Fascinante M Quotes & Sayings

The deep division that exists in the human race, regardless of any other more obvious distinction, between those for whom books are an obsession, and those who are prepared, good-humouredly enough, to tolerate their existence. — Antonia Fraser

Gradually, by processing emotion and understanding the psychological action involved, you realize it isn't really complex. It may seem so at first, but that's because you still belong to your emotions and opinions
you think they're yours and that they're real. They aren't
they belong to the ego. The Infinite Self cannot be insecure. — Stuart Wilde

In the modern Republican Party, making sense is a secondary consideration. Years of relentless propaganda combined with extreme frustration over the disastrous Bush years and two terms of a Kenyan Muslim terrorist president have cast the party's right wing into a swirling suckhole of paranoia and conspiratorial craziness. There is nothing you can do to go too far, a fact proved, if not exactly understood, by the madman, Trump. Huckabee — Matt Taibbi

We live with our past, for better and worse. What happens, happens and we must move on. — Chris Cole

A man does not recover from such devotion of the heart to such a woman! He ought not; he does not. — Jane Austen

Don't you remember telling me that you're the brain and I'm the brawn? Naturally I expect you to do all the talking. And naturally I shall knockheads and toss people out of windows as required. Or did I misunderstand? Did you want me to think, too? — Loretta Chase

It's saying no. That's your first hint that something's alive. It says no. That's how you know a baby is starting to turn into a person. They run around saying no all day, throwing their aliveness at everything to see what it'll stick to. You can't say no if you don't have desires and opinions and wants of your own. You wouldn't even want to. No is the heart of thinking. — Catherynne M Valente

how new that way is will now emerge. But for the moment we need to examine our own answers to the question. Who do we say Jesus is? Would we like to think of him as simply a great human teacher? Would we prefer him as a Superman figure, able to 'zap' all the world's problems into shape? Are we prepared to have the easy answers of our culture challenged by the actual Jesus, by his redefined notion of messiahship, and by the call, coming up in the next section, to follow him in his risky vocation? — N. T. Wright