F D H Quotes & Sayings

This computer-generated pangram contains six a's, one b, three c's, three d's, thirty-seven e's, six f's, three g's, nine h's, twelve i's, one j, one k, two l's, three m's, twenty-two n's, thirteen o's, three p's, one q, fourteen r's, twenty-nine s's, twenty-four t's, five u's, six v's, seven w's, four x's, five y's, and one z. — Douglas R. Hofstadter

Plato utterly condemns the poets for publishing trivial, false and indeed wicked stories about the gods, such as that they fight with each other, or are overcome by emotions like grief, anger, mirth. Reluctantly, he will not allow Homer in his Republic, and he is very angry with the tragic poets for spreading unworthy ideas of the Deity.

It may well be that there were inferior tragic poets who deserved Plato's strictures, but so far as concerns the tragic poets whom we know, Plato's attack is absurd. It is the attack of a severely intellectual philosopher who was also more of a poet than most poets have contrived to be; one who invented some of the profoundest and most beautiful of Greek myths. 'There is a long-standing quarrel', says Plato, 'between philosophy and poetry.' So there was, on the part of the philosophers, and most of all in Plato's own soul. — H.D.F. Kitto

It is an interesting, though idle, speculation, what would be the effect on us if all our reformers, revolutionaries, planners, politicians, and life-arrangers in general were soaked in Homer from their youth up, like the Greeks. They might realize that on the happy day when there is a refrigerator in every home, and two in none, when we all have the opportunity of working for the common good (whatever that is), when Common Man (whoever he is) is triumphant, though not improved--that men will still come and go like the generations of leaves in the forest; that he will still be weak, and the gods strong and incalculable; that the quality of a man matters more than his achievement; that violence and recklessness will still lead to disaster, and that this will fall on the innocent as well as on the guilty. — H.D.F. Kitto

And you, who once were alienated and hostile in mind, a doing evil deeds, 22he has now reconciled b in his body of flesh by his death, c in order to present you holy and blameless and d above reproach before him, 23 e if indeed you continue in the faith, f stable and steadfast, not shifting from g the hope of the gospel that you heard, which has been proclaimed h in all creation [7] under heaven, i and of which I, Paul, became a minister. — Anonymous

26In the sixth month the angel x Gabriel was sent from God to a city of Galilee named y Nazareth, 27 z to a virgin betrothed [2] to a man whose name was Joseph, a of the house of David. And the virgin's name was Mary. 28And he came to her and said, "Greetings, b O favored one, c the Lord is with you!" [3] 29But d she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, "Do not be afraid, Mary, for e you have found favor with God. 31And behold, f you will conceive in your womb and bear a son, and g you shall call his name Jesus. 32He will be great and will be called the Son of h the Most High. And the Lord God i will give to him the throne of j his father David, 33and he will reign over the house of Jacob k forever, and of his kingdom there will be no end. — Anonymous

Sing praises to the LORD, O you y his saints, and z give thanks to his holy name. [2] 5 a For his anger is but for a moment, and b his favor is for a lifetime. [3] c Weeping may tarry for the night, but d joy comes with the morning. 6. As for me, I said in my e prosperity, "I shall never be f moved." 7 By your favor, O LORD, you made my g mountain stand strong; you h hid your face; I was i dismayed. 8. To you, O LORD, I cry, and j to the Lord I plead for mercy: 9 "What profit is there in my death, [4] if I go down to the pit? [5] Will k the dust praise you? Will it tell of your faithfulness? 10 l Hear, O LORD, and be merciful to me! O LORD, be my helper! — Anonymous

16 There are d six things that the LORD hates, d seven that are an abomination to him: 17 e haughty eyes, f a lying tongue, and g hands that shed innocent blood, 18 h a heart that devises wicked plans, i feet that make haste to run to evil, 19 j a false witness who k breathes out lies, and one who a sows discord among brothers. — Anonymous

Typical of the limitations, even the contradictions of life, is the fact that what is most worth having can often only be had at the peril of life itself. — H.D.F. Kitto

The world and those who dwell therein, 2 for he has w founded it upon x the seas and established it upon the rivers. 3 y Who shall ascend the hill of the LORD? And who shall stand in his z holy place? 4 a He who has b clean hands and c a pure heart, who does not d lift up his soul to e what is false and does not swear deceitfully. 5 He will receive f blessing from the LORD and g righteousness from h the God of his salvation. 6 Such is i the generation of those who seek him, who j seek the face of the God of Jacob. [2] Selah 7 k Lift up your heads, O gates! And be lifted up, O ancient — Anonymous

Blessed is the man [1] who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law [2] of the LORD, and on his h law he meditates day and night. — Anonymous

friend request from ........."
a) the girl who said you were ugly.
b) the girl who said your voice was off-key.
c) the girl who refused to defend you.
d) the girl who laughed at you behind your back and to your face.
e) the girl who took your lunch money every day because she said you didn't need to eat.
f) the girl who said you were "fat" even after you starved yourself to death.
g) the girl who was supposed to be your best friend.
h) all the above.
-keep pressing ignore, lovely. — Amanda Lovelace

18For a through him we both have b access in c one Spirit to the Father. 19So then you are no longer d strangers and aliens, [4] but you are e fellow citizens with the saints and f members of the household of God, 20 g built on the foundation of the h apostles and prophets, i Christ Jesus himself being j the cornerstone, 21 k in whom the whole structure, being joined together, grows into l a holy temple in the Lord. 22In him m you also are being built together n into a dwelling place for God by [5] the Spirit. — Anonymous

You d open your hand; you e satisfy the desire of every living thing. 17 The LORD is f righteous in all his ways and g kind in all his works. 18 The LORD is h near to all who call on him, to all who call on him i in truth. 19 He j fulfills the desire of those who fear him; he also k hears their cry and saves them. 20. The LORD l preserves all who love him, but all the wicked he will destroy. — Anonymous

If these d'Herelle bodies were really genes, fundamentally like our chromosome genes, they would give us an utterly new angle from which to attack the gene problem. They are filterable, to some extent isolable, can be handled in test-tubes, and their properties, as shown by their effects on the bacteria, can then be studied after treatment. It would be very rash to call these bodies genes, and yet at present we must confess that there is no distinction known between the genes and them. Hence we can not categorically deny that perhaps we may be able to grind genes in a mortar and cook them in a beaker after all. Must we geneticists become bacteriologists, physiological chemists and physicists, simultaneously with being zoologists and botanists? Let us hope so. — Hermann Joseph Muller

M S S S T S C P U E S A L L I A E C E E G P N L D D M Q A C I G U A Q P D T U D S A C C A E U A A Q F L T E I E A P N A E C L S E U A H 0 E E I E E E O O A N P P A A N P X E P S A A E E R E E U E L A N R U E E U N E I U R E R S N R U L E O S N T O O R N I A U S N U I 0 R U S P T N U R E E E M D P C T E T R R S A S R A R R E M I R E E S X T E T M T C A E U T D U M C E I T E T S 0 B R T E T P E C E E E A T E D S G S N B D E M R R A T E T C T E R L T R T 0 E T S E I S L L E E I O T E E E E T E R H S E E O 0 R E A T E I E E N R T S U E E T I 0 E S L R E B E R S R R 0 E U U E U E 0 C R S C 0 T T 0 I I 0 B B 0 L L 0 E E — Olivier BEAL

The beginning was the Word,a and the Word was with God,b and the Word was God.c 2He was with God in the beginning.d 3Through him all things were made; without him nothing was made that has been made.e 4In him was life,f and that life was the lightg of all mankind. 5The light shines in the darkness,h and the darkness has not overcomea it. — Anonymous

(a) Recent U.S. income growth primarily occurs at the top 1 percent of the income distribution. (b) As a result there is growing inequality. (c) And those at the bottom and in the middle are actually worse-off today than they were at the beginning of the century. (d) Inequalities in wealth are even greater than inequalities in income. (e) Inequalities are apparent not just in income but in a variety of other variables that reflect standards of living, such as insecurity and health. (f) Life is particularly harsh at the bottom - and the recession made it much worse. (g) There has been a hollowing out of the middle class. (h) There is little income mobility - the notion of America as a land of opportunity is a myth. (i) And America has more inequality than any other advanced industrialized country, it does less to correct these inequities, and inequality is growing more than in many other countries. — Joseph E. Stiglitz

What is the shape of space? Is it flat, or is it bent? Is it nicely laid out, or is it warped and shrunken? Is it finite, or is it infinite? Which of the following does space resemble more: (a) a sheet of paper, (b) an endless desert, (c) a soap bubble, (d) a doughnut, (e) an Escher drawing, (f) an ice cream cone, (g) the branches of a tree, or (h) a human body? — Rudy Rucker

I'll never find out now
What A. thought of me.
If B. ever forgave me in the end.
Why C. pretended everything was fine.
What part D. played in E.'s silence.
What F. had been expecting, if anything.
Why G. forgot when she knew perfectly well.
What H. had to hide.
What I. wanted to add.
If my being around
meant anything
to J. and K. and the rest of the alphabet. — Wislawa Szymborska

Joshua's ministry was three years of preaching, sometimes three times a day, and although there were some high and low points, I could never remember the sermons word for word, but here's the gist of almost every sermon I ever heard Joshua give.

You should be nice to people, even creeps.
And if you:
a) believed that Joshua was the Son of God (and)
b) he had come to save you from sin (and)
c) acknowledged the Holy Spirit within you (became as a little child, he would say) (and)
d) didn't blaspheme the Holy Ghost (see c)
then you would:
e) live forever
f) someplace nice
g) probably heavan
However, if you:
h) sinned (and/or)
i) were a hypocrite (and/or)
j) valued things over people (and)
k) didn't do a, b, c, and d,
then you were:
l) fucked — Christopher Moore

Test the Spirits 1 JOHN 4 Beloved, t do not believe every spirit, but u test the spirits to see whether they are from God, for v many w false prophets x have gone out into the world. 2By this you know the Spirit of God: y every spirit that confesses that z Jesus Christ has come in the flesh is from God, 3and every spirit a that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and b now is in the world already. 4Little children, you are from God and have overcome them, for c he who is in you is greater than d he who is in the world. 5 e They are from the world; therefore they speak from the world, and f the world listens to them. 6We are from God. g Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know h the Spirit of truth and i the spirit of error. — Anonymous

34And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him c deny himself and d take up his cross and follow me. 35For d whoever would save his life [4] will lose it, but whoever loses his life for my sake e and the gospel's will save it. 36 f For what does it profit a man to gain the whole world and forfeit his soul? 37For g what can a man give in return for his soul? 38For h whoever is ashamed of me and of my words in this i adulterous and sinful generation, of him will the Son of Man also be ashamed j when he comes in the glory of his Father with k the holy angels. — Anonymous

Account of Love gave me several results, and its amazing:
a. When man doesn't make time to talk to woman, woman feels man is not caring her.
b. When woman doesn't make time to talk to man, man need to understand her problem.
c. When man makes mistake he had to give clarifications by speaking truth or even lying.
d. When woman makes mistake mad had to accept all excuses given by woman.
e. When man suffers, most of the time he had to accept whatever happens.
f. When woman suffers, man had to make woman happy by doing anything possible
g. When love ends man need to hide all the tears as he feels he is strong.
h. When love ends woman uses tears to blame the man for all the mistakes. — Nutan Bajracharya

There is one man," the artist said after a moment. He'd paled. "H. F. Powell."
"Where would I find him?"
West didn't seem to hear him for a moment. He shook his head as if clearing away cobwebs from his brain. "Find him?" His laugh was more of a grunt. "Six feet under, last I checked. — B. J. Daniels

One Archeology and Decipherment
Two History: Heroes, Kings, and Ensi's
Three Society: The Sumerian City
Four Religion: Theology, Rite, and Myth
Five Literature: The Sumerian Belles-Lettres
Six Education: The Sumerian School
Seven Character: Drives, Motives, and Values
Eight The Legacy of Sumer
APPENDIXES
A. The Origin and Development of the Cuneiform System of Writing
B. The Sumerian Language
C. Votive Inscriptions
D. Sample Date-Formulas
E. Sumerian King List
F. Letters
G. Dit lla's (court decisions)
H. Lipit-Ishtar Law Code
1. Farmers' Almanac
SELECTED BIBLIOGRAPHY — Samuel Noah Kramer

Three American presidents-Dwight D. Eisenhower, John F. Kennedy, and Lyndon B. Johnson-have asked the question: What do we get from aiding Pakistan? Five-Jimmy Carter, George H. W. Bush, Bill Clinton, George W. Bush, and Barack Obama-have wondered aloud whether Pakistan's leaders can be trusted to keep their word. — Husain Haqqani

THE CHRISTIAN ALPHABETS
A = AMEN
B = BAPTISM
C = CHRISTIAN
D = DISCIPLE
F = FELLOWSHIP
G = GOD
H = HOLY SPIRIT
I = INSPIRATION
J = JESUS CHRIST
K = KINGDOM
L = LOVE
M = MODERATION
N = NEW BIRTH
O = OBEDIENCE
P = PRAYER
Q = QUIET TIME
R = RIGHTEOUSNESS
S = SALVATION
T = TESTIMONY
U = UNDERSTANDING
V = VISION
W = WISDOM
X = XMAS
Y = YEA & AMEN
Z = ZION
BY : ADEWALE OSUNSAKIN — Osunsakin Adewale

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, d for the removal of sin by the sacrifice of Himself. e 27 And just as it is appointed for people to die once - and after this, judgment f - 28 so also the Messiah, having been offered once to bear the sins of many, g will appear a second time, h not to bear sin, but B to bring salvation to those who are waiting for Him. i — Anonymous

On those remote pages [of 'a certain Chinese encyclopedia'] it is written that animals are divided into (a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f ) fabulous ones, (g) stray dogs, (h) those that are included in this classification, (i) those that tremble as if they were mad, (j) innumerable ones, (k) those drawn with a very fine camel's hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that resemble flies from a distance. — Jorge Luis Borges

91 He who dwells in a the shelter of the Most High will abide in b the shadow of the Almighty. 2 I will say [1] to the LORD, "My c refuge and my d fortress, my God, in whom I e trust." 3 For he will deliver you from f the snare of the fowler and from the deadly pestilence. 4 He will g cover you with his pinions, and under his h wings you will i find refuge; his j faithfulness is k a shield and buckler. 5 l You will not fear m the terror of the night, nor the arrow that flies by day, 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. 7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. 8 You will only look with your eyes and n see the recompense of the wicked. 9 Because you have made the LORD your o dwelling place - the Most High, who is my c refuge — Anonymous

The city-state was the means by which the Greek consciously strove to make the life both of the community and of the individual more excellent than it was before. — H.D.F. Kitto

Now at Iconium a they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 b But the c unbelieving Jews stirred up the Gentiles and poisoned their minds against d the brothers. [1] 3So they remained for a long time, speaking boldly for e the Lord, who bore witness to f the word of his grace, g granting signs and wonders to be done by their hands. 4But the people of the city h were divided; i some sided with the Jews and some with the apostles. — Anonymous

Carl F. H. Henry was reputed to say, The gospel is only good news if it gets there in time. — J.D. Greear

Z by grace you have been saved a through faith. And this is b not your own doing; c it is the gift of God, 9 d not a result of works, e so that no one may boast. 10. For f we are his workmanship, g created in Christ Jesus h for good works, i which God prepared beforehand, j that we should walk in them. — Anonymous

...unless our standards of civilization are comfort and contraptions, Athens from (say) 480 to 380 was clearly the most civilized society that has yet existed. — H.D.F. Kitto