Quotes & Sayings About False Sense Of Reality

People aren't interested in the truth, Dafar. They're interested in what keeps them safe. They're interested in being looked after. They're interested in a tale being spun ... Mighty men have moments of great despair that common people do not want to know about. — Melina Marchetta

If
If freckles were lovely, and day was night,
And measles were nice and a lie warn't a lie,
Life would be delight,
But things couldn't go right
For in such a sad plight
I wouldn't be I.
If earth was heaven and now was hence,
And past was present, and false was true,
There might be some sense
But I'd be in suspense
For on such a pretense
You wouldn't be you.
If fear was plucky, and globes were square,
And dirt was cleanly and tears were glee
Things would seem fair,
Yet they'd all despair,
For if here was there
We wouldn't be we. — E. E. Cummings

There is a general sense of guarded optimism. There have been too many false dawns over the last 60 years. There have been more tears than smiles, but I sense there is a commitment from Abbas and Sharon, a new determination to make a reality of the goal of two states living side by side. — Jack Straw

The thing I understood least of all was that knowledge led to despair and damnation. Our spiritual mentor had not said that those bad books had given a false picture of life: if that had been the case, he could easily have exposed their falsehood; the tragedy of the little girl whom he had failed to bring to salvation was that she had made a premature discovery of the true nature of reality. Well, anyhow, I thought, I shall discover it myself one day, and it isn't going to kill me: the idea that there was a certain age when knowledge of the truth could prove fatal I found offensive to common sense. — Simone De Beauvoir

We create the world that we perceive, not because there is no reality outside our heads, but because we select and edit the reality we see to conform to our beliefs about what sort of world we live in. The man who believes that the resources of the world are infinite, for example, or that if something is good for you then the more of it the better, will not be able to see his errors, because he will not look for evidence of them. For a man to change the basic beliefs that determine his perception - his epistemological premises - he must first become aware that reality is not necessarily as he believes it to be. Sometimes the dissonance between reality and false beliefs reaches a point when it becomes impossible to avoid the awareness that the world no longer makes sense. Only then is it possible for the mind to consider radically different ideas and perceptions. — Gregory Bateson

This industry is very make-believe and you caught in a false sense of what reality is. — Morris Chestnut

Reality is far more vicious than Russian roulette. First, it delivers the fatal bullet rather infrequently, like a revolver that would have hundreds, even thousands of chambers instead of six. After a few dozen tries, one forgets about the existence of a bullet, under a numbing false sense of security. Second, unlike a well-defined precise game like Russian roulette, where the risks are visible to anyone capable of multiplying and dividing by six, one does not observe the barrel of reality. One is capable of unwittingly playing Russian roulette - and calling it by some alternative "low risk" game. — Nassim Nicholas Taleb

I have generally been denominated a Deist, the reality of which I never disputed, being conscious I am no Christian, except mere infant baptism make me one; and as to being a Deist, I know not, strictly speaking, whether I am one or not, for I have never read their writings; mine will therefore determine the matter; for I have not in the least disguised my sentiments, but have written freely without any conscious knowledge of prejudice for, or against any man, sectary or party whatever; but wish that good sense, truth and virtue may be promoted and flourish in the world, to the detection of delusion, superstition, and false religion; and therefore my errors in the succeeding treatise, which may be rationally pointed out, will be readily rescinded. — Ethan Allen

The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false. — Georg Cantor

(Whereas we are inclined to equate the reality and the sense of the reality, these are different things - there can be a reality of God's presence and activity whether we feel it or not, and we can have a sense of God's reality and activity but the sense may be false.) — John E. Goldingay

All discourses and disciplines proceed from commitments and beliefs that are ultimately religious in nature. No scientific discourse (whether natural science or social science) simply discloses to us the facts of reality to which theology must submit; rather, every discourse is, in some sense, religious. The playing field has been leveled. Theology is most persistently postmodern when it rejects a lingering correlational false humility and instead speaks unapologetically from the the primacy of Christian revelation and the church's confessional language. — James K.A. Smith

The daylight changes the aspect of misery to us, as of everything else. In the night it presses on our imagination - the forms it takes are false, fitful, exaggerated; in broad day it sickens our sense with the dreary persistence of definite measurable reality. The man who looks with ghastly horror on all his property aflame in the dead of night, has not half the sense of destitution he will have in the morning, when he walks over the ruins lying blackened in the pitiless sunshine. — George Eliot

And thus ever works the pallid academic mind, denying the real, exalting the fictitious and the false, incapable of adjusting itself to the flow of living things, to the reality and the pathos of man's follies, to the valiant hope that ever causes him to aspire, and again to aspire; that never lifts a hand in aid because it cannot . . . when what the world needs is courage, common sense and human sympathy, and a moral standard that is plain, valid and livable. — Sarah Vowell

To seek the self, one must first have a clear idea of what one is looking for. Thus, some meditation manuals advise actively cultivating the sense of self, despite the fact that this sense is the target of the analysis. Our sense of identity is often vaguely felt. Sometimes, for example, we identify with the body, saying, "I am sick." At other times, one is the owner of the body, "My stomach hurts." It is said that by imagining a moment of great pride or imagining a false accusation, a strong and palpable sense of the "I" appears in the center [of] the chest: "I did it," or, "I did not do that." This sense of self is to be carefully cultivated, until one is convinced of its reality. One then sets out to find this self, reasoning that, if it exists, it must be located somewhere in the mind or the body. — Donald S. Lopez Jr.

Where these reduced (operational - E.W.) concepts govern the analysis of the human reality, individual or social, mental or material, they arrive at a false concreteness - a concreteness isolated from the conditions which constitute its reality. In this context, the operational treatment of the concept assumes a political function. The individual and his behavior are analyzed in a therapeutic sense - adjustment to his society. Thought and expression, theory and practice are to be brought in line with the facts of his existence without leaving room for the conceptual critique of these facts. — Herbert Marcuse

There is a feeling the body gives the mind
of having missed something, a bedrock poverty, like falling
without the sense that you are passing through one world,
that you could reach another
anytime. Instead the real
is crossing you,
your body an arrival
you know is false but can't outrun. And somewhere in between
these geese forever entering and
these spiders turning back,
this astonishing delay, the everyday, takes place. — Jorie Graham