Evil Among Us Quotes & Sayings

The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. I also believe that He respects free will. After all, He has given it to us so that we can choose to love or hate Him, do good or evil. But is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? Would any good father abandon His children this way? It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness. — Marina Nemat

Evil is no faceless stranger, living in a distant neighborhood. Evil has a wholesome, hometown face, with merry eyes and an open smile. Evil walks among us, wearing a mask which looks like all our faces. — Dean Koontz

We give them different names, those nights lit only by fire and the moon, depending on the country and the calendar, but we know what they are. They call up the world that was before the Lord came down among us; the world where good and evil were not so certain, so fixed as they are today, where the known and the unheard-of could mingle as they chose ... where truth had its doubts, do you see?
(By Moonlight) — Peter S. Beagle

That love, which is the highest joy, which is divine simplicity itself, is not for you moderns, you children of reflection. It works only evil in you. As soon as you wish to be natural, you becomecommon. To you nature seems something hostile; you have made devils out of the smiling gods of Greece, and out of me a demon. You can only exorcise and curse me, or slay yourselves in bacchantic madness before my altar. And if ever one of you has had the courage to kiss my red mouth, he makes a barefoot pilgrimage to Rome in penitential robes and expects flowers to grow from his withered staff, while under my feet roses, violets, and myrtles spring up every hour, but their fragrance does not agree with you. Stay among your northern fogs and Christian incense; let us pagans remain under the debris, beneath the lava; do not disinter us. — Leopold Von Sacher-Masoch

I like to search for class struggle in strange domains. For example it is clear that in classical Hollywood, the couple of vampires and zombies designates class struggle. Vampires are rich, they live among us. Zombies are the poor, living dead, ugly, stupid, attacking from outside. And it's the same with cats and dogs. Cats are lazy, evil, exploitative, dogs are faithful, they work hard, so if I were to be in government, I would tax having a cat, tax it really heavy. — Slavoj Zizek

The abiding western dominology can with religion sanction identify anything dark, profound, or fluid with a revolting chaos, an evil to be mastered, a nothing to be ignored. 'God had made us master organizers of the world to establish system where chaos reigns. He has made us adept in government that we may administer government among savages and senile peoples.' From the vantage point of the colonizing episteme, the evil is always disorder rather than unjust order; anarchy rather than control, darkness rather than pallor. To plead otherwise is to write 'carte blanche for chaos.' Yet those who wear the mark of chaos, the skins of darkness, the genders of unspeakable openings
those Others of Order keep finding voice. But they continue to be muted by the bellowing of the dominant discourse. — Catherine Keller

Evil hiding among us is an ancient theme. — John Carpenter

Don't you ever dare judge, for who among us can say that when the devil himself offered us a deal, we refused? — Kamand Kojouri

We are what we are. Nothing more, nothing less. There is good and evil among every kind of people. It's the evil among us who rule now. — Anne Bishop

We now demand glamour and fast-flowing dramatic action. A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals ... The tragic results of this spirit all all about us: shallow lives, hollow religious philosophies ... the glorification of men, trust is religious externalities ... salesmanship methods, the mistaking of dynamic personality for the power of the Spirit. These and such of these are the symptoms of an evil disease. — A.W. Tozer

As Aleksandr Solzhenitsyn puts it, If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who among us is willing to destroy a piece of their own heart? — Jack Kornfield

Our national, criminal cases bear witness precisely to something universal, to some general malaise that has taken root among us, and with which, as with universal evil, it is already very difficult to contend. — Fyodor Dostoyevsky

There is nothing very odd about lambs disliking birds of prey, but this is no reason for holding it against large birds of prey that they carry off lambs. And when the lambs whisper among themselves, 'These birds of prey are evil, and does this not give us a right to say that whatever of the opposite of a bird of prey must be good?', there is nothing intrinsically wrong with such an argument - though the birds of prey will look somewhat quizzically and say, 'Wehave nothing against these good lambs; in fact, we love them; nothing tastes better than a tender lamb. — Friedrich Nietzsche

The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it. — James Madison

Souls are punished when they have gone forth from the body, some wandering among us, some going to hot or cold places of the earth, some harassed by spirits. Under all circumstances they suffer with the irrational part of their nature, with which they also sinned. For its sake there subsists that shadowy body which is seen about graves, especially the graves of evil livers. — Sallust

I was raised on the struggle of elders - iron collars, severed feet, the rifle of dirty Harriet, and down through the years, the Muslims and regal Malcolm. But mostly what I saw around me was rank dishonor: cable and Atari plugged into every room, juvenile parenting, niggers sporting kicks with price tags that looked like mortgage bills. The Conscious among us knew the whole race was going down, that we'd freed ourselves from slavery and Jim Crow but not the great shackling of minds. The hoppers had no picture of the larger world. We thought all our battles were homegrown and personal, but, like an evil breeze at our back, we felt invisible hands at work, like someone else was still tugging at levers and pulling strings. — Ta-Nehisi Coates

We're a society of brats, fighting over the same toys. That, for me, is the closest we come to be inherently evil as a people. It leads to selfishness, inflexibility, and impatience -- among so many other traits that are ugly and harmful. We're combative, competitive, petty, and suffer from one fatal flaw that I can never get my head around. We recognize behavior in others that makes us insane, while turning right around and doing the exact thing to someone else. — Trevor D. Richardson

We have failed to recapture Gollum. We came on his trail among those of many Orcs, and it plunged deep into the Forest, going south. But ere long it escaped our skill, and we dared not continue the hunt; for we were drawing nigh to Dol Guldur, and that is still a very evil place; we do not go that way.' 'Well, well, he is gone,' said Gandalf. 'We have no time to seek for him again. He must do what he will. But he may play a part yet that neither he nor Sauron have foreseen. 'And now I will answer Galdor's other questions. What of Saruman? What are his counsels to us in this need? This tale I must tell in full, — J.R.R. Tolkien

Almost all the moral good which is left among us is the apparent effect of physical evil. — Samuel Johnson

But how can I find fault with your deeds when without them our paths would never have crossed? If you are mad then I owe my life to a madman, and he is no less dear to me for his actions. Truly evil people do exist, this I know, but I do not count you among them. Instead, I choose to see you as a good person who has done bad things, and who among us cannot be dubbed so? — Mindy McGinnis

Evil is ancient, unchanging, and with us always. The more postmodern the West becomes - affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism - the more premodern the evil among us seems to arise in nihilistic response. — Victor Davis Hanson

The notion that evil is non-rational is a more significant claim for Eagleton than at first appears, because he is (in this book [On Evil] as in others of his recent 'late period' prolific burst) anxious to rewrite theology: God (whom he elsewhere tells us is nonexistent, but this is no barrier to his being lots of other things for Eagleton too, among them Important) is not to be regarded as rational: with reference to the Book of Job Eagleton says, 'To ask after God's reasons for allowing evil, so [some theologians] claim, is to imagine him as some kind of rational or moral being, which is the last thing he is.' This is priceless: with one bound God is free of responsibility for 'natural evil' - childhood cancers, tsunamis that kill tens of thousands - and for moral evil also even though 'he' is CEO of the company that purposely manufactured its perpetrators; and 'he' is incidentally exculpated from blame for the hideous treatment meted out to Job. — A.C. Grayling

The world had seen the same thing happen many times before. After it happened in Nazi Germany, all the big, powerful countries swore, "Never again!" But here we were, six harmless females huddled in darkness, marked for execution because we were born Tutsi. How had history managed to repeat itself? How had this evil managed to surface once again? Why had the devil been allowed to walk among us unchallenged, poisoning hearts and minds until it was too late? — Immaculee Ilibagiza

Jesus no longer belongs to the past but lives in the present and is projected toward the future; Jesus is the everlasting "today" of God. This is how the newness of God appears to the women, the disciples, and all of us: as victory over sin, evil, and death - over everything that crushes life and makes it seem less human. And this is a message meant for me and for you, dear sister, you, dear brother. How often does Love have to tell us, "Why do you look for the living among the dead?" Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness...and that is where death is. That is not the place to look for the One who is alive! — Pope Francis

There is no abstract Evil; you have to understand that! Its roots are here, all around us, in this herd that goes on chewing and having a good time only an hour after a murder! That's what you have to fight for. For people. Evil is a hydra with many heads, and the more of them you cut off, the more it grows! Hydras have to be starved to death, do you understand that? Kill a hundred Dark Ones, and a thousand more will take their place. — Sergei Lukyanenko

Adepts of either Good or Evil are relatively rare in human shape. Most of us are still amateurs, which is fortunate for us all, because even moderate experts of evil can cause enough harm among humanity as it is. — Anonymous

John Kerry and the other Democratic leaders are on the wrong side of history, as they were during the Reagan presidency. If they had won the day, and Reagan had failed, the Soviet Union would still exist, as would all the harm and suffering it unleashed, and American security would be far weaker as a result. And if they win this election thanks to a promise to undo the Reagan-Bush Doctrine, those cheering loudest will be the most evil-loving among us. — Mark Levin

...I like to see things through the lens of Greek tragedy, which teaches us, among other things, that real tragedy is never a straightforward confrontation between Good and Evil, but is rather much more exquisitely and much more agonizingly, a conflict between two irreconcilable views of the world. — Daniel Mendelsohn

Why does Jesus regard the Father and himself as the best model for all humans? Because neither the Father nor the Son desires greedily, egotistically. God "makes his sun rise on the evil and on the good, and he sends his rain on the just and on the unjust." God gives to us without counting, without marking the least difference between us. He lets the weeds grow with the wheat until the time of harvest. If we imitate the detached generosity of God, then the trap of mimetic rivalries will never close over us. This is why Jesus says also, "Ask, and it will be given to you ... " When Jesus declares that he does not abolish the Law but fulfills it, he articulates a logical consequence of his teaching. The goal of the Law is peace among humankind. Jesus never scorns the Law, even when it takes the form of prohibitions. Unlike modern thinkers, he knows quite well that to avoid conflicts, it is necessary to begin with prohibitions. — Rene Girard

Among those evils which befall us, there are many which have been more painful to us in the prospect than by their actual pressure. — Joseph Addison

More rooted in logic was the silence of God. In the world there was evil and much of it resulted from doubt, from an honest confusion among men of good will. Would a reasonable God refuse to end it? Not finally reveal Himself? Not speak? "Lord, give us a sign ... " The raising of Lazarus was dim in the distant past. No one now living had heard his laughter. And so why not a sign? — William Peter Blatty

It affects every aspect of our lives, is often said to be the root of all evil, and the analysis of the world that it makes possible - what we call 'the economy' - is so important to us that economists have become the high priests of our society. Yet, oddly, there is absolutely no consensus among economists about what money really is. — David Graeber

For our age-old enemies await us always, just beyond our thin walls. Hunger, thirst, and cold lie waiting there, and forever among us are those who would loot, rape, and maim rather than behave as civilized men.
If we sit secure this hour, this day, it is because the thin walls of the law stand between us and evil. A jolt of the earth, a revolution, an invasion or even a violent upset in our own government can reduce all to chaos, leaving civilized man naked and exposed. — Louis L'Amour