Existential Hope Quotes & Sayings

In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life — Paul Auster

This is what it is to be human: to see the essential existential futility of all action, all striving
and to act, to strive. This is what it is to be human: to reach forever beyond your grasp. This is what it is to be human: to live forever or die trying. This is what it is to be human: to perpetually ask the unanswerable questions, in the hope that the asking of them will somehow hasten the day when they will be answered. This is what it is to be human: to strive in the face of the certainty of failure. This is what it is to be human: to persist. — Spider Robinson

Karma: I know I've seen this man someplace before.
Artie (as McGuffey): Considering some of the places I frequent lady that's a comprising remark!
Wild Wild West TV Season 1
Night of the Flaming Ghost — Wild Wild West TV

I've always thought preaching to the converted is just kind of futile and silly. — Patterson Hood

Yes! Very funny this terrible thing is. A man that is born falls into a dream like a man who falls into the sea. If he tries to climb out into the air as inexperienced people endeavour to do, he drowns
nicht wahr?
... No! I tell you! The way is to the destructive element submit yourself, and with the exertions of your hands and feet in the water make the deep, deep sea keep you up.
So if you ask me
how to be? — Joseph Conrad

Sci-Fi is the genre that explored both possibilities: the end of our existential crisis and the end of our existence. My novel, 'The 5th Wave,' explores the latter scenario, because, frankly, I believe it represents the likeliest outcome of an extraterrestrial encounter. In short, if they're out there, we better hope they never find us. — Rick Yancey

Yet the paradox is that scientific methodology is the product of human hands and thus cannot reach some permanent truth. We build scientific theories to organize and manipulate the world, to reduce phenomena into manageable units. Science is based on reproducibility and manufactured objectivity. As strong as that makes its ability to generate claims about matter and energy, it also makes scientific knowledge inapplicable to the existential, visceral nature of human life, which is unique and subjective and unpredictable. Science may provide the most useful way to organize empirical, reproducible data, but its power to do so is predicated on its inability to grasp the most central aspects of human life: hope, fear, love, hate, beauty, envy, honor, weakness, striving, suffering, virtue. Between — Paul Kalanithi

Although these early Christian authors subordinated science and the study of nature to the needs of religion, they often indicated an interest in nature, as did Basil, that transcended the mere ancillary status that the study of nature was customarily accorded. — Edward Grant

I dedicate this work to Vasily Arkhipov, the deputy commander of a Soviet nuclear submarine off the Cuban shore who said no to his comrades and may have saved the world. That was on October 27, 1962, around the time my father came home from his defense job and told me at the doorstep to our house that there was "only a twenty-percent chance, son" the next day would never come. No terrorist action today remotely poses that kind of existential threat for our world, and I hope you'll keep that in mind in reading on. — Scott Atran

When life is an existential suffering, death is our ultimate blessings. — Debasish Mridha

Real dishes break. That's how you know they're real. — Marty Rubin

I like being a villain. Villains are more exciting. — Judd Nelson

What is the hope that can give meaning to life? Without some form of hope, the Holy Father argues that life becomes tedious and potentially burdersome, even if it is marked by material influence and technical progress. The person without hope finds himself in an existential difficulty: For what enduring purpose am I clinging to this life that I love and do not want to lose? — Raymond J. De Souza

Failure to summon forth the courage to risk a nondogmatic and nonevasive stance on such crucial existential matters can also blur our ethical vision. If our actions in the world are to stem from an encounter with what is central in life, they must be unclouded by either dogma or prevarication. Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life and back to the present, it demands an ethics of empathy rather than a metaphysics of fear and hope. — Stephen Batchelor

Medicine is so fascinating. — Ellen Pompeo

I can never be an atheist, because God is our celestial hope for our existential worries, our cosmic chance against absurdity! MMI — Mehmet Murat Ildan

A pessimist is overwhelmed by the existential sufferings of life, he has no time to see the beauty and possibilities of life. — Debasish Mridha

There are many theological trappings of monotheistic religions that insist that we will never completely experience or know God as the most high of existential truth which insists that the closest we can hope to comprehend of Him is only through an emphatic rapturous recognition that transcends the mere human mind. Yet, this concept of understanding is a chronic symptom of an internal, subjective limitation of consciousness concluded and shared by the forefathers of our faiths which have, unwittingly, prejudiced and influenced our churches, synagogues' and mosques and should be questioned vigorously less we continue down the path of ineffective tribalism and spiritual division. — Jason Versey

I could not blot out hope, for hope belongs to the future. — Lu Xun

I'm only trying to present as honest a portrayal of the grimness of human ambition as I can. I'd hope it's rather uplifting, actually, since I find the sort of blind optimism and empty laughter of a great deal of "contemporary culture" to be more depressing than something that admits to a potential for disappointment and a gnawing sense of existential mockery. — Chris Ware

Then there are also the quiet deaths. How about the day you realized you weren't going to be an astronaut or the queen of Sheba? Feel the silent distance between yourself and how you felt as a child, between yourself and those feelings of wonder and splendor and trust. Feel the mature fondness for who you once were, and your current need to protect innocence wherever you make might find it. The silence that surrounds the loss of innocence is a most serious death, and yet it is necessary for the onset of maturity.

What about the day we began working not for ourselves, but rather with the hope that our kids have a better life? Or the day we realize that, on the whole, adult life is deeply repetitive? As our lives roll into the ordinary, when our ideals sputter and dissipate, as we wash the dishes after yet another meal, we are integrating death, a little part of us is dying so that another part can live. — Matthew Sanford

Hope, on one hand, is an absurdity too embarrassing to speak about, for it flies in the face of all those claims we have been told are facts. Hope is the refusal to accept the reading of reality which is the majority opinion; and one does that only at great political and existential risk. On the other hand, hope is subversive, for it limits the grandiose pretension of the present, daring to announce that the present to which we have all made commitments is now called into question. — Walter Brueggemann

Life has existential suffering; we become happy by caring. — Debasish Mridha

I learned from my dog long before I went to Gombe that we weren't the only beings with personalities. What the chimps did was help me to persuade others. — Jane Goodall

Materialism is a conviction based not upon evidence or logic but upon what Carl Sagan (speaking of another kind of faith) called a "deep-seated need to believe." Considered purely as a rational philosophy, it has little to recommend it; but as an emotional sedative, what Czeslaw Milosz liked to call the opiate of unbelief, it offers a refuge from so many elaborate perplexities, so many arduous spiritual exertions, so many trying intellectual and moral problems, so many exhausting expressions of hope or fear, charity or remorse. In this sense, it should be classified as one of those religions of consolation whose purpose is not to engage the mind or will with the mysteries of being but merely to provide a palliative for existential grievances and private disappointments. Popular atheism is not a philosophy but a therapy. — David Bentley Hart