Eve And The Serpent Quotes & Sayings

A man may read the figure on the dial, but he cannot tell how the day goes, unless the sun shines upon the dial: we may read the Bible over, but we can not learn the purpose, till the Spirit of God shines into our hearts. O implore this blessed Spirit! It is God's prerogative-royal to teach: "I am the Lord thy God, which teacheth thee to profit." Is. 48. 17. Ministers may tell us our lesson, God only can teach us; we have lost both our hearing and eye-sight, therefore are very unfit to learn. Ever since Eve listened to the serpent, we have been deaf; and since she looked on the tree of knowledge we have been blind; but when God comes to teach, he removes these impediments. — Thomas Watson

Happy! Who is happy? Was there not a serpent in Paradise itself? And if Eve had been perfectly happy beforehand, would she have listened to the tempter? — William Makepeace Thackeray

The serpent's objective is clear. He seeks to drive a wedge of doubt into Adam and Eve's confidence in what God has told them. Satan knows the power of undermining a human being's confidence in what God has revealed. Sadly, the serpent's temptation was successful. Adam and Eve second-guessed God's trustworthiness and then rejected his command. They sinned and ate the forbidden fruit. This was the beginning of the fallen world we all experience. All generations following would have a natural bent for rebelling against God and being skeptical or indifferent to what he has said. To this day, Satan's objective has not changed. Though his questions look a little different at times, they all contain the same idea — Jon Morrison

But she just tried to push the blame off onto the serpent: "The woman said, "the serpent deceived me, and I ate" Gen 3:13. That was true enough 1Tim 2:14, but the serpent's guilt did not justify her sin. Again, James 1:14 stands as a reminder that whenever we sin, it is because we are drawn away by our own lust. No matter what means Satan may use to beguile us into sin -- no matter how subtle his cunning--- the responsibility for the deed itself still lies with the sinner and no one else. Eve could not escape accountability for what she had done by transferring the blame. — John F. MacArthur Jr.

I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ (2 Cor. 11:3). Sin is the move away from simple devotion to Christ. Sin is spiritual complexity. — Tony Reinke

However, by carefully noting Eve's inaccurate quotation of God's prohibition a few verses later, Bonchek shows that by "exaggerating the actual prohibition (from one tree to 'every tree of the garden'), the serpent created a new, but lopsided, frame of reference," a frame that catches Eve off guard and slyly manipulates her into ultimately deciding on a course of action she would not have agreed upon otherwise. Eve — Bradley J. Kramer

The concept of marketing is almost as old as humanity itself ... suffice it to say here that it took almost no time for a wily serpent to sell Adam and Eve on a shiny apple from the Tree of Knowledge, at which point they became not only the first humans but also the first marketing demographic, and God expelled them from the Garden of Eden for being total consumerist dupes. (p. 40) — BikeSnobNYC

Satan," he said, "couldn't undo anything God had done. She could at least try to make existence for His little toys less painful. She could see what He couldn't: To be alive was to be either bored or scared stiff. So she filled an apple with all sorts of ideas that might at least relieve the boredom, such as rules for games with cards and dice, and how to fuck, and recipes for beer and wine and whiskey, and pictures of different plants that were smokeable, and so on. And instructions on how to make music and sing and dance real crazy, real sexy. And how to spout blasphemy when they stubbed their toes.
"Satan had a serpent give Eve the apple. Eve took a bite and handed it to Adam. Hee took a bite, and then they fucked. — Kurt Vonnegut Jr.

St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent; the excitable desire is the Eve; and reason is the Adam. Our nature tempts us perpetually; criminal desire is often excited; but sin is not completed till reason consents. — Blaise Pascal

The story of Eve and the serpent, and of Noah and his ark, drops to a level with the Arabian Tales, without the merit of being entertaining, and the account of men living to eight and nine hundred years becomes as fabulous as the immortality of the giants of the Mythology. — Thomas Paine

If the fall of man consists in the separation of god and the devil the serpent must have appeared out of the middle of the apple when Eve bit like the original worm in it, splitting it in half and sundering everything which was once one into a pair of opposites, so the world is Noah's ark on the sea of eternity containing all the endless pairs of things, irreconcilable and inseparable, and heat will always long for cold and the back for the front and smiles for tears and mutt for jeff and no for yes with the most unutterable nostalgia there is. — Diane Arbus

What was the secret that the serpent told Eve? That she could eat a certain fruit? Pah. That was a euphemism. The fruit was carnal knowledge, and everybody from Thomas Aquinas to Milton knew it. How did they know it? Nowhere in Genesis is there even the merest hint of the equation: Forbidden fruit equals sin equals sex. We know it to be true because there can only be one thing so central to mankind. Sex. — Matt Ridley

Well, I think that's sort of like Eve biting the apple. You were talking about Genesis. I think it's like that, the crow is like the serpent. He is giving the horse the awareness of choice. And with a full knowledge of choice comes a foreknowledge of death. — Peter Heller

Adam and Eve each denied their own responsibility when confronted by God because they saw themselves as too important to be wrong, to be weak, to be vulnerable to the shrewdness of a mere serpent. The dramatic increase in self-importance over the turn of the millennium, occurring alongside a steady increase in divorce, white-collar crime, morbid obesity, and high-profile falls from grace, smacks of a similar stink. We're too important for silly rules. We can't be expected to keep promises we made after circumstances change. Give us enough time, and we'll figure out who's really to blame for the trouble we find ourselves in. Jake — David A. Zimmerman

From whence, then, could arise the solitary and strange conceit that the Almighty, who had millions of worlds equally dependent on his protection, should quit the care of all the rest, and come to die in our world because, they say, one man and one woman ate an apple? And, on the other hand, are we to suppose that every world in the boundless creation had an Eve, an apple, a serpent, and a redeemer? — Thomas Paine

Temptation is as old as time; or at least, the history of temptation extends as far back as the moment Eve gave Adam that serpent's apple. But what sets the lady apart from the tramp is the ability to acknowledge she needs to clean up her act - and then, of course, the fact that she actually does clean up her act. — Derek Blasberg

What was injected into Eve's mind and affections during the conversation with the Serpent was a deep-seated suspicion of God that was soon further twisted into rebellion against him. The root of her antinomianism (opposition to and breach of the law) was actually the legalism that was darkening her understanding, dulling her senses, and destroying her affection for her heavenly Father. Now, like a pouting child of the most generous father, she acted as though she wanted to say to God, "You never give me anything. You insist on me earning everything I am ever going to have. — Sinclair B. Ferguson

Such Pleasure took the Serpent to behold This Flourie Plat, the sweet recess of EVE Thus earlie, thus alone; her Heav'nly forme Angelic, but more soft, and Feminine, Her graceful Innocence, her every Aire Of gesture or lest action overawd His Malice, and with rapine sweet bereav'd His fierceness of the fierce intent it brought: That space the Evil one abstracted stood From his own evil, and for the time remaind Stupidly good, of enmitie disarm'd, Of guile, of hate, of envie, of revenge; But the hot Hell that alwayes in him burnes, Though in mid Heav'n, soon ended his delight, And tortures him now more, the more he sees Of pleasure not for him ordain'd: then soon Fierce hate he recollects, and all his thoughts Of mischief, gratulating, thus excites. — John Milton

Another striding instance is recorded by the very intelligent traveler regarding a representation of the fall of our first parents, sculptured in the magnificent temple of Ipsambul in Nubia. He says that a very exact representation of Adam and Eve in the Garden of Eden is to be seen in that cave, and that the serpent climbing round the tree is especially delineated, and the whole subject of the tempting of our first parents most accurately exhibited. — Godfrey Higgins

If Adam and Eve were not hunter-gatherers, then they were certainly gatherers. But, then, consumer desire, or self-embitterment, or the 'itch,' as Schopenhauer called it, appeared in the shape of the serpent. This capitalistic monster awakens in Adam and Eve the possibility that things could be better. Instantly, they are cast out of the garden and condemned to a life of toil, drudgery, and pain. Wants supplanted needs, and things have been going downhill ever since. — Tom Hodgkinson

I gasp, and I'm Eve in the Garden of Eden, and he's the serpent, and I cannot resist. — E.L. James

Ah, sin," Lucifer said. "Like the serpent that tricked Eve into eating the forbidden fruit. She devoured it, knowing she shouldn't."
"And she was punished for it."
"She was," Lucifer agreed. "But if you think for a moment she truly regretted it, you're wrong. That fruit was the most glorious thing she ever tasted - the sweetest, the ripest - and once you experience something so breathtaking, you never forget it. You never regret it. — J.M. Darhower

The Bible has come under fire for making woman the fall guy in man's cosmic drama. But in casting a male conspirator, the serpent, as God's enemy, Genesis hedges and does not take its misogyny far enough. The Bible defensively swerves from God's true opponent, chthonian nature. The serpent is not outside Eve but in her. She is the garden and the serpent. — Camille Paglia

The Great Mother aborts children, and is the dead fetus; breeds pestilence, and is the plague; she makes of the skull something gruesomely compelling, and is all skulls herself. To unveil her is to risk madness, to gaze over the abyss, to lose the way, to remember the repressed trauma. She is the molestor of children, the golem, the bogey-man, the monster in the swamp, the rotting cadaverous zombie who threatens the living. She is progenitor of the devil, the "strange son of chaos." She is the serpent, and Eve, the temptress; she is the femme fatale, the insect in the ointment, the hidden cancer, the chronic sickness, the plague of locusts, the cause of drought, the poisoned water. She uses erotic pleasure as bait to keep the world alive and breeding; she is a gothic monster, who feeds on the blood of the living. — Jordan B. Peterson

We are Adam and Eve born out of chaos called creation Ribbing me gave you life yet you forget there will always be a part of me in you yes I taunted and tempted you with my forbidden fruit does that make me the serpent too? Believe what you will but if I am exiled alone I know we will be together again someday naked without shame in paradise My thanks to you for being in on my sin — Megan McCafferty

As we reread Genesis 2...we immediately understand WHAT is 'crafty' about the serpent's question in Genesis 3. God did NOT in fact say in Genesis 2, 'You MUST NOT EAT from any tree in the garden' (3:1). What God did say was almost exactly the opposite: 'You ARE FREE TO EAT from any tree in the garden' (except the tree of the knowledge of good and evil, 2:16). The vocabulary of God in Genesis 2 indicates freedom and blessing. The vocabulary of the serpent in Genesis 3 indicates prohibition and restriction. The serpent's ploy is to suggest to the woman that God is really not so good after all. He shifts attention away from all that God in his generosity has provided for his creatures in creation and onto the one thing that God has for the moment explicitly withheld. — Iain W. Provan

Dr. Murray made it clear to me before I left that a woman who enhoys the Act is as loose as a harlot. God gives pleasure in it only to husbands. Women are the source of evil and temptation, therefore women are to blame when men fall into fleshly error. It was Eve who seduced Adam, Eve who entered into league with the serpent, who was the Devil in disguise. So the only pleasure women are allowed is in their children. — Colleen McCullough

As became a young sinner, Sam [Mark Twain] had a special interest in Satan. He asked his Sunday school teacher questions about Eve in the garden, wondering "if he had ever heard of another woman who, being approached by a serpent, would not excuse herself and break for the nearest timber." Twain recalled, "He did not answer my question, but rebuked me for inquiring into matters above my age and comprehension. — Fred Kaplan

The difference between true and false repentance lies in this: the man who truly repents cries out against his heart; but the other, as Eve, against the serpent, or something else. — John Bunyan

But that autumn the serpent got into Meg's paradise, and tempted her like many a modern Eve, not with apples, but with dress. — Louisa May Alcott

Obviously, the core of Eve's temptation was she wanted to be like God, knowing good and evil. But we can't ignore the fact that the serpent used food as a tool in the process. If the very downfall of humanity was caused when Eve surrendered to a temptation to eat something she wasn't supposed to eat, I do think our struggles with food are important to God. — Lysa TerKeurst

If you see me with my face all black, don't be frightened. If you see me flapping wings like a bat's, as big as the whole sky, don't be frightened. If you hear me raging ten times worse than Mrs. Bill, the blacksmith's wife - even if you see me looking in at people's windows like Mrs. Eve Dropper, the gardener's wife - you must believe that I am doing my work. Nay, diamond, if I change into a serpent or a tiger, you must not let go your hold of me, for my hand will never change in yours if you keep a good hold. If you keep a hold, you will know who I am all the time, even when you look at me and can't see me the least like the North Wind. I may look something very awful. Do you understand? — George MacDonald

So spake the enemy of mankind, enclosed
In serpent, inmate bad! and toward Eve
Addressed his way: not with indented wave,
Prone on the ground, as since; but on his rear,
Circular base of rising folds, that towered
Fold above fold, a surging maze! his head
Crested aloft, and carbuncle his eyes;
With burnished neck of verdant gold, erect
Amidst his circling spires, that on the grass
Floated redundant: pleasing was his shape
And lovely; never since of serpent-kind
Lovelier ... — John Milton

The View from Europe And that was Africa: the long line to the south little higher than the Atlantic that defined it. The sea rolled its drums on the shore, broke in white foam, flowers for the hair of the girls. I sipped the wind with my nostrils, and the smell was the smell of fear. Two million- year-old skulls surfaced from soil fathoms, grinning their disdain at the accuracy of the new weapons. And that was Eden indeed: Adam was black and the woman, Eve, was black; and the serpent, master of the click languages, spoke to them sibilantly of how the machine would sound as it waited under the tree of death, offering them nothing but a pretence of life. 1988 — R.S. Thomas

Note the significant fact that we always hear of the "fall of man," not the fall of woman, showing that the consensus of human thought has been more unerring than masculine interpretation. Reading this narrative carefully, it is amazing that any set of men ever claimed that the dogma of the inferiority of woman is here set forth. The conduct of Eve from the beginning to the end is so superior to that of Adam. The command not to eat of the fruit of the tree of Knowledge was given to the man alone before woman was formed. Genesis ii, 17. Therefore the injunction was not brought to Eve with the impressive solemnity of a Divine Voice, but whispered to her by her husband and equal. It was a serpent supernaturally endowed, a seraphim as Scott and other commentators have claimed, who talked with Eve, and whose words might reasonably seem superior to the second-hand story of her — Elizabeth Cady Stanton

So spake the Enemie of Mankind, enclos'd In Serpent, Inmate bad, and toward EVE Address'd his way, not with indented wave, Prone on the ground, as since, but on his reare, Circular base of rising foulds, that tour'd Fould above fould a surging Maze, his Head Crested aloft, and Carbuncle his Eyes; With burnisht Neck of verdant Gold, erect Amidst his circling Spires, that on the grass Floted redundant: pleasing was his shape, And lovely, never since of Serpent kind Lovelier, not those that in ILLYRIA chang'd HERMIONE and CADMUS, or the God In EPIDAURUS; nor — John Milton