Eudorus Of Alexandria Quotes & Sayings
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Top Eudorus Of Alexandria Quotes

[On Ronald Reagan:] Jane Wyman seemed more upset with her husband's obsession with politics than I. I tried to make her laugh. 'He'll outgrow it,' I told her. To her it wasn't funny. — June Allyson

It's Elvish," Tummeler repeated. "It says, basically, 'Declare allegiance, and be welcomed."
"Well, doesn't it perhaps mean that the magic word that opens the door is 'allegiance'?" Said Jack. "In Elvish?"
"That's a stupid idea," said John. "Then anyone who spoke Elvish could get in. — James A. Owen

Innocence is impossible when people have never had the choice of becoming corrupt by dominating others. — Sheila Rowbotham

Providence has given human wisdom the choice between two fates: either hope and agitation, or hopelessness and calm. — Yevgeny Baratynsky

Rosalie had never been one to question or accuse, just to forgive
but I guess everyone had their limits when it came to tolerance levels, and I'd crossed the line. — Embee

Life, with its rules, its obligations, and its freedoms, is like a sonnet: You're given the form, but you have to write the sonnet yourself. - Mrs. Whatsit — Madeleine L'Engle

In our house, we do everything whole: whole milk and full-fat cheeses. And I use ghee and coconut oil for cooking. — Kourtney Kardashian

And hie him home, at evening's close, To sweet repast and calm repose. — Thomas Gray

Goor or evil, right or wrong, he mattered to me. — Karen Marie Moning

I've had a bit of experience at lots and lots of different arenas as it were, some of them completely creative, some of them quite technical. The interesting thing is, is that I found that the technical arenas actually are also very creative or can be very creative. — Bruce Dickinson

Consciously cultivate the ordinary. — Walker Percy

Instead of leaving on a gas-guzzling generator all night, Mama and Papa make a killing by making hard 'n fast love like a couple of blinded down-'n-out mixamatosis rabbits with nothing to live for. — Jonathan Dunne

The Reformation was an attempt to put the Bible at the heart of the Church again
not to give it into the hands of private readers. The Bible was to be seen as a public document, the charter of the Church's life; all believers should have access to it because all would need to know the common language of the Church and the standards by which the Church argued about theology and behaviour. The huge Bibles that were chained up in English churches in the sixteenth century were there as a sign of this. It was only as the rapid development of cheap printing advanced that the Bible as a single affordable volume came to be within everyone's reach as something for individuals to possess and study in private. The leaders of the Reformation would have been surprised to be associated with any move to encourage anyone and everyone to form their own conclusions about the Bible. For them, it was once again a text to be struggled with in the context of prayer and shared reflection. — Rowan Williams