Freedom Or Death Quotes & Sayings

Its clear friendliness seemed to ring out audibly amid this appalling hush of the harmonies of life. "I wish you might know a day's friendliness or a day's freedom, yours without question, without condition, and till death." Here was the voice of nature, of appointed protection; the sound of it aroused her early sense of native nearness to her cousin; had he been at hand she would have sought a wholesome refuge in his arms. She sat down at her writing-table, with her brow in her hands, light-headed with her passionate purpose, steadying herself to think. A day's freedom had come at last; a lifetime's freedom confronted her. For, — Henry James

Live free or die. — Lauren Oliver

It is now over. This has never been a case of trying to get free. I didn't ever want freedom. Frankly, I wanted death for myself. This was a case to tell the world that I did what I did, but not for reasons of hate. I hated no one. I knew I was sick or evil or both. Now I believe I was sick. The doctors have told me about my sickness, and now I have some peace. I know how much harm I have caused ... Thank God there will be no more harm that I can do. I believe that only the Lord Jesus Christ can save me from my sins ... I ask for no consideration. — Jeffrey Dahmer

There is always a choice."
"You mean I could choose certain death?"
"A choice nevertheless, or perhaps an alternative. You see I believe in freedom. Not many people do, although they will of course protest otherwise. And no practical definition of freedom would be complete without the freedom to take the consequences. Indeed, it is the freedom upon which all the others are based. — Terry Pratchett

But you are not your bank account, or your ambition. You're not the cold clay lump you leave behind when you die. You're not your collection of walking personality disorders. You are Spirit, you are love, and even though it is hard to believe sometimes, you are free. You're here to love, and be loved, freely. If you find out next week that you are terminally ill - and we're all terminally ill on this bus - what will matter are memories of beauty, that people loved you, and that you loved them. — Anne Lamott

Democracies have been found incompatible with personal security or the rights of property; and in general been as short in their lives as they have been violent in their death. — James Madison

Almost two hundred years ago, Harriet Tubman led slaves to freedom. And when they told her they didn't think they could, when they said they were too afraid, she pointed a gun at them and said" - Marjorie mimed a weapon in her grasp - "Go forward or die. — Anna Carey

Once people said: Give me liberty or give me death. Now they say: Make me a slave, just pay me enough. — Todd Garlington

The merrel also knew its wing had not healed. But I could reach a great height once more before it failed me, it said. And from there I would fold my wings and plummet to the earth as if a hare or a fawn had caught my eye; but it would be myself I stooped toward. It would be a good flight and a good death. And so I eat their dead things cut up on a pole, dreaming of my last flight. — Robin McKinley

But death is extraordinarily like life when we know how to live. You cannot live without dying. You cannot live if you do not die psychologically every minute. This is not an intellectual paradox. To live completely, wholly, every day as if it were a new loveliness, there must be dying to everything of yesterday, otherwise you live mechanically, and a mechanical mind can never know what love is or what freedom is. — Jiddu Krishnamurti

Among the Huguenots he learned to be gentle and courteous; to bear himself among his elders respectfully, but without fear or shyness; to consider that, while all things were of minor consequence in comparison to the right to worship God in freedom and purity, yet that a man should be fearless of death, ready to defend his rights, but with moderation and without pushing them to the injury of others; that he should be grave and decorous of speech, and yet of a gay and cheerful spirit. — G.A. Henty

We are not going to change the whole world, but we can change ourselves and feel free as birds. We can be serene even in the midst of calamities and, by our serenity, make others more tranquil. Serenity is contagious. If we smile at someone, he or she will smile back. And a smile costs nothing. We should plague everyone with joy. If we are to die in a minute, why not die happily, laughing? (136-137) — Swami Satchidananda

Parrhesia is a kind of verbal activity where the speaker has a specific relation to truth through frankness, a certain relationship to his own life through danger, a certain type of relation to himself or other people through criticism (self-criticism or criticism of other people), and a specific relation to moral law through freedom and duty. More precisely, parrhesia is a verbal activity in which a speaker expresses his personal relationship to truth, and risks his life because he recognizes truth-telling as a duty to improve or help other people (as well as himself). In parrhesia, the speaker uses his freedom and chooses frankness instead of persuasion, truth instead of falsehood or silence, the risk of death instead of life and security, criticism instead of flattery, and moral duty instead of self-interest and moral apathy — Michel Foucault

No individual and no nation need fear at any time to have less money than it needs. Government measures designed to regulate the international movement of money in order to ensure that the community shall have the amount it needs, are just as unnecessary and inappropriate as, say, intervention to ensure a sufficiency or corn or iron or the like. This argument dealt the Mercantilist Theory its death-blow. — Ludwig Von Mises

The thrust here is that Dostoevsky wrote fiction about the stuff that's really important. He wrote fiction about identity, moral value, death, will, sexual vs. spiritual love, greed, freedom, obsession, reason, faith, suicide. And he did it without ever reducing his characters to mouthpieces or his books to tracts. His concern was always what it is to be a human being-that is, how to be an actual person, someone whose life is informed by values and principles, instead of just an especially shrewd kind of self-preserving animal. — David Foster Wallace

Work or die' - this is the essence of slavery, of compulsion. And yet this is our world. Most of our world is enslaved but does not know it. Only the homeless are free, and for their freedom we sentence them to death. To refuse compulsion is to earn death, suffering, and calumny. It is not to refuse work - the homeless work very hard, endure many hardships we cannot imagine in our comfortable slavery. And yet we call our slavery freedom. We do not know what freedom means, yet. — Robert Peate

Freedom is about life or death, I would rather die fighting for it than die running away from the oppressor — Peter Mutanda

DESTRUCTION: Our sister [Death] defines life, just as Despair defines hope, or Desire defines hatred, or as Destiny defines freedom.
MORPHEUS: And what do I define, by this theory of yours.
DESTRUCTION: Reality, perhaps. — Neil Gaiman

Freedom is not just something with which we are born; it is something we achieve. America did not receive a perpetual endowment of freedom; it has had to struggle and fight to preserve it. Freedom is not an heirloom or an antique; it is a life that must fight against the corrosive powers of death and nourish itself on the daily bread of goodness and virtue. — Fulton J. Sheen

We start, then, with nothing, pure zero. But this is not the nothing of negation. For not means other than, and other is merely a synonym of the ordinal numeral second. As such it implies a first; while the present pure zero is prior to every first. The nothing of negation is the nothing of death, which comes second to, or after, everything. But this pure zero is the nothing of not having been born. There is no individual thing, no compulsion, outward nor inward, no law. It is the germinal nothing, in which the whole universe is involved or foreshadowed. As such, it is absolutely undefined and unlimited possibility
boundless possibility. There is no compulsion and no law. It is boundless freedom. — Charles Sanders Peirce

Life never ceases having a meaning for a humble person. The freedom of choice, the sovereignty that we hold over our own souls, enables a person to discover the meaning of his or her own life every day, even in suffering or death. — Kilroy J. Oldster

The real damage is done by those millions who want to 'survive.' The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves - or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn. — Sophie Scholl

Human. Happiness. Death.
Everything becomes one pale
memory in the flow of time.
Spirit - always want the impossible and feel pain.
Memory - an attempt to find entirety in the endless parody
called human life.
Freedom, policy, power, sex, violence, destruction, war.
All extremes of ego are unconscious rebellion against death and loneliness.
When you realize, the meaning is lost.
I just want to believe:
when I die, I will flying like a bird ... or like dream ... — Alexandar Tomov

Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man. — Aung San Suu Kyi

But you will not spare a drop of pity because I am rich? We have death in our gilded courts, too. We have disease and cruelty, and not a breath of air or freedom. You cannot say our lives are easy, any more than I can say yours is. They are lives, and so they are HORRID! — Stefan Bachmann

Freedom as a given seems the very antithesis of death. While we dread death, we generally consider freedom to be unequivocally positive. Has not the history of Western civilization been punctuated with yearnings for freedom, even driven by it? Yet freedom from an existential perspective is bonded to anxiety in asserting that, contrary to everyday experience, we do not enter into, and ultimately leave, a well-structured universe with an eternal grand design. Freedom means that one is responsible for one's own choices, actions, one's own life situation. Though the word responsible may be used in a variety of ways, I prefer Sartre's definition: to be responsible is to "be the author of," each of us being thus the author of his or her own life design. We are free to be anything but unfree: we are, Sartre would say, condemned to freedom. — Irvin D. Yalom

Rehearse death. To say this is to tell a person to rehearse his freedom. A person who has learned how to die has unlearned how to be a slave. He is above, or at any rate, beyond the reach of, all political powers. — Seneca The Younger

If in fact your time to be called before God, you typically won't know it. Sometimes you will, and these are the hardest of times: When the blood pours from your nose and down your throat, clogging it, causing you to spit and gag. You heave for breath in the smoke and dust. Your equipment seems to suffocate you. You wipe the salty sweat and grime from your eyes, only to realize that it is blood, either yours or that of the enemy. You would stand, but you can't move your legs. You grasp the open, gaping wounds in your body, trying not to pass out from the pain. You feel the anger thinking of the loved ones you will never see again, and losing your life infuriates your soul. You rage to get to your feet and grab for a weapon, any weapon. Regardless of your race, culture, or religion, you want to die standing, fighting like a warrior, an American, so others won't have to. For those looking for a definition, this is the price of freedom. — Rusty Bradley

The future of modern society depends much more on the quiet heroism of the very few who are inspired by God. These few will greatly enjoy the divine inspiration and will be prepared to stand for the dignity of Man and true freedom and to keep the Law of God, even of it means martyrdom or death. — Dietrich Bonhoeffer

If God loves the world, might that not be proved in my own love for it? I prayed to know in my heart His love for the world, and this was my most prideful, foolish, and dangerous prayer. It was my step into the abyss. As soon as I prayed it, I knew that I would die. I knew the old wrong and the death that lay in the world. Just as a good man would not coerce the love of his wife, God does not coerce the love of His human creatures, not for Himself or for the world or for one another. To allow that love to exist fully and freely, He must allow it not to exist at all. His love is suffering. It is our freedom and His sorrow. To love the world as much even as I could love it would be suffering also, for I would fail. And yet all the good I know is in this, that a man might so love this world that it would break his heart. — Wendell Berry

He gave me a copy of The Declaration of Independence, then he got a tattoo that says Give Me Liberty Or Give Me Death. I think my boyfriend wants his freedom. — Randy Glasbergen

God is love, and he designed us with the capacity to love him back. But he won't force the issue. We have the freedom to choose him or turn away. Our choice is what determines where we will go after death. — James L. Garlow

Islamo-Fascism is NOT the result of economic deprivation or legitimate blowback because of Western foreign policies or even heinous drone attacks on Muslim civilians. All non-Muslims as Infidels, regardless of their faith or lack of it, are in an ideological war with a demonized, freedom-hating Muslim death-cult rooted in their accurate interpretation of the Qur'an! — Gary Patton

Democracy is alive, and like any other living thing it either flourishes and grows or withers and dies. There is no in-between. It is freedom and life or dictatorship and death. — Saul Alinsky

It's liberty or death! It's freedom for everybody or freedom for nobody! — Malcolm X

And so, what of it all? What of me and my passions and personas, my great loves and failures of love, my writing, my politics? What of the clanging opinions, the endless queries as to the whys and wherefores of how I chose to conduct myself? In the end, there is but one answer to every question, whether it is spit at me or made as gentlest inquiry: I was I. — Elizabeth Berg

Each man cannot judge except by himself," he said, blushing. "There will be entire freedom when it makes no difference whether one lives or does not live. That is the goal to everything."
"The goal? But then perhaps no one will even want to live?"
"No one," he said resolutely.
"Man is afraid of death because he loves life, that's how I understand it," I observed, "and that is what nature tells us."
"That is base, that is the whole deceit!" his eyes began to flash. "Life is pain, life is fear, and man is unhappy. Now all is pain and fear. Now man loves life because he loves pain and fear. That's how they've made it. Life now is given in exchange for pain and fear, and that is the whole deceit. Man now is not yet the right man. There will be a new man, happy and proud. He for whom it will make no difference whether he lives or does not live, he will be the new man. He who overcomes pain and fear will himself be God. And this God will not be. — Fyodor Dostoyevsky

Mama wasn't dead ... exactly. They all said she was, but when Elma was small, she seen Mama creep into her room at night, half-naked, head all bloodied red like when they found her by the well that day, and Elma reckoned dead just meant pretendin' you couldn't move or breathe until nightfall when you got up and walked around like you was free. — Shannon Celebi

[F]rom my years of understanding ... I happily chose this kind of life in which I yet live [i.e., unmarried], which I assure you for my own part hath hitherto best contented myself and I trust hath been most acceptable to God. From the which if either ambition of high estate offered to me in marriage by the pleasure and appointment of my prince ... or if the eschewing of the danger of my enemies or the avoiding of the peril of death ... could have drawn or dissuaded me from this kind of life, I had not now remained in this estate wherein you see me. But so constant have I always continued in this determination ... yet is it most true that at this day I stand free from any other meaning that either I have had in times past or have at this present. — Elizabeth I

It'll be the ballot or it'll be the bullet. It'll be liberty or it'll be death. And if you're not ready to pay that price don't use the word freedom in your vocabulary. — Malcolm X

In that case the current orthodoxy happens to be challenged, and so the principle of free speech lapses. Now, when one demands liberty of speech and of the press, one is not demanding absolute liberty. There always must be, or at any rate there always will be, some degree of censorship, so long as organised societies endure. But freedom, as Rosa Luxembourg [sic] said, is 'freedom for the other fellow'. The same principle is contained in the famous words of Voltaire: 'I detest what you say; I will defend to the death your right to say it.' If the intellectual liberty which without a doubt has been one of the distinguishing marks of western civilisation means anything at all, it means that everyone shall have the right to say and to print what he believes to be the truth, provided only that it does not harm the rest of the community in some quite unmistakable way. — George Orwell

Nearly everyone who is asked where they want to spend their final days says at home, surrounded by people they love and who love them. That's the consistent finding of surveys and, in my experience as a doctor, remains true when people become patients. Unfortunately, it's not the way things turn out. At present, just over one-fifth of Americans are at home when they die. Over 30 percent die in nursing homes, where, according to polls, virtually no one says they want to be. Hospitals remain the site of over 50 percent of deaths in most parts of the country, and nearly 40 percent of people who die in a hospital spend their last days in ICU, where they will likely be sedated or have their arms tied down so they will not pull out breathing tubes, intravenous lines, or catheters. Dying is hard, but it doesn't have to be this hard. — Ira Byock

Four givens are particularly relevant for psycho-therapy: the inevitability of death for each of us and for those we love; the freedom to make our lives as we will; our ultimate aloneness; and, finally, the absence of any obvious meaning or sense to life. — Irvin D. Yalom

She drank like a drowning man helplessly swallowing sea water, in accordance with some law of nature. To ask for nothing means that one has lost one's freedom to choose or reject. Once having decided that, one has no choice but to drink anything - even sea water ... .
Afterwards, however, Etsuko felt none of the nausea of a drowning person. Until the moment of her death, it seemed, no one would know she was drowning. She did not call out - she was a woman bound and gagged by her own hand. — Yukio Mishima

In Islam there is a line between let's say freedom and the line which is then transgressed into immorality and irresponsibility and I think as far as this writer is concerned, unfortunately, he has been irresponsible with his freedom of speech. Salman Rushdie or indeed any writer who abuses the prophet, or indeed any prophet, under Islamic law, the sentence for that is actually death. It's got to be seen as a deterrent, so that other people should not commit the same mistake again. — Cat Stevens

What is involved in such issues, in the end, is learning to respect the freedom of the dead to be dead; honoring the dead in their status as dead people, and refraining from harassment of the dead by refusing to mythologize the dead or enshrine them. What is at stake is recognition by those in grief of the right of the dead to be regarded mortally, which is to say, to be treated humanly in death. — William Stringfellow

Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death! — Patrick Henry

Happiness nor your sense of self depends on the outcome, and so there is freedom from fear. You don't seek permanency where it cannot be found: in the world of form, of gain and loss, birth and death. You don't demand that situations, conditions, places, or people should make you happy, and then suffer when they don't live up to your expectations. Everything is honored, but nothing matters. Forms are born and die, yet you are aware of the eternal underneath the forms. You know that "nothing real can be threatened."3 When this is your state of Being, how can you not succeed? You have succeeded already. — Eckhart Tolle

What a shame it would be, if upon death, one who lived his life following his religion, were to find out that there is no Heaven and no Hell and that all souls just go out and back to the places where they came from, finally free from the monsters that hung onto their backs while they were in this world! And what a shame it would be, if upon death, one who lived life with no thought of her own soul, were to find out that some souls go to some place wonderful and some souls go to some place horrible! But what a shame it would be, for anyone, to live a life here on this Earth full of fear, void of freedom and happiness, meaningless and empty, due to either the probability of Heaven and Hell or the absence thereof! So what is really true, is that you and I have bones in our bodies and have flesh under our skin and we ought to live this life right here in such a way that creates Heaven on Earth and puts Hell far away. — C. JoyBell C.

Then there was this freedom the little guys were always getting killed for. Was it freedom from another country? Freedom from work or disease or death? Freedom from your mother-in-law? Please mister give us a bill of sale on this freedom before we go out and get killed. Give us a bill of sale drawn up plainly in advance what we're getting killed for ... so we can be sure after we've won your war that we've got the same kind of freedom we bargained for. — Dalton Trumbo

Awareness of freedom and responsibility creates anxiety, which is also referred to as anguish or angst. Aspects of romantic attachments can relieve anxieties. For example, Mario Mikulincer et al. argue that loving relationships can act as a "death-anxiety buffering mechanism", since the sense of security, protection, comfort, self-esteem, and social validation that close relationships provide may serve as defensive devices with respect to existential anxiety about the threat of mortality. — Skye Cleary

Fear destroys intimacy. It distances us from each other; or makes us cling to each other, which is the death of freedom ... Only love can create intimacy, and freedom too, for when all hearts are one, nothing else has to be one
neither clothes nor age; neither sex nor sexual preference; race nor mind-set. — William Sloane Coffin

Our freedom of speech is freedom or death,
We got to fight the powers that be! — Chuck D

I believe in God. But I do not believe the same things about Him that I did years ago, when I was growing up or when I was a theological student. I recognize His limitations. He is limited in what He can do by laws of nature and by the evolution of human nature and human moral freedom. I no longer hold God responsible for illnesses, accidents, and natural disasters, because I realize that I gain little and I lose so much when I blame God for those things. I can worship a God who hates suffering but cannot eliminate it, more easily than I can worship a God who chooses to make children suffer and die, for whatever exalted reason.
Some years ago, when the "death of God" theology was a fad, I remember seeing a bumper sticker that read "My God is not dead; sorry about yours." I guess my bumper sticker reads "My God is not cruel; sorry about yours. — Harold S. Kushner

He is no longer a city dweller who has even once in his life caught a ruff or seen how, on clear and cool autumn days, flocks of migrating thrushes drift over a village. Until his death he will be drawn to freedom. — Anton Chekhov

She could slip out of her shoes and leave them right here, stuck in the muck, and then get rid of her dress and everything else: her mind, her life, her pain. The abandon of having nothing to lose, the freedom of being divested of all earthly burdens, ready for the Messiah, or death. Everything is attracted by its end. — Aleksandar Hemon

He went up to his room like a man who has been condemned to death. His mind was completely empty, and he was quite incapable of filling it with anything; but with his whole being he suddenly felt that he no longer possessed any freedom of thought or of will, and that everything had suddenly been decided once and for all. — Fyodor Dostoyevsky

Give me liberty or give me death.
[From a speech given at Saint John's Church in Richmond, Virginia on March 23, 1775 to the Virginia House of Burgesses; as first published in print in 1817 in William Wirt's Life and Character of Patrick Henry.] — Patrick Henry

Living is the right to exercise Freedom any time without any guilt or whatsoever. Death
is living without Freedom. Resurrection is living for the Dead. Eternity is victory over
death and not many will taste of it. - Freddy Schofeild Mahhumane — Freddy Sipho Mahhumane

Mastery is a blind alley. Since, moreover, he cannot renounce mastery and
become a slave again, the eternal destiny of masters is to live unsatisfied or to be killed. The master
serves no other purpose in history than to arouse servile consciousness, the only form of consciousness
that really creates history. The slave, in fact, is not bound to his condition, but wants to change it. Thus,
unlike his master, he can improve himself, and what is called history is nothing but the effects of his long
efforts to obtain real freedom. Already, by work, by his transformation of the natural world into a
technical world, he manages to escape from the nature which was the basis of his slavery in that he did
not know how to raise himself above it by accepting death. — Albert Camus

While it is true that the taking of life not yet born or in it's final stages is sometimes marked by a mistaken sense of altruism and human compassion it cannot be denied that such a culture of death, taken as a whole, betrays a completely individualistic concept of freedom, which ends up by becoming the freedom of "the strong" against the weak who have no choice but to submit. — Pope John Paul II

The very fact that faith looks to a power beyond itself means that it is continually subject to loss of control. So if you're looking to get control of all your problems, forget Christianity. If you're looking for success, happiness, or freedom from pain, forget Christ. The way of Christ is the cross, and the cross spells weakness, poverty, failure, death. — Mike Mason

A man who under the influence of mental pain or unbearably oppressive suffering sends a bullet through his own head is called a suicide; but for those who give freedom to their pitiful, soul-debasing passions in the holy days of spring and youth there is no name in man's vocabulary. After the bullet follows the peace of the grave: ruined youth is followed by years of grief and painful recollections. He who has profaned his spring will understand the present condition of my soul. I am not yet old, or grey, but I no longer live. Psychiaters tell us that a solider, who was wounded at Waterloo, went mad, and afterwards assured everybody - and believed it himself - that he had died at Waterloo, and that what was now considered to be him was only his shadow, a reflection of the past. I am now experiencing something resembling this semi-death.. — Anton Chekhov

Freedom or death. — Laura Thalassa

According to Bertrand Russell, the virtuous stoic was one whose will was in agreement with the natural order. He described the basic idea like this: In the life of the individual man, virtue is the sole good; such things as health, happiness, possessions, are of no account. Since virtue resides in the will, everything really good or bad in a man's life depends only upon himself. He may become poor, but what of it? He can still be virtuous. A tyrant may put him in prison, but he can still persevere in living in harmony with Nature. He may be sentenced to death, but he can die nobly, like Socrates. Therefore every man has perfect freedom, provided he emancipates himself from mundane desires. — Piper Kerman

If the emperor had capriciously decreed the death of the most eminent and virtuous citizen of the republic, the cruel order would have been executed without hesitation by the ministers of open violence or of specious injustice. The caution, the delay, the difficulty with which he proceeded in the condemnation and punishment of a popular bishop, discovered to the world that the privileges of the church had already revived a sense of order and freedom in the Roman government. — Edward Gibbon

The sole work and deed of universal freedom is therefore death, a death too which has no inner significance or filling, for what is negated is the empty point of the absolutely free self. It is thus the coldest and meanest of all deaths, with no more significance than cutting off a head of cabbage or swallowing a mouthful of water. — Georg Wilhelm Friedrich Hegel

It was shameless how life made fun of one; it was a joke, a cause for weeping! Either one lived and let one's senses play, drank full at the primitive mother's breast - which brought great bliss but was no protection against death; then one lived like a mushroom in the forest, colorful today and rotten tomorrow. Or else one put up a defense, imprisoned oneself for work and tried to build a monument to the fleeting passage of life - then one renounced life, was nothing but a tool; one enlisted in the service of that which endured, but one dried up in the process and lost one's freedom, scope, lust for life...
Ach, life made sense only if one achieved both, only if it was not split by this brittle alternative! To create, without sacrificing one's senses for it. To live, without renouncing the mobility of creating. Was that impossible? — Hermann Hesse

Freedom is nothing but a vain phantom when one class of men can starve another with impunity. Equality is nothing but a vain phantom when the rich, through monopoly, exercise the right of life or death over their like. The republic is nothing but a vain phantom when the counter-revolution can operate every day through the price of commodities, which three quarters of all citizens cannot afford without shedding tears. — Jacques Roux

The truth, whether we admit it or not, is that grace scares us to death. It scares us primarily because it wrestles control and manageability out of our hands - introducing chaos and freedom. — Tullian Tchividjian

Patrick Henry said 'give me liberty or give me death.' I think his famous quote makes it crystal clear that the Constitutional framework of this country values liberty as an essential element of life, worth dying for. If something is worth such a sacrifice, how can the loss of it be justified for the argument that it will make us safer to give up our liberty and our civil rights? Are we to tell the mothers and fathers, sisters and brothers of all the soldiers lost in foreign wars that it was all a big lie? That they died for nothing? — Kenneth Eade

The most racking pangs succeeded: a grinding in the bones, deadly nausea, and a horror of the spirit that cannot be exceeded at the hour of birth or death. Then these agonies began swiftly to subside, and I came to myself as if out of a great sickness. There was something strange in my sensations, something indescribably sweet. I felt younger, lighter, happier in body; within I was conscious of a heady recklessness, a current of disordered sensual images running like a millrace in my fancy, a solution of the bonds of obligation, an unknown but innocent freedom of the soul. I knew myself, at the first breath of this new life, to be more wicked, tenfold more wicked, sold a slave to my original evil and the thought, in that moment, braced and delighted me like wine. — Robert Louis Stevenson

In regard to duties, if we all agreed that every one has a duty not to hasten death, then we could properly conclude it is wrong to hasten death regardless of the consequences. And we could properly conclude that it is wrong to assist such a death. But we do not all agree. Some of us believe our duty is to relieve human suffering or to allow freedom of human choice and that aid in dying is consistent with that duty. — Byron Chell

Woman must have her freedom, the fundamental freedom of choosing whether or not she will be a mother and how many children she will have. Regardless of what man's attitude may be, that problem is hers - and before it can be his, it is hers alone. She goes through the vale of death alone, each time a babe is born. As it is the right neither of man nor the state to coerce her into this ordeal, so it is her right to decide whether she will endure it. — Margaret Sanger

For the Athenians of that day did not look for an orator or a general who would enable them to live in happy servitude; they cared not to live at all, unless they might live in freedom. For every one of them felt that he had come into being, not for his father and his mother alone, but also for his country. And wherein lies the difference? He who thinks he was born for his parents alone awaits the death which destiny assigns him in the course of nature: but he who thinks he was born for his country also will be willing to die, that he may not see her in bondage, and will look upon the outrages and the indignities that he must needs bear in a city that is in bondage as more to be dreaded than death. — Demosthenes

The death of dictator Kim Jong-Il has cast all eyes on North Korea, a country without literature or freedom or truth. — Adam Johnson

India is calling Blood is calling to blood. Get up, we have no time to lose. Take up your arms ! we shall carve our way through the enemy's ranks, or if God wills, we shall die a martyr's death. And in our last sleep we shall kiss the road that will bring our Army to Delhi. The road to Delhi is the road to Freedom. Chalo Delhi (March to Delhi). — Subhas Chandra Bose

Since the last question, also the first one, the quesiton of death, offers us the interesting alternatives of disintegrating ourselves by our own wills in proof of our "freedom," or the acknowledging that we owe a human life to this waking spell of existence, regardless of the void. — Saul Bellow

In the life of the individual man, virtue is the sole good; such things as health, happiness, possessions, are of no account. Since virtue resides in the will, everything really good or bad in a man's life depends only upon himself. He may become poor, but what of it? He can still be virtuous. A tyrant may put him in prison, but he can still persevere in living in harmony with Nature. He may be sentenced to death, but he can die nobly, like Socrates. Therefore every man has perfect freedom, provided he emancipates himself from mundane desires. Stoicism — Piper Kerman

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz

Tolerance, which is one form of love of neighbor, must manifest itself not only in our personal relations, but also in the arena of society as well. In the world of opinion and politics, tolerance is that virtue by which liberated minds conquer the evils of bigotry and hatred. Tolerance implies more than forbearance or the passive enduring of ideas different from our own. Properly conceived, tolerance is the positive and cordial effort to understand another's beliefs, practices, and habits without necessarily sharing or accepting them. Tolerance quickens our appreciation and increases our respect for our neighbor's point of view. It goes even further; it assumes a militant aspect when the rights of an opponent are assailed. Voltaire's dictum, "I do not agree with a word that you say, but I will defend to the death your right to say it," is for all ages and places the perfect utterance of the tolerant ideal. — Joshua Loth Liebman

I fall upon the thorns of life, I bleed. And then? I fall upon the thorns of life, I bleed. And what next? I get laid, I take a short holiday, but very soon after I fall upon those same thorns with gratification in pain, or suffering in joy - who knows what the mixture is! What good, what lasting good is there in me? Is there nothing else between birth and death but what I can get out of this perversity - only a favorable balance of disorderly emotions? No freedom? Only impulses? And what about all the good I have in my heart - does it mean anything? Is it simply a joke? A false hope that makes a man feel the illusion of worth? And so he goes on with his struggles. But this good is no phony. I know it isn't. I swear it. — Saul Bellow

I began to meditate upon the writer's life. It is full of tribulation. First he must endure poverty and the world's indifference; then, having achieved a measure of success, he must submit to a good grace of its hazards...But he has one compensation, Whenever he has anything on his mind, whether it be a harassing reflection, grief at the death of a friend, unrequited love, wounded pride, anger at the treachery of someone to whom he has shown kindness, in short any emotion or any perplexing thought, he has only to put it down in black and white, using it as a theme of a story or the decoration of an essay, to forget all about it. He is the only free man. — W. Somerset Maugham

It is especially important to remember that the ownership of humans is possible too; not in terms of actual slavery, which they are proud to have abolished, but in the sense that, according to which sex and class one belongs to, one may be partially owned by another or others by having to sell one's labour or talents to somebody with the means to buy them. In the case of males, they give themselves most totally when they become soldiers; the personnel in their armed forces are like slaves, with little personal freedom, and under threat of death if they disobey. Females sell their bodies, usually, entering into the legal contract of "marriage" to Intermediates, who then pay them for their sexual favours by- — Iain Banks

A Last Word
Let us go hence: the night is now at hand;
The day is over worn, the birds all flown;
And we have reaped the crops the gods have sown;
Despair and death; deep darkness o'er the land,
Broods like an owl; we cannot understand
Laughter or tears, for we have only known
Surpassing vanity: vain things alone
Have driven our perverse and aimless band..
Let us go hence, some whither strange and cold,
To Hollow Lands where just men and unjust
Find end of labor, where's rest for the old,
Freedom to all from love and fear and lust.
Twine our torn hands! O pray the earth enfold
Our life-sick hearts and turn them into dust — Ernest Dowson

People, fearing their own extinction, are willing to accept and perpetuate hand-me-down answers to the meaning of life and death; and, fearing a weakening of the tribal structures that sustain them, reinforce with their tales the conventional notions of justice, freedom, law and order, nature, family, etc. The writer, lone rider, has the power, if not always the skills, wisdom, or desire, to disturb this false contentment. — Robert Coover

In the Spring of 1962, a white postal worker from Baltimore, William Moore, decided to use his ten-day vacation to showcase his passion for Civil Rights. Moore planned a "Freedom Walk" from Chattanooga, Tennessee, across Alabama, to Jackson, Mississippi, where he would confront Governor Ross Barnett about the injustice of racial segregation. Moore, who had a history of psychiatric illness, entered Alabama wearing signs that read MISSISSIPPI OR BUST, END SEGREGATION IN AMERICA, and EQUAL RIGHTS FOR ALL MEN. The much-publicized march ended tragically, when Moore's body was found on a roadside near Gadsen, Alabama - he had been shot to death. — Jeffrey K. Smith

The smell of baking bread wafts up to my cell and reminds me of the days I walked freely in the cafes. This tears me apart more than my fear of death or the solitude in which I now find myself. — Paulo Coelho

Patrick Henry did not say, 'Give me absolutely safety or give me death.' America is supposed to be about freedom. — John Stossel

Who can be born again in Christ but him who has forgiven everyone he sees or thinks of or imagines? Who could be set free while he imprisons anyone? A jailer is not free, for he is bound together with his prisoner. He must be sure that he does not escape, and so he spends his time in keeping watch on him. The bars that limit him become the world in which his jailer lives, along with him. And it is on his freedom that the way to liberty depends for both of them. Therefore, hold no one prisoner. Release instead of bind, for thus are you made free. The way is simple. Every time you feel a stab of anger, realize you hold a sword above your head. And it will fall or be averted as you choose to be condemned or free. Thus does each one who seems to tempt you to be angry represent your savior from the prison house of death. And so you owe him thanks instead of pain. — Foundation For Inner Peace

Freedom to creat and construct, to wonder and to venture. Such freedom requires that the individual be active and responsible, not a slave or a well-fed cog in the machine ... It is not enough that men are not slaves; if social conditions further the existence of automatons, the result will not be love of life, but love of death. — Erich Fromm

Gentlemen, do you know what is the finest speech that I ever in my life heard or read? It is the address of Garibaldi to his Roman soldiers, when he told them: "Soldier, what I have to offer you is fatigue, danger, struggle and death; the chill of the cold night in the free air, and heat under the burning sun; no lodgings, no munitions, no provisions, but forced marches, dangerous watchposts and the continual struggle with the bayonet against batteries;- - those who love freedom and their country may follow me." That is the most glorious speech I ever heard in my life. — Lajos Kossuth

Existential anguish derives from the human freedom to think and act, experience love for life, and fear death. We must decide whether we wish to embrace all experience and encounters in life or seek escape from various aspect of human nature. How we resolve to address existential anguish becomes a large part of our personal story. — Kilroy J. Oldster

We humans, male and female, exist behind emotional barriers as lonely, autonomous souls longing for freedom and love. Our yearning or Sehnsucht is for release from isolation, rejection, and death. We are autonomous but not free. We nevertheless fear intimacy and its theological counterpart, holiness. If it breaks through to us, it may destroy us. If we fall into a sea of holiness, we may drown. We have eaten from the tree of the knowledge of good and evil, have recognized our nakedness, and have clothed ourselves. We do not want to be found naked, and we know that if intimacy breaks through our barriers, our shame will be made visible. We cannot bear to let go of the false freedom of being an autonomous agent. — Duane Garrett

we revere our founding fathers precisely because they were loudmouths on the subject of freedom: Give me liberty or give me death! — Susan Cain

Under fascism, citizens retain the responsibilities of owning property, without freedom to act and without any of the advantages of ownership. Under socialism, government officials acquire all the advantages of ownership, without any of the responsibilities, since they do not hold title to the property, but merely the right to use it
at least until the next purge. In either case, the government officials hold the economic, political and legal power of life or death over the citizens. — Ayn Rand

To grapple effectually with even purely material problems requires more serenity of mind and more lofty courage than people generally imagine. No two beings could have been more unfitted for such a struggle. Society, not from any tenderness, but because of its strange needs, had taken care of those two men, forbidding them all independent thought, all initiative, all departure from routine; and forbidding it under pain of death. They could only live on condition of being machines. And now, released from the fostering care of men with pens behind the ears, or of men with gold lace on the sleeves, they were like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedom. They did not know what use to make of their faculties, being both, through want of practice, incapable of independent thought. — Joseph Conrad

What do those who struggle against power do when they seize power? What does the revolutionary do when the revolution triumphs? Why do those who call for independence and freedom take away the independence and freedom of others? And is it sane or insane to believe, as so many around us apparently do, in nothing? We can only answer these questions for ourselves. Our life and our death have taught us always to sympathize with the undesirables among the undesirables. Thus magnetized by experience, our compass continually points toward those who suffer. — Viet Thanh Nguyen

The freedom of living loved extends into every aspect of parenting because I can release my death-grip of control. It enables me to extend to my tinies the gifts of freedom (age appropriate, of course) and grace, second chances and then more grace. It means that I don't really care what people think of them or me, I can look only to God, living counter to our culture in every way of truth, love, faith, mercy and justice. — Sarah Bessey

That's the question, isn't it?" you said one night. "Does death bring freedom, or is it the end of freedom? — David Levithan