First Century Christianity Quotes & Sayings

The most critical of these new religious developments for twentieth-century religious liberalism were a renewed and transformed emphasis on mystical practice and experience, the healing ministry known as mind cure, and the rise of modern psychology. These three interrelated spiritual innovations spread as significant components of popular religion in large part through the mass print media. Rather than religious movements dependent on revivalism or church life, these were first and foremost discourses, creatures of the printed word. Initially explored only by an avant-garde of liberal intellectuals late in the nineteenth century, the new books and ideas emerging at the margins of liberal Protestantism eventually reached a nation-wide middle-class audience. The mass media unleashed by nineteenth-century evangelicalism enabled the alternative spiritualities of the twentieth century to flourish, especially with the rise of religious middlebrow culture in the decades after World War I. — Matthew Hedstrom

Christianity is facing something of an identity crisis. Who are we to be to the twenty-first-century world? How should the church position itself in the postmodern culture? Through what cultural languages will the gospel be best communicated in this turbulent time? — Brett McCracken

A true faith in Jesus Christ will not suffer us to be idle. No, it is an active, lively, restless principle; it fills the heart, so that it cannot be easy till it is doing something for Jesus Christ. — George Whitefield

What makes the Resurrection so difficult for most people to believe? The fact that Jesus rose from the dead became the central point of the disciples' preaching. Why is the Resurrection so important to Christianity? How can the experience of these first-century Christ-followers and their strong witness give you confidence and hope? The close followers of Jesus ran for their lives from the garden and then kept their distance from the trial and Crucifixion. Peter denied even knowing Jesus. Two of them walked sadly away from Jerusalem, hopeless of seeing Jesus again. Then this same group hid from the authorities in a locked room. But soon they would be boldly proclaiming the Good News about Jesus. What changed these confused and disillusioned men and women? The Resurrection! They saw Christ alive - they knew the truth - and their lives were forever changed. This is perhaps the greatest proof that Christ did, in fact, rise from the dead: the disciples' changed lives. — Anonymous

There is hope for the living souls. — Lailah Gifty Akita

It doesn't matter the materials but what you do and how you interact. Relationships are the most important in the art of teaching. A school can have the most beautiful "stuff" but it's the care and commitment of a teacher. What matters most is a true teacher with the real stuff inside and helping others discover that real stuff inside themselves. — Jill Telford

There are enough reasons to live your life happily rather than sacrificing it for a lie. — M.F. Moonzajer

As American culture changes, the scandal of Christianity is increasingly right up front, exactly where it was in the first century. The shaking of American culture will get us back to the question Jesus asked his disciples at Caesarea Philippi: "Who do you say that I am?" As the Bible Belt recedes, those left standing up for Jesus will be those who, like Simon Peter of old, know how to answer that question. Once Christianity is no longer seen as part and parcel of patriotism, the church must offer more than "What would Jesus do?" moralism and the "I vote values" populism to which we've grown accustomed. Good. — Russell D. Moore

He transformed the pain of his tormented life into ecstatic beauty. Pain is easy to portray, but to use your passion and pain to portray the ecstasy and joy and magnificence of our world, no one had ever done it before. Perhaps no one ever will again. To my mind, that strange, wild man who roamed the fields of Provence was not only the world's greatest artist, but also one of the greatest men who ever lived. — Richard Curtis

The idea that Christianity is basically a religion of moral improvement ... has its roots in the liberal Protestantism of the late nineteenth century and early twentieth century ... It is this stereotype which continues to have influence today ... But then came the First World War ... What had gone wrong was that the idea of sin had been abandoned by liberal Christianity as some kind of unnecessary hangover from an earlier and less enlightened period in Christian history. — Alister E. McGrath

When it comes to social justice, the role of the white ally is not to be a savior or a fixer. Instead, the role of the ally is to find other white people and talk to make them see that many of the benefits they've enjoyed in life are direct results of the fact that someone else did not have the same benefits. I — Jodi Picoult

It is the act of a madman to pursue impossibilities . — Marcus Aurelius

Europe was barbaric in the sixteenth century, as the self-certainty of Christianity fueled the first conquests. Europe passed into civilization in the eighteenth and nineteenth centuries and then collapsed into decadence in the course of the twentieth century. The United States is just beginning its cultural and historical journey. — George Friedman

When Christianity turns into a noun, it becomes a turnoff. Christianity was always intended to be a verb. And, more specifically, an action verb. The title of the book of Acts says it all, doesn't it? It's not the book of Ideas or Theories or Words. It's the book of Acts. If the twenty-first-century church said less and did more, maybe we would have the same kind of impact the first-century church did. — Mark Batterson

The topic was eloquence, something Christians had been conflicted about since the first-century church when Paul wrote that in bringing the gospel, he did not come with "eloquence." A few centuries later, Saint Augustine wrestled with the value of eloquence, associating it with his pagan background and training in Greek rhetoric while simultaneously employing it winsomely in his Christian writings. Such suspicion of beauty and form, whether in art, literature, speech, or human flesh, has shadowed Christian thought throughout the history of the church; sadly so, considering God is the author of all beauty. — Karen Swallow Prior

Islam invaded Europe twice from the Mediterranean - first in Iberia, the second time in southeastern Europe, as well as nibbling at Sicily and elsewhere. Christianity invaded Islam multiple times, the first time in the Crusades and in the battle to expel the Muslims from Iberia. Then it forced the Turks back from central Europe. The Christians finally crossed the Mediterranean in the 19th century, taking control of large parts of North Africa. Each of these two religions wanted to dominate the other. Each seemed close to its goal. Neither was successful. What remains true is that Islam and Christianity were obsessed with each other from the first encounter. Like Rome and Egypt they traded with each other and made war on each other. — George Friedman

Mainly I make music, and you can do that until you drop dead. — Grace Slick

Immediately after games, we're talking about what we need to do for the next game. We're not satisfied in the moment that we're in. — Dwyane Wade

I think the fact is that World Coming Down was just a really hard album for people to deal with. — Josh Silver

There is a love for the real, an affection for the true, in all of Dutch art. A church interior with its stillness. A hand with its gesture. A landscape with its distances. A cloud with its motion. — Katharine Weber

12. Historians today rely on classics like Thucydides' History of the Peloponnesian War, Caesar's Gallic War, and Tacitus's Histories. The earliest copies we have for these date from 1,300, 900, and 700 years after the original writing, respectively, and there are eight extant copies of the first, ten of the second, and two of the third. In contrast, the earliest copy of Mark's gospel is dated at AD 130 (a century after the original writing), and there are 5,000 ancient Greek copies, along with nearly 20,000 Latin and other ancient manuscripts. The sheer volume of ancient manuscripts provides sufficient comparison between copies to provide an accurate reproduction of the original text. Ironically, a number of fashionable scholars attracted to the so-called gnostic gospels as an "alternative Christianity" have far fewer manuscripts, and the original writings cannot be dated any earlier than a century after the canonical Gospels. — Michael S. Horton

In the sixteenth century the unity of western European Christendom had been shattered by the rise of Protestantism in its various strands (Lutheran, Calvinist, and Anglican). While the state was regarded as part of the body of Christ, the concept of sharing a political community with those of differing doctrinal commitments was unthinkable. And so it remained at first. Protestant reformers and their Catholic adversaries all insisted that one of the main aims of government was to maintain "true religion." They disagreed, of course. as to which brand of Christianity was true. Thus European history in the sixteenth and seventeenth centuries became a chronicle of civil war, of massacre, and of the expulsion of religious minorities. The notion of religious toleration grew less out of any particular brand of Christianity than out of the fear and frustration of protracted civil war. (p. 24) — Jerry Z. Muller

In asking for a relic of Descartes, the chevalier de Terlon was standing at the crossroads of the ancient and modern. He was applying to a modern thinker - the inventor of analytic geometry, no less - a primitive tradition that extends back not only to the institutionalization of Christianity in the fourth century, when Christians first broke into the tombs of saints to gather relics, but farther still, beyond the horizon of recorded history. The request is all the stranger for the fact that the man whose remains were treated in this quasisaintlike way would go down in history as the progenitor of materialism, rationalism, and a whole tradition that looked on such veneration as nonsense. — Russell Shorto

Henceforward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries. — Isaac Newton

Dialogue with Catholics and other nonevangelical Christians offered some correction to the Church Growth movement's fixation on cultural accommodation and baptism rates. However - save for those few who converted - evangelicals attracted to other Christian traditions have made those traditions their own. They assemble do-it-yourself liturgies from a hodgepodge of monastic prayers and mystics' visions. They lionize medieval dissenters - Celtic monks, or renegade Franciscans - but don't understand their broader Catholic context. Without quite realizing what they have done, evangelicals often use these ancient teachings and practices to confirm, rather than challenge, their own assumptions. History becomes a sidekick to one's twenty-first-century journey with Jesus. — Molly Worthen

Islam, Christianity, and Buddhism each have founder figures - Muhammad, Jesus, and the Buddha, respectively. And in thinking about these founder figures, I believe we must finally conclude that each brought a message of radical hope. To seventh-century Arabia, Muhammad brought the promise that anyone could find fulfillment and everlasting life through allegiance to the one true God. The Buddha held out hope that suffering could be transcended. Jesus brought the message that the last shall be first, that even the tax collectors and lepers - the outcasts - had cause for hope. And so that is the question I leave you — John Green

Visiting America in the early nineteenth century, Alexis de Tocqueville observd that 'the sects that exist in the United States are innumerable,' and yet 'all sects preach the same moral law in the name of God.' Tocqueville termed religion the first of America's political institutions, which means that it had a profoundly public effect in regulating morality and mores throughout the society. And he saw Christianity as countering the powerful human instincts of selfishness and ambition by holding out an ideal of charity and devotion to the welfare of others. — Dinesh D'Souza

Sometimes, when you have spent a long time rejecting the gifts of the Spirit and come to believe in them, you almost feel as if you are being born again. You feel as if you have a whole new Bible. By that latter statement I mean that the Gospels and Acts come alive for you in a way that they never have before. Things that you had relegated to the first century now become a possibility for today's church. — Jack Deere

Women, who are smarter than men in everything, mysteriously, don't seem to know how to parallel park. — Fausto Brizzi

Contemporary Christianity, diverse and complex as we find it, actually may show more unanimity than the Christian churches of the first and second centuries. For nearly all Christians since that time, Catholics, Protestants, or Orthodox, have shared three basic premises. First, they accept the canon of the New Testament; second, they confess the apostolic creed; and third, they affirm specific forms of church institution. But every one of these - the canon of Scripture, the creed, and the institutional structure - emerged in its present form only toward the end of the second century. — Elaine Pagels

Oh, for fuck's sake; sometimes a raccoon is just a raccoon! — Tanya Huff

I sent the first half of the dissertation to Rudolf Bultmann [major figures of early 20th century biblical studies and a prominent voice in liberal Christianity] as a courtesy with an invitation to respond to any points in my analysis and critique if he wished. I was speechless when I received a long letter from Bultmann, who had diligently examined the details of my arguments. His letter became a featured part of the publication in 1964 by Westminster Press of Radical Obedience: The Ethics of Rudolf Bultmann: With a Response by Rudolf Bultmann.
That book, more than any other , launched my career as a serious theologian. But it also led to my reputation as a situation ethicist, ironically just about the time I was beginning to disavow situation ethics. — Thomas C. Oden

Enlightenment is understanding that there is nowhere to go, nothing to do, and nobody you have to be except exactly who you're being right now. — Neale Donald Walsch

Christianity spread rapidly during the first century because all Christians saw themselves as responsible for disseminating the gospel. — Erwin W. Lutzer

Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis. — Peter Sloterdijk

This quarrel over the messianic status of Jesus within first-century Judaism had profound effects on Christianity and prompted it towards a fateful turning point that switched the emphasis from following the way of Jesus to believing things about Jesus. Gradually a Christian came to be thought of not as one who lives and acts in a certain way, but as one who holds certain convictions or theories. The trouble with religious convictions or beliefs is that, since we can rarely prove or disprove them, we get anxious about them and start quarrelling with people whose convictions or theories differ from our own. — Richard Holloway