Family By Choice Quotes & Sayings

A noble madiden must convery diginity and chstity wihotut appearing to think about either one. Let common-born girls tuddle in the hay with their loutish swains. the future of your familys bloodline and your furture lord's bloodline should be your grearest concern. Let no man but one of your family embrace you. Let no man but your betrothed kiss any more than your fingertips; let your betrothed kiss you only on fingers, cheek, or forhead, lest he think you unchaste. and enver allow yourself to be alone wiht a man, to safeguard the percioud jewel of your reputaiotn. No well-born maigen e vetr suffered form keeping her cuitors at arms length. You cbhastity will make you a prize to your future husbands house and an honor to your own.
- form adivce to younge noblewomen, by lady fronia of whitehall (in Maren). given to ally on her twelfth birhdya by her godmother, Queen Thayet, — Tamora Pierce

I think what draws people into 'Supernatural' is that when all is said and done, and the ash from the various apocalypses settle, it's about the brothers. Even though there's cool fights in this and cool special effects, and there's superheroes ... in the end, it is about family. Two families: the family by blood and family by choice. — Mark Pellegrino

They called each other family and that's what they were - sisters. Many people in the world had family of the heart, kin by choice rather than by blood, and hers had come along in her darkest hour and saved her life. — Christine Feehan

Love was something I would not have to worry about - the whole mystery of love, heartbreak songs, and family legends. Women who pined, men who went mad, people who forgot who they were and shamed themselves with need, wanting only to be loved by the one they loved. Love was a mystery. Love was a calamity. Love was a curse that had somehow skipped me, which was no doubt why I was so good at multiple-choice tests and memorizing poetry. Sex was a country I been dragged into as an unwilling girl - sex, and the madness of the body. For all that it could terrify and confuse me, sex was something I had assimilated. Sex was a game or a weapon or an addiction. Sex was familiar. But love - love was another country. — Dorothy Allison

There are two ways of attempting to deal with the appalling difficulties of choice on the higher ethical levels (Truth/beauty/goodness; family/country, war/peace, principles/persons.. ): (1) one can attempt to justify a one-sided choice, and this is what philosophies of value and religions attempt to do through reason and faith (feeling,) respectively. But this always founders or is never safe from foundering. (2) Or the dialectic can be squarely faced in the fact that no one-sided solution of it is ever justifiable by reason or by faith. And here enters the question not of acceptance or refusal, nor of affirmation or denial, but of letting-go. The letting-go, however, is limited, in life at least (and without taking death into account) by the boundary of ability to let go. — Nanamoli Thera

There was something special about family by choice. It wasn't blood that held us all together. It was loyalty. Love. — Cambria Hebert

Diogenes the Cynic was an ascetic by choice. He rejected his family's bourgeois status, got himself exiled from his native city, and went about in a threadbare cloak with only the barest possessions, a bag for his crust of bread and a cup for scooping water from fountains. When one day he saw a boy drinking from his hands, he smashed the cup, disgusted by his own love of luxury. — James Romm

You saved me from the slowest, most terrible death I could ever envision. You risked your life, your freedom to protect my family. As far as I am concerned, that makes you family." Rosie's mouth set into a line and her hazel eyes were uncomfortably kind, full of a deep understanding that wrapped around me like a physical presence. "Family," she continued. "Family don't give up on family just because things get dangerous. Azalea risked her life for you, same as you'd risk your life for her. Don't belittle that choice by pretending you could make it for her. You don't have that right. — Annie Bellet

Liberals had tried convincing Americans to vote for them, but that kept ending badly. Except for Lyndon Johnson's aberrational 1964 landslide, Democrats have not been able to get a majority of white people to vote for them in any presidential election since 1948.13 Their only hope was to bring in new voters. Okay, fine. You won't vote for us, America? We tried this the easy way, but you give us no choice. We're going to overwhelm you with new voters from the Third World. As Democratic consultant Patrick Reddy wrote for the Roper Center in 1998: "The 1965 Immigration Reform Act promoted by President Kennedy, drafted by Attorney General Robert Kennedy, and pushed through the Senate by Ted Kennedy has resulted in a wave of immigration from the Third World that should shift the nation in a more liberal direction within a generation. It will go down as the Kennedy family's greatest gift to the Democratic Party."14 — Ann Coulter

There's a choice that we have to make as people, as individuals. If you want to be great at something, there's a choice you have to make. We all can be masters at our craft, but you have to make a choice. What I mean by that is, there are inherent sacrifices that come along with that. Family time, hanging out with friends, being a great friend, being a great son, nephew, whatever the case may be. There are sacrifices that come along with making that decision. — Kobe Bryant

Friendship is not by force but by choice.
You can never please everybody, he who aims to please everybody will end up pleasing nobody. — Stella Oladiran

And before our current legislature adjourns, we intend to become the first state of full and true choice by saying to every low and middle-income Hoosier family, if you think a non-government school is the right one for your child, you're as entitled to that option as any wealthy family; here's a voucher, go sign up. — Mitch Daniels

Right now in this world, a child is dying from an ailment because its family cannot afford to buy charcoal for boiling water.
Right now in this world, a girl is striving to find firewood from trees that no more exist, and water from sources that are poisonous.
Right now in this world, a boy is out fishing in a lake rich with inedible species.
Right now in this world, a mother is drowning in heavy rainfall, to save her belongings.
Right now in this world, a man has lost his dignity because all his eff orts to save have been wiped away to poverty by unforeseen calamities.
Right now in this world, a family is starving because drought has invaded their once fertile land.
Right now in this world, a nation is planning for refugee status due to adverse climate conditions.
Right now in this world, you have a choice to help alleviate environmental problems caused by humankind. — Gloria D. Gonsalves

The Universal Declaration of Human Rights describes the family as the natural and fundamental unit of society. It follows that any choice and decision with regard to the size of the family must irrevocably rest with the family itself, and cannot be made by anyone else. — Garrett Hardin

Those who consider themselves 'Conservative' frequently identify with family values, so they should consider carefully the fact that in 1960, only 18% of women with children were in the workforce. Currently that number is 71.3%. Granted, some of this represents 'career women' who do so by choice, but one need only look at their own friends and neighbors to realize that the vast majority work because they must. — Joseph Befumo

Capitalism does not merely mean that the housewife may influence production by her choice between peas and beans; or that plant managers have some voice in deciding what and how to produce: it means a scheme of values, an attitude toward life, a civilization - the civilization of inequality and of the family fortune. — Joseph Alois Schumpeter

Her first really great role, the one that cemented the "Jean Arthur character," was as the wisecracking big-city reporter who eventually melts for country rube Gary Cooper in Frank Capra's Mr. Deeds Goes to Town (1936). It was the first of three terrific films for Capra: Jean played the down-to-earth daughter of an annoyingly wacky family in Capra's rendition of Kaufman and Hart's You Can't Take It With You (1938), and she was another hard-boiled city gal won over by a starry-eyed yokel in Mr. Smith Goes to Washington (1939). "Jean Arthur is my favorite actress," said Capra, who had successfully worked with Stanwyck, Colbert and Hepburn. " ... push that neurotic girl ... in front of the camera ... and that whining mop would magically blossom into a warm, lovely, poised and confident actress." Capra obviously recognized that Jean was often frustrated in her career choice. — Eve Golden

Dying in the sanitary environment of a hospital is a relatively new concept. In the late 19th century, dying at a hospital was reserved for people who had nothing and no one. Given the choice, a person wanted to die at home in their bed, surrounded by friends and family. — Caitlin Doughty

A family by choice, not chance. A choice to love, and to be loved in return. A choice to take care of and enjoy one another, not to put up with or to suffer through one another. — T.M. Frazier

Her mother had come a week after the baby died, the only time Annie had seen her since she'd left Kansas. Her hair gone white, her dress starched stiff, her small hands as dry as paper. Annie had wanted her mother to make it better. What she got was "God decides what's right for us" and a butter cake she'd packed from home, made by someone in the congregation. Maybe something truthful, some real emotion from her mother, might have been a small bridge Annie could have crossed. But hers had been a family of hidden feelings, held tongues. "Life is so hard out here," her mother had said, unable to wipe the sigh from her voice, the disapproval, as if the Panhandle - Annie's choice - was somehow to blame for the baby's death. Annie had been too grief-tired to get angry, but she had had the thought, when she looked at her mother's stolid face, that she would probably never see her — Rae Meadows

Family is the one human institution we have no choice over. We get in simply by being born, and as a result we are involuntarily thrown together with a menagerie of strange and unlike people. Church calls for another step: to voluntarily choose to band together with a strange menagerie because of a common bond in Jesus Christ. I have found that such a community more resembles a family than any other human institution. Henri Nouwen once defined a community as "a place where the person you least want to live with always lives." His definition applies equally to the group that gathers each Thanksgiving and the group that congregates each Sunday morning. (p. 64-65, Church: Why Bother?) — Philip Yancey

If the first king of any country was by election, that likewise establishes a precedent for the next; for to say, that the right of all future generations is taken away, by the act of the first electors, in their choice not only of a king, but of a family of kings for ever, hath no parrallel in or out of scripture but the doctrine of original sin, which supposes the free will of all men lost in Adam; and from such comparison, and it will admit of no other, hereditary succession can derive no glory. For as in Adam all sinned, and as in the first electors all men obeyed; as in the one all mankind were subjected to Satan, and in the other to Sovereignty; as our innocence was lost in the first, and our authority in the last; and as both disable us from reassuming some former state and privilege, it unanswerably follows that original sin and hereditary succession are parallels. Dishonorable rank! Inglorious connexion! Yet the most subtile sophist cannot produce a juster simile. — Thomas Paine

Bunnu was no amateur when it came to escape. And even in his drowsiest moments, he understood implicitly that to forget his circumstances, even for a short while, meant first to forget himself. Who he was and why he was - to strip it all bare and start from scratch, as it were. In his nearly 250 years of life and, now, as an old emaciated man completely estranged from his family and closest friends - albeit more by circumstance than by choice - he understood the importance of this process and revered it, for there were far greater things to be done and achieved in the dark, uncertain areas of existence than in those circumscribed - and thereby strained - by comprehensibility. — Ashim Shanker

A short poem from my new book, The Lost Journal of my Second Trip to Pergatory,
Thorny Crowns
Of course the gold one was for special occasions, weddings, etc,
silver for family reunions, office-casual type affairs.
Bronze was a everyday choice; during yard work its burnished surface shone in sunlight.
There were various colors and holiday appropriate ones.
I could never find the hatboxes they were stored in.
But the wooden one was reserved for the long suffering caused by family.
Stevie's funeral, my hospital trips and sister's rebellion rated real wood.
One tip filed extra sharp produced a fine and dramatic line of blood droplets on her brow. — Michelle Hartman

A consequentialist or utilitarian is likely to approach the abortion question in a very different way, by trying to weigh up suffering. Does the embryo suffer? (Presumably not if it is aborted before it has a nervous system; and even if it is old enough to have a nervous system it surely suffers less than, say, an adult cow in a slaughterhouse.) Does the pregnant woman, or her family, suffer if she does not have an abortion? Very possibly so; and, in any case, given that the embryo lacks a nervous system, shouldn't the mother's well-developed nervous system have the choice? — Richard Dawkins

The people who call themselves conservatives say, 'We have to maintain family values by preventing women from having a choice as to whether they will have children, and then by not giving them any support when they have to take care of their children. That's how we preserve family values.' The internal contradictions are amazing. — Noam Chomsky

I have often thought that if heaven had given me choice of my position and calling, it should have been on a rich spot of earth, well watered, and near a good market for the productions of the garden. No occupation is so delightful to me as the culture of the earth, and no lucture comparable to that of the garden. Sucha a variety of subjeccts, some one always coming to perfection, the failure of one thing repaired by the succes of another, and instead of one harvest a continued one through the year. Under a total want of demand except for our family table, I am still devoted to the garden. — Thomas Jefferson

Very early on in writing the series, I remember a female journalist saying to me that Mrs Weasley, 'Well, you know, she's just a mother.' And I was absolutely incensed by that comment. Now, I consider myself to be a feminist, and I'd always wanted to show that just because a woman has made a choice, a free choice to say, 'Well, I'm going to raise my family and that's going to be my choice. I may go back to a career, I may have a career part time, but that's my choice.' Doesn't mean that that's all she can do. And as we proved there in that little battle, Molly Weasley comes out and proves herself the equal of any warrior on that battlefield. — J.K. Rowling

The idea that each individual has intrinsic, God-given value and is of infinite worth quite apart from any social contribution - an idea most pagans would have rejected as absurd - persists today as the ethical basis of western law and politics. Our secularized western idea of democratic society owes much to that early Christian vision of a new society - a society no longer formed by the natural bonds of family, tribe, or nation but by the voluntary choice of its members. — Elaine Pagels

By her family circle. That was my phrase, one that could include me by some stretch of the imagination; 'circle' sounded too symmetrical, but it would have to do. — Emma Donoghue

The great thing about family, Mary mused, was that they showed up. When it really mattered, your family, be they blood or by choice, were always where you needed them to be, even though they had busy lives and jobs and children of their own. — J.R. Ward

No happiness without order, no order without authority, no authority without unity." The mildness of all government among them, civil or domestic, may be signalised by their idiomatic expressions for such terms as illegal or forbidden - viz., "It is requested not to do so and so." Poverty among the Ana is as unknown as crime; not that property is held in common, or that all are equals in the extent of their possessions or the size and luxury of their habitations: but there being no difference of rank or position between the grades of wealth or the choice of occupations, each pursues his own inclinations without creating envy or vying; some like a modest, some a more splendid kind of life; each makes himself happy in his own way. Owing to this absence of competition, and the limit placed on the population, it is difficult for a family to fall into distress; there are no hazardous speculations, no emulators striving for superior wealth and rank. — Edward Bulwer-Lytton

By choice, we have become a family, first in our hearts, and finally in breath and being. Great expectations are good; great experiences are better. — Richard W. Fisher

A noble maiden must convey dignity and chastity without appearing to think about either one. Let common-born girls tussle in the hay with their loutish swains. The future of your family's bloodline and your future lord's bloodline should be your greatest concern. Let no man but one of your family embrace you. Let no man but your betrothed kiss any more than your fingertips; let your betrothed kiss you only on fingers, cheek, or forehead, lest he think you unchaste. And never allow yourself to be alone with a man, to safeguard the precious jewel of you reputation. No well-born maiden ever suffered from keeping her suitors at arm's length. Your chastity will make you a prize to you future husband's house and an honor to your own."
- form Advice to a Young Noblewoman, by Lady Fronia of Whitehall (in Maren) given to Ally on her twelfth birthday by her godmother, Queen Thayet — Tamora Pierce

Meanwhile in Wichita, Kansas, Dr. George Tiller, one of the few doctors who performs late-term abortions - only about 1 percent of all procedures but crucial when, for instance, a fetus develops without a brain - is shot in both arms by a female picketer. He recovers and continues serving women who come to him from many states. I finally meet Dr. Tiller in 2008 at a New York gathering of Physicians for Reproductive Choice and Health. I ask him if he has ever helped a woman who was protesting at his clinic. He says: "Of course, I'm there to help them, not to add to their troubles. They probably already feel guilty." In 2009 Dr. Tiller is shot in the head at close range by a male activist hiding inside the Lutheran church where the Tiller family worships each Sunday. This is done in the name of being "pro-life. — Gloria Steinem

There is more to life than material well-being. Who would claim that the wholly wage-dependent family enjoys the dignity, the security, the range of choice and the autonomy (not to mention the leisure and freedom) of the family even partially supported by capital ownership? — Louis O. Kelso

Guilt and misery shrink, by a natural instinct, from public notice: they court privacy and solitude: and even in their choice of a grave will sometimes sequester themselves from the general population of the churchyard, as if declining to claim fellowship with the great family of man; thus, in a symbolic language universally understood, seeking (in the affecting language of Mr. Wordsworth)
' Humbly to express
A penitential loneliness. — Thomas De Quincey