Quotes & Sayings About Evil Nature Of Man
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Top Evil Nature Of Man Quotes

Man's life, as required by his nature, is not the life of a mindless brute, of a looting thug or a mooching mystic, but the life of a thinking being - not life by means of force or fraud, but life by means of achievement - not survival at any price, since there's only one price that pays for man's survival: reason. — Ayn Rand

According to Scripture, it was not man's flesh that fell into sin, but the whole man. The doctrine of total depravity means that the extent of the Fall is total, that every aspect of man's being is tainted by sin, and that the root of it is the 'heart' of man, in his mind, nature and being. To seek refuge in the spirit to escape from the flesh is to seek sanctity in the capitol of sin, for it was and is man's desire to be as God, to be his own god, determining good and evil for himself, which is the essence of original sin (Gen. 3:5). The ascetic quest thus took refuge in sin from sin! It flew from the suburbs of temptation into the central city of sin and was then bewildered to find the enemy there. — Rousas John Rushdoony

What is truth" I was asked. "Truth is neither good nor bad. Neither evil nor pure. It just is." That's what I told her. Because through our convictions of good and bad, of evil and pure, we taint the truth with our own filters and our own desires. Truth is no respecter of what that man over there thinks is good or of what that woman over there thinks is evil. Truth remains as Truth, regardless of what you think about it. — C. JoyBell C.

We overcome the evil in the world by the charity and compassion of God, and in so doing we drive all evil out of our own hearts. The evil that is in us is more than moral. There is a psychological evil, the distortion caused by selfishness and sin. Good moral intentions are enough to correct what is formally bad in our moral acts. But in order that our charity may heal the wounds of sin in our whole soul it must reach down into the furthest depths of our humanity, cleaning out all the infection of anxiety and false guilt that spring from pride and fear, releasing the good that has been held back by suspicion and prejudice and self-conceit. Everything in our nature must find its right place in the life of charity, so that the whole man may be lifted up to God, that the entire person may be sanctified and not only the intentions of his will. — Thomas Merton

The human race has reached a turning point. Man has opened the secrets of nature and mastered new powers. If he uses them wisely, he can reach new heights of civilization. If he uses them foolishly, they may destroy him. Man must create the moral and legal framework for the world which will insure that his new powers are used for good and not for evil. — Harry S. Truman

Would it not be better if they spent more money on wholesome things like oranges and wholemeal bread or if they even, like the writer of the letter to the New Statesman, saved on fuel and ate their carrots raw? Yes, it would, but the point is that no ordinary human being is ever going to do such a thing. The ordinary human being would sooner starve than live on brown bread and raw carrots. And the peculiar evil is this, that the less money you have, the less inclined you feel to spend it on wholesome food. A millionaire may enjoy breakfasting off orange juice and Ryvita biscuits; an unemployed man doesn't. Here the tendency of which I spoke at the end of the last chapter comes into play. When you are unemployed, which is to say when you are underfed, harassed, bored, and miserable, you don't want to eat dull wholesome food. You want something a little bit 'tasty'. There is always some cheaply pleasant thing to tempt you. — George Orwell

The error is this: it is proper for a creator to be optimistic, in the deepest, most basic sense, since the creator believes in a benevolent universe and functions on that premise. But it is an error to extend that optimism to other specific men. First, it's not necessary, the creator's life and the nature of the universe do not require it, his life does not depend on others. Second, man is a being with free will; therefore, each man is potentially good or evil, and it's up to him and only to him (through his reasoning mind) to decide which he wants to be. The decision will affect only him; it is not (and cannot and should not be) the primary concern of any other human being. — Ayn Rand

Sexual love is a troubled and problematic relationship in cultures where there is a strong sense of man's separation from nature, especially when the realm of nature is felt to be inferior or contaminated with evil. — Alan Watts

[The Devil] Mephistopheles, when he comes to Faust, testifies of himself that he desires evil, yet does only good. Well, let him do as he likes, it's quite the opposite with me. I am perhaps the only man in all of nature who loves the truth and sincerely desires good. — Fyodor Dostoyevsky

God (Nature, in my view) makes all things good; man meddles with them and they become evil. He fores one soil to yield the products of another, one tree to bear another's fruit. He confuses and confounds time, place, and natural conditions. He mutilates his dog, his horse, and his slave. He destroys and defaces all things; he loves all that is deformed and monstrous; he will have nothing as nature made it, not even himself, who must learn his paces like a saddle-horse, and be shaped to his master's taste like the trees in his garden. — Jean-Jacques Rousseau

The root of humanly caused evil is not man's animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image. Our desire for the best is the cause of the worst. — Sam Keen

They were bound together by a tie which angels may not blush to approve. A man who can attach to him a woman however base in heart and corrupt in life, is not all bad. A woman who can maintain her trust, who can waste her money like water to stand by her friend, amid the darkest clouds that can gather, that woman cannot be all evil. And if in vice, and degradation, and pollution, and infamy, she rises so far above it all as to vindicate her original nature, I must confess that I honor this trait most of all. — Phillip Margulies

Why do men entertain this queer idea that what is sordid must always overthrow what is magnanimous; that there is some dim connection between brains and brutality, or that it does not matter if a man is dull so long as he is also mean? Why do they vaguely think of all chivalry as sentiment and all sentiment as weakness? They do it because they are, like all men, primarily inspired by religion. For them, as for all men, the first fact is their notion of the nature of things; their idea about what world they are living in. And it is their faith that the only ultimate thing is fear and therefore that the very heart of the world is evil. They believe that death is stronger than life, and therefore dead things must be stronger than living things; whether those dead things are gold and iron and machinery or rocks and rivers and forces of nature. — G.K. Chesterton

The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in
the world working always against the thing that destroys and lays waste. — Howard Thurman

Let education kindle only those which are truly beneficial
to the human species; let it favour those alone which are really necessary to the maintenance of society. The passions of man are dangerous, only because every thing conspires to give them an evil direction. — Paul Henri Thiry D'Holbach

I think, actually I know that it's overwhelmingly possible for men to conduct such atrocities as to kill a man in cold blood, to burn towns and to parade with the the dead on the tips of their swords. People who think they are doing something for the good of all are the most dangerous and stirs their intent deeper. There might have been a time when I thought differently and I would have answered with a quick no but that time had long passed. Do I think it's in human nature to be violent and to succumb to it? Sure I do. It's to justify it, that I think is inhuman. — Celia Mcmahon

We are so full of apprehensions, fears, that we don't know exactly to what it points ... a great change of our psychoglocal attitude is imminent, that is certain ... because we need more
understanding of human nature because ... the only real danger that exists is man himself ... and we know nothing of man - his
psyche should be studied because we are the origin of all coming evil ... — C. G. Jung

Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life; ...
'So careful of the type', but no.
From scarped cliff and quarried stone
She cries, 'A thousand types are gone:
I care for nothing, all shall go' ...
Man, her last work, who seemed so fair,
Such splendid purpose in his eyes,
Who rolled the psalm to wintry skies,
Who built him fanes of fruitless prayer,
Who trusted God was love indeed
And love Creation's final law-
Tho' Nature red in tooth and claw
With ravine, shrieked against his creed ... — Alfred Lord Tennyson

The silent workings, and still more the explosions, of human passion which bring to light the darker elements of man's nature present to the philosophical observer considerations of intrinsic interest; while to the jurist, the study of human nature and human character with its infinite varieties, especially as affecting the connection between motive and action, between irregular desire or evil disposition and crime itself, is equally indispensable and difficult." - Wills on Circumstantial Evidence. — Henry B. Irving

We are told of the time when, with the same beliefs, with the same institutions, all the world seemed happy: why complain of these beliefs; why banish these institutions? We are slow to admit that that happy age served the precise purpose of developing the principle of evil which lay dormant in society; we accuse men and gods, the powers of earth and the forces of Nature. Instead of seeking the cause of the evil in his mind and heart, man blames his masters, his rivals, his neighbors, and himself; nations arm themselves, and slay and exterminate each other, until equilibrium is restored by the vast depopulation, and peace again arises from the ashes of the combatants. So loath is humanity to touch the customs of its ancestors, and to change the laws framed by the founders of communities, and confirmed by the faithful observance of the ages. — Pierre-Joseph Proudhon

Thus he shut himself up, he lived there, he was absolutely satisfied with it, leaving on one side the prodigious questions which attract and terrify, the fathomless perspectives of abstraction, the precipices of metaphysics - all those profundities which converge, for the apostle in God, for the atheist in nothingness; destiny, good and evil, the way of being against being, the conscience of man, the thoughtful somnambulism of the animal, the transformation in death, the recapitulation of existences which the tomb contains, the incomprehensible grafting of successive loves on the persistent I, the essence, the substance, the Nile, and the Ens, the soul, nature, liberty, necessity; perpendicular problems, sinister obscurities, where lean the gigantic archangels of the human mind; formidable — Victor Hugo

Yes, this is an age of moral crisis. Yes, you are bearing punishment for your evil. But it is not man who is now on trial and it is not human nature that will take the blame. It is your moral code that's through, this time. Your moral code has reached its climax, the blind alley at the end of its course. And if you wish to go on living, what you now need is not to return to morality - you who have never known any - but to discover it. — Ayn Rand

When a man fighteth against his sin only with arguments from the issue or the punishment due unto it, this is a sign that sin hath taken great possession of the will, and that in the heart there is a superfluity of naughtiness. Such a man as opposes nothing to the seduction of sin and lust in his heart but fear of shame among men or hell from God, is sufficiently resolved to do the sin if there were no punishment attending it; which, what it differs from living in the practice of sin, I know not. Those who are Christ's, and are acted in their obedience upon gospel principles, have the death of Christ, the love of God, the detestable nature of sin, the preciousness of communion with God, a deep-grounded abhorrency of sin as sin, to oppose to any seduction of sin, to all the workings, strivings, fightings of lust in their hearts. So did Joseph. "How shall I do this great evil," saith he, "and sin against the Lord ?" my good and gracious God. — John Owen

The daimonic refers to the power of nature rather than the superego, and is beyond good and evil. Nor is it man's 'recall to himself' as Heidegger and later Fromm have argued, for its source lies in those realms where the self is rooted in natural forces which go beyond the self and are felt as the grasp of fate upon us. The daimonic arises from the ground of being rather than the self as such. — Rollo May

The ideals and objectives of yesterday was still ideals of today, but they lost some of their luster and even, as one seemed to go towards them, they lost the shining beauty which had warmed the heart and vitalized the body. Evil triumphed often enough, but what was far worse was the coarsening and distortion of what seemed so right. Was human nature so essentially bad that it would take ages of training ,through suffering and misfortune, before it could behave reasonably and raise man above the creature of lust and violence and deceit that he now was? And, meanwhile , was every effort to change radically in the present or the near future doomed to failure — Jawaharlal Nehru

The right wing has a large proportion of authoritarian personalities. They tend to believe man is, by nature, basically evil. Surrounded as all of us are by the bigness of impersonal forces which seem beyond our power to control, they look for the 'enemy', so that they can hate him. At different times in history 'the enemy' has been the witch, the demon, the Communist (remember Joe McCarthy?), and now sex education, sensitivity training, 'non-religious humanism', and other current demons.
- attributed to James E. Harmon — Carl R. Rogers

They say that to do injustice is, by nature, good; to suffer injustice, evil, but that the evil is greater than the good. And so when men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants, and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice, it is a mean or compromise, between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation, and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil, and honored by reason of the inability of me to do injustice. For no man who is worthy to be called a man would ever submit to such an agreement if he were able to resist; he would be mad if he did. — Plato

Nevertheless I would be a hypocrite not to anticipate that the good intentions I brought to The Prince will also be the root of some other man's evil, if only because the way to the house of the Devil is the same for the good man and the bad - and the journey just as necessary for them both. The times change, but the nature of men does not. — Michael Ennis

Oppenheimer was lamenting the subservience of science to innate human cruelty in an address to the American Philosophical Society: "We have made a thing, a most terrible weapon, that has altered abruptly and profoundly the nature of the world ... a thing that by all the standards of the world we grew up in is an evil thing. And by so doing ... we have raised again the question of whether science is good for man." This public admission of personal despair at the moral collapse of the modern world's leading intellectual enterprise could not be more nakedly penitent. — Algis Valiunas

Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his lack of comprehension of the forces which make it work- of the principles which relate his gadgets to the forces of nature, to the universal order. It is not central heating which makes his existence 'unnatural,' but his refusal to take an interest in the principles behind it. By being entirely dependent on science, yet closing his mind to it, he leads the life of an urban barbarian. — Arthur Koestler

since the wickedness of the Evil One has prevailed so mightily against man's nature as even to drive some into denying the existence of God, that most foolish and woe-fulest pit of destruction (whose folly David, revealer of the Divine meaning, exposed when he said(9), The fool said in his heart, There is no God), — John Damascene

That same moment he ordered the hateful portrait taken out. But that did not calm his inner agitation: all his feelings and all his being were shaken to their depths, and he came to know that terrible torment which, by way of a striking exception, sometimes occurs in nature, when a weak talent strains to show itself on too grand a scale and fails; that torment which gives birth to great things in a youth, but, in passing beyond the border of dream, turns into a fruitless yearning; that dreadful torment which makes a man capable of terrible evildoing. — Nikolai Gogol

How does God save His people from the pleasure of sin? The answer is, "By imparting to them a nature which hates evil and loves holiness." This takes place when they are born again, so that actual salvation begins with regeneration. Of course it does; where else could it commence? Fallen man can neither perceive his desperate need of salvation, nor come to Christ for it, till he has been renewed by the Holy Spirit. — Arthur W. Pink

Nature in causing reason and the passions to be born at one and the same time apparently wished by the latter gift to distract man from the evil she had done him by the former, and by only permitting him to live for a few years after the loss of his passions seems to show her pity by early deliverance from a life that reduces him to reason as his sole resource. — Nicolas Chamfort

There is no such thing in man's nature as a settled and full resolve either for good or evil, except at the very moment of execution. - NATHANIEL HAWTHORNE — J.D. Robb

It is impossible! It has never happened - it cannot happen in the very nature of things. Marriage is something against nature. Marriage is an imposition, an invention of man - certainly out of necessity, but now even that necessity is out of date. It was a necessary evil in the past, but now it can be dropped. And it should be dropped: man has suffered enough for it, more than enough. It is an ugly institution for the simple reason that love cannot be legalized. Love and law are contradictory phenomena. — Rajneesh

The domestication (the culture) of man does not go deep
where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature
and in a certain sense his recovery, his cure from 'culture'. — Friedrich Nietzsche

Nevertheless, let no one boast. Just as every man, though he be the greatest genius, has very definite limitations in some one sphere of knowledge, and thus attests his common origin with the essentially perverse and stupid mass of mankind, so also has every man something in his nature which is positively evil. Even the best, nay the noblest, character will sometimes surprise us by isolated traits of depravity; as though it were to acknowledge his kinship with the human race, in which villainy
nay, cruelty
is to be found in that degree. — Arthur Schopenhauer

Striving to be good is the ultimate struggle of every man. Being bad is easy, but being good requires sincere commitment, discipline and strength. We have to work hard every day just to remain good. — Suzy Kassem

You are wrong. If there is anything I have learned in my travels across the Planes, it is that many things may change the nature of a man. Whether regret, or love, or revenge or fear - whatever you believe can change the nature of a man, can. I've seen belief move cities, make men stave off death, and turn an evil hag's heart half-circle. This entire Fortress has been constructed from belief. Belief damned a woman, whose heart clung to the hope that another loved her when he did not. Once, it made a man seek immortality and achieve it. And it has made a posturing spirit think it is something more than a part of me. — Chris Avellone

As no good is done, or spoken, or thought by any man without the assistance of God, working in and with those that believe in him, so there is no evil done, or spoken, or thought without the assistance of the devil, who worketh with strong though secret power in the children of unbelief. All the works of our evil nature are the work of the devil. — John Wesley

All my life, I've understood the nature of where I come from, but I never thought it might be wicked until now. — Brenna Yovanoff

Now that science has helped us to overcome the awe of the unknown in nature, we are the slaves of social pressures of our own making. When called upon to act independently, we cry for patterns, systems, and authorities. If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate
in short, the emancipation from fear
then denunciation of what is currently called reason is the greatest service reason can render. — Max Horkheimer

The most alarming of all man's assaults upon the environment is the contamination of air, earth, rivers, and sea with dangerous and even lethal materials. This pollution is for the most part irrecoverable; the chain of evil it initiates not only in the world that must support life but in living tissues is for the most part irreversible. In this now universal contamination of the environment, chemicals are the sinister and little-recognized partners of radiation in changing the very nature of the world-the very nature of its life. — Rachel Carson

To prefer evil to good is not in human nature; and when a man is compelled to choose one of two evils, no one will choose the greater when he might have the less. — Plato

True; there are such men," answered Mr. Dimmesdale. "But not to suggest more obvious reasons, it may be that they are kept silent by the very constitution of their nature. Or - can we not suppose it? - guilty as they may be, retaining, nevertheless, a zeal for God's glory and man's welfare, they shrink from displaying themselves black and filthy in the view of men; because, thenceforward, no good can be achieved by them; no evil of the past be redeemed by better service. So, to their own unutterable torment, they go about among their fellow-creatures, looking pure as new-fallen snow, while their hearts are all speckled and spotted with iniquity of which they cannot rid themselves." "These — Nathaniel Hawthorne

A desire to live does not give you the knowledge required for living. And even man's desire to live is not automatic: your secret evil today is that that is the desire you do not hold. Your fear of death is not a love of life and will not give you the knowledge needed to keep it. Man must obtain his knowledge and choose his actions by a process of thinking, which nature will not force him to perform. Man has the power to act as his own destroyer - and that is the way he has acted through most of his history. — Ayn Rand

Man's want of original righteousness and of holy affections toward God, and the corruption of his moral nature and his bias toward evil is called depravity — Henry Clarence Thiessen

They thought man was a creature of rapacious self-interest, and yet they wanted him to be free- free, in essence, to contend, to engage in an umpired strife, to use property to get property. — Richard Hofstadter

When men follow justice the city blooms, the earth bears rich harvests, and children and flocks increase; but for the unjust all nature is hostile, the people waste away from famine, and a whole city may reap the evil fruit of one man's ill deeds. — Christopher Henry Dawson

No one has ever adequately described either in verse or prose the true essential nature of either of them abiding in the soul, and invisible to any human or divine eye; or shown that of all the things of a man's soul which he has within him, justice is the greatest good, and injustice the greatest evil. Had this been the universal strain, had you sought to persuade us of this from our youth upwards, we should not have been on the watch to keep one another from doing wrong, but every one would have been his own watchman, because afraid, if he did wrong, of harbouring in himself the greatest of evils. — Plato

All conscious nature has experiences of pleasure and pain. Man alone can deliberately will the repetition of an experience. And repetition, experienced as such, is at the heart, for good and evil, of his faculty of reasoning, and thus makes possible his language, his art, his morality, and indeed his humanity. Yet it is the enemy of life, for repetition is itself the principle, not of life but of mechanism. — Owen Barfield

The impulse to confession almost always requires the presence of a fresh ear and a fresh heart; and in our moments of spiritual need, the man to whom we have no tie but our common nature, seems nearer to us than mother, brother, or friend. Our daily familiar life is but a hiding of ourselves from each other behind a screen of trivial words and deeds, and those who sit with us at the same hearth, are often the farthest off from the deep human soul within us, full of unspoken evil and unacted good. — George Eliot

History has taught us that the nature of man is evil, sublimely so. Good is not perfectible, but evil is. Why should you not use your great mind in service of what is perfectible? I ask you, my friend, to join me of your own accord in my research. If you do so, you will save yourself great anguish, and you will save me considerable trouble. Together we will advance the historian's work beyond anything the world has ever seen. There is no purity like the purity of the sufferings of history. You will have what every historian wants: history will be reality to you. We will wash our minds clean with blood. — Elizabeth Kostova

The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself. — Ramana Maharshi

In this view, man is an energy-converting
organism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansion
from a very uncertain power base. Even if man hurts
others, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one. — Ernest Becker

In fact, the libertarian would reason that the fact that human nature is a mixture of both good and evil provides its own particular argument in his favor. For if man is such a mixture, then the best societal framework is surely one in which evil is discouraged and the good encouraged. The libertarian maintains that the existence of the State apparatus provides a ready, swift channel for the exercise of evil, since the rulers of the State are thereby legitimated and can wield compulsion in ways that no one else is permitted to do. — Murray Rothbard

A man reduced to despair by a series of misfortunes feels wearied of life, but is still so far in possession of his reason that he can ask himself whether it would not be contrary to his duty to himself to take his own life. Now he inquires whether the maxim of his action could become a universal law of nature. His maxim is: From self-love I adopt it as a principle to shorten my life when its longer duration is likely to bring more evil than satisfaction. It is asked then simply whether this principle founded on self-love can become a universal law of nature. Now we see at once that a system of nature of which it should be a law to destroy life by means of the very feeling whose special nature it is to impel to the improvement of life would contradict itself, and therefore could not exist as a system of nature; hence that maxim cannot possibly exist as a universal law of nature, and consequently would be wholly inconsistent with the supreme principle of all duty. — Immanuel Kant

Big G.B. said, "Your Daddy ain't magic."
I said, "He ain't?"
He said, "Naw, there ain't any magic."
I said, "What about the blind man's dummy? Is Joesph of Arimathea magic?"
He said, "Get your shotgun, Sugar."
I went to the corner near the stove and took my shotgun by the barrel. I got my shell bag and looked at Big G.B.to see what he was thinking. His face didn't tell me. I stood by the kitchen door holding the shotgun and shells. I said, "Is Joseph of Arimathea magic, Big G.B.?"
He said, "There ain't no magic. Magic is the same as sentimental. Scratch the surface of sentimental and you know what you find?
Nazis and the Ku Klux Klan. Magic is German in nature and evil and not real. Scratch magic, Sugar, and you're looking for death. — Lewis Nordan

The swing of his nature took him from extreme languor to devouring energy; and as I knew well, he was never so truly formidable as when, for days on end, he had been lounging in his armchair amid his improvisations and his black-letter editions. Then it was that the lust of the chase would suddenly come upon him, and that his brilliant reasoning power would rise to the level of intuition, until those who were unacquainted with his methods would look askance at him as on a man whose knowledge was not that of other mortals. When I saw him that afternoon so enwrapped in the music of St. James's Hall I felt that an evil time might be coming upon those whom he had set himself to hunt down. — Arthur Conan Doyle

Promiscuous reading is necessary to the constituting of human nature. The attempt to keep out evil doctrine by licensing is like the exploit of that gallant man who thought to keep out the crows by shutting the park gate. — John Milton

To exist is to be something, as distinguished from the nothing of non-existence, it is to be an entity of a specific nature made of specific attributes. — Ayn Rand

Simpson, the student of divinity, it was who arranged his conclusions probably with the best, though not most scientific, appearance of order. Out there, in the heart of unreclaimed wilderness, they had surely witnessed something crudely and essentially primitive. Something that had survived somehow the advance of humanity had emerged terrifically, betraying a scale of life monstrous and immature. He envisaged it rather as a glimpse into prehistoric ages, when superstitions, gigantic and uncouth, still oppressed the hearts of men: when the forces of nature were still untamed, the Powers that may have haunted a primeval universe not yet withdrawn. To this day he thinks of what he termed years later in a sermon 'savage and formidable Potencies lurking behind the souls of men, not evil perhaps in themselves, yet instinctively hostile to humanity as it exists.'
("The Wendigo") — Algernon Blackwood

It is the nature of the brute to remain where he is (not to progress); it is the nature of man to seek good and avoid evil; it is the nature of God to seek neither, but just to be eternally blissful. Let us be God! — Swami Vivekananda

When one reads, and re-reads, Moby Dick, it seems to me that one gets a more convincing, a more definite, impression of the man than from anything one may learn of his life and circumstances; an impression of a man endowed by nature with a great gift blighted by an evil genius, so that, like the agave, no sooner had it put forth its splendid blooming than it withered; a moody, unhappy man tormented by instincts he shrank from with horror; a man conscious that the virtue had gone out of him, and embittered by failure and poverty; a man of heart craving for friendship, only to find that friendship too was vanity. Such, as I see him, was Herman Melville, a man whom one can only regard with deep compassion. — W. Somerset Maugham

You do not see clearly the evil in yourself, else you would hate yourself with all your soul. Like the lion who sprang at his image in the water, you are only hurting yourself, O foolish man. When you reach the bottom of the well of your own nature, then you will know that the vileness was from yourself. — Rumi

Man's nature is evil; goodness is the result of conscious activity. — Xunzi

One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can. — William Wordsworth

The more serious poetry of the race has a philosophical structure of thought. It contains beliefs and conceptions in regard to the nature of man and the universe, God and the soul, fate and providence, suffering, evil and destiny. Great poetry always has, like the higher religion, a metaphysical content. It deals with the same august issues, experiences and conceptions as metaphysics or first philosophy. — Joseph Alexander Leighton

Nothing being less accordant with the nature of God than to cast off the government of the world, leaving it to chance, and so to wink at the crimes of men that they may wanton with impunity in evil courses; it follows, that every man who indulges in security, after extinguishing all fear of divine judgment, virtually denies that there is a God. — Augustine Of Hippo

Man has been called a rational being, but rationality is a matter of choice - and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man - by choice; he has to hold his life as a value - by choice; he has to learn to sustain it - by choice; he has to discover the values it requires and practice his virtues - by choice.
A code of values accepted by choice is a code of morality. — Ayn Rand

The Crooked Man believed that whatever evil lay in men was there from the moment of their conception, and it was only a matter of discovering its nature in a child. — John Connolly

What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge
he acquired a mind and became a rational being. It was the knowledge of good and evil
he became a moral being. He was sentenced to earn his bread by his labor
he became a productive being. He was sentenced to experience desire
he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy
all the cardinal values of his existence. It is not his vices that their myth of man's fall is desired to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was
that robot of the Garden of Eden, who existed without mind, without values, without labor, without love
he was not man. — Ayn Rand

How, in such an alien and inhuman world, can so powerless a creature as man preserve his aspirations untarnished? A strange mystery it is that nature, omnipotent but blind, in the revolutions of her secular hurryings through the abysses of space, has brought forth at last a child, subject still to her power, but gifted with sight, with knowledge of good and evil, with the capacity of judging all the works of his unthinking mother. In spite of death, the mark and seal of the parental control, man is yet free, during his brief years, to examine, to criticize, to know, and in imagination to create. To him alone, in the world with which he is aquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life. — Bertrand Russell

Have you ever wronged a man . . . just to do him harm? Or have you always had a reason?'
Kaspar answered quickly. 'There was always a reason.'
'There you have it,' said Samas as he sat down. He motioned for Kaspar to fetch over a cup of water for him. 'You would never look at yourself as "evil" no matter what the other fellow thought of what you did. It's in our nature. And that's the great secret of evil. It is never viewed as evil by those who perpetrate the evil. — Raymond E. Feist

Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear, the fear of failure and of weakness.
It was deeper and more intimate that the fear of evil and capricious gods and of magic, the fear of the forest, and of the forces of nature, malevolent, red in tooth and claw.
Okonkwo's fear was greater than these. It was not external but lay deep within himself. — Chinua Achebe

Nature is energy and struggle. It is what exists without any promise. If it can be thought of by man as an arena, a setting, it has to be thought of as one which lends itself as much to evil as to good. Its energy is fearsomely indifferent. — John Berger

Evil is an adjective. It is an adjective used to describe those actions of man (and their effects) that are contrary to the nature of God. — N.D. Wilson

There are no evils in Nature, there are only evils of Man. — Friedensreich Hundertwasser

Man's nature is not essentially evil. Brute nature has been known to yield to the influence of love. You must never despair of human nature. — Mahatma Gandhi

The essence of the Hebrew Bible, transmitted by Christianity, is separation: between life and death, nature and God, good and evil, man and woman, and the holy and the profane. — Dennis Prager

The puzzle of time, the mystery of creation, the problem of evil, the enigma of knowledge, the state of soul, the vexations of probability theory of the nature of God's grace, all reduced to a single question. What does it mean, in a world of God's creation, that man is free to choose between the paths of good and evil? — Bernard Beckett

To think is an act of choice. The key to what you so recklessly call 'human nature,' the open secret you live with, yet dread to name, is the fact that man is a being of volitional consciousness. Reason does not work automatically; thinking is not a mechanical process; the connections of logic are not made by instinct. — Ayn Rand

The fact was, as a story - even leaving out the supernatural, especially leaving out the supernatural, taking it all as metaphor, I mean - the Bible made perfect sense to me from the very beginning. I saw a God whose nature was creative love. He made man in his own image for the purpose of forming new and free relationships with him. But in his freedom, man turned away from that relationship to consult his own wisdom and desires. The knowledge of good and evil was not some top-secret catalogue of nice and naughty acts that popped into Eve's mind when a talking snake got her to eat the magic fruit. The knowledge was built into the action of disobedience itself: it's what she learned when she overruled the moral law God had placed within her. There was no going back from that. The original sin poisoned all history. History's murders, rapes, wars, oppressions, and injustices are now the inescapable plot of the story we're in. The — Andrew Klavan

And like any dog, like any savage, I lay there enjoying myself, harming no man, selling nothing, competing not at all, thinking no evil, smiled on by the sun, bent over by the trees, and softly folded in the arms of the earth. — John Stewart Collis

A society struggles to fulfill its best instincts, even as an individual does, and generally makes just as hard going of it. The fight against prejudice is an inevitable process. Man has been warring against his own lower nature ever since he found out he had one, and the battle against intolerance is part of the same old struggle between good and evil that has preoccupied us ever since we gave up swinging from trees. — Margaret Halsey

The sense of a small courageous community barely existing above the desert of trees, hemmed in by a sun too fierce to work under and a darkness filled with evil spirits - love was an arm round the neck, a cramped embrace in the smoke, wealth a little pile of palm-nuts, old age sores and leprosy, religion a few stones in the centre of the village where the dead chiefs lay, a grove of trees where the rice birds, like yellow and green canaries, built their nests, a man in a mask with raffia skirts dancing at burials. This never varied, only their kindness to strangers, the extent of their poverty and the immediacy of their terrors. Their laughter and their happiness seemed the most courageous things in nature — Graham Greene

I may say that here, as in most cases where the operations of nature interfere with the designs of man, it is not by a direct intervention on our part that we may remedy the difficulties, but rather by a precise knowledge of their causes, which may enable us, if not to check, at least to avoid the evil consequences. — Louis Agassiz

The man in Drawing Room B, Car No. 4, was a newspaper publisher who believed that men are evil by nature and unfit for freedom, that their basic interests, if left unchecked, are to lie, to rob and to murder one another - and, therefore, men must be ruled by means of lies, robbery and murder, which must be made the exclusive privilege of the rulers, for the purpose of forcing men to work, teaching them to be moral and keeping them within the bounds of order and justice. — Ayn Rand

Each religion claims the future for its followers; or, at least, the good thereof. The evil is for those benighted ones who will have none of it; seeing the light the true believers worship, as the fishes see the stars, but dimly. The religions come and the religions pass, and the civilisations come and pass, and naught endures but the world and human nature. Ah! if man would but see that hope is from within and not from without - that he himself must work out his own salvation! He is there, and within him is the breath of life and a knowledge of good and evil as good and evil is to him. Thereon let him build and stand erect, and not cast himself before the image of some unknown God, modelled like his poor self, but with a bigger brain to think the evil thing, and a longer arm to do it. — H. Rider Haggard

All men and women on earth were created with two eyes. The left eye represents the moon (mind/ego) and the right eye represents the sun (heart/conscience). Both eyes represent the duality of human nature. The sun represents the light in the heart of man, and the moon represents the darkness in the mind of man. When you read in ancient and religious scriptures that the enemy of humanity will surface with only one eye, this simply means that this being will only see through his left eye and neglect the right. And without the light of the right eye, this being will be very dark and evil. — Suzy Kassem

War provides an outlet for every evil element in man's nature. It enfranchises cupidity and greed gives a charter to petty tyranny, glorifies cruelty and places in positions of power the vulgar and base. — C.E.M. Joad

Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin. — Jeremiah Burroughs

Every lynching represents by just so much a loosening of the bands of civilisation; that the spirit of lynching inevitably throws into prominence in the community all the foul and evil creatures who dwell therein. No man can take part in the torture of a human being without having his own moral nature permanently lowered — Theodore Roosevelt

Not long ago, man grew a sense of conscience. He defined himself by what he is, what he thinks, and, more importantly, what he feels - failing to realize that all come from One single source. All of man's qualities come from One divine being. And that One being has bestowed nature's hand with the ability to balance itself. Where there is good, there is also evil. And where evil arises, so does good — Soroosh Shahrivar

I see on a immense scale, and as clearly as in a demonstration in a laboratory, that good comes out of evil; that the impartiality of the Nature Providence is best; that we are made strong by what we overcome; that man is man because he is as free to do evil as to do good; that life is as free to develop hostile forms as to develop friendly; that power waits upon him who earns it; that disease, wars, the unloosened, devastating elemental forces have each and all played their part in developing and hardening man and giving him the heroic fiber. — John Burroughs

Oh, oh, no greater evil is there in this world, than the evil that lies in the hearts of those who repay good with evil. Oh no greater shame be upon anyone in this world, than the shame that be upon the heads of those who will not save the life that saved them. No greater evil, no greater shame. No greater trespass against God and angel and man; than a human who can say that they are entitled to repay good with evil. — C. JoyBell C.

If utopia was illusion hypostasized, communism, going still further, will be illusion decreed, imposed: a challenge to the omnipresence of evil, an obligatory optimism. A man will find it hard to accommodate himself to it if he lives, by dint of ordeals and experiments, in the intoxication of disappointment and if, like the author of Genesis, he is reluctant to identify the Age of Gold with the future, with becoming. Not that he scorns the fanatics of "infinite progress" and their efforts to make justice prevail here on earth; but he knows, to his misery, that justice is a material impossibility, a grandiose meaninglessness, the only ideal about which we can declare quite certainly that it will never be realized, and against which nature and society seem to have mobilized all their laws. — Emil Cioran