Feelings Of Content Quotes & Sayings

Think of my Pleasure in Solitude, in comparison of my commerce with the world - there I am a child - there they do not know me not even my most intimate acquaintance - I give into their feelings as though I were refraining from irritating a little child - Some think me middling, others silly, other foolish - every one thinks he sees my weak side against my will; when in thruth it is with my will - I am content to be thought all this because I have in my own breast so graet a resource. This is one great reason why they like me so; because they can all show to advantage in a room, and eclipese from a certain tact one who is reckoned to be a good Poet - I hope I am not here playing tricks 'to make the angels weep': I think not: for I have not the least contempt for my species; and though it may sound paradoxical: my greatest elevations of Soul leave me every time more humbled - Enough of this - though in your Love for me you will not think it enough. — John Keats

Hip hop is ever changing and has definitely entered a new era. Many fans have mixed feelings over the direction of rap as more and more artists are emerging with content that some would describe as less than meaningful. — Eric Thomas

The term comics long ago became obsolete and inaccurate. It merely defined the content of the early joke-based comical strips. Sequential Art is a more accurate description of the form. I first suggested it because I believed something needed to be done to correct the feeling of inferiority by artists and writers in this field. — Will Eisner

Assessment can be either formal and/or informal measures that gather information. In education, meaningful assessment is data that guides and informs the teacher and/or stakeholders of students' abilities, strategies, performance, content knowledge, feelings and/or attitudes. Information obtained is used to make educational judgements or evaluative statements. Most useful assessment is data which is used to adjust curriculum in order to benefit the students. Assessment should be used to inform instruction. Diagnosis and assessment should document literacy in real-world contexts using data as performance indicators of students' growth and development. — Dan Greathouse & Kathleen Donalson

Was I gleeful, settled, content, during the hours I passed in yonder bare, humble schoolroom this morning and afternoon? Not to decieve myself, I must reply
No: I felt desolate to a degree. I felt
yes, idiot that I am
I felt degraded. I doubted I had taken a step which sank instead of raising me in the scale of social existence. I was weakly dismayed at the ignorance, the poverty, the coarseness of all I heard and saw around me. But let me not hate and despise myself too much for these feelings; I know them to be wrong
that is a great step gained. I shall strive to overcome them. — Charlotte Bronte

Language changes only those aspects of our consciousness which are based on information, but not the feelings themselves. The words are as stones that can cause wounds or as caresses that becalm and that guide us, but the content of consciousness is intrinsic. — Rodolfo Llinas

I think films about men are often about characters who don't want to express their feelings. You're supposed to kind of admire them for not expressing their feelings. And I feel that's a bit dull. Women's stories often have stronger emotional content, which I enjoy doing. What I really love doing is mixing that with humor. — Nigel Cole

Desirelessness is the basic condition that makes possible the feelings of joy, peace, and ease that come with living a simple life. Simplicity means to have few desires, to be content with a simple life and just a few possessions. Desirelessness is the basis of true happiness, because in true happiness there must be the elements of peace, joy, and ease. — Thich Nhat Hanh

For every grand and finely worded statement by the CEO, the brand is also defined by derisory consumer comments overheard in a hallway, or in a chat room on the Internet. Brands are sponges for content, for images, for fleeting feelings. They become psychological concepts held in the minds of the public, where they may stay forever. As such you can't entirely control a brand. At best you can only guide and influence it. — Scott Bedbury

Some of the guys I've been with, they've tried to pin me down. They wanted to box me into the details, the wheres and whens and hows of our togetherness, and it always pinched my nerves that they needed to map out a plan for feelings. Other guys, they seemed totally content to let me prance in and out of their lives, relieved that they didn't have to agree to future plans, no concert tickets for a show later that summer, no prom tickets months in advance. — Emery Lord

Although the events we appear to perceive in dreams are illusory, our feelings in response to dream content are real. Indeed, most of the events we experience in dreams are real; when we experience feelings, say, anxiety or ecstasy, in dreams, we really do feel anxious or ecstatic at the time. — Stephen LaBerge

Crude men who feel themselves insulted tend to assess the degree of insult as high as possible, and talk about the offense in greatly exaggerated language, only so they can revel to their heart's content in the aroused feelings of hatred and revenge. — Friedrich Nietzsche

The ability to infer the specific content of another person's thoughts and feelings. — William Ickes

I cannot control my feelings of disappointment, rage, or sadness. When I am confused, I look confused. I'd be a hopeless spy. The other side of the coin is that when I'm happy I laugh my head off, I smile at strangers; when I'm content I radiate calmness. There is a third side of the coin: my brick-wall face. That is reserved only for when heady emotions are turned my way. I don't like that at all. — Carrie Adams

I have assessed my happiness ratio and this is the result. I am totally content whenever the ones I love are happy about something little, big, insignificant, whatever. I just don't think anyone could possibly have the same wonderful, intense, compelling feelings that I have for this family of mine. — Diane Keaton

When we really start to take a look at who we think we are ... we start to see that while we may have various thoughts, beliefs, and identities, they do not individually or collectively tell us who we are. [And yet] it is astounding how completely we humans define ourselves by the content of our minds, feelings, and history. — Adyashanti

In fact, jazz has such a great feeling and great emotional content that it really doesn't require you to have technical understanding of it. I think you just have to allow your feelings to go with the music and you will find yourself carried along by it fairly quickly. — Dave Holland

Why is this painful journey so indispensable to the acquisition of true wisdom? ... It is as if the mind were a squeamish organ that refused to entertain difficult truths unless encouraged to do so by difficult events. "Happiness is good for the body," Proust tells us, "but it is grief which develops the strengths of the mind." These griefs put us through a form of mental gymnastics which we would have avoided in happier times. Indeed, if a genuine priority is the development of our mental capacities, the implication is that we would be better off being unhappy than content, better off pursuing tormented love affairs than reading Plato or Spinoza. (Proust writes) A woman whom we need and who makes us suffer elicits from us a whole gamut of feelings far more profound and more vital than does a man of genius who interests us. — Alain De Botton

So as I think back on it now, I think it is safe to say that music is something you both hear and feel. I also realize that feelings change frequently and that for the most part, they are not a constant. They change from high to low, happy to sad, content to ecstatic and back down again. Not all music has the same purpose, but most music makes you feel something. — David Archuleta

All the bees knew Sugar; they carried their feelings for her with them in their genes, they could sense her from more than half a mile away and would no sooner find her a threat than fly to the moon. But Elizabeth the First sensed Grady Parkes from half a mile away too, and her resulting hum was not one of blissful content. It was his smell, partly: an aftershave, with base notes of tobacco and cedar and a hint of bitter herbs, and his natural scent, which was too sour for Elizabeth the First's liking. She registered him as something to watch out for and passed this on through the realm. — Sarah-Kate Lynch

The essence of information ... is not its content but its resonance. This is why feeling or sensing things is so important. To sense the resonance of incoming information co-creates a resonant field. — Jose Arguelles

She described how Camus's aphorism "One must imagine Sisyphus happy" helps her fight back against unproductive feelings of meaninglessness.
If we consider, like Camus, Sisyphus at the foot of his mountain, we can see that he is smiling. He is content in his task of defying the Gods, the journey more important than the goal. To achieve a beginning, a middle, an end, a meaning to the chaos of creation - that's more than any deity seems to manage: But it's what writers do. So I tidy the desk, even polish it up a bit, stick some flowers in a vase and start.
As I begin a novel I remind myself as ever of Camus's admonition that the purpose of a writer is to keep civilization from destroying itself. And even while thinking, well, fat chance! I find courage, reach for the heights, and if the rock keeps rolling down again so it does. What the hell, start again. Rewrite. Be of good cheer. Smile on, Sisyphus! — Fay Weldon

We must seek to understand the intent of communication without prejudging or rejecting the content ... Communication, after all, is not so much a matter of intellect as it is of trust and acceptance of others, of their ideas and feelings, acceptance of the fact that they're different, and that from their point of view, they are right. — Stephen Covey

Religion is something infinitely simple, ingenuous. It is not knowledge, not content of feeling ... it is not duty and not renunciation, it is not restriction: but in the infinite extent of the universe it is a direction of the heart. — Rainer Maria Rilke

The short space of threescore years can never content the imagination of man; nor can the imperfect joys of this world satisfy his heart. Man alone, of all created beings, displays a natural contempt of existence, and yet a boundless desire to exist; he scorns life, but he dreads annihilation. These different feelings incessantly urged his soul to the contemplation of a future state, and religion directs his musings thither. Religion, then, is simply another form of hope; and it is no less natural to the human heart than hope itself. — Alexis De Tocqueville

Yet the scene around me had its influence, and a guilty feeling possessed me as I realized that of all present in that place of peace and clean content, I was the only profane thing, an ogre lurking to destroy. The half-grown ferns and evergreen sedge grasses through which the early breeze whispered, would, if I had my way, soon be smeared with the blood of some animal, who was viewing, perhaps with feelings akin to my own, the dawning of another day; to be is last. Strange thoughts, maybe, coming from a trapper, one whose trade is to kill;but be it known to you that he who lives much alone within the portals of the temple of Nature learns to think, and deeply, of things which seldom come within the scope of ordinary life. Much Killing brings ine time, no longer triumph, but a revulsion of feeling. — Grey Owl

It sometimes happens that you just know ... You have a feeling that things are coinciding, and that they operate and work on a number of levels - obviously visual aesthetics, but also content and narrative in terms of the bigger picture. When document and metaphor come together. — Paolo Pellegrin

That the idea of God represents the conscience, the internalized admonitions and threats from parents and educators, is a well-known fact. What is less well known is the fact that, from an energy point of view, the belief in and the fear of God are sexual excitations which have changed their content and goal. The religious feeling, then, is the same as sexual feeling, except that it is attached to mystical, psychic contents. This explains the return of the sexual element in so many ascetic experiences, such as the nun's delusion that she is the bride of Christ. Such experiences rarely reach the stage of genital consciousness and thus are apt to take place in other sexual channels, such as masochistic martyrdom. — Wilhelm Reich

This explosive psychological 'sneaking' occurs when a woman suppresses large parts of self into the shadows of the psyche. In the view of analytical psychology, the repression of both negative and positive instincts, urges, and feelings into the unconscious causes them to inhabit a shadow realm. While the ego and superego attempt to continue to censor the shadow impulses, the very pressure that repression causes is rather like a bubble in the sidewall of a tire. Eventually, as the tire revolves and heats up, the pressure behind the bubble intensifies, causing it to explode outward, releasing all the inner content.
The shadow acts similarlyY We find that by opening the door to the shadow realm a little, and letting out various elements a few at a time, relating to them, finding use for them, negotiating, we can reduce being surprised by shadow sneak attacks and unexpected explosions. — Clarissa Pinkola Estes

Feeling threatened can easily lead to feelings of anger and hostility and from there to outright aggressive behavior, driven by deep instincts to protect your position and maintain your sense of things being under control. When things do feel "under control," we might feel content for a moment. But when they go out of control again, or even seem to be getting out of control, our deepest insecurities can erupt. At such times we might even act in ways that are self-destructive and hurtful to others. And we will feel anything but content and at peace within ourselves. — Jon Kabat-Zinn

Only a fool can be happy. For happiness consists of two contradictory elements: contentment and pleasure. Enjoy pleasure and you have no contentment; be content and you have no pleasure. For this reason happiness is conceivable only for those who enjoy themselves without thinking that they will always want more and thus be discontented, or for those who are content without thinking that they have no pleasure. Whoever reflects can never be happy, unless he is a fanatic and thus blinded ... thus exercising control over his intelligence with his feelings, instead of the other way round — Marcellus Emants

We are dominated by everything with which our self is identified. We can dominate and control everything from which we disidentify ourselves. The normal mistake we all make is to identify ourselves with some content of consciousness rather than with consciousness itself. Some people get their identity from their feelings, others from their thoughts, others from their social roles. But this identification with a part of the personality destroys the freedom which comes from the experience of the pure "I". — Roberto Assagioli

I like to be in the zone. I like being in the studio with the artists, with the producers, with the musicians, feeling it, and going there. I feel like I have a lot of content to start writing about. — LeCrae

It is evident that a man with a scientific outlook on life cannot let himself be intimidated by texts of Scripture or by the teaching of the Church. He will not be content to say "such-and-such an act is sinful, and that ends the matter." He will inquire whether it does any harm or whether, on the contrary, the belief that it is sinful does harm. And he will find that, especially in what concerns sex, our current morality contains a very great deal of which the origin is purely superstitious. He will find also that this superstition, like that of the Aztecs, involves needless cruelty, and would be swept away if people were actuated by kindly feelings towards their neighbors. But the defenders of traditional morality are seldom people with warm hearts ... One is tempted to think that they value morals as affording a legitimate outlet for their desire to inflict pain; the sinner is fair game, and therefore away with tolerance! — Bertrand Russell