Finkelhor Child Quotes & Sayings
Enjoy reading and share 15 famous quotes about Finkelhor Child with everyone.
Top Finkelhor Child Quotes

Que bonito es el mundo; Lastima es que yo me muera." "How beautiful is the world; It's a pity that I must die. — William Carlsen

At the evening of life, we shall be judged on our love (CCC 1022; by St. John of the Cross) — San Juan De La Cruz

And if you have five seconds to spare, I'll tell you the story of my life. — Morrissey

I never read prefaces, and it is not much good writing things just for people to skip. I wonder other authors have never thought of this. — E. Nesbit

Some make Conscience of wearing a Hat in the Church, who make none of robbing the Altar. — Benjamin Franklin

Nicholas Was ... older than sin, and his beard could grow no whiter. He wanted to die. The dwarfish natives of the Arctic caverns did not speak his language, but conversed in their own, twittering tongue, conducted incomprehensible rituals, when they were not actually working in the factories. Once every year they forced him, sobbing and protesting, into Endless Night. During the journey he would stand near every child in the world, leave one of the dwarves' invisible gifts by its bedside. The children slept, frozen into time. He envied Prometheus and Loki, Sisyphus and Judas. His punishment was harsher. Ho. Ho. Ho. — Neil Gaiman

This was not a fairy-tale castle and there was no such thing as a fairy-tale ending, but sometimes you could threaten to kick the handsome prince in the ham-and-eggs. — Terry Pratchett

You think you know what love is - until you have a child and discover that unconditional mother love. — Halle Berry

Always look on the bright side of the abyss — Friedrich Nietzsche

Our own story is even more important for us to know than history. — Kristin Cashore

Why is Cloud 9 so amazing? What is wrong with Cloud 8? That joke came off the top of my head, and the top of my head ain't funny! — Mitch Hedberg

Ritualistic abuse refers to organised abuse that is structured in a ceremonial fashion, often incorporating religious or mythological iconography (McFadyen et al. 1993). The ritualistic activity is typically structured by 'deviant scriptualism', in which abusive groups parody traditional religious symbols and ritual practices (Kent 1993a, 1993b). The majority of cases of ritualistic abuse involve female victims and facilitation by parents (Creighton 1993, Gallagher et al. 1996), although early research on sexual abuse in child-care arrangements emphasised the presence of ritualistic abuse in some cases (Finkelhor and Williams 1988, Waterman et al. 1993). — Michael Salter

Hence when a person is in great pain, the cause of which he cannot remove, he sets his teeth firmly together, or bites some substance between them with great vehemence, as another mode of violent exertion to produce a temporary relief. Thus we have the proverb where no help can be has in pain, 'to grin and abide;' and the tortures of hell are said to be attended with 'gnashing of teeth.'Describing a suggestion of the origin of the grin in the present form of a proverb, 'to grin and bear it. — Erasmus Darwin

Like Jocelyn, Survivors often think: * That's just the way I am
* I'm not lovable, that's why I keep having disastrous relationships
* I'm not very clever, that's why I didn't do well at school
* I'm a loner
* I'm a weak person
* I'm not very nice
* I was a difficult child
Many survivors find it difficult to accept that being sexually abused as a child can continue to affect them many years later. It may seem too fantastic, or too frightening an idea to believe.
David Finkelhor, an American researcher, has tried to explain how sexual abuse affects a child and leads to long-term problems. He suggests four ways in which childhood sexual abuse causes problems:
1 Traumatic Sexualization
2 Stigmatization
3 Betrayal
4 Powerlessness — Carolyn Ainscough