Evil Kings Quotes & Sayings

There is a darkness in you. In all of us, probably. Beasts we keep chained. Ordinary men have to keep the chains strong, for if we let the beast loose then society will turn upon us with fiery vengeance. Kings though ... well, who is there to turn upon them? So the chains are made of straw. It is the curse of kings, Helikaon, that they can become monsters. And they invariably do. — David Gemmell

Few now remember them,' Tom murmured, 'yet still some go wandering, sons of forgotten kings walking in loneliness, guarding from evil things folk that are heedless. — J.R.R. Tolkien

The democratic nations that have introduced freedom into their political constitution at the very time when they were augmenting the despotism of their administrative constitution have been led into strange paradoxes. To manage those minor affairs in which good sense is all that is wanted, the people are held to be unequal to the task; but when the government of the country is at stake, the people are invested with immense powers; they are alternately made the play things of their ruler, and his masters, more than kings and less than men. After having exhausted all the different modes of election without finding one to suit their purpose, they are still amazed and still bent on seeking further; as if the evil they notice did not originate in the constitution of the country far more than in that of the electoral body. — Alexis De Tocqueville

I was much an enemy to monarchies before I came to Europe. I am ten thousand times more so, since I have seen what they are. There is scarcely an evil known in these countries, which may not be traced to their king, as its source, nor a good, which is not derived from the small fibres of republicanism existing among them. — Thomas Jefferson

Does one deserve to have evil done to her by consequence of putting herself where evil can reach her? — Brandon Sanderson

J.R.R.Tolkien has confessed that about a third of the way through The Fellowship of the Ring, some ruffian named Strider confronted the hobbits in an inn, and Tolkien was in despair. He didn't know who Strider was, where the book was going, or what to write next. Strider turns out to be no lesser person than Aragorn, the unrecognized and uncrowned king of all the forces of good, whose restoration to rule is, along with the destruction of the evil ring, the engine that moves the plot of the whole massive trilogy, The Lord of the Rings. — Ansen Dibell

The local Red Cross chapter volunteered to publish his book. It came out in a deluxe, gold-embossed, Japanese-paper edition to remind the reader of human artistry, which can be a refuge from evil and a source of new, platonic stirrings. One copy was reserved for His Imperial Majesty Nicholas II. (The Tsar fairly devoured mystical works, believing that hell could be avoided by a combination of education and deceit.)

"The Book of Kings and Fools," p. 136. — Danilo Kis

The fact was that, as droves of demon kings had noticed, there was a limit to what you could do to a soul with, e.g., red-hot tweezers, because even fairly evil and corrupt souls were bright enough to realize that since they didn't have the concomitant body and nerve endings attached to them there was no real reason, other than force of habit, why they should suffer excruciating agony. So they didn't. Demons went on doing it anyway, because numb and mindless stupidity is part of what being a demon is all about, but since no one was suffering they didn't enjoy it much either and the whole thing was pointless. Centuries and centuries of pointlessness. — Terry Pratchett

It was in Bashan that the first of the mighty warrior giants appeared. They became kings called the Rephaim and they spread out on the land to rule after the Watchers came down from heaven. These Rephaim had first ruled the cities then led their evil minions in the great Titanomachy." He took a deep breath. "They were hunted down and cast into Sheol by the archangels, where they remained to this day." Uriel nodded. — Brian Godawa

I have learned a new form of service from the wars of Frederick, king of Prussia. It is not necessary to approach the enemy in order to attack him. In fleeing from him, it is possible to circumvent him as he advances and fall on him from the rear and force him to surrender. What is needed is not to strike straight at evil but to withdraw to the sources of divine power, and from there to circle around evil, bend it and transform it into its opposite. — Martin Buber

. . . [T]o live in an inspired condition, to know truth, to be free, to love another, to consummate existence, to abide with death in clarity of consciousness - without which, racing and conniving to evade death, the spirit holds its breath and hopes to be immortal because it does not live - is no longer a rarefied project. Just as machinery has embodied ideas of good, so the technology of destruction has also acquired a metaphysical character. The practical questions have thus become the ultimate questions as well. Annihilation is no longer a metaphor. Good and Evil are real. The inspired condition is therefore no visionary matter. It is not reserved for gods, kings, poets, priests, shrines, but belongs to mankind and to all of existence. — Saul Bellow

The critical spirit rises up against itself and consumes its form. But instead of coming out of this process greater and purified, it devours itself in a kind of self-cannibalism and takes a morose pleasure in annihilating itself. Hyper-criticism eventuates in self-hatred, leaving behind it only ruins. A new dogma of demolition is born out of the rejection of dogmas. Thus we euro-americans are supposed to have only one obligation: endlessly atoning for what we have inflicted on other parts of humanity. How can we fail to see that this leads us to live off self-denunciation while taking a strange pride in being the worst? Self-denigration is all too clearly a form of indirect self-glorification. Evil can come only from us; other people are motivated by sympathy, good will, candor. This is the paternalism of the guilty conscience: seeing ourselves as the kings of infamy is still a way of staying on the crest of history. — Pascal Bruckner

The dark ages are obscure but they were not weird. Magicians there were, to be sure, and miracles. In the flickering firelight of the winter hearth, mead songs were sung of dragons and ring-givers, of fell deeds and famine, of portents and vengeful gods. Strange omens in the sky were thought to foretell evil times. But in a world where the fates seemed to govern by whimsy and caprice, belief in sympathetic magic, superstition and making offerings to spirits was not much more irrational than believing in paper money: trust is an expedient currency. There were charms to ward of dwarfs, water-elf disease and swarms of bees; farmers recited spells against cattle thieves and women knew of potions to make men more - or less - virile. Soothsayers, poets and those who remembered the genealogies of kings were held in high regard. The past was an immense source of wonder and inspiration, of fear and foretelling. — Max Adams

Dost thou renounce Satan, and all his Angels, and all his works, and all his services, and all his pride?" ...
The first act of the Christian life is a renunciation, a challenge. No one can be Christ's until he has, first, faced evil, and then become ready to fight it. How far is this spirit from the way in which we often proclaim, or to use a more modern term, "sell" Christianity today! ... How could we then speak of "fight" when the very set-up of our churches must, by definition, convey the idea of softness, comfort, peace? ... One does not see very well where and how "fight" would fit into the weekly bulletin of a suburban parish, among all kings of counseling sessions, bake sales, and "young adult" get-togethers ...
"Dost thou unite thyself unto Christ? — Alexander Schmemann

Doth some one say that there be gods above? There are not; no, there are not. Let no fool, Led by the old false fable, thus deceive you. Look at the facts themselves, yielding my words No undue credence: for I say that kings Kill, rob, break oaths, lay cities waste by fraud, And doing thus are happier than those Who live calm pious lives day after day All divinity Is built-up from our good and evil luck. — Euripides

That's silly," said Princess Farukhuaz. "A king would never risk his own life to get rid of a single evil spirit in some smelly provincial town."
"Ah," said the nurse, "but this one did. Not all kings are cruel immoral men who send others to do the work they are too frightened to carry out themselves."
"You're trying to trick me into softening my heart toward marriage," said Farukhuaz. "It won't work. But please continue."
"Very well," said the nurse — G. Willow Wilson

The seven there are, warriors all.
Do not do wrong or their blade will fall,
Their appearances shrouded,
Their approach, clouded.
Against evil they fight.
Power and magic are their might.
They serve only one.
If you expose their identity - run.
Secrecy is their defense.
If the truth escapes, Death will commence. — Donna Grant

For the history of left-hand-path ideas, the all-important figure of Odin underwent a radical, yet predictable, splitting of image. He was - like all the other gods - portrayed as the epitome of evil. In parts of Germany, the speaking of his name was forbidden. It is for this reason that the modern German name for the day of the week usually called after him was renamed Mittwoch, "Mid-Week," while Thor (German Donar) keeps his weekday name, Donnerstag. The original name survives in some German dialects as Wodenestag or Godensdach.28 However, even after Christian conversion he still retained his patronage over the ruling elite. All the Anglo-Saxon kings continued to claim descent from Woden,29 and in the English language he retains his weekday name, Wednesday (Woden's day). — Stephen E. Flowers

He said: 'You don't understand. We never thought that we were being used to conquer people. Not at all: we thought the opposite. We were told that we were freeing those people. That is what they said - that we were going to set those people free from their bad kings or their evil customs or some such thing. We believed it because they believed it too. It took us a long time to understand that in their eyes freedom exists wherever they rule. — Amitav Ghosh

As in all Abercrombie's books, friends turn out to be enemies, enemies turn out to be friends; the line between good and evil is murky indeed; and nothing goes quite as we expect. With eye-popping plot twists and rollicking good action, Half a King is definitely a full adventure. — Rick Riordan

The judgment: You are now before Yama, King of the Dead. In vain will you try to ... deny or conceal the evil deeds you have done ... the mirror in which Yama seems to read your past is your own memory, and also his judgment is your own. It is you yourself who pronounce your own judgment, ... — Gautama Buddha

A king is he who has laid fear aside and the base longings of an evil heart; whom ambition unrestrained and the fickle favor of the reckless mob move not. — Seneca The Younger

Perhaps most surprising of all, the deposed and imprisoned King Henry was not murdered. This had been the fate of the two Plantagenet kings who had lost their crowns before him: Edward II died while in custody at Berkeley Castle in 1327, while Richard II was killed at Pontefract in 1400, the year following his deposition. Ironically, Henry's survival was perhaps a mark of his uniquely pitiful and ineffectual approach to kingship - for it was much harder to justify killing a man who had done nothing evil or tyrannical, but had earned his fate thanks to his dewy-eyed simplicity. Permitting Henry to remain alive was a bold decision that Edward IV would come to regret. But in 1465 it must have struck the king as a brave and magnanimous act. — Dan Jones

I do not believe that this is an evil king. But he is confused. And he cannot say no to his wife. Therefore if it please God I shall raise an army of men who are not confused. Stern men who say no to the tyranny of kings and wives. Men who make no confusion over the ordained place of man and woman, king and subject. And with these stern, God-fearing men, I shall ride. And we shall be called Ironsides because we are like iron, being hard both day and night. And the king shall find us unyielding, like a rod of iron, and shall give us satisfaction. Like our wives! — Oliver Cromwell

Moral decay first hampers and then strangles honest government, regular commerce, and even the ability to take genuine pleasure in the goods of this world. Compulsion is applied from above as self-discipline relaxes below, and the last liberties expire under the weight of a unitary state ... Since religion has lost its empire over the souls of men, the most prominent boundary that divided good from evil is overthrown; kings and nations are guided by chance and none can say where are the natural limits of despotism and the bound of license. — Russell Kirk

What's for dinner, Dad?" Pelops asked.
Tantalus had never liked his son. I don't know why. Maybe Tantalus knew the kid would take over his kingdom someday. Greek kings were always paranoid about stuff like that. Anyway, Tantalus gave his son an evil smile and pulled out a butcher's knife. "Funny you should ask. — Rick Riordan

Heaven establishes kings not on behalf of rulers but on behalf of the people; "Therefore if his virtue is sufficient to bring security and happiness to the people, Heaven bestows [the Mandate] on him; if his evil is sufficient to injure and harm the people, Heaven withdraws [the Mandate] from him."17 — Zhongshu Dong

A knife is not malicious merely because it is sharp, and a plot is not evil merely because it is effective. All depends on the wielder. The grace of kings is not the same as the morals governing individuals. — Ken Liu

So the people will pay the penalty for their kings' presumption, who, by devising evil, turn justice from her path with tortuous speech. — Hesiod

Evil feeds off a source of apathy, weak in the mind, and of course you have to be. Less than a man, more like a thing, no knowledge you're nothing, knowledge is king. — Kool Moe Dee

After years spent trying to deal with the effects of COINTELPRO, my rage at the FBI's almost unimaginable evil remains undiminished because I believe that it succeeded in many of its horrifying goals, given the deaths of Martin King, Malcolm X, and other sixties leaders. Since the FBI uses taxpayer dollars to fund its extreme and ridiculous investigations of anyone who expresses dissenting opinions, even resorting to crime - including theft, encouragement to murder, subornation of perjury, and manipulation of the judicial process - to achieve its ends, I have always advocated its disbanding. — William Kunstler