Faust Part 2 Quotes & Sayings

That's the existential problem," Fat said, "based on the concept that We are what we do, rather than, We are what we think. It finds its first expression in Goethe's Faust, Part One, where Faust says, 'Im Anfang war das Wort'. He's quoting the opening of the Fourth Gospel; 'In the beginning was the Word.' Faust says, 'Nein. Im Anfang war die Tat.' In the beginning was the Deed. From this, all existentialism comes. — Philip K. Dick

Who are you then?"
"I am part of that power which eternally wills evil and eternally works good. — Johann Wolfgang Von Goethe

The albino found himself brooding upon the nature of all unholy bargains, of his own dependency upon the hellsword Stormbringer, of his willingness to summon supernatural aid without thought of any spiritual consequences to himself and, perhaps most significant, of his unwillingness to find a way to cure himself of the occult's seductive attraction; for there was a part of his strange brain that was curious to follow its own fate; to learn whatever disastrous conclusion lay in store for it - it needed to know the end of the saga: the value, perhaps, of its torment. — Michael Moorcock

I am part of the part that once was everything,
Part of the darkness which gave birth to light ...
Mephistopheles, from Faust. — Johann Wolfgang Von Goethe

Youth!! Ah, what a word!! And how transitory! But, how grand! as long as it lasts. How many millions in gold would pour out for an ability to call it all back, as with our musical myth, Faust. During that magic part of a child's growth this world is just a gigantic inquiry box, containing many a topic for which a solution is paramount to a growing mind. And to whom can a child look, but us adults? Any man who "can't stop now" to talk with a child upon a topic which, to him is"too silly for anything," should look back to that day upon which that topic was dark and dubious in his own brain. A child who asks nothing will know nothing. That is why that "bump of inquiry" was put on top of our skulls. — Ernest Vincent Wright

In interest-bearing capital, therefore, this automatic fetish is elaborated into its pure form, self-valorizing value, money breeding money, and in this form no longer bears any marks of its origin. The social relation is consummated in the relationship of a thing, money, to itself ... Capital is now a thing, but the thing is capital. The money's body is now by love possessed.
Karl Marx, Capital, Vol. 3, p. 516-517, containing a literary reference at the end there to Goethe, Faust, Part I. The context is Marx's discussion of how the commodity fetish's obfuscation of the true relations of capitalist production (i.e. the exploitation of labor) reaches its epitome in the form of interest-bearing capital (i.e. finance capital). — Karl Marx

Dante can be understood only within the context of Italian thought, and Faust would be unthinkable if divorced from its German background; but both are part of our common cultural heritage. — Gustav Stresemann