Free Mechanical Quotes & Sayings

Dust rained in the halls of Mechanical; it shivered free from the violence of the digging. — Hugh Howey

Whatever does not spring from a man's free choice, or is only the result of instruction and guidance, does not enter into his very being, but still remains alien to his true nature; he does not perform it with truly human energies, but merely with mechanical exactness. — Wilhelm Von Humboldt

This raises the age-old problem of mind-body reductionism. I'm not about to solve it and fortunately I don't need to. I can take a pragmatic approach. Sometimes, it works to think of myself as a mechanical system. Sometimes, it works to think of myself as a perceiver and maker of meaning. Sometimes thinking of myself as an agent with free will helps and sometimes, especially when the scope of the will is exaggerated, it doesn't. (At times telling myself to "buck up" just leads to a debilitating kind of neurochemical backfiring.) The — Susan J. Brison

But I don't actually adopt the point of view that our subjective impression of free will, which is a kind of indeterminacy behavior, comes from quantum mechanical indeterminacy. — Murray Gell-Mann

It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect ... The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms. — Lord Kelvin

Rules serve no purpose; they can only do harm. Not only must the artist's mind be clear, it must also be free. His fancy should not be hindered and weighed down by a mechanical servility to such rules. — Federico Zuccari

Man is an organism, not a mechanism; and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm. — Richard M. Weaver

Each moment life is new and you have to respond from your inner newness, you have to be available to the new as the new. And you have to respond, not out of your knowledge, but out of your present awareness. Only then life works, otherwise life stops working. If your life is not working, remember, it is the ego that is hindering, the mechanical has encroached upon the organic. To be free from the mechanical is to be in God, because it is to be in the organic unity of existence. — Rajneesh

Once war was considered the business of soldiers, international relations the concern of diplomats. But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace in no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war an interlude between wars, and in such a context the diplomat is replaced by the warlord. — C. Wright Mills

You really have so little choice - so little to decide. You get put through the machine and it chops you up and spits you out. Your life, it's all mechanical, of the machine, until you have free will. You can't be accepted into the Work until you have matured
freed yourself and take responsibility for your life, become accountable for your every action. It's not just from coming to a school. It's an active process - you have to take the responsibility for yourself. When you're trapped in the machine, it doesn't matter what you do. — E. J. Gold

I'm an eye. A mechanical eye. I, the machine, show you a world the way only I can see it. I free myself for today and forever from human immobility. I'm in constant movement. I approach and pull away from objects. I creep under them. I move alongside a running horse's mouth. I fall and rise with the falling and rising bodies. This is I, the machine, manoeuvring in the chaotic movements, recording one movement after another in the most complex combinations.
Freed from the boundaries of time and space, I co-ordinate any and all points of the universe, wherever I want them to be. My way leads towards the creation of a fresh perception of the world. Thus I explain in a new way the world unknown to you. — Dziga Vertov

One of Sherrington's greatest pupils, Sir John Eccles, held similar views. Eccles won a Nobel Prize for his seminal contributions to our understanding of how nerve cells communicate across synapses, or nerve junctions. In his later years, he worked toward a deeper understanding of the mechanisms mediating the interaction of mind and brain-including the elusive notion of free will. Standard neurobiology tells us that tiny vesicles in the nerve endings contain chemicals called neurotransmitters; in response to an electrical impulse, some of the vesicles release their contents, which cross the synapse and transmit the impulse to the adjoining neuron. In 1986 Eccles proposed that the probability of neurotransmitter release depended on quantum mechanical processes, which can be influenced by the intervention of the mind. This, Eccles said, provided a basis for the action of a free will. — Jeffrey M. Schwartz

The moral issues with which Marcus struggles would be, as he points out, unchanged whether the universe were mechanical and devoid of meaning or value or ruled by deity or Providence; whether the will were in fact free or determined; whether there were or were not a future life, or any even fugitive rewards and punishments at all. — Kenneth Rexroth

We prattle about free will, but we're nothing but response ... mechanical reaction in prescribed grooves. — Alfred Bester

Crime is a human behavior problem, not a mechanical problem. Furthermore, if firearms were not very useful for self-defense, then police wouldn't carry them. In a free country, if the government can go armed, so should the citizens, if they so choose. — Charley Reese

Leibniz raised his eyebrows and spent a few moments staring at the clutter of pots and cups on the table. This is one of the two great labyrinths into which human minds are drawn: the question of free will versus predestination. You were raised to believe in the latter. You have rejected it - which must have been a great spiritual struggle - and become a thinker. You have adopted a modern, mechanical philosophy. But that very philosophy now seems to be leading you back towards predestination. It is most difficult. — Neal Stephenson

All writing is rubbish.
People who try to free themselves from what is vague in order to state precisely whatever is going on in their minds are producing rubbish.
The whole literary tribe is a pack of rubbish mongers, especially today.
All those who have landmarks in their minds, I mean in a certain part of their heads, in well-defined sites in their skulls, all those who are masters of language, all those for whom words have meaning, all those for whom the soul has its heights and thought its currents, those who are the spirits of the times, and who have given names to these currents of thought - I am thinking of their specific tasks, and of that mechanical creaking their minds produce at every gust of wind - are rubbish mongers. — Antonin Artaud

I guess it's always uncomfortable to discover you're not as individual as you thought. But it really bothered me. From one perspective, I was an independent animal, exercising free will in order to elicit predictable reactions from an inert vending machine. But from another, the vending machine was choosing to withhold snacks in order to extract predictable, mechanical reactions from young men. I couldn't figure out any objective reason to consider one scenario more likely than the other. — Max Barry

Habitus, then, is a kind of compatibilism. As a social being acting in the world, I'm not an unconstrained "free" creature "without inertia"; neither am I the passive victim of external causes and determining forces. Neither mechanical determinism nor libertarian freedom can really make sense of our being-in-the-world because our freedom is both "conditioned and conditional." Both our perception and our action are conditioned, but as conditioned, it is possible for both to be spontaneous and improvisational. I learn how to constitute my world from others, but I learn how to constitute my world. The "I" that perceives is always already a "we." My — James K.A. Smith

It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statutes and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind. — Immanuel Kant

I am an eye. A mechanical eye. I, the machine, show you a world the way only I can see it. I free myself for today and forever from human immobility. I'm in constant movement. I approach and pull away from objects. I creep under them. I move alongside a running horse's mouth. I fall and rise with the falling and rising bodies. This is I, the machine, manoeuvring in the chaotic movements, recording one moment after another in the most complex combinations.
Freed from the boundaries of time and space. I co-ordinate any and all points of the universe, wherever I want them to be. My way leads towards the creation of a fresh perception of the world. Thus I explain in a new way the world unknown to you. - Dziga Vertov 1923 — John Berger

This doctrine, that of the ghost in the machine, strictly separates the mind or soul from the body. And by doing so it takes the soul outside the sphere of mechanical or scientific explanation. It splits the world of the mind from the world of science. It is often supposed to protect our cherished free will. — Simon Blackburn