Even The Least Of These Quotes & Sayings

How rude of me, we haven't even introduced ourselves. We're the Andersons. I'm Evan, the lovely size-zero lass in the floppy sun hat is my wife Amy, and these are our best friends/children, Evan and Amy Jr. As you can see, we're very fit and active. You know what our family's average percentage of body fat is? Three. Yes, really. We got it tested last year when we all became organ donors.
You may have noticed that I'm carrying Amy on my back. We do that a lot. At least once a day, and not just when we're in fields like this; we do it on beaches and in urban environments as well. That's what happens when your love is deep and playful like ours. You should also know that we also dab frosting on each other's noses every single time we eat cupcakes, which is both mischievous and very us. Do you guys even eat cupcakes? — Colin Nissan

As we practice implementing this incredible power tool He's placed in our hands, He divinely positions us - even a little life like ours - in His grand purpose for the ages. Through the connective tissue of prayer, He cracks open the door that makes us at least a small part of how these massive plans of His are translated into the lives of people we know. Including ours. — Priscilla Shirer

I spent a long time in the study of the abstract sciences, and was disheartened by the small number of fellow-students in them. When I commenced the study of man, I saw that these abstract sciences are not suited to man, and that I was wandering further from my own state in examining them, than others in not knowing them. I pardoned their little knowledge; but I thought at least to find many companions in the study of man, and that it was the true study which is suited to him. I have been deceived; still fewer study it than geometry. It is only from want of knowing how to study this that we seek the other studies. But is it not that even here is not the knowledge which man should have, and that for the purposes of happiness it is better for him not to know himself? — Pascal

You cannot blame them for using such methods - after all, we all agree that guilty people (at least the dangerous ones) ought to be caught and put behind bars - but the problem is that these methods of calculated deception are too effective. They do not merely work on the guilty. At least some of these methods, it turns out, have proven to be just as effective in getting innocent people to make incriminating statements, and sometimes even outright confessions. Do — James Duane

That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger - and philosophy should still wander toward the meaning of its death - or that it has always lived knowing itself to be dying ... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future - all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve. — Jacques Derrida

Cultivate the understanding that the self is not really an independently existing entity, and begin to view self instead in terms of it's dependent relation to others. Although it is difficult to say that merely reflecting on this will produce a profound spiritual realization, it will at least have some effect. Your mind will be more open. Something will begin to change within you. Therefore, even in the immediate term there is definitely a positive and beneficial effect in reversing these two attitudes and moving from self-centeredness to other-centeredness, from belief in self existence to belief in dependent origination. — Dalai Lama XIV

Through many countries and over many seas
I have come, Brother, to these melancholy rites,
to show this final honour to the dead,
and speak (to what purpose?) to your silent ashes,
since now fate takes you, even you, from me.
Oh, Brother, ripped away from me so cruelly,
now at least take these last offerings, blessed
by the tradition of our parents, gifts to the dead.
Accept, by custom, what a brother's tears drown,
and, for eternity, Brother, 'Hail and Farewell'. — Catullus

To a Christian, the dastardly liberals are not so much villains as victims. It's not their fault they're possessed by demons. But if I felt a slight diminishing of hostility, I also saw any hope of mutual accommodation go up in a blast of sulfurous smoke...these days, much of what liberals really anguish about behind closed doors is how to find common ground with people of faith. And now I realized that for at least some people, common ground will never be possible because they don't object to specific ideas that can be reframed or adjusted. They object to Satan, whose bidding we are doing. They may not hate us - they may believe they love us - but they hate him, and they won't negotiate with him either. We want to persuade them, reason with them, listen to them, and accommodate them. They want to save us. It's not even the same playing field. — Daniel Radosh

None of this excuses anyone from mastering the basic ideas and terminology of economics. The intelligent layman must expect also to encounter good economists who are difficult writers even though some of the best have been very good writers. He should know, moreover, that at least for a few great men ambiguity of expression has been a positive asset. But with these exceptions he may safely conclude that what is wholly mysterious in economics is not likely to be important. — John Kenneth Galbraith

Working up these mountains is as good as it gets, at least as long as you are not freezing or sodden (though even then you feel alive in ways that I don't in modern life behind glass). There is a thrill in the timelessness up there. I have always liked the feeling of carrying on something bigger than me, something that stretches back through other hands and other eyes into the depths of time. To work there is a humbling thing, the opposite of conquering a mountain, if you like; it liberates you from any illusion of self-importance. — James Rebanks

I have these secret pangs of shame about being single, like I wasn't good enough to get a husband. Rita reminded me of something I'd told her once, about the five rules of the world as arrived at by this Catholic priest named Tom Weston. The first rule, he says, is that you must not have anything wrong with you or anything different. The second one is that if you do have something wrong with you, you must get over it as soon as possible. The third rule is that if you can't get over it, you must pretend that you have. The fourth rule is that if you can't even pretend that you have, you shouldn't show up. You should stay home, because it's hard for everyone else to have you around. And the fifth rule is that if you are going to insist on showing up, you should at least have the decency to feel ashamed.
So Rita and I decided that the most subversive, revolutionary thing I could do was to show up for my life and not be ashamed. — Anne Lamott

It's like that, isn't it? Just as Raymond Chandler says, 'The first kiss is dynamite, the second is routine and then you take her clothes off,' It had been like that for Alan in his previous affairs, even the extended one he had had with Sybil while Naomi was pregnant. Sure, Alan went on enjoying sex with Sybil, but at a fundamental level his lust for her had died the very first time he felt the shock of her pubic bone against his, and knew that they were now truly welded into one another. Alan was a one-thrust man. Not that he'd ever been exactly promiscuous. Perhaps it would have been better for all concerned if he had been. Rather, his sentiment self-absorption had managed to gild each of these terminal thrusts with enough self-regarding burnish for him to sustain the 'relationships' that legitimised them for months; and in at least two instances, for years. — Will Self

Because she had always been happy, she wanted everyone about her to be happy or, at least, pleased with themselves. To this end, she always saw the best in everyone and remarked kindly upon it. There was no servant so stupid that she did not find some redeeming trait of loyalty and kind-heartedness, no girl so ugly and disagreeable that she could not discover grace of form or nobility of character in her, and no man so worthless or so boring that she did not view him in the light of his possibilities rather than his actualities. Because of these qualities that came sincerely and spontaneously from a generous heart, everyone flocked about her, for who can resist the charm of one who discovers in others admirable qualities undreamed of even by himself? — Margaret Mitchell

I am a deeply uncertain individual. I often find myself acting like a fool to make the people around me laugh. When they're laughing, they're not watching me quite as closely. I smile to put people at ease. But what if I opened my mouth one day, spoke my actual thoughts, and the people glared at my opinions? What if they thought me disgusting or frightening or ugly because of my words? Would you keep your lips shut for the rest of your life to not face that judgment? Just for the sake of someone else's comfort? For these strangers, who I will never know? If I can't speak then I'll write. These strangers, whose opinions crush me, will be forced to listen. Because when they read my words those words will make a home within their heads. They may even end up using my own opinions against me. But at least I'll be hidden behind the pages of a book. — F.K. Preston

To readers who tend to think primarily in terms of liking or disliking characters: these people are fictional. They do not stand before us asking to be liked. They stand before us asking to be read. They ask to be seen and heard and maybe even understood, or at least for their motives to be understood, if that is what the author is after. But, for the sake of argument, let's pretend these characters are in fact real, that they are human beings standing before us. Let us open up at least a little to those we might not like - in their presence, we might experience something new. To me, facing those we might not want to face is crucial to living in a diverse world. — T.C. Boyle

But misfortunes do not last forever (this they have in common with joys) but pass away or are at least diminished and become lost in oblivion. Life on the kapia always renews itself despite everything and the bridge does not change with the years or with the centuries or with the most painful turns in human affairs. All these pass over it, even as the unquiet waters pass beneath its smooth and perfect arches. — Ivo Andric

At such moments Gilberte's plaits used to brush my cheek. They seemed to me, in the fineness of their grain, at once natural and supernatural, and in the strength of their constructed tracery, a matchless work of art, in the composition of which had been used the very grass of Paradise. To a section of them, even infinitely minute, what celestial herbary would I not have given as a reliquary. But since I never hoped to obtain an actual fragment of those plaits, if at least I had been able to have their photograph, how far more precious than one of a sheet of flowers traced by Vinci's pencil! To acquire one of these, I stooped - with friends of the Swanns, and even with photographers - to servilities which did not procure for me what I wanted, but tied me for life to a number of extremely tiresome people. — Marcel Proust

Handling these plants and animals, taking back the production and the preparation of even just some part of our food, has the salutary effect of making visible again many of the lines of connection that the supermarket and the "home-meal replacement" have succeeded in obscuring. yet of course never actually eliminated. To do so is to take back a measure of responsibility, too, to become, at the very least, a little less glib in one's pronouncements. — Michael Pollan

Are we lost? You'd admit it if we were lost, right?"
Thomas smiles, maybe a bit nervously. "We're not lost. At least, not yet. They might've changed some of the roads around since the last time."
"Who the hell are 'they'? Road construction squirrels? It doesn't even look like these things have been driven on in the last ten years. — Kendare Blake

At least this is the way I see it. I am a physicist. I also consider myself a Christian. As I try to understand the nature of our universe in these two modes of thinking, I see many commonalities and crossovers between science and religion. It seems logical that in the long run the two will even converge. — Charles Hard Townes

The leaky-replacement hypothesis - assuming for the moment that it's correct - provides the strongest possible evidence for the closeness of Neanderthals and modern humans. The two may or may not have fallen in love; still, they made love. Their hybrid children may or may not have been regarded as monsters; nevertheless someone - perhaps Neanderthals at first, perhaps humans - cared for them. Some of these hybrids survived to have kids of their own, who, in turn, had kids, and so on up to the present day. Even now, at least thirty thousand years after the fact, the signal is discernible: all non-Africans, from the New Guineans to the French to the Han Chinese, carry somewhere between one and four percent Neanderthal DNA. One — Elizabeth Kolbert

It seemed to be a requirement that the women who wore an "X" on their costumes would eventually take a dip in the crazy pool at least once. Power intoxicated these women and made them cruel, maniacal menaces who cast aside loyalties to friends and lovers. Even when possessed by an evil entity, the implication was that a suppressed part of the heroine's soul was reveling in the rush of deviltry. — Mike Madrid

In fact, even fleeting feelings of delight can lead to dramatic increases in creativity. After watching a short, humorous video - Beeman uses a clip of Robin Williams doing standup - subjects have significantly more epiphanies, at least when compared with those who were shown scary or boring videos. Because positive moods allow us to relax, we focus less on the troubling world and more on these remote associations. Another ideal moment for insights, according to Beeman and John Kounios, is the early morning, shortly after waking up. The drowsy brain is unwound and disorganized, open to all sorts of unconventional ideas. The right hemisphere is also unusually active. — Jonah Lehrer

But Beatrix knew very well that there were no jobs, not even the most pitiful office routine - she wasn't even qualified for that - and that no one would allow her to sleep until late in the afternoon because these ill-advised people all around her let themselves be squeezed into schedules; that she would never work, least of all learn a trade, because she had no ambition whatsoever to earn a single shilling, become self-supporting and spend eight hours a day with people who smelled bad. — Ingeborg Bachmann

A true Christian is made by faith and love toward Christ. Our sins do not in the least hinder our Christianity, according to the word of the Savior Himself. He deigned to say: not the righteous have I come to call, but sinners to salvation; there is more joy in heaven over one who repents than over ninety righteous ones. Likewise concerning the sinful woman who touched His feet, He deigned to say to the Pharisee Simon: to one who has love, a great debt is forgiven, but from one who has no love, even a small debt will be demanded. From these judgments a Christian should bring himself to hope and joy, and not in the least accept an inflicted despair. Here one needs the shield of faith. — Letters Of St. Herman Of Alaska

At the very least they teach us that God does not always answer our prayers, even when we offer those prayers in faith at times of real and pressing need. They also teach us that while God may not answer our prayers as we pray them, God does not abandon us. More than that, these accounts tell us that God works through the situations from which we have not been delivered as we asked. — Adam Hamilton

Over the years I have forged intimate familial ties with these characters, who are reflections of a portion of myself. Consequently, even a character who appeared only once in a short story waits now in the wings, concealed by the curtain, for his next appearance on-stage. Not one of them has ever broken free of his familial ties with me and disappeared for ever - at least, not within the confines of my heart. — Shusaku Endo

Imagine now a different scene. Aaron and the Israelites are patiently and faithfully waiting for Moses to return. Finally, they see him coming down. But rather than tablets of stone, he carries the golden calf. And then they hear him speak: "These are your gods, O Israel, who brought you up out of the land of Egypt" (Exod. 32:4). The prophet himself would have now engaged in idolatric substitution. He ascended the mountain to meet with God, but he has returned with an idol. Impossible? It happens every day, and to the best of ordinary prophets, even if it does not happen in such a crass way: the prophets may carry down from the mountain the tablets of stone, but at least some of the writing on them can be traced to the golden calf rather than to the true God of Israel. — Miroslav Volf

A society that could finally feed everyone, not just a chosen few; that could relieve the poverty and misery of even the weakest and least productive of its members; that recognized the sovereignty of the individual and his rights, and agreed to leave him alone to pursue his own ends; that put a premium on treating others with kindness and deference rather than disdain and exploitation; and, finally, that a society that recognized that it was better to do business with other nations than to try to conquer them, was not one on the verge of tyranny, but just the opposite. These were the conditions of modern liberty. — Arthur Herman

Even when the [schizophrenic] patient is striving to tell us, in as clear and straightforward a way as he knows how, the nature of his anxieties and his experiences, structured as they are in a radically different way from ours, the speech content is necessarily difficult to follow. Moreover, the formal elements of speech are in themselves ordered in unusual ways, and these formal peculiarities seem, at least to some extent, to be the reflection in language of the alternative ordering of his experience, with splits in it where we take coherence for granted, and the running together (confusion) of elements that we keep apart. — R.D. Laing

Revelation 2:10 says to those who are being thrown in prison for their faith, "Be faithful unto death, and I will give you the crown of life." This is very different from the mood of Western Christianity. Here something infinite and eternal hangs on whether these Christians hold fast to the joy of faith while in prison. But today worship services, Bible studies, prayer meetings, and fellowship gatherings in many churches do not have a spirit of earnestness and intensity and fervor and depth because people do not really believe that anything significant is at stake in the fight for joy - least of all their eternal life. The all-important priority seems to be cheerfulness, even jollity. — John Piper

We may be only one of millions of advanced civilizations. Unfortunately, space being spacious, the average distance between any two of these civilizations is reckoned to be at least two hundred light-years, which is a great deal more than merely saying it makes it sound. It means for a start that even if these beings know we are here and are somehow able to see us in their telescopes, they're watching light that left Earth two hundred years ago. So, they're not seeing you and me. They're watching the French Revolution and Thomas Jefferson and people in silk stockings and powdered wigs
people who don't know what an atom is, or a gene, and who make their electricity by rubbing a rod of amber with a piece of fur and think that's quite a trick. Any message we receive from them is likely to begin "Dear Sire," and congratulate us on the handsomness of our horses and our mastery of whale oil. Two hundred light-years is a distance so far beyond us as to be, well, just beyond us. — Bill Bryson

Even in what seem like "unquantifiable" areas like political change and disaster prevention, we can still think rigorously, in an evidence-based manner, about how good those activities are. We just need to assess the chances of success and how good success would be if it happened. This, of course, is very difficult to do, but we will make better decisions if we at least try to make these assessments rather than simply throwing up our hands and randomly choosing an activity to pursue, or worse, not choosing any altruistic activity at all. — William MacAskill

These days, the only people who inquire about me are historians, theologians, and rebellious kids with black fingernails. They focus more on what I did than who I was, but at least I come to mind. The others - the good people of the world - aren't curious. They take the traditional stories at face value. Even if they do possess a little curiosity, they never admit to the fact that they have questions: Who was Judas, really? How did he live? Why did he do it? Did he go to heaven - or straight to hell? — Jason E. Royle

All was fullness and all was active, there was no weakness in time, all, even the least perceptible stirring, was made of existence. And all these existents which bustled about this tree came from nowhere and were going nowhere. — Jean-Paul Sartre

The historian is looked upon as objective when he measures the past by the popular opinions of his own time, as subjective when he does not take these opinions for models. That man is thought best fitted to depict a period of the past, who is not in the least affected by that period. But only he who has a share in building up the future can grasp what the past has been, and only when transformed into a work of art can history arouse or even sustain instincts. — Georg Brandes

However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots KNEW! — Friedrich Nietzsche

If people really stopped and realized how much art and creative people move the world versus politics and religion, I mean it's not even up for debate. An artist at least creates things, puts things into the world. Where as these other people are destroying things, taking things out of the world. — Marilyn Manson

Our relationship with literary characters, at least to those that exercise a certain attraction over us, rests in fact on a denial. We know perfectly well, on a conscious level, that these characters "do not exist," or in any case do not exist in the same way as do the inhabitants of the real world. But things manifest in an entirely different way on the unconscious level, which is interested not in the ontological differences between worlds but in the effect they produce on the psyche.
Every psychoanalyst knows how deeply a subject can be influenced, and even shaped, sometimes to the point of tragedy, by a fictional character and the sense of identification it gives rise to. This remark must first of all be understood as a reminder that we ourselves are usually fictional characters for other people [ ... ] — Pierre Bayard

Honestly this is not going to change unless the people who want to prevent these kinds of mass shootings from taking place feel at least as passionate, at least as mobilized and well-funded as the NRA and the gun manufacturers are because the politics in Congress are such where even members of Congress who know better are fearful if they vote their conscience and support common sense measures like background checks, they're worried they're going to lose. — Barack Obama

There are days when I can hardly make it out of bed. I find it an effort to speak. I measure progress in steps, the next one and the next one, as far as the bathroom. These steps are major accomplishments. I focus on taking the cap off the toothpaste, getting the brush up to my mouth. I have difficulty lifting my arm to do even that. I feel I am without worth, that nothing I can do is of any value, least of all to myself. — Margaret Atwood

Learn punctuation; it is your little drum set, one of the few tools oyu have to signal the reader where the beats and emphases go. (If you get it wrong, any least thing, the editor will throw your manuscript out.) Punctuation is not like musical notation; it doesn't indicate the length of pauses, but instead signifies logical relations. There are all sorts of people out there who know these things very well. You have to be among them even to begin. — Annie Dillard

In my early life, and probably even today, it is not sufficiently understood that a child's education should include at least a rudimentary grasp of religion, sex, and money. Without a basic knowledge of these three primary facts in a normal human being's life
subjects which stir the emotions, create events and opportunities, and if they do not wholly decide must greatly influence an individual's personality
no human being's education can have a safe foundation. — Phyllis Bottome

I wouldn't be a very good hunter without these glasses. I'm not a very good hunter with these glasses, but I'd be even worse without them, so that would put a crimp in how many kids I could have, so all of these medical advances have at least in some parts of the world blunted natural selection. — Carl Zimmer

When your view is criticized or even ridiculed on television, on radio talk show, or in a newspaper editorial, don't just react angrily. Take a moment to jot down on paper the person's main thesis and how that thesis was supported. Then do two things. First, assume the person is expressing at least some good points and try to identify them. This assumption may be false, but the search for common ground with intellectual opponents is a good habit. In the process of identifying these good points, try to argue against your own view. Second, try to state on paper exactly how you would argue against the view being expressed in an intellectually precise yet emotionally calm way. — J.P. Moreland

Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.' 41"Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; 42for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; 43I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.' 44"Then they themselves also will answer, saying, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?' 45"Then He will answer them, saying, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.' 46"And these will go away into eternal punishment, but the righteous into eternal life. — Anonymous

Human life, distinct from juridical existence, existing as it does on a
globe isolated in celestial space, from night to day and from one country
to another - human life cannot in any way be limited to the closed
systems assigned to it by reasonable conceptions. The immense travail
of recklessness, discharge, and upheaval that constitutes life could be
expressed by stating that life starts with the deficit of these systems;
at least what it allows in the way of order and reserve has meaning
only from the moment when the ordered and reserved forces liberate
and lose themselves for ends that cannot be subordinated to any thing
one can account for. It is only by such insubordination - even if it is
impoverished - that the human race ceases to be isolated in the unconditional
splendor of material things. — Georges Bataille

The causes which have been specified produced at first only unequal and disproportionate degrees of compliance with the requisitions of the Union. The greater deficiencies of some States furnished the pretext of example and the temptation of interest to the complying, or to the least delinquent States. Why should we do more in proportion than those who are embarked with us in the same political voyage? Why should we consent to bear more than our proper share of the common burden? These were suggestions which human selfishness could not withstand, and which even speculative men, who looked forward to remote consequences, could not, without hesitation, combat. Each State, yielding to the persuasive voice of immediate interest or convenience, has successively withdrawn its support, till the frail and tottering edifice seems ready to fall upon our heads, and to crush us beneath its ruins. — Alexander Hamilton

But a man who does none of these things, who does not even try to do them, who never attempts to learn the rudiments of any branch of knowledge so that he may at least do what he can towards promoting it - such a one, born as he is into riches, is a mere idler and thief of time, a contemptible fellow. He will not even be happy, because, in his case, exemption from need delivers him up to the other extreme of human suffering, boredom, which is such martyrdom to him, that he would have been better off if poverty had given him something to do. And as he is bored he is apt to be extravagant, and so lose the advantage of which he showed himself unworthy. — Arthur Schopenhauer

I dreamed vaguely of killing myself to wipe out at least one of these superfluous lives. But even my death would have been In the way. In the way, my corpse, my blood on these stones, between these plants, at the back of this smiling garden. And the decomposed flesh would have been In the way in the earth which would receive my bones, at last, cleaned, stripped, peeled, proper and clean as teeth, it would have been In the way: I was In the way for eternity. — Jean-Paul Sartre

When excesses such as lax lending standards become widespread and persist for some time, people are lulled into a false sense of security, creating an even more dangerous situation. In some cases, excesses migrate beyond regional or national borders, raising the ante for investors and governments. These excesses will eventually end, triggering a crisis at least in proportion to the degree of the excesses. Correlations between asset classes may be surprisingly high when leverage rapidly unwinds. — Seth Klarman

Even the dumber parts of our government are not run by idiots. These are ordinary people like us, doing a job. By and large, they're trying to do it as well as they can. Or at least as often as people in the private sector try to do as well as they can. — P. J. O'Rourke

I just got a rather nasty shock. In looking for something or other I came across the fact that one of my cats is about to be nine years old, and that another of them will shortly thereafter be eight; I have been labouring under the delusion they were about five and six. And yesterday I happened to notice in the mirror that while I have long since grown used to my beard being very grey indeed, I was not prepared to discover that my eyebrows are becoming noticeably shaggy. I feel the tomb is just around the corner. And there are all these books I haven't read yet, even if I am simultaneously reading at least twenty ... — Edward Gorey

So, we have an element newly prominent in American religious and political life, a new form of entitlement, a self-declared elect. What some have seen as a resurgence of Christianity, or at least a bold defense of American cultural tradition - even as another great awakening! - has brought a harshness, a bitterness, a crudeness, and a high-handedness into the public sphere that are only to be compared to the politics, or the collapse of politics, in the period before the Civil War. Its self-righteousness fuels the damnedest things - I use the word advisedly - notably the acquisition of homicidal weapons. I wonder what these supposed biblicists find in the Gospels or the Epistles that could begin to excuse any of it. — Marilynne Robinson

But it is not only at these outward forms that we must look to find the evidence of a nation's hurt. We must look as well at the heart of guilt that beats in each of us, for there the cause lies. We must look, and with our own eyes see, the central core of defeat and shame and failure which we have wrought in the lives of even the least of these, our brothers. And why must we look? Because we must probe to the bottom of our collective wound. As men, as Americans, we can no longer cringe away and lie. Are we not all warmed by the same sun, frozen by the same cold, shone on by the same lights of time and terror here in America? Yes, and if we do not look and see it, we shall all be damned together. — Thomas Wolfe

...[R]eason issues its commands unyieldingly, without promising anything to the inclinations, and, as it were, with disregard and contempt for these claims, which are so impetuous and at the same time so plausible, and which will not allow themselves to be suppressed by any command. Hence there arises a natural dialectic, that is, a disposition to argue against these strict laws of duty and to question their validity, or at least their purity and strictness; and, if possible, to make them more accordant with our wishes and inclinations, that is to say, to corrupt them at their very source and entirely to destroy their worth-a thing which even common practical reason cannot ultimately call good. — Immanuel Kant

In my opinion, at least, the splendid achievements of Alexander are the clearest possible proof that neither strength of body, nor noble blood, nor success in war even greater than Alexander's own... that none of these things, I say, can make a man happy, unless he can win one more victory in addition to those the world thinks so great---the victory over himself. — Arrian

...it pointed to an alternative approach, a 'negative path' to happiness, that entailed taking a radically different stance towards those things that most of us spend our lives trying to avoid. It involved learning to enjoy uncertainty, embracing insecurity, stopping trying to think positively, becoming familiar with failure, even learning to value death. In short, all these people seemed to agree that in order to be truly happy, we might actually need to be willing to experience more negative emotions - or, at the very least to learn to stop running quite so hard from them. — Oliver Burkeman

They say all foxes are slightly allergic to linoleum, but it's cool to the paw, try it. They say my tail needs to be dry cleaned twice a month, but now it's fully detachable, see? They say our tree may never grow back, but one day, something will. Yes, these crackles are made of synthetic goose and these giblets come from artificial squab and even these apples look fake - but at least they've got stars on them. I guess my point is, we'll eat tonight, and we'll eat together. And even in this not particularly flattering light, you are without a doubt the five and a half most wonderful wild animals I've ever met in my life. — Wes Anderson

He found that mice with a defect in their CREB activator gene were virtually incapable of forming long-term memories. They were amnesiac mice. But even these forgetful mice could learn a bit if they had short lessons with rest in between. Scientists theorize that we have a fixed amount of CREB activator in the brain that can limit the amount we can learn in any specific time. If we try to cram before a test, it means that we quickly exhaust the amount of CREB activators, and hence we cannot learn any more - at least until we take a break to replenish the CREB activators. — Michio Kaku

Few of us make any serious effort to remember what we read. When I read a book, what do I hope will stay with me a year later? If it's a work of nonfiction, the thesis, maybe, if the book has one. A few savory details, perhaps. If it's fiction, the broadest outline of the plot, something about the main characters (at least their names), and an overall critical judgment about the book. Even these are likely to fade. Looking up at my shelves, at the books that have drained so many of my waking hours, is always a dispiriting experience. One Hundred Years of Solitude: I remember magical realism and that I enjoyed it. But that's about it. I don't even recall when I read it. About Wuthering Heights I remember exactly two things: that I read it in a high school English class and that there was a character named Heathcliff. I couldn't say whether I liked the book or not. — Joshua Foer

THIS book is radioactive. And so are you. Unless you are dead, in which case we can tell how long ago you died by how much of your radioactivity is left. That's what radiocarbon dating is - the measurement of the reduction of radioactivity of old bones to deduce the time of death. Alcohol is radioactive too - at least the kind we drink. Rubbing alcohol usually isn't, unless it was made organically - that is, from wood. In fact, the US Bureau of Alcohol, Tobacco, Firearms and Explosives tests wine, gin, whiskey, and vodka for radioactivity. A fifth of whiskey must emit at least 400 beta rays every minute or the drink is considered unfit for human consumption. Biofuels are radioactive. Fossil fuels are not. Of those killed by the Hiroshima atomic bomb, the best estimate is that fewer than 2% died of radiation-induced cancer. These statements are all true. They are not even disputed, at least by experts. Yet they surprise most people. — Richard A. Muller

I must say that the United States, of all the countries of the West, is the least guilty and has done the most in order to prevent it. The United States has helped Europe to win the First and the Second World Wars. It twice raised Europe from postwar destruction - twice - for ten, twenty, thirty years it has stood as a shield protecting Europe while European countries counted their nickels to avoid paying for their armies (better yet, to have none at all), to avoid paying for armaments, thinking about how to leave NATO, knowing that in any case America would protect them. These counties started it all, despite their thousand year old civilization and culture, even though they are closer to the danger and should have seen it more clearly. — Aleksandr Solzhenitsyn

America is the only nation in the world that is founded on a creed. That creed is set forth with dogmatic and even theological lucidity in the Declaration of Independence; perhaps the only piece of practical politics that is also theoretical politics and also great literature. It enunciates that all men are equal in their claim to justice, that governments exist to give them that justice, and that their authority is for that reason just. It certainly does condemn anarchism, and it does also by inference condemn atheism, since it clearly names the Creator as the ultimate authority from whom these equal rights are derived. Nobody expects a modern political system to proceed logically in the application of such dogmas, and in the matter of God and Government it is naturally God whose claim is taken more lightly. The point is that there is a creed, if not about divine, at least about human things. — G.K. Chesterton

Do you think you are so very hard to read? Perhaps no one has ever bothered before, and this has led you to believe you are inscrutable. But no, I think not. I think it is more likely that these other people are lazy. You take a lot of studying and so they let you pass them by, even though everything you do says so much. You hide when you don't want to; you hang up when you want to complete the call. You deny the things you feel the most and admit what matters least. My little study in opposites, are you not? Heart on her sleeve, though she would say it was only the pattern of the piece of clothing she was wearing. — Charlotte Stein

Let us, at least, dig and seek till we have discovered our own opinions. The dogmas we really hold are far more fantastic, and, perhaps, far more beautiful than we think. In the course of these essays I fear that I have spoken from time to time of rationalists and rationalism, and that in a disparaging sense. Being full of that kindliness which should come at the end of everything, even of a book, I apologize to the rationalists even for calling them rationalists. There are no rationalists. We all believe fairy-tales, and live in them. Some, with a sumptuous literary turn, believe in the existence of the lady clothed with the sun. Some, with a more rustic, elvish instinct, like Mr. McCabe, believe merely in the impossible sun itself. Some hold the undemonstrable dogma of the existence of God; some the equally undemonstrable dogma of the existence of the man next door. — G.K. Chesterton

the media, at least in the U.S., tends to focus on pain pill use, abuse, and addiction by people who do not have chronic pain.
Even if these stories offhandedly mention that these pills are used to treat pain in people whose physical pain does not go away, however, the stories of those who use pain medicine responsibly -- or, worse, accused of drug-seeking behavior because they need certain types of pills for chronic pain -- are usually overshadowed by the "How can we prevent pain pill addiction?" concern, instead of asking, "How can we treat chronic pain more effectively? — Anna Hamilton

All the people who try to torment me, and who have now occupied the entire space around me, will quite gradually be thrust back by the beneficent passage of these days, without my having to help them even in the very least. And, as it will come about quite naturally, I can be weak and quiet and let everything happen to me, and yet everything must turn out well, through the sheer fact of the passing of days. — Franz Kafka

In times of uncertainty, we tend to move away from deterministic world views. And when we try to find moral footing for our actions, we compare ourselves to the foil of all foils, the Nazi period. It's a quest for moral certainty by saying, "Even if we're not doing great these days, at least we're not the Third Reich." Which can be consoling or alarmist. There's always a present-day agenda behind it. — Gavriel David Rosenfeld

The only fruit which even much living yields seems to be often only some trivial success,
the ability to do some slight thing better. We make conquest only of husks and shells for the most part,
at least apparently,
but sometimes these are cinnamon and spices, you know. — Henry David Thoreau

The fight against syphilis demands a fight against prostitution, against prejudices, old habits, against previous conceptions, general views among them not least the false prudery of certain circles. The first prerequisite for even the moral right to combat these things is the facilitation of earlier marriage for the coming generation. — Adolf Hitler

If it were possible for us to have so deep an insight into a man's character as shown both in inner and in outer actions, that every, even the least, incentive to these actions and all external occasions which affect them were so known to us that his future conduct could be predicted with as great a certainty as the occurrence of a solar or lunar eclipse, we could nevertheless still assert that the man is free. — Immanuel Kant

I like Russian trains. Not for comfort, of which there is none, nor speed, of which there is barely any to be spoken about, particularly when you relate it to the size of the country that must be crossed. Not even, particularly, for the view, which is inevitably repetitive, as Mother Nature decrees that her works of wonder can only occur so frequently across such a vast and cultivated space. I like Russian trains, or at least those I travelled on in the early spring of 1956, so many centuries after I gunned Lisle down in cold blood; I like the trains for the sense of unity that all these hardships create in its passengers. I suspect the experience is relative. — Claire North

They cannot indulge in any detailed or merely logical defense of life; that would delay the enjoyment of it. These higher optimists, of whom Dickens was one, do not approve of the universe; they do not even admire the universe; they fall in love with it. They embrace life too close to criticize or even to see it. Existence to such men has the wild beauty of a woman, and those love her with most intensity who love her with least cause. — G.K. Chesterton

Part of why I love these angry, straight, white punks is that they are stripping the dharma of its bullshit, and applying it to contexts and styles that, even if they aren't mine, are at least different from the norm. — Jay Michaelson

DARE you see a soul at the white heat?
Then crouch within the door.
Red is the fire's common tint;
But when the vivid ore
Has sated flame's conditions, 5
Its quivering substance plays
Without a color but the light
Of unanointed blaze.
Least village boasts its blacksmith,
Whose anvil's even din 10
Stands symbol for the finer forge
That soundless tugs within,
Refining these impatient ores
With hammer and with blaze,
Until the designated light 15
Repudiate the forge. — Emily Dickinson

I don't know about some of these other people, particularly the ministers who served my uncle."
"Can't you get rid of them?"
Kaddar shook his head. "The country's already in turmoil. I need to keep a few of the same faces around, at least until I get their measure."
"It doesn't sound like much fun. I wish you luck with it."
"I'll need luck," Kaddar took her hand. "Daine, I found my uncle's papers. He was going to have me arrested and charged with conspiring against him - which means he planned to have me killed. I owe you my life. I know this will sound trite, but I mean it: whatever you want that I can give, even to half of my kingdom, all you need do is ask."
Daine gave him a skeptical look. "Your ministers wouldn't like the half-kingdom part."
He grinned. "Actually, they want to arrest you for crimes against the state. — Tamora Pierce

Even if these researchers do see the need to address the problem immediately, though they have obligations and legitimate interests elsewhere, including being funded for other research. With luck, the ideas discussed in Good Calories, Bad Calories may be rigorously tested in the next twenty years. If confirmed, it will be another decade or so after that, at least, before our public health authorities actively change their official explanation for why we get fat, how that leads to illness, and what we have to do to avoid or reverse those fates. As I was told by a professor of nutrition at New York University after on of my lectures, the kind of change I'm advocating could take a lifetime to be accepted. — Gary Taubes

Later I would come to believe that erotic ties were all a spell, a temporary psychosis, even a kind of violence, or at least they coexisted with these states. I noted that criminals as well as the insane tended to give off a palpable, vibrating allure, a kind of animal magnetism that kept them loved by someone. How else could they survive at all? Someone had to hide them from the authorities! Hence the necessity and prevalence of sex appeal for people who were wild and on the edge. — Lorrie Moore

And then I heard the ring of metal on concrete, and I went cold, because one of them had found a piece of rebar lying around, and I knew with sudden certainty that these guys were going to kill me right here on this stupid sidewalk, for nothing, without even the reason of knowing my name or hating my politics. They were just going to kill me because they needed to kill something, and I was handy.
At least zombies would have had a reason. — Rachel Caine

In my body's effort to conserve itself, rather than attempt any movement outside, I have begun eating more sugar than is good for me. Sugar, while a comfort to many, is a detriment to those with my various physical complaints, and even a spoonful could plunge me into violent agony. It is a pleasurable agony, at least, and in my depression and desperation to have anything that resembled nutrition, I ate half a jar of chocolate spread. I know I should not buy these things. I seldom give in to such cibarious cagmaggery, even when it is On Sale, but when summer is imminent, I will do anything to feel better, including eat something that will make me regret my folly.

I am currently crippled on the floor and awaiting death, or I am lately dead and have taught my undead form to use a keyboard, I cannot tell which. I am no longer hot, however, and there is some comfort, whether I am dead or alive. I would rather be alive, I think, if only to buy more chocolate spread. — Michelle Franklin

How reprehensible it is when those blessed with commodities insist on ignoring the poor. Better to torment them, force them into indentured servitude, inflict compulsion and blows - this at least produces a connection, fury and a pounding heart, and these too constitute a form of relationship. But to cower in elegant homes behind golden garden gates, fearful lest the breath of warm humankind touch you, unable to indulge in extravagances for fear they might be glimpsed by the embittered oppressed, to oppress and yet lack the courage to show yourself as an oppressor, even to fear the ones you are oppressing, feeling ill at ease in your own wealth and begrudging others their ease, to resort to disagreeable weapons that require neither true audacity nor manly courage, to have money, but only money, without splendor: That's what things look like in our cities at present — Robert Walser

The chronicler would abandon any idea of making a detailed report of all the other ills that are afflicting most of the nearly three hundred inmates being kept in this inhumane quarantine, but he could not fail to mention at least two cases of fairly advanced cancer, for the authorities had no humanitarian scruples when rounded up the blind and confining them here, they even stated that the laws once made is the same for everyone and that democracy is incompatible with preferential treatment. As cruel fate would have it, amongst all these inmates there is only one doctor, and an ophthalmologist at that, the last thing we need. — Jose Saramago

I am not against the pharmaceutical companies. I love them. That's not the issue. The issue is, in some cases, when they do these clinical trials, they control the data. They analyze the data. In some cases, they even write the article. And that leads to at least the perception, if not the reality, that there's a conflict of interest. — Catherine D. DeAngelis

It is the lowered head that makes her seem less noble than, say, a horse, or a deer surprised in the woods. More exactly, it is her lowered head and neck. As she stands still, the top of her head is level with her back, or even a little lower, and so she seems to be hanging her head in discouragement, embarrassment, or shame. There is at least a suggestion of humility and dullness about her. But all these suggestions are false. — Lydia Davis

The social dimension of reticence and nonacknowledgment is most developed in forms of politeness and deference. We don't want to tell people what we think of them, and we don't want to hear from them what they think of us, though we are happy to surmise their thoughts and feelings, and to have them surmise ours, at least up to a point. We don't, if we are reasonable, worry too much what they may say about us behind our backs, just as we often say things about a third party that we wouldn't say to his face. Since everyone participates in these practices, they aren't, or shouldn't be, deceptive. Deception is another matter, and sometimes we have reason to object to it, though sometimes we have no business knowing the truth, even about how someone really feels about us. — Thomas Nagel

Children who are brought up with one parent or another parent or shared parenthood, when there has been a divorce and hatred within families, it breeds a tremendous amount of instability in the life of a child. And many of these children end up in the homosexual movement. Even if they don't, they take so much baggage into their marriages, that they are unable sometimes, at least theoretically unable, to stand against all of the cultural forces that would disrupt them and their families. — Erwin W. Lutzer

We are beginning to play with ideas of ecology, and although we immediately trivialize these into commerce or politics, there is at least an impulse still in the human breast to unify and thereby sanctify the total natural world, of which we are ... There have been, and still are, in the world many different and even contrasting epistemologies which have been alike in stressing an ultimate unity, and, although this is less sure, which have also stressed the notion that ultimate unity is aesthetic. The uniformity of these views gives hope that perhaps the great authority of quantitative science may be insufficient to deny an ultimate unifying beauty.
I hold to the presupposition that our loss of the sense of aesthetic unity was, quite simply, an epistemological mistake. — Gregory Bateson

We're a people at war,' she began, voice loud and clear. 'We're constantly attacked - but not just by Strigoi. By one another. We're divided. We fight with one another. Family against family. Royal against non-royal. Moroi against dhampir. Of course the Strigoi are picking us off. They're at least united behind a goal: killing.'
[ ... ]
'We are one people,' she continued. 'Moroi and dhampir alike.' Yeah, that got some gasps too. 'And while it's impossible for every single person to get their way, no one will get anything done if we don't come together and find ways to meet in the middle - even if it means making hard choices.'
[ ... ]
We've kept magic alongside technology. We conduct these sessions with scrolls and - with these.' She smiled and tapped her microphone. 'That's how we have survived. We hold onto our That's how we have survived. That's how we will survive. — Richelle Mead

Within the hierarchy of fabrications that compose our lives - families, countries, gods - the self incontestably ranks highest. Just below the self is the family, which has proven itself more durable than national or ethnic affiliations, with these in turn outranking god-figures for their staying power. So any progress toward the salvation of humankind will probably begin from the bottom - when our gods have been devalued to the status of refrigerator magnets or lawn ornaments. Following the death rattle of deities, it would appear that nations or ethnic communities are next in line for the boneyard. Only after fealty to countries, gods, and families has been shucked off can we even think about coming to grips with the least endangered of fabrications - the self. — Thomas Ligotti

On the whole, the experience that the activity of the soul obeys the law of least resistance has been verified even in regard to women's social morals. As a rule, these have been focused on the family and on charity - among other reasons, because woman's sense of duty seldom finds means of expression in other directions. — Ellen Key

It is after these rare calls that I experience the only moments of depression from which I ever suffer, and then I am angry at myself, a well-nourished person, for allowing even a single precious hour of life to be spoil: by anything so indifferent. That is the worst of being fed enough, and clothed enough, and warmed enough, and of having everything you can reasonably desire - on the least provocation you are made uncomfortable and unhappy by such abstract discomforts as being shut out from a nearer approach to your neighbour's soul; which is on the face of it foolish, the probability being that he hasn't got one. — Elizabeth Von Arnim

In regard to the divine and holy mysteries of the faith, not the least part may be handed on without the Holy Scriptures. Do not be led astray by winning words and clever arguments. Even to me, who tell you these things, do not give ready belief, unless you receive from the Holy Scriptures the proof of the things which I announce. The salvation in which we believe is not proved from clever reasoning, but from the Holy Scriptures. — Cyril Of Jerusalem

Political philosophers have often pointed out that in wartime, the citizen, the male citizen at least, loses one of his most basic rights, his right to life; and this has been true ever since the French Revolution and the invention of conscription, now an almost universally accepted principle. But these same philosophers have rarely noted that the citizen in question simultaneously loses another right, one just as basic and perhaps even more vital for his conception of himself as a civilized human being: the right not to kill. No — Jonathan Littell

This is one of the hard-and-fast ironies of the Christian tradition: views that at one time were the majority opinion, or at least that were widely seen as completely acceptable, eventually came to be left behind; and as theology moved forward to become increasingly nuanced and sophisticated, these earlier majority opinions came to be condemned as heresies. We have seen this movement already with the exaltation Christology that was the original form of Christian belief. By the second century it was widely deemed heretical. Later understandings of the second century were acceptable and dominant in their day, but they too came to be suspect and even spurned. — Bart D. Ehrman

I welcome the role that people of faith play in building Britain's future - and the Catholic communion in particular is to be congratulated for so often being the conscience of our country, for helping 'the least of these' even when bearing witness to the truth is hard or unpopular. — Gordon Brown

In thinking about these questions I have been stimulated by criticisms of the prevailing scientific world picture ... by the defenders of intelligent design. Even though writers like Michael Behe and Stephen C. Meyer are motivated at least in part by their religious beliefs, the empirical arguments they offer against the likelihood that the origin of life and its evolutionary history can be fully explained by physics and chemistry are of great interest in themselves. Another skeptic, David Berlinski, has brought out these problems vividly without reference to the design inference. Even if one is not drawn to the alternative of an explanation by the actions of a designer, the problems that these iconoclasts pose for the orthodox scientific consensus should be taken seriously. They do not deserve the scorn with which they are commonly met. It is manifestly unfair. — Thomas Nagel

His words even imply that philanthropy has deeper depths than is generally realized. The great emotions of compassion and mercy are traced to Him; there is more to human deeds than the doers are aware. He identified every act of kindness as an expression of sympathy with Himself. All kindnesses are either done explicitly or implicitly in His name, or they are refused explicitly or implicitly in His name. — Fulton J. Sheen

If you are a Christian, you are free to think that all these religions, even the queerest ones, contain at least some hint of the truth. — C.S. Lewis

This time I saw. In a blue heaven was coiled an infinite snake of gold and green, with four eyes of fire, black fire and red, that darted rays in every direction; held within its coils was a great multitude of laughing children. And even as I looked, all this was blotted out. Crawling rivers of blood spread over the heaven, of blood purulent with nameless forms - mangy dogs with their bowels dragging behind them; creatures half elephant, half beetle; things that were but a ghastly bloodshot eye, set about with leathery tentacles; women whose skins heaved and bubbled like boiling sulphur, giving off clouds that condensed into a thousand other shapes, more hideous than their mother; these were the least of the denizens of these hateful rivers. — Aleister Crowley