Quotes & Sayings About Eucharisteo

I wear the lens of the Word and all the world transfigures into the Beauty of Christ and 'everything is eucharisteo'. — Ann Voskamp

Eucharisteo - thanksgiving - always precedes the miracle. — Ann Voskamp

The practice of giving thanks ... eucharisteo ... this is the way we practice the presence of God, stay present to His presence, and it is always a practice of the eyes. We don't have to change what we see. Only the way we see. — Ann Voskamp

Eucharisteo makes the knees the vantage point of a life. — Ann Voskamp

Is the height of my chara joy dependent on the depths of my eucharisteo thanks? — Ann Voskamp

In the original language, "he gave thanks" reads "eucharisteo." ... The root word for eucharisteo is charis, meaning "grace." Jesus took bread and saw it as grace and gave thanks. He took the bread and knew it to be gift and gave thanks. — Ann Voskamp

Eucharisteo, remembering with thanks, this is the bread. We take the moments as bread and give thanks and the thanks itself becomes bread. The thanks itself nourishes. Thanks feeds our trust ... Manna with thanks, eat the mystery of the moment with trust, and am nourished another day - or refuse it ... and die. Jesus calls us to surrender and there's nothing like releasing fears and falling into peace. This is what I have always wanted and never knew: this utter trust, this enlivening fall of surrender into the safe hands. There is no joy without trust! Page 158 — Ann Voskamp

That's what I was struggling out of nightmares to reach, to seize. Joy. But where can I seize this holy grail of joy? I look back down to the page. Was this the clue to the quest of all most important? Deep chara joy is found only at the table of the euCHARisteo - the table of thanksgiving. I sit there long ... wondering ... is it that simple? — Ann Voskamp

It is true, I never stop wanting to learn the hard eucharisteo for deathbeds and dark skies and the prodigal sons. But I accept this is the way to begin, and all hard things come in due time and with practice. Yet now wisps of cheese tell me gentle that this is the first secret step into euchaisteo's miracle. Gratitude for the seemingly insignificant - a seed - this plants the giant miracle. The miracle of eucharisteo, like the Last Supper, is in the eating of crumbs, the swallowing down one mouthful. Do not disdain the small. The whole of life - even the hard - is made up of the minute parts, and if I miss the infinitesimals, I miss the whole. (Page 57) — Ann Voskamp

of nightmares to reach, to seize. Joy. But where can I seize this holy grail of joy? I look back down to the page. Was this the clue to the quest of all most important? Deep chara joy is found only at the table of the euCHARisteo - the table of thanksgiving. — Ann Voskamp

Life is dessert - too brief to hurry ... "Where ever you are, be all there" is only possible with eucharisteo. Slow down and taste life, give thanks, and see God. Simplicity is ultimately a matter of focus. Eucharisteo keeps the focus. Page 77 — Ann Voskamp

Eucharisteo is giving thanks for grace. But in the breaking and giving of bread, in the washing of feet, Jesus makes it clear that eucharisteo is, yes, more: it is giving grace away. — Ann Voskamp

Wherever you are, be all there is only possible in the posture of eucharisteo. I want to slow down and taste life, give thanks, and see God. — Ann Voskamp

Eucharisteo has taught me to trust that there is always enough God. He has no end. — Ann Voskamp

Eucharisteo means 'to give thanks,' and give is a verb, something that we do. God calls me to do thanks. to give the thanks away. That thanks-giving might literally become thanks-living. That our lives become the very blessings we have received. I am blessed. I can bless. Imagine! I could let Him make me the gift! I could be the joy! — Ann Voskamp

This pen: this is nothing less than the driving of nails. Nails driving out my habits of discontent and driving in my habit of eucharisteo. I'm hammering in nails to pound out nails, ugly nails that Satan has pierced through the world, my heart. It starts to unfold, light in the dark, a door opening up, how all these years it's been utterly pointless to try to wrench out the spikes of discontent. Because that habit of discontentment can only be driven out by hammering in one iron sharper. The sleek pin of gratitude. I — Ann Voskamp

The one who lives her life in circles, discovering, entering into, forgetting and losing, finding her way round again, living her life in layers
deeper, round, further in. I know 'eucharisteo' and the miracle. But I am not a woman who ever lives the full knowing. — Ann Voskamp

God is always good and I am always loved. Everything is eucharisteo. Because eucharisteo is how Jesus, at the Last Supper, showed us to transfigure all things - take the pain that is given, give thanks for it, and transform it into a joy that fulfills all emptiness. I have glimpsed it: This, the hard eucharisteo. The hard discipline to lean into the ugly and whisper thanks to transfigure it into beauty. The hard discipline to give thanks for all things at all times because He is all good. — Ann Voskamp

Jesus embraced His not enough ... He gives thanks ... and there is more than enough. More than enough. Eucharisteo always precedes the miracle. And who doesn't need a miracle like that everyday? Thanksgiving makes time. The real problem of life is never a lack of time. The real problem of life - in my life - is lack of thanksgiving. Thanksgiving creates abundance; and he miracle of multiplying happens when I give thanks - ... it's giving thanks to God for this moment that multiplies the moments, time made enough. I am thank-full. I am time-full. page 72 — Ann Voskamp

This is the crux of Christianity: to remember and give thanks, 'eucharisteo'. — Ann Voskamp

When service is unto people, the bones can grow weary, the frustration deep. Because, agrees Dorothy Sayers, "whenever man is made the center of things, he becomes the storm-center of trouble. The moment you think of serving people, you begin to have a notion that other people owe you something for your pains ... You will begin to bargain for reward, to angle for applause ... When the eyes of the heart focus on God, and the hands on always washing the feet of Jesus alone - the bones, they sing joy and the work returns to it's purest state: eucharisteo. The work becomes worship, a liturgy of thankfulness. "The work we do is only our love for Jesus in action" writes Mother Theresa. "If we pray the work ... if we do it to Jesus, if we do it for Jesus, if we do it with Jesus ... that's what makes us content." Deep joy is always in the touching of Christ - in whatever skin He comes to us in. Page 194 — Ann Voskamp