Quotes & Sayings About Friends With Explanation

So your luck still holds with women, too." Ryne's laugh had an edge. Perhaps he fancied her himself. "The Light knows, they can't find you handsome; you get uglier every year. Maybe I ought to try some of that coy modesty, let women lead me by the nose." Lan opened his mouth, then took a drink instead of speaking. He should not have to explain, but it was too late for explanation with Ryne in any case. His father had taken him to Arafel the year Lan turned ten. The man wore a single blade on his hip instead of two on his back, yet he was Arafellin to his toenails. He actually started conversations with women who had not spoken to him first. Lan, raised by Bukama and his friends in Shienar, had been surrounded by a small community who held to Malkieri ways. If Lira did share his bed tonight, as seemed certain, she would discover there was nothing shy or retiring about him once they were abed, yet the woman chose when to enter that bed and when to leave. — Robert Jordan

Community, community, community. It's ALL about community. That's the explanation of why it pains us when we find ourselves isolated from others. That's the reason why it hurts to say good-bye to those we love ... Nothing you purchase can replace community with your friends, family or God. No position at work can fill the void. Wealth can't take its place, and fame won't make any difference. — Chris Coppernoll

To many of my liberal and atheist friends and colleagues, an explanation for religious beliefs such as what I have presented in this book is tantamount to discounting both its internal validity and its external reality. Many of my conservative and theist friends and colleagues take it this way as well and therefore bristle at the thought that explaining a belief explains it away. This is not necessarily so. Explaining why someone believes in democracy does not explain away democracy; explaining why someone who holds liberal or conservative values within a democracy does not explain away those values. — Michael Shermer

I had come to expect that Chinese friends would make financial decisions that I found uncomfortably risky: launching businesses with their savings, moving across the country without the assurance of a job. One explanation, which Weber and Hsee call "the cushion hypothesis," is that traditionally large Chinese family networks afford people confidence that they can turn to others for help if their risk-taking does not succeed. Another theory is more specific to the boom years. "The economic reforms undertaken by Deng Xiaoping were a gamble in themselves," Ricardo Siu, a business professor at the University of Macau, told me. "So people got the idea that taking a risk is not just okay; it has utility." For those who have come from poverty to the middle class, he added, "the thinking may be, If I lose half my money, well, I've lived through that. I won't be poor again. And in several years I can earn it back. But if I win? I'm a millionaire! — Evan Osnos

There have been too many events in my life, and in the lives of my friends, which have defied any kind of scientific explanation. Science does not have appropriate tools for the dissection of the spirit. — Jane Goodall

Young friends, whose string-and-tin-can phone extended from island to island, had to pay out more and more string, as if letting kites go higher and higher. They had more and more to tell each other, and less and less string. The boy asked the girl to say "I love you" into her can, giving her no further explanation. And she didn't ask for any, or say "That's silly," or "We're too young for love," or even suggest that she was saying "I love you" because he asked her to. Instead she said, "I love you." The words traveled through the long, long string. The boy covered his can with a lid, removed it from the string, and put her love for him on a shelf in his closet. Of course, he never could open the can, because then he would lose its contents. It was enough just to know it was there. — Jonathan Safran Foer

Just as we can't fully explain what is beautiful, so we can't fully explain why we are friends with someone in a way that will make the grounds of our attraction obvious to another - and even to ourselves. Our efforts always leave something out. And it is what is always left out that we try to gesture toward when we say that it is not something ABOUT our friends that we love but our friends THEMSELVES. But the self that we love is always just one one step behind whatever we can actually articulate. And so we are faced with a choice between saying something that seems informative but is never enough of an explanation ('loyal, practical, unworldly and so on') and saying something else that seems like an explanation but is completely uninformative ('the individual, in the uniqueness and integrity of his or her individuality'). — Alexander Nehamas

Stunned, I sat down on the bed, reading the message over and over again, convinced I had misunderstood it in some way. I couldn't believe that Jack would have written something so cruel or been so cutting. He had never spoken to me in such a way before, he had never even raised his voice to me. I felt as if I'd been slapped in the face. Surely I deserved some explanation and, at the very least, an apology? I needed to talk to someone, badly, so it was sobering to realise there was no one I could call. My parents and I didn't have the sort of relationship that would allow me to sob down the phone that he had left me by myself and for some reason I felt too ashamed to tell any of my friends. Where had the perfect gentleman I'd thought him to be gone? Had it all been a facade, had he covered his true self with a cloak of geniality and good humour to impress me? — B.A. Paris

And finally she had sobbed the only truth there was into her mother's shoulder, the only explanation: the Tucks were her friends. She had done it because - in spite of everything, she loved them. — Natalie Babbitt

The friends of Job appear on the scene as advisers and "consolers," offering Job the fruits of their moral scientia. But when Job insists that his sufferings have no explanation and that he cannot discover the reason for them through conventional ethical concepts, his friends turn into accusers, and curse Job as a sinner. Thus, instead of consolers, they become torturers by virtue of their very morality, and in so doing, while claiming to be advocates of God, they act as instruments of the devil. — Thomas Merton

The novel is describing a time in which she felt hope, beauty, elation, joy ,wonder, anticipation-these are things these friends gave to her and this is why they mattered so much. Her rage corresponds to the immensity of what she has lost. It doesn't matter in a way whether all these emotions were the result of real interactions or of fantasy, she experienced them fully. And in losing them, has lost happiness. — Claire Messud

Pain is strong, aye - but friends' eyes, more strong. I told him that he knows next to nothing about me & I know nothing about him. He jabbed at his eyes & jabbed at mine, as if that single gesture were ample explanation. — David Mitchell

Because the conversation in heaven is never revealed to Job or his friends, they understandably misjudge precisely what is at stake. This hidden information is especially poignant because, as Job argues his case before God, he believes that he can "win" if he can force God into court to account for himself, to give an explanation for his actions. In reality, Job has nothing to win because he is not on trial. — John H. Walton

How many of us would really leave our families, our jobs, our education, our friends, our connections, our familiar surroundings, and our homes if Jesus asked us to? If He just showed up and said, 'Follow Me'? No explanation. No directions. You could follow Him straight up a hill to be crucified. Maybe He would lead you to another country, and you would never see your family again. Or perhaps you would stay put, but He would ask you to spend your time helping people who will never love you back and never show gratitude for what you gave up. Consider this carefully- have you ever done so? Or was your decision to follow Christ flippant, based solely on feelings and emotion, made without counting the cost? — Francis Chan

What they don't tell you when you get sober is that if you manage to stay that way, you will bury your friends. Not everyone gets to have a whole new shiny-but-messy life like I have, and I've never come up with a satisfying explanation for why that is. — Nadia Bolz-Weber

The motto of this city should be the immortal words spoken by that French field marshal during the siege of Sebastopol, "J'y suis, j'y reste" - "I am here, and here I shall remain." People are born here, they grow up here, they go to the University of Washington, they work here, they die here. Nobody has any desire to leave. You ask them, "What is it again that you love so much about Seattle?" and they answer, "We have everything. The mountains and the water." This is their explanation, mountains and water. As much as I try not to engage people in the grocery checkout, I couldn't resist one day when I overheard one refer to Seattle as "cosmopolitan." Encouraged, I asked, "Really?" She said, Sure, Seattle is full of people from all over. "Like where?" Her answer, "Alaska. I have a ton of friends from Alaska." Whoomp, there it is. — Maria Semple