Quotes & Sayings About Exodus

Hoffmeier furnishes a sophisticated fresh approach to the Biblical Exodus traditions filled with detailed Egyptological background, and utterly indispensable because of its basis in recent, and in many cases as yet unpublished, archaeological data. This is a virtual encyclopedia of the Exodus. — Baruch Halpern

God wills our liberation, our exodus from Egypt. God wills our reconciliation, our return from exile. God wills our enlightenment, our seeing. God wills our forgiveness, our release from sin and guilt. God wills that we see ourselves as God's beloved. God wills our resurrection, our passage from death to life. God wills for us food and drink that satisfy our hunger and thirst. God wills, comprehensively, our well-being - not just my well-being as an individual but the well-being of all of us and of the whole of creation. In short, God wills our salvation, our healing, here on earth. The Christian life is about participating in the salvation of God. — Marcus J. Borg

Repetition and familiarity work. What is repeated becomes familiar, and this becomes a part of us. Our own culture understands this, but alas, not always the church. Far too many equate ritual with spiritual dryness. True, ritual and liturgy can be dead
even using the terms can raise hackles
but only when the significance and power of those rituals are forgotten. Spiritual death is not a property of ritual itself. To the contrary, ritual has always been and will always be a means of securing for future generations the power and reality of the gospel. (Peter Enns, Exodus, page 262). — Peter Enns

Exodus is a very large organization. My board of directors is supportive of me as the president of Exodus and are very much involved in my decision-making and those types of things. They're a wonderful and balanced group of people and I'm grateful for their support. Within the membership we have 270 or so members within the network of Exodus whether that's a local member ministry, a counselor or one of our members of our church association. — Alan Chambers

God, like a father, doesn't just give advice. He gives himself. He becomes the husband to the grieving widow (Isaiah 54:5). He becomes the comforter to the barren woman (Isaiah 54:1). He becomes the father of the orphaned (Psalm 10:14). He becomes the bridegroom to the single person (Isaiah 62:5). He is the healer to the sick (Exodus 15:26). He is the wonderful counselor to the confused and depressed (Isaiah 9:6). — Randy Alcorn

Or consider the mainstream religions. We are enjoined in Micah to do justly and love mercy; in Exodus we are forbidden to commit murder; in Leviticus we are commanded to love our neighbor as ourselves; and in the Gospels we are urged to love our enemies. Yet think of the rivers of blood spilled by fervent followers of the books in which these well-meaning exhortations are embedded. In — Carl Sagan

So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. Exodus 2:24 — Beth Moore

You know that Moses was spinning like crazy in Exodus XIV through XVII when the Jewish people wanted to go back and become a place again because tramping through the desert was a bit too hard. — Joe Klein

Lord. To fear someone in the biblical sense of the word is to be in awe of that person. The ultimate application of Exodus 14 may be summarized this way: those who fear the Lord never have to be afraid of anything else. As we stand in awe of God - his love, kindness, and care - life loses any threat it might have held over us. Even when life seems out to get us, God is intent on saving us. — Deron Spoo

Jesus does put radical demands before people, but so did Isaiah and so does Proverbs. The New Testament is new in the same way that Isaiah was new or that Genesis was new over against Exodus.21 While there are statements Jesus makes that no prophet or wise teacher could have made, these are statements such as the "I am" declarations in John's Gospel; they relate to his being the incarnate one and the Savior. — John E. Goldingay

Our need is to see that our God today has passed through the process of incarnation, human living, crucifixion, resurrection, ascension, and enthronement to become the all-inclusive life-giving Spirit for us to drink. He is such a compound Spirit, and we have a spirit with which to drink of Him. In spirit we are one with Him. If we see this vision, the focal point of the divine revelation in the Bible, we shall know how to drink the Lord as the water of life. (Life-study of Exodus, pp. 515-518) — Witness Lee

They were quiet for a time, alone with their thoughts, but then John sat up straight, struck by a thought. "There's a passage in Exodus - God tells Moses, 'No one can see My face, but I will protect you with My hand until I have passed by you, and then I will remove My hand and you will see My back.' Remember that?"
Emilio nodded, listening.
Well I always thought that was a physical metaphor," John said, "but, you know - I wonder now if it isn't really about time? Maybe that was God's way of telling us that we can never know His intentions, but as time goes on ... we'll understand. We'll see where He was: we'll see His back. — Mary Doria Russell

Virtually throughout its history, and certainly in the 20th century, California has been known as the place to go for dynamism and growth. It did not become the richest, most populous, and most productive state solely because of its weather and natural resources. So it takes a lot to turn California around from growth to contraction, from people moving into the state to a net exodus from the state, from business moving into California to businesses leaving California. It takes some doing. And the Left has done it. — Dennis Prager

There is work for us to do to be God's partner as it were and to continue. There is something for every one of you to do as a partner with God in this world. He has rested and as it were now, we take over. Later, God does not intervene quite as much as obviously as God did with the Exodus of Egypt. — Dennis Prager

....[T]he night terrors were no match for the glory of waking up to a new day in the Land of Israel. In every conscious moment, Yael was aware that she was living through times that would form the legends and myths of future generations. Just as her generation told and retold the story of the Exodus from Egypt - the event that changed the nature of Israel forever - so would her people hundreds of years from now tell of the end of the Great Exile and the return to this land. The wonder of it touched everything around her, casting a golden glow over even the most mundane events. Nothing seemed impossible, and nothing seemed entirely real. — Yael Shahar

With all due respect for the wondrous ways people have invented to amuse themselves and one another on paved surfaces, I find that this exodus from the land makes me unspeakably sad. I think of the children who will never know, intuitively, that a flower is a plant's way of making love, or what silence sounds like, or that trees breathe out what we breathe in. — Barbara Kingsolver

The key to liberation from the power of materialism is not an exodus from culture - abandoning Wall Street or leaving the wealth of the nation to others - but the grace of giving ... Givers for God disarm the power of money. They invite God's grace to flow through them. — R. Kent Hughes

There is a movement in club football, which I don't necessarily consider a prime example of solidarity, because it leads us to conclude the rich are getting richer and they are using everything in the market to create an exodus from Africa. — Sepp Blatter

God's tried and tested people will find their power in the sign spoken of in Exodus 31:12-18. They are to take their stand on the living word: "It is written." This is the only foundation upon which they can stand securely.53 — Ellen G. White

For millenia migrating birds have filled the skies, heading south in search of
warmer climes and richer pickings. Conversely, these days, droves of our fellow beings struggle northbound against all odds, seeking safety and a better life. The key difference ? This vast exodus of human traffic moves in one direction only. A testimony to failed foreign policy and disastrous military intervention that may have sown the seeds of European disintegration. — Alex Morritt

We collected in a group in front of their door, and we experienced within ourselves a grief that was new for us, the ancient grief of the people that has no land, the grief without hope of the exodus which is renewed in every century. — Primo Levi

Love looks to the eternal. Love is indeed "ecstasy," not in the sense of a moment of intoxication, but rather as a journey, an on-going exodus out of the closed inward-looking self toward its liberation through self-giving ... toward authentic self-discovery and indeed the discovery of God ... — Pope Benedict XVI

To see how many Italians are going out of Italy, the sort of exodus, a great generation leaving my country, I think is the worst nightmare for me as prime minister but also for the country, of course. — Enrico Letta

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

Jethro was the "priest of Midian" and the father-in-law of Moses (Exodus 3:1; 4:18). He was also called "Reuel" (Exodus 2:18) and is described as a Midianite in Numbers 10:29.
The original Midianites were probably descendants of Midian, one of Abraham's sons by Keturah (Genesis 25:1-4). The land where they lived then became known as "Midian" (Exodus 2:15). It is likely that the people who lived in the land of Midian were then all called Midianites, even if they were not descendants of Midian. For example, some descendants of Ishmael appear to be called Midianites (Genesis 37:25,28; Judges 8:24).
We don't know whether Jethro was a descendant of Midian, or whether he had some other ancestry but lived in the land of Midian.
In Judges 1:16, Jethro is described as a "Kenite" but that may not relate directly to his ancestry. The word keni in Aramaic means "smith" and it is thought that the Kenites may have been metal workers. — Rob J. Hyndman

Death moved in the night, in search for blood, and when it found Life, it passed on by, like a cloud that moves by the face of the moon. When he found those dead without the red, he took the life before them born first, and the mourning emptied itself till the morning. — Anthony Liccione

I think that's really where we need to be more consistent as believers. Exodus will do that for people who come to us for help. But we will encourage the church to do that in general for anyone and everyone who's seeking to be a mature believer in Christ. — Alan Chambers

When it came time to build a tabernacle, the Israelite women brought all their mirrors to Moses so he could use them to make God's building more beautiful. (Exodus 38:8.) They were far more interested in enjoying God's glory than reflecting on their own images. — Gwendolyn Diaz

Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, 'What happened?' but rather, 'How then shall I live?' And it's only with the exodus that the life of the commands really begins. — Jonathan Sacks

Some would do just about anything for an exodus. — Michael L. Martin Jr.

IT HAS BEEN SHOWN that the story of Moses and the Exodus can be understood not as literal history or history mythologized but as myth historicized. The lawgiver motif ranks as solar and allegorical, reflecting an ancient archetype extant also in the myth of Dionysus, god of vine and wine, who shares numerous significant attributes with Moses. — D.M. Murdock

Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor. — Alan Chambers

The trees are white with dust, that o'er their sleep Wave their broad curtains in the south-wind's breath, While underneath such leafy tents they keep The long, mysterious Exodus of Death. — Henry Wadsworth Longfellow

Through centuries of struggle, Jews across the world have been witnesses not only against the crimes of men, but for faith in God, and God alone. Theirs is a story of defiance in oppression and patience in tribulation - reaching back to the exodus and their exile into the diaspora. That story continued in the founding of the State of Israel. The story continues in the defense of the State of Israel. — George W. Bush

In a sermon I heard recently, the minister claimed that the portrait of God as a storm god (a literary motif that he did not name) in Psalm 97 is based on allusions to the Exodus and is 'not mere window dressing,' that is, metaphoric. As I observed to this preacher later, he used a metaphor in his denigration of metaphor as mere window dressing. — Leland Ryken

We must see God, when we see God as agentic, as an uplifting force only, and abandon most if not all of God's other purported attributes. God is only where God is, not everywhere. God is only what God is, not everything. And God is only good, not bad. I see these as the true meaning of Ehyeh-Asher-Ehyeh, "I am that which I am" (Exodus 3:14). — Michael Benedikt

The hand of Amalek is against the throne of Jehovah. Exodus 17:16, margin. — Ellen G. White

It's no secret that in New York during the last 30 years there has been a tragic exodus from the churches into materialism, secularism and humanism. — Billy Graham

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real "return from exile." This would be the establishment of the "new covenant" spoken of by Jeremiah (31:31). This would be the means by which "sins would be forgiven" - in other words, the means by which God would deal with the sin that had caused Israel's exile and shame and, beyond that, the sin because of which the whole world was under the power of death. — N. T. Wright

Why must we fight for the right to live, over and over, each time the sun rises? — Leon Uris

At that moment there was total clarity.Life was neither love nor duty.Life was not friendship or loneliness,pleasure or pain.Life was red,liquid and sticky,and it leaked through Snape's fingers as he struggled to stem the exodus of life from his body. — Rannaro

When theologians read the Bible through the lens of the Exodus narrative, they are called "liberation theologians," but their counterparts who read it through the Greco-Roman narrative are never labeled "domination theologians" or "colonization theologians." Similarly, we have "black theology" and "feminist theology," but Greco-Roman orthodoxy is never called "white theology" or "male theology. — Brian D. McLaren

About the last Exodus:
Virtually every one of us Russian Jews had to choose between "to leave or not to leave" as it has been many times during the last two thousand years of Jewish history. — Leo Pevsner

Certain corpuscles, denominated Christmas Books, with the ostensible intention of swelling the tide of exhilaration, or other expansive emotions, incident upon the exodus of the old and the inauguration of the New Year. — William Makepeace Thackeray

The workers of Europe ought to henceforth declare themselves as a class a human impossibility ... they ought to inaugurate within the European beehive an age of a great swarming-out such as has never been seen before — Friedrich Nietzsche

In Genesis 3 the fire keeps the man who is under the curse away from the tree of life, away from God as the source of life. But in Exodus 3 the flame of fire visits the thornbush and indwells it. This indicates that through the redemption of Christ the very God Himself, the holy One whose holiness excludes sinners from His presence, can come to visit us, to stay with us, and even to dwell in us. Hallelujah, Christ has taken away the curse and has cast down to earth the fire of the Holy Spirit! Now that the curse has been taken away, we are no longer excluded from God as life. — Witness Lee

Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names. — Victor Hugo

God's use of the ordinary to bring about the extraordinary is as much in evidence here in the early events of Exodus as anywhere in Scripture. His tendency to bring about his will through ordinary items, ordinary people, and ordinary events is no less at work today than it was in Jochebed's. — Ann Spangler

There's something really powerful when I, for example, hear Bob Marley's 'Exodus' - we know where we're going. We know where we're from. — Matisyahu

It takes faith, too, and obedience, to conquer selfishness, that unsubmissive characteristic which, if unchecked, produces profound personal melancholy and solitariness. Selfishness is a form of self-worship, and we have been told, "Thou shalt have no other Gods before me" (Exodus 20:3). — Neal A. Maxwell

Mort Sahl, while attending a preview of Otto Preminger's film Exodus, stood up and called out, Otto, let my people go! — Mort Sahl

At this juncture it is important to say something about Exodus 12:7. This verse implies that we are dealing with a ritual that did not involve atoning for sin, but rather was a rite of protection for God's people, a different though not unrelated matter. It involved a blood ritual to avoid God's last blow against the firstborn. Thus Passover and atonement were not originally associated, though apparently by Jesus' day there were some such associations. Notice that nothing at all is said or suggested here about Israel's sin, or about forgiveness. This ceremony is more like an insurance policy. Yes, the blood is to avert divine wrath, but it is not wrath against Israel's particular sins. In this case they simply happened to be too close to the danger zone, or in the line of fire. We must assume that this blood ritual arose before there even was a fully formed priesthood, for it is highly unusual to have such a ritual without any mention of involvement of priests. — Ben Witherington III

What we lose in our great human exodus from the land is a rooted sense, as deep and intangible as religious faith, of why we need to hold on to the wild and beautiful places that once surrounded us. — Barbara Kingsolver

The LORD then said to Moses, "Write this down on a scroll as a reminder and recite it to Joshua. "Exodus 17:14 — Beth Moore

(Exodus 4:14). Let us not pass the buck of leadership because we think ourselves incapable. — J. Oswald Sanders

Chelnov directed Rubin's attention to the geography of Moses' crossing. From the Nile to Jerusalem the Jews had at most 250 miles to go, and that meant that even if they rested on the Sabbath they could have easily covered the distance in three weeks. Wasn't it necessary therefore to assume that for the remaining forty years Moses did not simply lead them but misled them all over the Arabian desert? — Aleksandr Solzhenitsyn

All we have to do now is to inform the public that the payment of social security taxes is voluntary and watch the mass exodus. — Walter E. Williams

Together we learned why God has given us His name as "I AM" (Exodus 3:14). His grace always proved itself sufficient in the moment of need, but never before the necessary time, and rarely afterwards. As I anticipated suffering in my imagination and thought of what these cruel soldiers would do next, I quivered with fear. I broke out in a cold sweat of horror. As I heard them drive into our village, day or night, my mouth would go dry: my heart would miss a beat. Fear gripped me in an awful vice. But when the moment came for action, He gave me a quiet, cool exterior that He used to give others courage too: He filled me with a peace and an assurance about what to say or do that amazed me and often defeated the immediate tactics of the enemy. — Helen Roseveare

The ritual of the blood on the lintel of the door, which protected the Israelites from the angel of death, is an apotropaic (avoidance) ritual, such that the family in question would be 'passed over' by the aforementioned denizen of death. Later Jewish and Christian ideas that amalgamated this story with ideas about the scapegoat's providing a substitutionary remedy should not be read into the original tale. The scapegoat symbolized the removal of sin from the nation and perhaps the judging of a substitute. The blood of the Passover lamb on the door symbolized not a sacrifice for sin but rather protection from divine judgment. There is a difference. — Ben Witherington III

We can be reluctant to recognize how much of our culture was literary, particularly now that so many of the institutional purveyors of literature happily have joined in proclaiming its death. A substantial number of Americans who believe they worship God actually worship three major literary characters: the Yahweh of the J Writer (earliest author of Genesis, Exodus, Numbers), the Jesus of the Gospel of Mark, and Allah of the Koran. — Harold Bloom

You must, when called upon, be prepared to defend resolutely and to protect, when possible, the helpless and hidden life of the child, following the divine precept 'Non occides': You shall not kill (Exodus 20:13). Such — Pope Pius XII

The exodus was not a movement from slavery to freedom, but from slavery to covenant. Redemption was for relationship with the redeemer, to serve his interests and his purposes in the world. — Christopher Wright

I think if the general exodus that seems to be going on occurs it's going to be a disaster,. — David Graeber

A flat map is fun in its purest state. — Michael W. Clune

The failure of reorientation therapy is why the "ex-gay" ministry Exodus International shut down in 2013. It places gay Christians who adhere to the traditional biblical interpretation in an agonizing, irresolvable tension. In order to truly flee from sin as well as the temptation to sin, they must constantly attempt what has proven impossible: to reconstitute themselves so they are no longer sexual beings at all. — Matthew Vines

Those who are wounded wound others. Moses was wounded profoundly when he lost his birth family, his heritage, and his history. In the years to come, he would come to know Jehovah-rophe, the Healer of life's sicknesses and sorrows. Exodus 15: 26b says, " ... for I am the Lord, who heals you." (from Under His Wings: Healing Truth for Adoptees of All Ages) — Beth Willis Miller

But Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" And God said, "I will be with you." (Exodus 3:10-12). Moses is asking about his identity when he asks God: "Who am I?" In effect, he is saying, "Are you sending me back to the Pharaoh as an Egyptian prince, as a Jewish slave or as a Midianite shepherd?" This would have huge implications for the words he would use and the approach he woudl take in confronting Pharoah. What is intriguing to me is God never gives him an answer. He simply tells Moses to go and that his presence will be with Moses. God is affirming Moses' triculturalism: "I have created you the way you are, Moses. You are the person that I need for this task right now. Go and I will give you all that you need to accomplish what I have set before you."

God uses us where we are, in all our complexity and confusion, especially in our ethnic identity, and does great and wonderful things through us. — Orlando Crespo

I see a sequence of seven main phases: creation,revolution or exodus (Israel in Egypt), law, wisdom, prophecy, gospel, and apocalypse. — Northrop Frye

Those were people launched into an exodus of biblical proportions, pushed only by the will to survive; beings weighed down with an enormous list of frustrations and tangible losses with gazes from which even dignity had disappeared. — Leonardo Padura

The most often cited cautionary example is Iraq. Under the heavy-handed rule of Saddam Hussein, Christians faced some forms of discrimination but they were basically secure. Once Hussein fell, Christians became primary victims of the chaos that ensued. From a peak of 1.5 million Christians at the time of the first Gulf War in 1991, no more than 400,000 are left in the country, according to estimates, and the exodus shows no signs of abating. Many Christians in Egypt fear the same thing would happen if the Muslim Brotherhood ever returned to power, and Christians in Syria are convinced the same outcome would follow from a rebel victory. To return to Pope Francis, all this illustrates two points about his peace-making efforts going forward. — Anonymous

The word decease literally means "exodus" or "going out." The imagery is that of the children of Israel leaving Egypt and their former life of bondage, slavery, and hardship for the Promised Land. So death to the Christian is an exodus from the limitations, the burdens, and the bondage of this life. — Billy Graham

the causes of poverty as put forth in the Bible are remarkably balanced. The Bible gives us a matrix of causes. One factor is oppression, which includes a judicial system weighted in favor of the powerful (Leviticus 19:15), or loans with excessive interest (Exodus 22:25-27), or unjustly low wages (Jeremiah 22:13; James 5:1-6). Ultimately, however, the prophets blame the rich when extremes of wealth and poverty in society appear (Amos 5:11-12; Ezekiel 22:29; Micah 2:2; Isaiah 5:8). As we have seen, a great deal of the Mosaic legislation was designed to keep the ordinary disparities between the wealthy and the poor from becoming aggravated and extreme. Therefore, whenever great disparities arose, the prophets assumed that to some degree it was the result of selfish individualism rather than concern with the common good. — Timothy J. Keller

Do you read your Bible?" "Sometimes." "With pleasure? Are you fond of it?" "I like Revelations, and the book of Daniel, and Genesis and Samuel, and a little bit of Exodus, and some parts of Kings and Chronicles, and Job and Jonah." "And the Psalms? I hope you like them?" "No, sir. — Charlotte Bronte

I am lost in the living, in the acceptance
of rain filling a bucket,

in the belief
that the chemical burn was a washing

for the exodus
and the smoke rising through the chimneys

into the pale blue morning was a love song.
There are days when I wake

and find my face is a hole
and I have nowhere to hang my mask.

from "The Emptiness — Carl Adamshick

When you're consumed with Doubt . . . when everything appears hopeless . . . when there seems no way of escape . . . when you're overcome with fear because everything is crumbling down around you . . . when there's nowhere to turn and no answers to be found, God says one thing: Don't be afraid. Just stand still and watch the LORD rescue you today. (Exodus 14:13 NLT) — Cherie Hill

Take your sandals off your feet, for the place where you are standing is holy ground. Exodus 3:5 — Beth Moore

We got through all of Genesis and part of Exodus before I left. One of the main things I was taught from this was not to begin a sentence with And. I pointed out that most sentences in the Bible began with And, but I was told that English had changed since the time of King James. In that case, I argued, why make us read the Bible? But it was in vain. Robert Graves was very keen on the symbolism and mysticism in the Bible at that time. — Stephen Hawking

God's supremacy is also demonstrated in His perfect rule over the wills of men. Let the reader ponder carefully Exodus 34:24. Three — Arthur W. Pink

A witch is a causal theory of explanation. And it's fair to say that if your causal theory to explain why bad things happen is that your neighbor flies around on a broom and cavorts with the devil at night, inflicting people, crops, and cattle with disease, preventing cows from giving milk, beer from fermenting, and butter from churning - and that the proper way to cure the problem is to burn her at the stake - then either you are insane or you lived in Europe six centuries ago, and you even had biblical support, specifically Exodus 22:18: Thou shalt not suffer a witch to live. — Michael Shermer

He is saying, as he says extensively in Romans 8, that the whole creation is longing for its exodus, and that when God is all in all even the division between heaven and earth, God's space and human space, will be done away with (as we see also in Revelation 21). Paul's message to the pagan world is the fulfilled-Israel message: the one creator God is, through the fulfilment of his covenant with Israel, reconciling the world to himself. — N. T. Wright

The emancipatory gift of YHWH to Israel is contrasted with all the seductions of images. The memory of the exodus concerns the God of freedom who frees. — Walter Brueggemann

We don't ask why God chose as his prophet a stutterer with a public speaking phobia. But we should. The book of Exodus is short on explication, but its stories suggest that introversion plays yin to the yang of extroversion; that the medium is not always the message; and that people followed Moses because his words were thoughtful, not because he spoke them well. — Susan Cain

My beliefs and my desires have changed. They have come into alignment with who he is and who he created you to be. And that's a wonderful thing and that's what we will always offer at Exodus. — Alan Chambers

God is always waiting for us to come to Him, so we can be set free from anything that keeps us from becoming more like Him. To the children of Israel in bondage in Egypt, God said He saw their oppression, heard their cry, and knew their sorrows, so He came to deliver them (Exodus 3:7-8). Know that He will do the same for you. — Stormie O'martian

God's careful instructions for building the tabernacle in Exodus 31 remind us that his perfection sets the standard for whatever we create in his name. Whatever we happen to make-not only in the visual arts, but in all the arts-we should make it as well as we can, offering God our very best. — Philip Graham Ryken

You will have many more Aarons building you golden calves than Moseses leading you on any exodus. — Richard Rohr

I'm mixed on figs. The fleshy quality feels spooky. In Italian, il fico, fig, has a slangy turn into la fica, meaning vulva. Possibly because of the famous fig leaf exodus from Eden, it seems like the most ancient of fruits. Oddest, too - the fig flower is inside the fruit. To pull one open is to look into a complex, primitive, infinitely sophisticated life cycle tableau. — Frances Mayes

The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day. — Nachman Of Breslov

I spoke the hardest words and almost broke:
'There is another kinsman still
More close to you than I. He will
Be given legal right to take
You if he will. Tomorrow make
Your prayer, and I will settle this
With elder in the gate.' No kiss
That night. But when she left, still dark,
She took my hand and drew and arc
And said, 'The God of Exodus
And flood at dawn will fight for us.'
That was our only touch. — John Piper

The actual evidence concerning the Exodus resembles the evidence for the unicorn. — Baruch Halpern

In his invitation to The road-weary spiritual seekers, Jesus offered to be to them what God was to the nation of Israel while they wandered in the desert. He promised to those who followed him that he would be their shelter, defender, leader, and provider. — Will Davis Jr.

The theory of exodus proposes that the most effective way of opposing capitalism and the liberal state is not through direct confrontation but by means of what Paolo Virno has called "engaged withdrawal,"mass defection by those wishing to create new forms of community. One need only glance at the historical record to confirm that most successful forms of popular resistance have taken precisely this form. They have not involved challenging power head on (this usually leads to being slaughtered, or if not, turning into some - often even uglier - variant of the
very thing one first challenged) but from one or another strategy of slipping away from its grasp, from flight, desertion, the founding of new communities. — David Graeber

My earliest memories of that school consist of the thrashing I received because I did not know the details of the exodus of the Jews from Egypt. At present there are many schoolmasters who would like to thrash me because I remember that exodus from Egypt too well."15 What might seem to be the young Herzl's indifference toward his nation's past takes on a completely different meaning in his account to Reuven Brainin, his first biographer: — Georges Yitzhak Weisz

No attempt should be made to "reconcile" Yahweh's hardening of Pharaoh's heart (plagues 6,8,9,10) with statements in the other plagues that Pharaoh hardened his own heart.
The tension cannot be resolved in a facile manner by suggesting, for example, that Pharaoh has already demonstrated his recalcitrance, so Yahweh merely helps the process along, or that he is doing what Pharaoh would have done on his own anyway. Rather, 9:12 is a striking reminder of what God has been trying to teach Moses and Israel since the beginning of the Exodus episode: He is in complete control. However Pharaoh might have reacted is given the chance is not brought into the discussion. He is not even given that chance. Yahweh hardens his heart. It is best to allow the tension of the text to remain. — Peter Enns

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: "today I have begotten you" (Psalms 2:7). He even calls Israel his "first-born son" (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul's view of Jesus as the literal son of God is without precedence in second Temple Judaism. — Reza Aslan

The exodus of this whole people from the land of their fathers is a touching sight," Carleton wrote. "They have fought us gallantly for years on years; they have defended their mountains and their stupendous canyons with heroism; but at length, they found it was their destiny, too, to give way to the insatiable progress of our race. — Hampton Sides

The metaphor of Exodus is one that has dogged the Jews from the outset. Their very success attracts resentment. — Jack Schwartz

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. — Christopher Hitchens

The Exodus from Egypt, the home of sacred monarchy, reinforces this idea [desacralization of creation]: it is the 'desacralization' of social praxis ... In Egypt, work is alienated and, far from building a just society, contributes rather to increasing injustice and to widening the gap between exploiters and exploited. — Gustavo Gutierrez

The man she had loved as a father was a fraud. He kissed the back of her hands and advocated war; he had played with her on the carpet with toy soldiers, and all along he had been planning the extinction of an entire people.

There would be no resettlement in the east. No carefully orchestrated exodus of Jews from Germany, no trains wending through the mountains, carrying Jews to another home in another country. There would be no peaceful expulsion. It was obvious now; Hitler had said it himself tonight. The internal purification of the Jewish spirit is not possible.

She understood. In Hitler's Germany, the Jews would have no place at all. — Anne Blankman