Experience Is The Name Quotes & Sayings

When we rise out of [the night] into the new life and there begin to receive the signs, what can we know of that which - of him who gives them to us? Only what we experience from time to time from the signs themselves. If we name the speaker of this speech God, then it is always the God of a moment, a moment God. — Martin Buber

Depression is such a cruel punishment. There are no fevers, no rashes, no blood tests to send people scurrying in concern. Just the slow erosion of the self, as insidious as any cancer. And, like cancer, it is essentially a solitary experience. A room in hell with only your name on the door. — Martha Manning

It is unlikely that one ANP will serve as a constant throughout the person's life. Your client is, therefore, likely to have others besides the ones you know, or several who you might think of as "the host". Adults with dissociative disorders often have several ANPs from earlier stages of life inside. They usually have the same name but are of different ages. Sometimes, there are several current ANPs, each of whom assumes she or he is the "real" person and is amnesiac for the existence of the others. Their current knowledge and experience may overlap, while their other characteristics differ somewhat. This makes them glide easily from one to the other, and the therapist can easily miss the switch. p22 — Alison Miller

Oh, and it's also Reaming Day, the day where the kids between the ages of twelve to eighteen are chosen to participate in the Hunger But Mainly DeathGames, which, as you might expect from the name, is a tournament in which kidsfight to the death, and occasionally experience hunger. — William Maxwell

When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the foot-prints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new. It shall exclude example and experience. — Ralph Waldo Emerson

There are those who don't believe in God and yet do good. There are those who believe in God and kill for that belief; those who prepare for war because they claim they want peace, and so on. So one has to ask oneself what need there is to believe at all in anything, though this doesn't deny the extraordinary mystery of life. But belief is a word, a thought, and this is not the thing, anymore than your name is actually you.
Through experience you hope to touch the truth of your belief, to prove it to yourself, but this belief conditions your experience. It isn't that the experience comes to prove the belief, but rather that the belief begets the experience. Your belief in God will give you the experience of what you call God. You will always experience what you believe and nothing else. — Jiddu Krishnamurti

As a poet and writer, I deeply love and I deeply hate words. I love the infinite evidence and change and requirements and possibilities of language; every human use of words that is joyful, or honest or new, because experience is new ... But as a Black poet and writer, I hate words that cancel my name and my history and the freedom of my future: I hate the words that condemn and refuse the language of my people in America. — June Jordan

The traumatized person is often relieved simply to learn the true name of her condition. By ascertaining her diagnosis, she begins the process of mastery. No longer imprisoned in the wordlessness of the trauma, she discovers that there is a language for her experience. She discovers that she is not alone; others have suffered in similar ways. She discovers further that she is not crazy; the traumatic syndromes are normal human responses to extreme circumstances. And she discovers, finally, that she is not doomed to suffer this condition indefinitely; she can expect to recover, as others have recovered ... — Judith Lewis Herman

I have seen them stagger out of their movie palaces and blink their empty eyes in the face of reality once more, and stagger home, to read the Times, to find out what's going on in the world. I have vomited at their newspapers, read their literature, observed their customs, eaten their food, desired their women, gaped at their art. But I am poor, and my name ends with a soft vowel, and they hate me and my father, and my father's father, and they would have my blood and put me down, but they are old now, dying in the sun and in the hot dust of the road, and I am young and full of hope and love for my country and my times, and when I say Greaser to you it is not my heart that speaks, but the quivering of an old wound, and I am ashamed of the terrible thing I have done. — John Fante

To be full of being is to live as a body-soul. One name for the experience of full being is joy. — J.M. Coetzee

As you love your own body, so regard everyone as equal to your own body. When the Supreme Experience supervenes, everyone's service is revealed as one's own service. Call it a bird, an insect, an animal or a man, call it by any name you please, one serves one's own Self in every one of them. — Anandamayi Ma

Past and future are two aspects of the same coin. The name of the coin is mind. When the whole coin is dropped, that dropping is innocence. Then you don't know who you are, then you don't know what is; there is no knowledge. But you are, existence is, and the meeting of these two is-nesses - the small is-ness of you, meeting with the infinite is-ness of existence - that meeting, that merger, is the experience of beauty. Innocence is the door; through innocence you enter into beauty. The more innocent you become, the more existence becomes beautiful. The more knowledgeable you are, the more and more existence is ugly, because you start functioning from conclusions, you start functioning from knowledge. The — Osho

I wish we may learn from all our changes, to be sober and watchful, not to rest in grace received, in experience or comforts, but still to be pressing forward, and never think ourselves either safe or happy, but when we are beholding the glory of Christ by the light of faith in the glass of the Gospel. To view him as God manifest in the flesh, as all in all in himself, and all in all for us; this is cheering, this is strengthening, this makes hard things easy, and bitter things sweet. This includes all I can wish for my dear friends, that you may grow in grace, and in the knowledge of Jesus. To know him, is the shortest description of true grace; to know him better, is the surest mark of growth in grace; to know him perfectly, is eternal life. This is the prize of our high calling; the sum and substance of all we can desire or hope for is, to see him as he is, and to be like him: and to this honor and happiness he will surely bring all that love his name.81 — Tony Reinke

There is one Cosmic Essence, all-pervading, all-knowing, all-powerful. This nameless formless essence can be approached by any name, any form, any symbol that suites the taste of the individual. Follow your religion, but try to understand the real purpose behind all of the rituals and traditions, and experience that Oneness. — Swami Satchidananda

If doctrinal soundness is not accompanied by heart experience, it will lead eventually to nominal Christianity - that is, in name only - and eventually to nonbelief. The irony is that many conservative Christians, most concerned about conserving true and sound doctrine, neglect the importance of prayer and make no effort to experience God, and this can lead to the eventual loss of sound doctrine. Owen believes that Christianity without real experience of God will eventually be no Christianity at all. — Timothy J. Keller

OVER THE last half millennium, one book has established itself as the classic work on Hatha Yoga - the book you are holding in your hands. An Indian yogi named Svatmarama wrote the Hatha Yoga Pradipika in the fifteenth century C.E. Next to nothing is known about him, although his name may provide a clue. It means "one who delights in one's Atman," indicating the achievement of a state of bliss. Drawing on his own experience and older works now lost, he wrote this book for the student of Yoga. He wrote this book for you. — Yogi Swatmarama

But there's also the fact that in my experience most of my readers are first and foremost plain old-fashioned readers. Good readers. They're not looking for cozy brand-name output and that means I don't have to give it to 'em. They're not lazy and have little patience with pre-fab beach-bag books or Oprah's opine du jour. They're questers.
They know that every now and then you're gonna get lucky and pure gold like King and Straub's Black House will simply drop into your lap at the local supermarket but after that, if your bent is horror and suspense fiction, you're gonna have to get your hands dirty and root around for more. Find a Ramsey Campbell or an Edward Lee. They expect diversity and search it out. They want what all good readers want - to be taken somewhere in a book or a story that's really worth visiting for a while. Maybe even worth thinking about after.
If that place happens to scare the hell out of you all the better. — Jack Ketchum

The problem, really, is that while humanity continues to experience huge leaps in technology, we experience no equivalent leaps in our ethical capacity. In the never-ending arms race between technology and ethics, technology always wins. Researchers who tally the results of this immortal race have a name for it: history. — David J. Morris

There are many people who in the name of faith or love persecute countless people around them. If I believe that my notion about God, about happiness, about nirvana is perfect, I want very much to impose that notion on you. I will say that if you don't believe as I do, you will not be happy. I will do everything I can to impose my notions on you, and therefore I will destroy you. I will make you unhappy for the whole of your life. We will destroy each other in the name of faith, in the name of love, just because of the fact that the objects of our faith and of our love are not true insight, are not direct experience of suffering and of happiness; they are just notions and ideas. — Thich Nhat Hanh

I believe that when a loved one has dementia, you experience many layers of grief.

The first wave of grief comes with the diagnosis. The realisation that the person who has supported you all your life, will no longer be able to do so, no matter how hard they try.

Grief the first time they struggle to remember your name or your relationship to each other.

Grief when you have to accept that you can no longer keep them at home.

Grief as they lose the ability to communicate, as another piece of the jigsaw is lost.

Grief every time they are afraid, agitated or confused. So much grief you don't think you can cope with anymore.

And then the overwhelming tidal wave of grief when they pass, when you would give anything to go back to the first wave of grief. — Emma Haslegrave

Life is worthy of the name only when it reflects Reality in action. No university will teach you how to live so that when the time of dying comes, you can say: I lived well I do not need to live again. Most of us die wishing we could live again. So many mistakes committed, so much left undone. Most of the people vegetate, but do not live. They merely gather experience and enrich their memory. But experience is the denial of Reality, which is neither sensory nor conceptual, neither of the body, nor of the mind, though it includes and transcends both. — Sri Nisargadatta Maharaj

Faith is the proper name of religious experience. — John Baillie

In the widest sense of the word, to name is to interpret experience by the past, to translate it into terms of memory, to bind the unknown into the system of the known. Civilized man knows of hardly any other way of understanding things. Everybody, everything, has to have its label, its number, certificate, registration, classification. What is not classified is irregular, unpredictable, and dangerous. Without passport, birth certificate, or membership in some nation, one's existence is not recognized. — Alan W. Watts

Experience is the name men give to their follies or their sorrows. — Alfred De Musset

Were we to choose our leaders on the basis of their reading experience and not their political programs, there would be much less grief on earth. I believe ... that for someone who has read a lot of Dickens to shoot his like in the name of an idea is harder than for someone who has read no Dickens. — Joseph Brodsky

Labelling is no longer a liberating political act but a necessity in order to gain entrance into the academic industrial complex and other discussions and spaces. For example, if so called "radical" or "progressive" people don't hear enough "buzz" words (like feminist, anti-oppression, anti-racist, social justice, etc.) in your introduction, then you are deemed unworthy and not knowledgeable enough to speak with authority on issues that you have lived experience with. The criteria for identifying as a feminist by academic institutions, peer reviewed journals, national bodies, conferences, and other knowledge gatekeepers is very exclusive. It is based on academic theory instead of based on lived experiences or values. Name-dropping is so elitist! You're not a "real" feminist unless you can quote, or have read the following white women: (insert Women's Studies 101 readings). — Krysta Williams

First you guess. Don't laugh, this is the most important step. Then you compute the consequences. Compare the consequences to experience. If it disagrees with experience, the guess is wrong. In that simple statement is the key to science. It doesn't matter how beautiful your guess is or how smart you are or what your name is. If it disagrees with experience, it's wrong. That's all there is to it. — Richard P. Feynman

'You are your" "Past, Present," "& Future,' he said" " 'You divide into" "those components" "in this room' " " 'But I do not have" "components!' " "our three voices said," " 'My
secret name - " "Time's secret name" "is Oneness," "is One Thing' " "As I - the one" "in the middle - spoke," "the one of us in front - " "who was the Past - " "had already" "finished speaking" "& was awaiting" "his reply" "He said," " 'Don't we seem" "to experience" "things
somewhat this way?" "There is past, present" :& future' " "The Future then cried out," " 'Where is my life?" 'Where is my life?" "You have stolen" "my life!' " "There was a silence" "The man" "reached out &" "pressed a button" "on the cave wall - " "we three united" "into
one again" "while he wrote words on" "a clipboard" "Then he looked up & said," " 'Going forward?" "Going on?" "Death lies ahead, you know' " "Any woman" "may already" "be dead,' " "I said — Alice Notley

The Search for reason ends at the known; on the immense expanse beyond it only the sense of the ineffable can glide. It alone knows the route to that which is remote from experience and understanding. Neither of them is amphibious: reason cannot go beyond the shore, and the sense of the ineffable is out of place where we measure, where we weigh. We do not leave the shore of the known in search of adventure or suspense or because of the failure of reason to answer our questions. We sail because our mind is like a fantastic seashell, and when applying our ear to its lips we hear a perpetual murmur from the waves beyond the shore. Citizens of two realms, we all must sustain a dual allegiance: we sense the ineffable in one realm, we name and exploit reality in another. Between the two we set up a system of references, but we can never fill the gap. They are as far and as close to each other as time and calendar, as violin and melody, as life and what lies beyond the last breath. — Abraham Joshua Heschel

It is not for the concept, but for the experience, that we use the term the Beloved. The experience of this enormity we falteringly label divine is unconditioned love. Absolute openness, unbounded mercy and compassion. We use this concept, not to name the unnameable vastness of being
our greatest joy
but to acknowledge and claim as our birthright the wonders and healings within. — Stephen Levine

Then there are the simple things. The way she fits against my side when we're sitting together. How she can silence my addled thoughts with one look. The sound of my name from her lips. The way she can make a moment, any moment, a thousands times better when she is there. How the simplest pleasures in life become exciting with the promise of sharing the experience with her. — Erik Tomblin

When I finally did sit down in front of the machine - a familiar object, I had seen it daily when we were living together - I was reminded of how abrupt and unnatural death always is, at least as we experience it: always an interruption, always things that are left unfinished. This was manifested in Christopher's laptop, the desktop was covered in an intricate mosaic of files and document, there were at least a hundred different and sometimes oddly named folders - other people's work, internet. You name a folder without thinking, there are obvious names for some - accounts, articles - but others have the quality of junk drawers, you hardly remember their contents, you never imagine that one day someone else would be rummaging through them. — Katie Kitamura

The bravery founded upon the hope of recompense, upon the fear of punishment, upon the experience of success, upon rage, upon ignorance of dangers, is common bravery, and does not merit the name. True bravery proposes a just end, measures the dangers, and, if it is necessary, the affront, with coldness. — Francois De La Noue

Music is life. Music defines peoples' experience on this planet. Name one time in your life that wasn't punctuated by the music you listened to at the time. When people are down, they listen to music that commiserates that emotion. When people are amped up, they listen to more upbeat, loud songs. — Mark Hoppus

In Sri Lanka, when two strangers meet, they ask a series of questions that reveal family, ancestral village, and blood ties until they arrive at a common friend or relative. Then they say, "Those are our people, so you are our people." It's a small place. Everyone knows everyone.

"But in America, there are no such namings; it is possible to slip and slide here. It is possible to get lost in the nameless multitudes. There are no ropes binding one, holding one to the earth. Unbound by place or name, one is aware that it is possible to drift out into the atmosphere and beyond that, into the solitary darkness where there is no oxygen. — Nayomi Munaweera

It is not for nothing that you are named Ransom," said the Voice ...
The whole distinction between things accidental and things designed, like the distinction between fact and myth, was purely terrestrial. The pattern is so large that within the little frame of earthly experience there appear pieces of it between which we can see no connection, and other pieces between which we can. Hence we rightly, for our sue, distinguish the accidental from the essential. But step outside that frame and the distinction drops down into the void, fluttering useless wings. He had been forced out of the frame, caught up into the larger pattern ... "My name also is Ransom," said the Voice. — C.S. Lewis

For 'Dragon Quest IX,' one of the biggest things was being able to create your own character and your party members, too. The importance of it is that you can customize the face, the name, or something like that, so the party members are really a reflection of you. It becomes more of your own experience. — Yuji Horii

Writing is a solitary experience. I'm extremely superstitious. If I talk about the book or name the title out loud before finishing, I feel the energy I need to write will be drained. It's so intimate, I can't even share it with my wife. — Paulo Coelho

There are, then, two ways of understanding an experience. The first is to compare it with the memories of other experiences, and so to name and define it. This is to interpret it in accordance with the dead and the past. The second is to be aware of it as it is, as when, in the intensity of joy, we forget past and future, let the present be all, and thus do not even stop to think, I am happy. — Alan W. Watts

And now, it turns out that our mother's name means benevolence and generosity to people as objects of love! This is both a unique and beautiful name, Charity. "It was one of life's cruel ironies," I thought, "that a midwife, or whoever filled in the documents, must have known our mom's name. I suppose she had a lot of fun naming us Hope and Faith! Or, on the contrary, she sympathized. — Igor Eliseev

Surely education has no meaning unless it helps you understand the vast experience of life with all its subtleties, with its extraordinary beauty, its sorrows and joys. You may earn degrees, you may have a series of letters after your name and land a good job, but then what? What is the point of it all if in the process your mind becomes dull, weary, stupid? — Jiddu Krishnamurti

Collectively with my design team we spent time working on the feel, fit and style to ensure the product is not only something I would wear but one which I would be proud to put my name to. I always want to challenge myself and this was such a rewarding experience for me. I'm very happy with the end result and I hope H&M's male customers will be as excited as I am. — David Beckham

Worship is Political Science 101.
In every worship service, the Christian ekklesia is renewed in her unique story and language, her unique political experience and vocation. Every worship service is a challenge to Caesar, because every Lord's Day we bow to a Man on the throne of heaven, to whom even great Caesar must bow. O'Donovan claims that all political order rests on a people's homage to authority, which is to say, on an act of worship. Every Lord's Day, the Church is reconstituted as a polity whose obedience is owed to Christ, and we are taught to name Jesus as King of kings and Lord of lords. — Peter J. Leithart

Some places, because of their spiritual history, are noted to be locations where people will often experience an open heaven. In fact, there are places where the heavens are open more than in other places. Most of you are familiar with previous moves of God in places such as Toronto (The Toronto Blessing), the meetings in Pensacola, and Argentina, just to name a few. Just like in Jacob's day, today, there are certain places where heaven is open, geographical locations where you are more likely to have an encounter with God. — Todd Bentley

What if initially they had named you Faith and me Hope, but afterwards they forgot who of us had which name and swapped them around by mistake? You always believe that everything is going to be all right, and your faith helps me."
"And you hope that it will be that way. We have this close bond between us," and, after thinking a while, you added, "All people need hope, no one can live without it; and our hope is way stronger when it is warmed up by faith. So it isn't really important who is Faith and who is Hope; the main thing is that we are connected together. — Igor Eliseev

See the exquisite contrast of the types of mind! The pragmatist clings to facts and concreteness, observes truth at its work in particular cases, and generalises. Truth, for him, becomes a class-name for all sorts of definite working-values in experience. For the rationalist it remains a pure abstraction, to the bare name of which we must defer. When the pragmatist undertakes to show in detail just why we must defer, the rationalist is unable to recognise the concretes from which his own abstraction is taken. He accuses us of denying truth; whereas we have only sought to trace exactly why people follow it and always ought to follow it. Your typical ultra-abstractions fairly shudders at concreteness: other things equal, he positively prefers the pale and spectral. If the two universes were offered, he would always choose the skinny outline rather than the rich thicket of reality. It is so much purer, clearer, nobler. — William James

Together we'll make magic ...
Who had conjured whom?
She seemed to remember Oliver suggesting this once before, but she hadn't really appreciated the importance of his question. Was she the dream? Was Nao the one writing her into being? Agency is a tricky business, Muriel had said. Ruth had always felt substantial enough, but maybe she wasn't. Maybe she was as absent as her name indicated, a homeless and ghostly composite of words that the girl had assembled. She'd never had any cause to doubt her senses. Her empirical experience of herself, seemed trustworthy enough, but now in the dark, at four in the morning, she wasn't so sure. — Ruth Ozeki

Experience is merely the name men gave to their mistakes. — Oscar Wilde

The difficulty that contestation must be done in the name of an authority is resolved this: I contest in the name of contestation what experience itself is. — Georges Bataille

Most of the dialogue in 'Speed' is mine, and a bunch of the characters. That was actually pretty much a good experience. I have quibbles. I also have the only poster left with my name still on it. Getting arbitrated off the credits was un-fun. — Joss Whedon

One sign that I am violating my own nature in the name of nobility is a condition called burnout. Though usually regarded as the result of trying to give too much, burnout in my experience results from trying to give what I do not possess-the ultimate in giving too little! Burnout is a state of emptiness, to be sure, but it does not result from giving all I have: it merely reveals the nothingness from which I was trying to give in the first place. — Parker J. Palmer

Our content carries the Forbes name, and our whole mantra is to put authoritative journalism at the center of the social media experience. — Michael Perlis

I'm not ambitious for a splendid fortune, a fashionable position, or a great name for my girls. If rank and money come with love and virtue also, I should accept them gratefully, and enjoy your good fortune; but I know, by experience, how much genuine happiness can be had in a plain little house, where the daily bread is earned, and some privations give sweetness to the few pleasures. — Louisa May Alcott

I CAN, of course, put myself into the sectarian scientist's attitude, and imagine vividly that the world of sensations and of scientific laws and objects may be all. But whenever I do this, I hear that inward monitor of which W. K. Clifford once wrote, whispering the word "bosh!" Humbug is humbug, even though it bear the scientific name, and the total expression of human experience, as I view it objectively, invincibly urges me beyond the narrow "scientific" bounds. — William James

There are spiritual laws at work that most people know nothing about. So when others hurt us, our tendency is to strike back because we assume that we must defend ourselves, defend our name, our honor, our career, and so on. In reality we strike back at ourselves ... What we consider as justifiable defense of our rights may in reality plunge us into a vicious cycle that can undermine our very spiritual foundation. By reacting to aggression with aggression we lose the opportunity to spiritually benefit from the experience. this law also explains why saints, when hit, often would literally turn the other cheek. (Fr. Maximos) — Kyriacos C. Markides

To walk is to lack a place. It is the indefinite process of being absent and in search of a proper. The moving about that the city mutliplies and concentrates makes the city itself an immense social experience of lacking a place
an experience that is, to be sure, broken up into countless tiny deportations (displacements and walks), compensated for by the relationships and intersections of these exoduses that intertwine and create an urban fabric, and placed under the sign of what ought to be, ultimately, the place but is only a name, the City ... a universe of rented spaces haunted by a nowhere or by dreamed-of places. — Michel De Certeau

He comes to us as One unknown, without a name, as of old, by the lakeside,
He came to those men who knew Him not. He speaks to us the same words: "Follow thou me!" and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is. — Albert Schweitzer

Suffering is but another name for the teaching of experience, which is the parent of instruction and the schoolmaster of life. — Horace

Multiculturalism is a campaign to lower America's moral status by defining the American experience is terms of myriad repressionsand their victims. By rewriting history, and by using name calling ("Racist! Sexist! Homophobe!") to inhibit debate, multiculturalists cultivate grievances, self pity and claims to entitlements arising from victimization. — George Will

Experience is the name every one gives to their mistakes. — Oscar Wilde

Before I take you into the beating heart of the story, let's get one thing out of the way. I know from experience that when it comes up later, it will distract you so much that you won't be able to concentrate on anything else I will tell you. My name is Jubilee Dougal. Take a moment and let it sink in. — Maureen Johnson

It's been my experience that people always assume that generalized anxiety disorder is preferable to social anxiety disorder, because it sounds more vague and unthreatening, but those people are totally wrong. For me, having generalized anxiety disorder is basically like having all of the other anxiety disorders smooshed into one. Even the ones that aren't recognized by modern science. Things like birds-will-probably-smother-me-in-my-sleep anxiety disorder and I-keep-crackers-in-my-pocket-in-case-I-get-trapped-in-an-elevator anxiety disorder. Basically I'm just generally anxious about f***ing everything. In fact, I suspect that's how they came up with the name. — Jenny Lawson

Mood alteration is an ingredient of compulsive/addictive behavior. Addiction has been described as "a pathological relationship to any mood-altering experience that has life-damaging consequences." Toxic shame has been suggested as the core and fuel of all addiction. Religious addiction is rooted in toxic shame, which can be readily mood-altered through various religious behaviors. One can get feelings of righteousness through any form of worship. One can fast, pray, meditate, serve others, go through sacramental rituals, speak in tongues, be slain by the Holy Spirit, quote the Bible, read Bible passages, or say the name of Yahweh or Jesus. Any of these can be a mood-altering experience. If one is toxically shamed, such an experience can be immensely rewarding. — John Bradshaw

If any theme runs through all my work, it is what Adrienne Rich once called "re-vision", i.e., the re-perceiving of experience, not because our experience is complex or subtle or hard to understand (though it is sometimes all three) but because so much of what's presented to us as "the real world" or "the way it is" is so obviously untrue that a great deal of social energy must be mobilized to hide that gross and ghastly fact. has a theatre critic (whose name I'm afraid I've forgotten) once put it," There's less there than meets the eye". Hence, my love for science fiction, which analyses reality by changing it. — Joanna Russ

You deserve someone better than me. Someone young and idealistic ... someone who can experience things for the first time along with you. I'm not always kind, and I have more faults than I'd care to name. All I can promise is that I'll want you until my last breath. — Lisa Kleypas

I recall that whenever I struggled, doubted, wondered if I could pull my thread into this fabric, someone or something would always appear
a friend, a stranger, a figure in a dream, a book, an experience, some shining thing in nature
and remind me that this thing I was undertaking was holy to the core. I would learn again that it is all right for women to follow the wisdom in their souls, to name their truth, to embrace the Sacred Feminine, that there is undreamed voice, strength, and power in us.
And that is what I have come to tell you. I have come over the wise distances to tell you: She is in us. — Sue Monk Kidd

There was a small boy on crutches. I do not know his name, and I suspect I never will. But I will never forget his face, his smile, his sorrow. He is one of the millions robbed of hope and dignity by charlatans discussed in this book. Wherever and whoever he is, I apologize to him for not having been able to protect him from such an experience. I humbly dedicate this book to him and to the many others who have suffered because the rest of us began caring too late. — James Randi

God, the universe, life, whatever name you give to the bigger picture, is experiencing itself through you as a human being. A journey from effortlessness, playfulness, freedom, to human doing, suffering and beyond. You can all return to the effortlessness, playfulness, freedom and being, by allowing your moment-by-moment experience, allowing your feelings of pain, suffering, rage, anger and envy to be felt, observed and tenderly allowed. No more self-beating, no more rushing against the tide, no more trying to steer that canoe, for life knows the way, always has and always will. — Kelly Martin

You can overcome the things that are done to you, but you cannot escape the things that you have done.
Here is the truth: It matters, what you do at war. It matters more than you ever want to know. Because countries, like people, have collective consciences and memories and souls, and the violence we deliver in the name of our nation is pooled like sickly tar at the bottom of who we are. The soldiers who don't die for us come home again. They bring with them the killers they became on our national behalf, and sit with their polluted memories and broken emotions in our homes and schools and temples. We may wish it were not so, but action amounts to identity. We become what we do.You can tell yourself all the stories you want, but you can't leave your actions over there. You can't build a wall and expect to live on the other side of memory. All of the poison seeps back into our soil. — Megan K. Stack

There is complete hope for terminal illness in the power of the Almighty God. The hands of Jesus are healing hands...the hands of Jesus are saving hands. Jesus brought peace and restoration, reconciliation, power, purpose, love, understading, purity and compatibility with him and the world we live in. we are healed through him. He mends brokenness and gives us back our lives which are stollen by the trials and suffering of this dark world. He is the light and life giving God. We ought to pray in our daily lives to receive from God, his help, upholding power and healing in the Name of Jesus Christ his one and only Son. When we ask from him...then we receive healing, relief from suffering, we stop living in fear of death. Read these books and experience the real presence of the supernatural, almighty sovereign and loving God. — Stellah Mupanduki

Experience is the name we give to our mistakes. — Oscar Wilde

You always know more than you think you know without being aware of it. You always remember best what has hurt most.
Memory is a reflex of the pain. Knowledge is the memory of the pain combined with the unconsciousness which we 'rationalize' via dreams or by means of reading literature. It is impossible to learn from someone else's experience unless we don't assume this experience as our own's, which we can achieve only by living it anew and from scratch. We can not live our lives at someone else's expense. Only life fraught with dangers and risks and lived as your own's deserves its name. Only selfish people do not live their lives as if they do not belong entirely to them. Cowardice equals a life that you refuse to live at its fullest and at its most dangerous. — Martin Walser

the mystery of love bespeaks another mystery - the mystery of God. If we refuse to ascribe the name of God to the mystery of love, we shall remain in the throes of endless self-deception. Which means that melancholia cannot but be deeply, inherently religious. It has its human players and counterplayers, yet, in the end, it always comes down to one's personal experience of the mystery, the uncanniness of love. And there is nothing more uncanny than a love that has no knowable boundaries. — Donald Capps

This universe is shot through with mystery. The very fact of its being, and of our own, is a mystery absolute, and the only miracle worthy of the name. The consciousness that animates us is itself central to this mystery and the ground for any experience we might wish to call 'spiritual.' No myths need be embraced for us to commune with the profundity of our circumstance. No personal God need be worshiped for us to live in awe at the beauty and immensity of creation. No tribal fictions need be rehearsed for us to realize, one fine day, that we do, in fact, love our neighbors, that our happiness is inextricable from their own, and that our interdependence demands that people everywhere be given the opportunity to flourish. — Sam Harris

I'm first generation American, and my parents were both from Nigeria. And so I always say that I'm literally an African American. So my last name is Famuyiwa, it's different. And so that was a part of my experience from people not being able to pronounce it to not sort of having sort of a shared, common history with a lot of the kids that I was growing up with because my parents were from Africa. — Terry Gross

It does not matter what name you attach to it, but your consciousness must ascend to the point through which you view the universe with your God-centered nature. The feeling accompanying this experience is that of complete oneness with the Universal Whole ... This God-centered nature is constantly awaiting to govern your life gloriously. You have the free will to either allow it to govern your life, or not to allow it to affect you. The choice is always yours! — Peace Pilgrim

Experience is simply the name we give our mistakes. — Oscar Wilde

I have devoted my whole life to Physical Culture. I shall devote the rest too for the same. I have seen the degradation in which we are at present. I have travelled extensively and all that I have remarked here is from experience; and my suggestions are to meet the situation. I know they would, if adapted remedy the evil; for, I have studied carefully the position. If we in all seriousness wish to call ourselves the descendants of the mighty Yoddhas of past, if we wish not to cast a blot on the fair name of India, if we wish that India should have a future vying with its glorious past, if we wish that we should gain an honorable and equal place among the peoples of the world it should be our sacred resolve from now to wake up from the sleep as a lion; we should muster muscle and steel the body. For all greatness lies in Culture and 1 should only be too gratified if my scheme could put the youth of the country on the right track to achieve our most cherished Ideals. — Kodi Ramamurthy Naidu

I can see it, hear it, feel it, taste it - but I can never be on the inside of it with you. I cannot even be sure whether I really know what it is like. Is it 'like' my own? Or incomparable? Just as I can never know if what you see at any given moment is exactly the same as what I see. We look at a colour. We both call it red. But it is only because we have been taught to call it by that name. There is no guarantee - not ever - that we see it in the same way, that your red is my red. — Andre Brink

They might be talking in perfect latin tongue and without warning begin to talk in perfect anglo tongue and keep it up like that, alternating between a thing that believes itself to be perfect and a thing that believes itself to be perfect, morphing back and forth between two beasts until out of carelessness or clear intent they suddenly stop switching tongues and start speaking that other one. In it brims nostalgia for the land they left or never knew when they use the words with which they name objects; while actions are alluded to with an anglo verb conjugated latin-style, pinning on a sonorous tail from back there. Using in one tongue the word for a thing in the other makes the attributes of both resound: if you say Give me fire when they say Give me a light, what is not to be learned about fire, light and the act of giving? It's not another way of saying things: these are new things — Yuri Herrera

'Pure experience' is the name I gave to the immediate flux of life which furnishes the material to our later reflection with its conceptual categories. — William James

The object is evident in the name of the discipline. Similarly, theology (theologia) is the study of God. The object of theology is not the church's teaching or the experience of pious souls. It is not a subset of ethics, religious studies, cultural anthropology, or psychology. God is the object of this discipline. — Michael S. Horton

It makes no sense to take the name of Christian and not cling to Christ. Jesus is not some magic charm to wear like a piece of jewelry we think will give us good luck. He is the Lord. His name is to be written on our hearts in such a powerful way that it creates within us a profound experience of His peace and a heart that is filled with His praise. — William Wilberforce

In the form of the oeuvre, the actual circumstances are placed in another dimension where the given reality shows itself as that which it is. Thus it tells the truth about itself; its language ceases to be that of deception, ignorance, and submission. Fiction calls the facts by their name and their reign collapses; fiction subverts everyday experience and shows it to be mutilated and false. — Herbert Marcuse

I have vowed to heal in the name of all beings. This vow is being fulfilled, Sofia, with the testimony of this book. I have shared this life experience with you in order to help my readers better recognize the power of their own mind. — Phakyab RINPOCHE

God language can tie people into knots, of course. In part, that is because 'God' is not God's name. Referring to the highest power we can imagine, 'God' is our name for that which is greater than all and yet present in each. For some the highest imaginable power will be a petty and angry tribal baron ensconced high above the clouds on a golden throne, visiting punishment on all who don't believe in him. But for others, the highest power is love, goodness, justice, or the spirit of life itself. Each of us projects our limited experience on a cosmic screen in letters as big as our minds can fashion. For those whose vision is constricted (illiberal, narrow-minded people), this can have horrific consequences. But others respond to the munificence of creation with broad imagination and sympathy. Answering to the highest and best within and beyond themselves, they draw lessons and fathom meaning so redemptive that surely it touches the divine. — Forrest Church

A man breaking his journey between one place and another at a third place of no name, character, population or significance, sees a unicorn cross his path and disappear. That in itself is startling, but there are precedents for mystical encounters of various kinds, or to be less extreme, a choice of persuasions to put it down to fancy; until
"My God," says a second man, "I must be dreaming, I thought I saw a unicorn." At which point, a dimension is added that makes the experience as alarming as it will ever be. A third witness, you understand, adds no further dimension but only spreads it thinner, and a fourth thinner still, and the more witnesses there are the thinner it gets and the more reasonable it becomes until it is as thin as reality, the name we give to the common experience ... "Look, look!" recites the crowd. "A horse with an arrow in its forehead! It must have been mistaken for a deer. — Tom Stoppard

Of all the nouns we use to disguise the hollowness of the human condition, none is more influential than "myself". It consists of a collage of still images - name, gender, nationality, profession, enthusiasms, relationships - which are renovated from time to time, but otherwise are each a relic from one particular experience or another. The defining teaching of the Buddhist tradition, that of non-self, is merely pointing out the limitations of this reflexive view we hold of ourselves. It's not that the self does not exist, but that it is as cobbled together and transient as everything else. [With] the practice of meditation, ... we can begin to see how each artifact of the mind is raised and lowered to view, like so many flashcards. But we can also glimpse, once in a while, the sleight-of-hand shuffling the card and pulling them off the deck. Behind the objects lies a process. Self is a process. Self is a verb. — Andrew Olendzki

In general, we look for a new law by the following process: First we guess it; then we compute the consequences of the guess to see what would be implied if this law that we guessed is right; then we compare the result of the computation to nature, with experiment or experience, compare it directly with observation, to see if it works. If it disagrees with experiment, it is wrong. In that simple statement is the key to science. It does not make any difference how beautiful your guess is, it does not make any difference how smart you are, who made the guess, or what his name is - if it disagrees with experiment, it is wrong. — Richard Feynman

You ask me,' a thoughtful Crumpet had once said in the smoking-room of the Drones Club, 'why it is that at the mention of his Uncle Fred's name Pongo Twistleton blenches to the core and calls for a couple of quick ones. I will tell you. It is because this uncle is pure dynamite. Every time he is in Pongo's midst, with the sap running strongly in his veins, he subjects the unfortunate young egg to some soul-testing experience, luring him out into the open and there, right in the public eye, proceeding to step high, wide and plentiful. For though well stricken in years the old blister becomes on these occasions as young as he feels, which seems to be about twenty-two. I don't know if you happen to know what the word "excesses" means, but those are what he invariably commits, when on the loose. Get Pongo to tell you some time about that day they had together at the dog races. — P.G. Wodehouse

Most morality, thought Mma Ramotswe, was about doing the right thing because it had been identified as such by a long process of acceptance and observance. You simply could not create your own morality because your experience would never be enough to do so. What gives you the right to say that you know better than your ancestors? Morality is for everybody and this means that the views of more than one person are needed to create it. That was what made modern morality, with its emphasis on individuals and the working out of an individual person, so weak. If you gave people the chance to work out their morality, then they would work out the version which was easiest for them and which allowed them to do what suited them for as much of the time as possible. That, in Mma Ramotswe's view, was simple selfishness, whatever grand name one gave it. — Alexander McCall Smith

In my experience, most federal prosecutors, at every level, are seeking to make a name for themselves, and the best way to do that is by prosecuting some high-level person. While companies that are indicted almost always settle, individual defendants whose careers are at stake will often go to trial. — Jed S. Rakoff

C. S. Lewis wrote that "sooner or later [God] withdraws, if not in fact, at least from their conscious experience, all those supports and incentives. He leaves the creature to stand up on its own legs. . . It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be." This is because "He wants servants who can finally become sons [and daughters]."22 That may simply be, unavoidably, a wrenching process of spiritual abandonment such as Eve and Adam felt in their expulsion from God's presence, or we all must have felt upon leaving of our premortal estate. Perhaps this feeling of desolation was entailed in Joseph's remark that in our quest for understanding, we "must search into and contemplate the darkest abyss."23 Perhaps many of us will never find God by calling out His name at the entrance to the cave; we must enter its depths. — Terryl L. Givens

I do not know whether it is the view of the Court that a judge must be thick-skinned or just thick-headed, but nothing in my experience or observation confirms the idea that he is insensitive to publicity. Who does not prefer good to ill report of his work? And if fame a good public name is, as Milton said, the "last infirmity of noble mind", it is frequently the first infirmity of a mediocre one. — Robert H. Jackson

Faith in the continuance and enhancement of the intrinsic values
faith in truth, in beauty, in friendship, in love and harmony of life
in short, faith in reason and the worth of spiritual life
such faith is only another name for faith in the persistence of spiritual individuality. For, I repeat, these values are real only as functions of personal experience and deed. To have faith in the permanence of intrinsic values is to assume the enduring reality of selves who know truth, feel beauty, who love and win spiritual harmony. — Joseph Alexander Leighton

It was when I was on the set of Dead Poets Society.There was actor,his name was Norman Lloyd. One day he took us all aside and said, "You guys don't even understand what a powerful experience you're having. You don't really understand what a gift this is." We were going, "What does he mean?" It was that really wonderful opportunities aren't to be taken for granted. I often found that it had embedded itself in my memory. — Ethan Hawke

Experience is the name so many people give to their mistakes. — F Scott Fitzgerald

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who - while experiencing same-sex desires and feelings - nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage [between a man and woman] and celibacy as the two given norms for sexual expression. There is room for every kind of background and past sinful experience among members of Christ's flock as we learn the way of repentance and renewed lives, for "such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (1 Corinthians 6:11).
This is true inclusivity. — Richard Bewes

There are many other escapes from the empirical, external self, which might seem to be, but are not, contemplation. For instance, the experience of being seized and taken out of oneself by collective enthusiasm, in a totalitarian parade: the self-righteous upsurge of party loyalty that blots out conscience and absolves every criminal tendency in the name of Class, Nation, Party, Race or Sect.. Yet it is precisely these ersatz forms of enthusiasm that are "opium" for the people, deadening their awareness of their deepest and most personal needs, alienating them from their true selves, putting conscience and personality to sleep and turning free, reasonable men into passive instruments of the power politician. — Thomas Merton

True is the name for whatever idea starts the verification process, useful is the name for its completed function in experience — William James