Free From Sin Quotes & Sayings

It is better to do your own duty badly than to perfectly do an others; when you do your duty, you are naturally free from sin. — Stephen Mitchell

The Freedom which Christianity gives, is a Freedom from the Bondage of Sin and Satan, and from the Domination of Men's Lusts and Passions and inordinate Desires; but as to their outward Condition, whatever that was before, whether bond or free, their being baptised, and becoming Christians, makes no manner of Change in it. — Edmund Gibson

Loving confrontation can free both the oppressed from docility and the oppressor from sin. — Walter Wink

. . . Most falls aren't free -- there is always the tension, it seems to me, between what you are falling from and what you are falling to. — Peter R. Pouncey

It is true that we cannot be free from sin, but at least let our sins not always be the same. — Teresa Of Avila

Jesus Christ died to save us from our sins; we tend to concentrate on that merciful fact. But isn't it also true He lived to show us a lifestyle free from sin? So, wouldn't following in his footsteps be something like preventative medicine? — Richelle E. Goodrich

I groan daily under a body of sin and corruption. Oh for the time when I shall drop this flesh, and be free from sin! — Charles Spurgeon

Our natural tendency is to judge and condemn others. But here we find that, because of the cross we've been freed from God's curse and liberated as sons and daughters. We are now free to humble ourselves and walk along with someone who is erring, even if they've sinned in a way that may be very terrible. When you bear each other's burdens, what you are carrying is the burden of the other person's sin. What motivates you is your compassion. You come alongside the sinner, not trying to crush them, but putting your arm around him or her as much as you can, as if to say, "Jesus loves you, so do I, and we want you to know this. — C. John Miller

The Israelites' slavery in Egypt is the equivalent of our slavery to sin. God sent Moses to deliver them from bondage, and He sent Jesus Christ to set us free. — Joyce Meyer

The Saviour set me free from my sins. — Lailah Gifty Akita

ROMA 8.1. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. ROMA 8.2. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. ROMA 8.3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: ROMA 8.4. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. — Anonymous

Purgatory exists as a result of God's mercy. The requirements for entering Heaven are very high because "nothing unclean will enter it" (Revelation 21:27). To go directly to Heaven you must be completely free from the stain of sin. What this means is that you cannot have any unrepented venial sin in your life, you must have fully paid the penalty for all of your sins, and you can not have attachments to the world that takes you away from God (i.e. materialism, jealousy, hatred, etc.). With this in mind you can see how difficult it is to avoid Purgatory, but with the grace of God it can be done. — Johan Cyprich

Even Pushkin, who could understand everything, did not grasp the real significance of Dead Souls. He thought that the author was grieving for Russia, ignorant, savage, and outdistanced by the other nations. But it is not only in Russia that Gogol discovers "dead souls." All men, great and small, seem to him lunatics, lifeless, automata which obediently and mechanically carry out commandments imposed on them from without. They eat, they drink, they sin, they multiply; with stammering tongue they pronounce meaningless words. No trace of free will, no sparkle of understanding, not the slightest wish to awake from their thousand-year sleep. — Lev Shestov

Before eating from the tree of knowledge, Adam and Eve had no notion of Good and evil.

They were kicked out of paradise, because the supposed Creator was unable to reason that giving someone free will to choose between two things while having no notion of either, would be the Himalaya of nonsense. — Haroutioun Bochnakian

Being Christian is not just obeying orders but means being in Christ, thinking like him, acting like him, loving like him; it means letting him take possession of our life and change it, transform it, and free it from the darkness of evil and sin ... Let us show the joy of being children of God, the freedom that living in Christ gives us which is true freedom, the freedom that saves us from the slavery of evil, of sin and of death! — Pope Francis

God gave Adam and Eve that free will and choice. He gave them one warning: eat of any tree that is here, including the wonderful tree of life, but don't eat from the tree of the knowledge of good and evil ... I wish Adam and Eve had thought more about what knowledge meant. Eve saw it as a good thing, to know more. But how do you really know something? You experience it — Dee Henderson

Right gladly would He free them from their misery, but He knows only one way: He will teach them to be like himself, meek and lowly, bearing with gladness the yoke of His Father's will. This in the one, the only right, the only possible way of freeing them from their sin, the cause of their unrest. — George MacDonald

Christ died to free us from the burden of our sin, but he never, so far as [Sister Philomena:] could see, lifted a finger to free us from our stupidity — Hilary Mantel

The Days Of Heaven The days of heaven are peaceful days, Still as yon glassy sea; So calm, so still in God, our days, As the days of heaven would be. The days of heaven are holy days, From sin forever free; So cleansed and kept our days, O Lord, As the days of heaven would be. — A.B. Simpson

That means while you were in the middle of your sin, God still loved you enough to send you a Savior, to send you a way to be free from sin, a refuge, a hope, a true love. When you turned your back on Him, He still loved you. When you cursed His name, He still loved you. When you sinned against Him, He still loved you. He loved you enough and still loves you enough to bring you out from among your sin and make you righteous through the blood of Jesus Christ. — Mandy Fender

Abolitionists believe that, as all men are born free, so all who are now held as slaves in this country were born free, and that they are slaves now is the sin, not of those who introduced the race into this country, but of those, and those alone, who now hold them and have held them in slavery from their birth. — Elijah Parish Lovejoy

Jesus didn't die to forgive me of my sin but leave me in it. He died to forgive and to free me from the power of sin. — Paula Hendricks

The gospel of Jesus Christ solves the innate problem we have of "glory greed." We are, every one of us from birth, incompetent thieves of the glory that belongs only to God. We know in our insidest insides that we fall short of his glory, and so we are constantly clawing and scratching to make up that difference in some way. This is how all sin is fundamentally idolatry and how all accumulations of worldly treasures - be they material goods or religious merit - are fundamentally acts of self-worship. Then in the gospel of Christ, God forgives our petty theft, sets us free from the bondage of our idols, and unites us Spiritually, irrevocably, and satisfyingly to himself. Now the glory we tried to steal is shared with us freely, and it is real glory this time, not these pathetic knockoffs we think will do the trick. — Jared C. Wilson

To be in Christ is to set free and be saved from sin. — Lailah Gifty Akita

I am in a cage. I desire to be set free. — Lailah Gifty Akita

The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin. — Pope Pius IX

The gift of salvation set me free from all my sins. — Lailah Gifty Akita

But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free. — Wayne Jacobsen And Dave Coleman

We will find it increasingly difficult to believe that we've been set free from sin, from the law's power to condemn, and that God's smile is resting upon us if we continually give ourselves over to what we know we should avoid. Sin strips our faith, and it leads to ultimate deadness in our lives. — Elyse M. Fitzpatrick

In order to successfully lead people to salvation, it is necessary for you to be righteous and free from sin, living by the spirit and reject the works of the flesh. — Sunday Adelaja

The ultimate self is free from sin, free from old age, free from death and grief, free from hunger and thirst, which desires nothing and imagines nothing. — Sarvepalli Radhakrishnan

Sloth may disguise itself as "conscientious work" and meet with various forms of public approval or success. But work that is not motivated by love for the life of the community, beyond the temporal and spatial confines of one's own small life, cannot free either worker or community from profound anxiety. — Ellen F. Davis

He who is upright in his way of life and free from sin. — Horace

He was intensely moved by the grandeur of the struggle for life, and the ethical rule which it suggested seemed to fit in with his predispositions. He said to himself that might was right. Society stood on one side, an organism with its own laws of growth and self-preservation, while the individual stood on the other. The actions which were to the advantage of society it termed virtuous and those which were not it called vicious. Good and evil meant nothing more than that. Sin was a prejudice from which the free man should rid himself. Society had three arms in its — W. Somerset Maugham

I will buy you back with My blood because I love you. I will free you from the chains of sin. I will settle the conflict within and give peace to your soul. But you must come to Me with a repentant heart. You must be willing to be redeemed. You must exchange your sin-blackened heart for a new heart that is cleansed by My blood. — Billy Graham

David made no attempt to clothe his prayer (Psalm 51) with flowing rhetoric, for it is simply a series of brokenhearted sobs. He pleaded no extenuating circumstances and attempted no self-vindication. The magnitude of his sin is not toned down, but is freely acknowledged. Hear the broken sobs, expressed in vivid verbs: Have mercy! Cleanse! Blot out! Wash! Purge! Hide Your face from my sins! Create! Do not cast! Renew! Restore! Save! Open my lips!
Here is true confession, free from all sham and insincerity. Examine it in detail. — J. Oswald Sanders

Heavenly Father, Sometimes it is difficult for me to see You as You really are. By faith in the testimony of Jesus, however, I accept you as my forgiving heavenly Father. A Father who loves me with unlimited love. A Father whose patience is inexhaustible. A Father who is eager to have fellowship with me. A Father who focuses on me and my position as Your child, not on my sin. A Father who rejoices when I turn to You from my sin whether it be one single act or a season of rebellion. Expose the errors in my thinking toward You and fill me with the truth, for I know that in discovering the truth I will be set free. Amen. — Charles F. Stanley

The Pelagianizing Romanist says, Lust, or concupiscence, brings forth sin, therefore it cannot be sin, because the mother cannot be the child. We reply, Concupiscence brings forth sin, therefore it must be sin, because child and mother must have the same nature. The grand sophism of Pelagianism is the assumption that sin is confined to acts, that guilty acts can be the product of innocent condition, that the effect can be sinful, yet the cause free from sin
that the unclean can be brought forth from the clean. — Charles Porterfield Krauth

The most elusive and ultimately impossible act of liberation is freedom from sin and self, and no document or declaration of man regardless of how exquisitely penned can do that. Such an astonishing act of liberation could only have been penned in one place: the cross. — Craig D. Lounsbrough

I myself am pursuing the same instinctive course as the veriest human animal you can think of I am, however young, writing at random straining at particles of light in the midst of a great darkness without knowing the bearing of any one assertion, of any one opinion. Yet may I not in this be free from sin? — John Keats

The one cure for any organism, is to be set right--to have all its parts brought into harmony with each other; the one comfort is to know this cure in process. Rightness alone is cure. The return of the organism to its true self, is its only possible ease. To free a man from suffering, he must be set right, put in health; and the health at the root of man's being, his rightness, is to be free from wrongness, that is, from sin. A — George MacDonald

If the first king of any country was by election, that likewise establishes a precedent for the next; for to say, that the right of all future generations is taken away, by the act of the first electors, in their choice not only of a king, but of a family of kings for ever, hath no parrallel in or out of scripture but the doctrine of original sin, which supposes the free will of all men lost in Adam; and from such comparison, and it will admit of no other, hereditary succession can derive no glory. For as in Adam all sinned, and as in the first electors all men obeyed; as in the one all mankind were subjected to Satan, and in the other to Sovereignty; as our innocence was lost in the first, and our authority in the last; and as both disable us from reassuming some former state and privilege, it unanswerably follows that original sin and hereditary succession are parallels. Dishonorable rank! Inglorious connexion! Yet the most subtile sophist cannot produce a juster simile. — Thomas Paine

The work of redemption was accomplished by Christ in His death on the cross and has in view the payment of the price demanded by a holy God for the deliverance of the believer from the bondage and burden of sin. Inredemption the sinner is set free from his condemnation and slavery to sin. — John F. Walvoord

God wants us to worry about our sins before we sin; the devil wants us to worry after we sin. God wants us to feel free after we repent (for we really are free then); the devil is a deceiver). The devil tempts us to cavalier pride before we sin and worrisome despair afterward, since pride and despair both separate us from God, and anything that separates us from God is the devil's friend and our enemy, while anything that brings us close to God is the devil's enemy and our friend. — Peter Kreeft

We are regularly in danger of having too light a view of our sin and also too light a grasp of what Jesus has done to free us from our sin. — Timothy Keller

Forgiveness flounders because I exclude the enemy from the community of
humans even as I exclude myself from the community of sinners. But no one
can be in the presence of the God of the crucified Messiah for long without
overcoming this double exclusion - without transposing the enemy from the
sphere of the monstrous ... into the sphere of shared humanity and herself from
the sphere of proud innocence into the sphere of common sinfulness. When
one knows [as the cross demonstrates] that the torturer will not eternally
triumph over the victim, one is free to rediscover that person's humanity and
imitate God's love for him. And when one knows [as the cross demonstrates]
that God's love is greater than all sin, one is free to see oneself in the light of
God's justice and so rediscover one's own sinfulness. — Miroslav Volf

The grace that has freed us from bondage to sin is desperately needed to free us from our bondage to materialism. — Randy Alcorn

We have been discussing sin and the carnal nature from which disciples are getting free. However, we cannot get free by our own strength from these things. It takes our will to want to get free in order to please the Lord and be delivered from what is bringing so much death upon the world. However, we need God's grace and His power to live free of these things. — Rick Joyner

Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he could free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud. — Helmut Thielicke

This is what is meant by "Thy king cometh." You do not seek him, but he seeks you. You do not find him, he finds you. For the preachers come from him, not from you; their sermons come from him, not from you; your faith comes from him, not from you; everything that faith works in you comes from him, not from you; and where he does not come, you remain outside; and where there is no Gospel there is no God, but only sin and damnation, free will may do, suffer, work and live as it may and can. — Martin Luther

Heavenly Father, we come before you today to ask your forgiveness and to seek your direction and guidance. We know Your Word says, 'Woe to those who call evil good,' but that is exactly what we have done. We have lost our spiritual equilibrium and reversed our values. We have exploited the poor and called it the lottery. We have rewarded laziness and called it welfare. We have killed our unborn and called it choice. We have shot abortionists and called it justifiable. We have neglected to discipline our children and called it building self esteem. We have abused power and called it politics. We have coveted our neighbor's possessions and called it ambition. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment. Search us, Oh God, and know our hearts today; cleanse us from every sin and set us free. Amen! — Billy Graham

But Roberto already knew what the Jesuit's real objection would be. Like that of the abbe on that evening of the duel when Saint-Savin provoked him: If there are infinite worlds, the Redemption can no longer have any meaning, and we are obliged either to imagine infinite Calvaries or to look on our terrestrial flowerbed as a priveleged spot of the Cosmos, on which God permitted His Son to descend and free us from sin, while the other worlds were not granted this grace
to the discredit of His infinite goodness. — Umberto Eco

If wish to be free from evil of sin, we must study the Scriptures. — Lailah Gifty Akita

If we will be free indeed from the power of sinful anger, we must make a deliberate choice to continue learning and obeying God's Word; for it contains God's truth, which is our road map that leads to freedom from enslaving sin. Apart from the Word of God, we cannot and we will not grow or survive spiritually. Virtually every success in the Christian life can be traced back to knowing the Word of God; for it is the foundation on which every doctrine, every blessing, and every Christian discipline is established. — Debi Pryde

We have no idea who we really are. Whatever glory bestowed, whatever glory is being restored, we thought the whole Christian thing was about ... something else. Trying not to sin. Going to church. Being nice. Jesus says it is about healing your heart, setting it free, restoring your glory. A religious fog has tried to veil all that, put us under some sort of spell or amnesia, to keeup us from coming alive. — John Eldredge

We are in God's hands. We can't come up with a surprise big enough or a sin vile enough to thwart His plan. If we allow Him to refine us we will inevitably end up free from the impurities that separate us from Him. — Toni Sorenson

Love? Yes, God loves us. But his love is passionate and seeks faithful, committed love in return. God does not want tame pets to fondle and feed; he wants mature, free people who will respond to him in authentic individuality. For that to happen there must be honesty and truth. The self must be toppled from its pedestal. There must be pure hearts and clear intelligence, confession of sin and commitment in faith. — Eugene H. Peterson

I got me slave-girls and slaves.' For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's? — Gregory Of Nyssa

If Boeing got a big head start on the 707 from multibillion-dollar military contracts to develop an air force transport, is that a sin against free trade? — Robert Kuttner

If you believe you will not be free from sin until you die,you have just made death your savior instead of Jesus. — Bill Johnson

To be free from destruction mindset of sin is to permit the lordship of Christ — Sunday Adelaja

I would sooner be holy than happy if the two things could be divorced. Were it possible for a man always to sorrow and yet to be pure, I would choose the sorrow if I might win the purity, for to be free from the power of sin, to be made to love holiness, is true happiness. — Charles Spurgeon

they all stem from the primal fault, which is idolatry, worshipping that which is not God as if it were. Second, they all show the telltale marks of the consequent fault, which is subhuman behavior, that is, the failure fully to reflect the image of God, that missing the mark as regards full, free, and genuine humanness for which the New Testament's regular word is hamartia, "sin." (Sin, we note, is not the breaking of arbitrary rules; rather, the rules are the thumbnail sketches of different types of dehumanizing behavior.) Third, it is perfectly possible, and it really does seem to happen in practice, that this idolatry and dehumanization become so endemic in the life and chosen behavior of an individual, and indeed of groups, that unless there is a specific turning away from such a way of life, those who persist are conniving at their own ultimate dehumanization. This — N. T. Wright

I am not against rules, but the rules should arise out of your understanding. They should not be imposed from the outside. I am not against discipline! but discipline should not be slavery. All true discipline is self-discipline. And self-discipline is never against freedom - in fact, it is the ladder to freedom. Only disciplined people become free, but their discipline is not obedience to others: their discipline is obedience to their own inner voice. And they are ready to risk anything for it. Let your own awareness decide your lifestyle, life pattern. Don't allow anybody else to decide it. That is a sin, to allow anybody else to decide it. Why is it a sin? Because you will never be in your life. It will remain superficial, it will be hypocrisy. — Osho

Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost. — Oswald Chambers

The gospel brings tidings, glad tidings indeed,
To mourners in Zion, who want to be freed,
From sin and Satan, and Mount Sinai's flame,
Good news of salvation, through Jesus the Lamb.

What sweet invitations, the gospel contains,
To men heavy laden, with bondage and chains;
It welcomes the weary, to come and be blessed,
With ease from their burdens, in Jesus to rest.

For every poor mourner, who thirsts for the Lord,
A fountain is opened, in Jesus the Word;
Their poor parched conscience, to cool and to wash,
From guilt and pollution, from dead works and dross.

A robe is provided, their shame now to hide,
In which none are clothed, but Jesus' bride;
Though it be costly, yet is the robe free,
And all Zion's mourners, shall decked with it be. — William Gadsby

We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts. We fall many times during our life, and it is absolutely necessary to reveal everything [in Confession] to a priest who is a witness to our repentance.
Repentance is the renewal of life. This means we must free ourselves from all our negative traits and turn toward absolute good. No sin is unforgivable except the sin of unrepentance. — Thaddeus Of Vitovnica

I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves. — Christopher Hitchens

Christ prayed for those that crucified Him: 'Father, count not this sin against them; they know not what they do.' Archdeacon Stephen prayed for those who stoned him so that the Lord would not judge this sin against them. And so we, if we wish to retain grace, must pray for our enemies. If you do not find pity on a sinner who will suffer in flames, then you do not carry the grace of the Holy Spirit, but rather an evil spirit; and while you yet live, you must free yourself from his clutches through repentance. — Silouan The Athonite

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God. — Thomas C. Oden

anyone who has died has been set free from sin. — Anonymous

Those small moments of pleasure men get from sin, from defying God, are perhaps grace - His final gift still to those who hard-heartedly choose to deny Him. Godless men may blatantly enjoy offending God not because they are free-spirited, but on the whole because He moves them to enjoy it. Sin is, in a sense, still touching God: for a strike involves a touch. Perhaps this is His divine kindness. Faithful men find everlasting fulfillment in His good company; but godless men who strike at the Author of Joy, who are completely ignorant of the greater, for them - and by God's love for His enemies - there is yet this small recoil known as 'pleasure' before the fall. — Criss Jami

Now the fact that they will be unable to delight in sin does not entail that they will have no free will. In fact, the will will be the freer in that it is freed from a delight in sin and immovably fixed in a delight in not sinning. The — Augustine Of Hippo

Few concepts have offered greater scope for human cruelty than the idea of an immortal soul that stands independent of all material influences, ranging from genes to economic systems. Within a religious framework, a belief in free will supports the notion of sin - which seems to justify not only harsh punishment in this life but eternal punishment in the next. And yet, ironically, one of the fears attending our progress in science is that a more complete understanding of ourselves will dehumanize us. Viewing — Sam Harris

When we struggle for human rights, for freedom, for dignity, when we feel that it is a ministry of the church to concern itself for those who are hungry, for those who have no schools, for those who are deprived, we are not departing from God's promise. He comes to free us from sin, and the church knows that sin's consequences are all such injustices and abuses. The church knows it is saving the world when it undertakes to speak also of such things. — Oscar A. Romero

And in fact the artist's experience lies so unbelievably close to the sexual, to its pain and its pleasure, that the two phenomena are really just different forms of one and the same longing and bliss. And if instead of "heat" one could say "sex";- sex in the great, pure sense of the word, free of any sin attached to it by the Church, - then his art would be very great and infinitely important. His poetic power is great and as strong as a primal instinct; it has its own relentless rhythms in itself and explodes from him like a volcano. — Rainer Maria Rilke

Her type of woman has disappeared in this country today: free, brash, disobedient, aware of their body as a gift, not as a sin or a shame. The only time I saw a cold shadow come over her was when she told me about her domineering, polygamous father, whose lecherous eyes stirred up doubt and panic in her. Books delivered her from her family and offered her a pretext for getting away from Constantine; as soon as she could, she'd enrolled in the University of Algiers. — Kamel Daoud

In short, a man must be set free from the sin he is , which makes him do the sin he does . — George MacDonald

... of a child dying an agonizing death from diphtheria, of a young mother ravaged by cancer, of tens of thousands of Asians swallowed in an instant by the sea, of millions murdered in death camps and gulags and forced famines ... Our faith is in a God who has come to rescue His creation from the absurdity of sin and the emptiness of death, and so we are permitted to hate these things with a perfect hatred ... As for comfort, when we seek it, I can imagine none greater than the happy knowledge that when I see the death of a child, I do not see the face of God, but the face of his enemy. It is ... a faith that ... has set us free from optimism, and taught us hope instead. — David Bentley Hart

Had we been as free from all sins as we were from gluttony and drunkenness we might have been canonized for saints ... — John Smith

Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses. Acts 13:39 — Steven D. Mathewson

Humility and ascetic hardship free a man from all sin, for the one cuts out the passions of the soul, the other those of the body. This is what the blessed David indicates when he prays to God, saying, "Look on my humility and my toil, and forgive all my sins" (Ps. 25:18). — Maximus The Confessor

Androids were free from original sin, therefore spiritually superior to humankind — Dan Simmons

Suffering has its place in the scheme of things. It serves a purpose even though the sufferer may be entirely free from the taint of sin ... Among the gentlest and sweetest souls are sometimes found those who suffer much. A person that accepts his lot, does his best, loving both God and man, is a success and will experience a joy in living. — Joseph F. Merrill

In Sermons on the Statutes, Saint John Chrysostom reiterates this point saying: Do you fast? Give me proof of it by your works. If you see a poor man, take pity on him. If you see a friend being honored, do not envy him. Do not let only your mouth fast, but also the eye and the ear and the feet and the hands and all the members of our bodies. Let the hands fast, by being free of avarice. Let the feet fast, by ceasing to run after sin. Let the eyes fast, by disciplining them not to glare at that which is sinful. Let the ear fast, by not listening to evil talk and gossip. Let the mouth fast from foul words and unjust criticism. For what good is it if we abstain from birds and fishes, but bite and devour our brothers? May He who came to the world to save sinners strengthen us to complete the fast with humility, have mercy on us and save us. — Michelle Allen Bychek

A woman's counsel brought us first to woe,
And made her man his paradise forego,
Where at heart's ease he liv'd; and might have been
As free from sorrow as he was from sin. — John Dryden

Humility and suffering free a man from all sin; for the first cuts out spiritual passions, and the latter bodily. — Maximus The Confessor

The fact was, as a story - even leaving out the supernatural, especially leaving out the supernatural, taking it all as metaphor, I mean - the Bible made perfect sense to me from the very beginning. I saw a God whose nature was creative love. He made man in his own image for the purpose of forming new and free relationships with him. But in his freedom, man turned away from that relationship to consult his own wisdom and desires. The knowledge of good and evil was not some top-secret catalogue of nice and naughty acts that popped into Eve's mind when a talking snake got her to eat the magic fruit. The knowledge was built into the action of disobedience itself: it's what she learned when she overruled the moral law God had placed within her. There was no going back from that. The original sin poisoned all history. History's murders, rapes, wars, oppressions, and injustices are now the inescapable plot of the story we're in. The — Andrew Klavan

Guilt cannot, in fact, express itself, except in the indirect language of "captivity" and "infection," inherited from the two prior stages. Thus both symbols are transposed "inward" to express a freedom that enslaves itself, affects itself, and infects itself by its own choice. Conversely, the symbolic and non-literal character of the captivity of sin and the infection of defilement becomes quite clear when these symbols are used to denote a dimension of freedom itself; then and only then do we know that they are symbols, when they reveal a situation that is centered in the relation of oneself to oneself. Why this recourse to the prior symbolism? Because the paradox of a captive free will - the paradox of a servile will - is insupportable for thought. That freedom must be delivered and that this deliverance is deliverance from self-enslavement cannot be said directly; yet it is the central theme of "salvation — Paul Ricoeur

Jesus isn't coming for a church that's gritting her teeth, struggling to stay free from sin, secretly wishing she could indulge in a little immorality but abstaining because of being afraid of getting caught. No, Jesus is coming for a church passionately and utterly devoted to Him-one that is free on the inside. — Mike Bickle

The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to the message of guilt by conscientious self-examination. Hedonism winks at sin. Christianity earnestly confesses sin. Secularism assumes it can extricate itself from gross misdeeds. Christianity looks to grace for divine forgiveness. Modern consciousness is its own fumbling attorney before the bar of conscience. Christianity rejoices that God himself has become our attorney. Modernity sees no reason to atone for or make reparation for wrongs. Christianity knows that unatoned sin brings on misery of conscience. Modern naturalism sees no meed for God. Christianity celebrates God's willingness to suffer four our sins and redeem us from guilt. — Thomas C. Oden

People whose voices were filled with sarcasm, hostility, coldness, and arrogance are often people who thinks that they are free from the smallest of sin at all. — The Eldest

Good habits are enormously freeing - we accomplish good things almost on autopilot. One study from Duke University found that more than 40 percent of the actions people take every day aren't decisions, but habits. Good habits free us, but when sin becomes a habit, our souls lose their freedom. — John Ortberg

Liberty is the condition of duty, the guardian of conscience. It grows as conscience grows. The domains of both grow together. Liberty is safety from all hindrances, even sin. So that Liberty ends by being Free Will. — John Acton

CHAPTER THREE SIN USHERS MAN TO DEATH But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. -Romans 6:22-23 As Lust got older, Grandpa Earth would yield his treasures to her; everything precious that he stored, he would render to his firstborn grandchild. Lust became very wealthy incomparable to every other living being including her dad. She employed many of her siblings, and advised them of how to make great success as her employees. Despite her favour with her granddad, she did not receive the same preferential treatment from Grandma Sun. — Stephen Domena

Hinduism is wholly free from the strange obsession of some faiths that the acceptance of a particular religious metaphysics is necessary for salvation, and non-acceptance thereof is a heinous sin meriting eternal punishment in hell. — Sarvepalli Radhakrishnan

As a result of Christ's salvific work, man exists on earth with the hope of eternal life and holiness. And even though the victory over sin and death achieved by Christ in his Cross and Resurrection does not abolish temporal suffering from human life, nor free from suffering the whole historical dimension of human existence, it nevertheless throws a new light upon this dimension and upon every suffering: the light of salvation. — Pope John Paul II

I also came to see that liberalism's superficial optimism concerning human nature caused it to overlook the fact that reason is darkened by sin. The more I thought about human nature the more I saw how our tragic inclination for sin causes us to use our minds to rationalize our actions. Liberalism failed to see that reason by itself is little more than an instrument to justify man's defensive ways of thinking. Reason, devoid of the purifying power of faith, can never free itself from distortions and rationalizations ... — Martin Luther King Jr.

angels have no free will; they do not sin, and they are created from light. Humans have free will; they were created from clay, and they will be judged by their use of free will. Jinns have free will; they are made of smokeless fire, which make them invisible, they will be judged by their use of free will, and they have the ability to fly. There — R. K. Sidler

To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing. — Charles R. Swindoll