Fionas Deli Quotes & Sayings

Before, they had laughed at me, despising me for my ignorance and dullness; now, they hated me for my knowledge and understanding. Why? What in God's name did they want of me? — Daniel Keyes

You are not thinking hard enough if you are sleeping well. And you would have to be unhinged to take on a subject like the French Revolution, or Rembrandt, and not feel some trepidation. There is always the possibility that you will crash and burn, and the whole thing will be a horrible, vulgar, self-indulgent mess. — Simon Schama

If Jesus, Moses, the Buddha and Mohammed
were to bump into each other along the road
and go have a cup of tea or whatever,
I think we all know
they would treat one another far different and far better
than a lot of their followers would. — Brian D. McLaren

Often God has to shut a door in our face, so that He can subsequently open the door through which He wants us to go. — Catherine Marshall

When the enemy attacks you, it means you are on the right road. — Enver Hoxha

He made a sound like a choked laughed before he reached out and pulled her into her arms. She was aware of Luke watching them from the window, but she shut her eyes resolutely and buried her face against Jace's shoulder. He smelled of salt and blood, and only when his mouth came close to her ear did she understand what he was saying, and it was the simplest litany of all: her name, just her name. — Cassandra Clare

I've seen a lot of the United States, having stayed in so many different cities and towns for work. It's such a strange and fascinating country, and instead of learning about it through a textbook, I would rather discover its history and traditions and institutions through fiction and nonfiction writers. — Hope Davis

A film that I love is 'Raising Arizona' and that's funny but it's quite indie and weird and odd and quirky. I'd love to do something like that. Who knows? — Stephen Moyer

There is not only the present, but there is a future waiting for us as well — Sunday Adelaja

The fall of humanity was the fall from the actual to the symbolic. Language abstracts us from the real world; keeping us from direct, intuitive perception. Words, like the ego, are merely guides. Don't mistake them for the real thing. Pull aside the filthy curtains of the social. Language makes an enigma of simple existence; it obscures the true nature of reality and of your self. — Tony Vigorito

Not all scars are visible. Regardless, they are usually painful when you first get them. But with time they might fade or they can remain and become a beautiful reminder ... that you survived. — Jose N. Harris

The society girl meets more dangers than the girl on the stage. There is more danger at a tango tea than in the theatre. The actor is less dangerous than the dancing master. — Lillian Russell

I'm not a big guy. I'm not a menacing guy. I'm not an intimidating guy. I may look that way, but just spend two seconds talking to me, and you know that's not who I am - not as a person, as a character. It's not who I intend to be. — Dave Bautista

That's just to start?' 'Yeah.' 'Giu. So what happens after that?' 'Whatever needs to happen. That's the whole point of being strategic. — Peter F. Hamilton

One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant. — Jaroslav Pelikan