Excess Of Being Quotes & Sayings

Outdoors, we knew, was the real terror of life. The threat of being outdoors surfaced frequently in those days. Every possibility of excess was curtailed with it. If somebody ate too much, he could end up outdoors. If somebody used too much coal, he could end up outdoors. People could gamble themselves outdoors, drink themselves outdoors. Sometimes mothers put their sons outdoors, and when that happened, regardless of what the son had done, all sympathy was with him. He was outdoors, and his own flesh had done it. To be put outdoors by a landlord was one thing - unfortunate, but an aspect of life over which you had no control, since you could not control your income. But to be slack enough to put oneself outdoors, or heartless enough to put one's own kin outdoors - that was criminal. — Toni Morrison

For 'wellness', naturally is no cause of complaint
people relish it, they enjoy it, they are at the furthest pole from complaint. People complain of feeling ill
not well. Unless, as George Eliot does, they have some intimation of 'wrongness' or danger, either through knowledge or association, or the very excess of excess. Thus, though a patient will scarcely complain of being 'very well', they may become suspicious if they feel 'too well'. — Oliver Sacks

If you are always waiting to be, do, or have what you want, your energy becomes blocked. Your body may reflect this in excess weight or other physical problems. Express yourself directly. Set clear boundaries with other people and do what you need to do to take good care of yourself. Energy will then move freely through your body and this circulation will dissolve any excess weight. The more you are willing to be yourself, the less you'll need to use food as a substitute nurturer. You will be receiving the natural nurturing of the universe. — Shakti Gawain

The competition physique should be as much pure lean mass as possible, with any excess body fat stripped away. As the saying goes, "You can't flex fat." But fat on your body makes you feel bigger than you actually are, and this sense of being bigger is psychologically satisfying to most bodybuilders. — Arnold Schwarzenegger

This brings us to the latest area being explored in connection with low-intensity lasers: Alzheimer's disease, the commonest kind of dementia. The Alzheimer's brain is also inflamed, and the mitochondria have difficulty functioning and show signs of aging called oxidative stress, which is a kind of "rusting" of the molecules. Lights, which improve general cellular functioning in the brain, can improve all three conditions - inflammation, mitochondrial problems, and oxidative stress.* The hallmark of Alzheimer's is that the neurons build up excess misshapen proteins, called tau proteins and amyloid proteins, to form plaques that lead to degeneration. — Norman Doidge

Wisdom consists in being moderate not out of horror of excess, but out of love for the limit. — Nicolas Gomez Davila

I have never taken myself for a being. A non-citizen, a marginal type, a nothing who exists only by the excess, by the superabundance of his nothingness. — Emil Cioran

People, especially women, are judged on their bodies. And food, far from being a source of energy and enjoyment, becomes a battleground of guilt and shame and excess and deprivation. Everywhere we look, success and sexiness and happiness seem to belong to the thin. — Emma Woolf

Ati sarvatra varjayet:
Excess of anything is bad. Some of us are attracted to Good. But the universe tries to maintain balance. So what is good for some may end up being bad for others ...
Agriculture is good for us humans as it gives us an assured supply of food, but it is bad for the animals that lose their forest and grazing land. — Amish Tripathi

Death defines life. I'd rather stay undefined. — Lera Auerbach

To those not yet old, being old means you've been. But being old also means that despite, in addition to, and in excess of your beenness, you still are. Your beenness is very much alive. You still are, and one is as haunted by the still-being and its fullness as by the having-already-been, by the pastness. Think of old age this way: it's just an everyday fact that one's life is at stake. — Philip Roth

Bend down, bend down. Excess is the only ease,
so bend. The sun is in the tree.
Put your mouth on mine. Bend down
beam & slash, for Dread is dreamed-up-scenes
of what comes after death. Is being
fled from what bends down in pain.
The elbow bends in the brain, lifts the cup.
The worst is yet to dream you up,
so bend down the intrigue
you dreamed. Flee the hayneedle in the brain's
tree.
Excess allures by leaps. Stars burn clean. Oriole bitches and gleams. Dread is the fear of being
less
forever. So bend. Bend down and kiss
what you see. — Stan Rice

But if detachment is really fear of failure and hence never putting oneself to the test, or if it's fear of being hurt, humiliated or rejected, then one is closing all doors to life, to the possibilities of happiness, pain, dejection, achievement and experience. Reincarnation may be on the cards for most of us but we live this particular life, whether it is maya or whatever else, only once. This is our only chance to engage it. Excess — Kiran Nagarkar

He [man] abuses equally other animals and his own species, the rest of whom live in famine, languish in misery, and work only to satisfy the immoderate appetite and the still more insatiable vanity of this human being who, destroying others by want, destroys himself by excess. — Georges-Louis Leclerc, Comte De Buffon

A prince, therefore, must not mind incurring the charge of cruelty for the purpose of keeping his subjects united and confident; for, with a very few examples, he will be more merciful than those who, from excess of tenderness, allow disorders to arise, from whence spring murders and rapine; for these as a rule injure the whole community, while the executions carried out by the prince injure only one individual. And of all princes, it is impossible for a new prince to escape the name of cruel, new states being always full of dangers ... — Niccolo Machiavelli

We ought always to conform to the manners of the greater number, and so behave as not to draw attention to ourselves. Excess either way shocks, and every man truly wise ought to attend to this in his dress as well as language, never to be affected in anything and follow without being in too great haste the changes of fashion. — Moliere

Being a compulsive overeater is no different from being an alcoholic or drug addict. The only difference is that you can avoid drugs and alcohol completely and you have to have a relationship with food every day for the rest of your life. It's actually the hardest addiction to live with. If you were an alcoholic and someone said to you that you were required to have a single drink three to five times a day, but were not supposed to ever drink to excess, or a drug addict who was required to take just one pill severeal times a day every day, but you're not supposed to ever take more than that...no one would ever make it through rehab. — Stacey Ballis

But when considered from the unique perspective of eternity, fame and popularity aren't nearly as important as loving and being loved; status doesn't mean much when compared to service; and acquiring spiritual knowledge is infinitely more meaningful than acquiring an excess of wealth. — M. Russell Ballard

["F]or it's not possible," [Socrates] said, "for anybody to experience a greater evil than hating arguments. Hatred of arguments and hatred of human beings come about in the same way. For hatred of human beings arises from artlessly trusting somebody to excess, and believing that human being to be in every way true and sound and trustworthy, and then a little later discovering that this person is wicked and untrustworthy - and then having this experience again with another. And whenever somebody experiences this many times, and especially at the hands of just those he might regard as his most intimate friends and comrades, he then ends up taking offense all the time and hates all human beings and believes there's nothing at all sound in anybody. — Plato

You once said that you would like to sit beside me while I write. Listen, in that case I could not write at all. For writing means revealing oneself to excess; that utmost of self-revelation and surrender, in which a human being, when involved with others, would feel he was losing himself, and from which, therefore, he will always shrink as long as he is in his right mind
for everyone wants to live as long as he is alive
even the degree of self-revelation and surrender is not enough for writing.
Writing that springs from the surface of existence
when there is no other way and deeper wells have dried up
is nothing, and collapses the moment a truer emotion makes the surface shake. That is why one can never be alone enough when one writes, why there can never be enough silence around one when one writes, why even night is not night enough. — Franz Kafka

I do not admire a virtue like valour when it is pushed to excess, if I do not see at the same time the excess of the opposite virtue, as one does in Epaminondas, who displayed extreme valour and extreme benevolence. For otherwise it is not an ascent, but a fall. We do not display our greatness by placing ourselves at one extremity, but rather by being at both at the same time, and filling up the whole of the space between them. — Blaise Pascal

Yet he found an excuse for drunkenness which few men but he could have found. Stockdale (Memoirs, ii. 189) says that he heard Mrs. Williams 'wonder what pleasure men can take in making beasts of themselves. "I wonder, Madam," replied Johnson, "that you have not penetration enough to see the strong inducement to this excess; for he who makes a beast of himself gets rid of the pain of being a man."' [1278] — James Boswell

One would think that in writing about literary men and matters there would be no difficulty in finding a title for one's essay, or that any embarrassment which might arise would be from excess of material. I find this, however, far from being the case. — James Payn

Happiness is being famous for your financial ability to indulge in every kind of excess. — Bill Watterson

Marital intercourse is certainly holy, lawful and praiseworthy in itself and profitable to society, yet in certain circumstances it can prove dangerous, as when through excess the soul is made sick with venial sin, or through the violation and perversion of its primary end, killed by mortal sin; such perversion, detestable in proportion to its departure from the true order, being always mortal sin, for it is never lawful to exclude the primary end of marriage which is the procreation of children. — Saint Francis De Sales

First sons and daughters seduced to play and party 'til it was too late to realize they were being lead to the slaughter. They discounted the law of moderation. — T.F. Hodge

To be ultra is to go beyond. is to attack the scepter in the name of the throne, and the miter in the name of the alter; it is to mistreat the thing you support; it is to kick in the traces; is is to cavil at the stake for undercooking heretics; it is to reproach the idol for lack of idolatry; it is to insult through an excess of respect; it is to find to little papistry in the pope; in the king to little royalty, and too much light in the night; it is to be dissatisfied with the albatross, with snow ,with the swan, and the lily for not being white enough; it is to champion things to the point of becoming their enemy, it is to become so pro you become con. — Victor Hugo

That which had made Helmholtz so uncomfortably aware of being himself and all alone was too much ability. What the two men shared was the knowledge that they were individuals. But whereas the physically defective Bernard had suffered all his life from the consciousness of being separate, it was only quite recently that, grown aware of his mental excess, Helmholtz Watson had also become aware of his difference from the people who surrounded him. This Escalator-Squash champion, this indefatigable lover (it was said that he had had six hundred and forty different girls in under four years), this admirable committee man and best mixer had realized quite suddenly that sport, women, communal activities were only, so far as he was concerned, second bests. Really, and at the bottom, he was interested in something else. But in what? In what? — Aldous Huxley

Onlookers frequently confuse edge with style ... Edge means generating excess returns because of mispricing. Style suggests being in the right place at the right time. Sometimes edge and style overlap, sometimes they don't. — Michael Mauboussin

Anyone who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees anyone whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. — Daniel Keyes

We are surrounded by the absurd excess of the universe. By meaningless bulk, vastness without size, power without consequence. The stubborn iteration that is present without being felt. Nothing the spirit can marry. Merely phenomenon and its physics. An endless, endless of going on. No habitat where the brain can recognize itself. No pertinence for the heart. Helpless duplication. — Jack Gilbert

To us, the argument for material well-being might seem uncontroversial. But in the eighteenth century, material prosperity was frequently condemned as "luxury" by religious and civic moralists. It was not a morally neutral word but a pejorative one, connoting not comfort but excess, the possession of nonnecessities. The notion of luxury was intricately connected with the existence of a recognized social hierarchy: what was necessary for those of high status was regarded as excessive for those of low status. Luxury meant the enjoyment of material goods not appropriate to one's station in life. Critics of luxury saw it as confounding social ranks. P. 40 — Jerry Z. Muller

Therefore the fiesta is not only an excess, a ritual squandering of the goods painfully accumulated during the rest of the year; it is also a revolt, a sudden immersion in the formless, in pure being. By means of the fiesta society frees itself from the norms it has established. It ridicules its gods, its principles, and its laws: it denies its own self. — Octavio Paz

Travel plucks us out of the worn routines of our lives and plops us down into a new culture, language, or city, and lets us figure life out. It strips the excess away and melts us down to our core. It teaches us that stuff doesn't make us happy - only experiences and being present do that. — Fred Perrotta

His silence he has indicated that he is willing. He hasn't the strength any more, the excess vitality, for an affair - its danger, its demand performances, the secrecy added like a filigree to your normal life, your gnawing preoccupation with it and with the constant threat of its being discovered and ended. — John Updike

I've always believed it right for young people to drink. Not to be alcoholic of course, that is a passive state of being, not a positive action. But it is good to drink to excess. — Stephen Fry

I have heard Silvius, an excellent physician of Paris, say that lest the digestive faculties of the stomach should grow idle, it were not amiss once a month to rouse them by this excess, and to spur them lest they should grow dull and rusty; and one author tells us that the Persians used to consult about their most
important affairs after being well warmed with wine. — Michel De Montaigne

I didn't know what exhausted me emotionally until that moment, and I realized that the experience of being a soldier, with unlimited license for excess, excessive violence, excessive sex, was a blueprint for self-destruction. Because then I began to wake up to the idea that manhood, as passed onto me by my father, my scoutmaster, my gym instructor, my army sergeant, that vision of manhood was a blueprint for self-destruction and a lie, and that was a burden that I was no longer able to carry. It was too difficult for me to be that hard. I said, "OK, Ammon, I will try that." He said, "You came into the world armed to the teeth. With an arsenal of weapons, weapons of privilege, economic privilege, sexual privilege, racial privilege. You want to be a pacifist, you're not just going to have to give up guns, knives, clubs, hard, angry words, you are going to have lay down the weapons of privilege and go into the world completely disarmed. — Utah Phillips

Art is not, as the metaphysicians say, the manifestation of some mysterious idea of beauty or God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess of stored-up energy; it is not the expression of man's emotions by external signs; it is not the production of pleasing objects; and, above all, it is not pleasure; but it is a means of union among men, joining them together in the same feelings, and indispensable for the life and progress toward well-being of individuals and of humanity. — Leo Tolstoy

Misfortune occurs or can occur to anyone, of any sort of character. The eudaimonic has more resources to avoid it (being in autonomous control of his appetites and assumptions) and more resources to deal with it if it occurs (being better able to put it in perspective and maintain his own evenness of self-mastery). Tragedy as a dramatic form is meant to foster the ethos of sophrosyne or moderation, "nothing to excess"; it nurtures a sense of distance from the dominant illusions and delusions that may infect even aristoi. — Kenny Smith

You know, I know I should be just as panicky as you about the filthy work - one wants to do nothing in the evenings, certainly not spread rotten books around & dredge for a 'line'. It must be like still being a student, with an essay to do after a week's drinking, only you haven't had the drinking. Quite clearly, to me, you aren't a voluntary worker, from the will: you do it by intuitive flashes, more like an act of creation, & when the flashes don't come, as of course they don't, especially when the excess energy of undergraduate days is gone, then it is a hideous unnatural effort. — Philip Larkin

Being financially secure is truly a life-enhancer; it sweetly oils the wheels of life. But remember: to talk of money, the excess of it or the lack of it, is vulgar to the extreme. One either boasts or whines, and neither makes for good conversation. — Rosamunde Pilcher

I say that every prince must desire to be considered merciful and not cruel. He must, however, take care not to misuse this mercifulness. ... A prince, therefore, must not mind incurring the charge of cruelty for the purpose of keeping his subjects united and confident; for, with a very few examples, he will be more merciful than those who, from excess of tenderness, allow disorders to arise, from whence spring murders and rapine; for these as a rule injure the whole community, while the executions carried out by the prince injure only one individual. And of all princes, it is impossible for a new prince to escape the name of cruel, new states being always full of dangers. ... Nevertheless, he must be cautious in believing and acting, and must not inspire fear of his own accord, and must proceed in a temperate manner with prudence and humanity, so that too much confidence does not render him incautious, and too much diffidence does not render him intolerant. — Niccolo Machiavelli

If you are in support of in vitro fertilization, then you have to recognize that human embryos are being created in excess of what can be used safely to reimplant for a pregnancy. So they're going to end up being discarded. — Francis Collins

Worrying about what does not yet exist, is that a gesture of love or the worst kind of argument putting pressure on the living, an excess of scrupulous conscience? For fear of soiling our hands, we prefer to cut them off right now. [...] How far can responsibility go without turning into an abstraction? To extend it to all coming generations is to empty it of its meaning, to put a titanic weight on our shoulders. By being accountable for everything, we are accountable for nothing. We can receive no pardon for our errors, since those who would be in a position to grant it have not yet been born! A vicious circle: isn't sacrificing people today for the benefit of those to come also a way of penalizing the latter [...]? — Pascal Bruckner

To come up with one great sentence, one needs to serve a life sentence. — Lera Auerbach