Ethics What Is Right Quotes & Sayings

The very nature of materiality is an entanglement. Matter itself is always already open to, or rather entangled with, the "Other." The intra-actively emergent "parts" of phenomena are coconstituted. Not only subjects but also objects are permeated through and through with their entangled kin; the other is not just in one's skin, but in one's bones, in one's belly, in one's heart, in one's nucleus, in one's past and future. This is as true for electrons as it is for brittlestars as it is for the differentially constituted human . . . What is on the other side of the agential cut is not separate from us--agential separability is not individuation. Ethics is therefore not about right response to a radically exterior/ized other, but about responsibility and accountability for the lively relationalities of becoming of which we are a part. — Karen Barad

The difference between magic and meditation methods is the difference between drugs and diet - medicines will do swiftly what diet can only effect slowly, and in critical cases there is no time to wait for the slow processes of dietetics, so it must be either medicines or nothing. Nevertheless, drugs are no substitute for right diet and wholesome regime, and although magic enables a speedy and potent result to be attained, is is only by means of right understanding and right ethics that the position which has been won can be held. — Dion Fortune

Philosophy has been described as thinking about thinking, and all Christians should do that. The term comes from two Greek words, philia ("love") and sophia ("wisdom"), thus "loving wisdom." Nothing anti-Christian appears in that definition. Problems arise if we seek wisdom apart from God, or elevate human reason above Him, but according to Proverbs 4:5-7, God's people should love and seek wisdom.
Formal philosophy is divided into three major areas-incidentally, all core Christian issues: (1) Metaphysics,
which asks questions about the nature of reality: "What is real?" "Is the basic essence of the world matter, or spirit, or something else?" (2) Epistemology, which addresses issues concerning truth and knowledge: "What do we know?" "How do we know it?" "Why do we think it's true?" (3) Ethics, which considers moral problems: "What is right and wrong?" "Are moral values absolute or relative?" "What is the good life, and how do we achieve it? — Rick Cornish

The philosopher Edmund Pincoffs has argued that consequentialists and deontologists worked together to convince Westerners in the twentieth century that morality is the study of moral quandaries and dilemmas. Where the Greeks focused on the character of a person and asked what kind of person we should each aim to become, modern ethics focuses on actions, asking when a particular action is right or wrong ... This turn from character ethics to quandary ethics has turned moral education away from virtues and toward moral reasoning. If morality is about dilemmas, then moral education is training in problem solving. — Jonathan Haidt

Rise above principle and do what is right. — Walter Heller

I have my ethics and morals. I have my anchor point of what is right and wrong in real life, but I'm not afraid to entertain any and every aspect of personality in relationship to creating a character. — Corin Nemec

If practicality and morality are polarized and you must choose, you must do what you think is right, rather than what you think is practical. — Philip K. Dick

God is the creator of all things, right? He is the force that dictates the laws of the universe, and is therefore the ultimate source of ethics. He is absolute morality ...
We claim to be doing good. But the Lord Ruler - as God - defines what is good. So by opposing him we're actually evil. But since he's doing the wrong thing, does evil actually count as good in this case? — Brandon Sanderson

Not only is there often a right and wrong, but what goes around does come around, Karma exists, chickens do come home to roost, and as my mother, Phyllis, liked to say, "There is always a day of reckoning." The good among the great understand that every choice we make adds to the strength or weakness of our spirits - ourselves, or to use an old fashioned word for the same idea, our souls. That is every human's life work: to construct an identity bit by bit, to walk a path step by step, to live a life that is worthy of something higher, lighter, more fulfilling, and maybe even everlasting. — Donald Van De Mark

What is law? Is it what is on the books, or what is actually enacted and obeyed in a society? Or is law what must be enacted and obeyed, whether or not it is on the books, if things are to go right? — Bernhard Schlink

Whenever those immersed in the bureaucratic culture of the age try to think their way through to the moral foundations of what they are and what they do, they will discover suppressed Nietzschean premises. And consequently it is possible to predict with confidence that in the apparently quite unlikely contexts of bureaucratically managed modern societies there will periodically emerge social movements informed by just that kind of prophetic irrationalism of which Nietzsche's thought is the ancestor. Indeed just because and insofar as contemporary Marxism is Weberian in substance we can expect prophetic irrationalisms of the left as well as of the Right. — Alasdair MacIntyre

We have become the revisionist society. We rewrite history in favor of viewpoints. We rewrite ethics in favor of "what's right is what makes you feel good after." Political correctness puts Jesus and Buddha on the same low shelf. Gender inclusivity has us tied up in proper pronouns. Since God goes undefined, His expectations have been missing for some time, and sin is what you do that hurts others. — Calvin Miller

Photographs alter and enlarge our notions of what is worth looking at and what we have a right to observe. They are a grammar and, even more importantly, an ethics of seeing. — Susan Sontag

If you're going to figure something out, study ethics. You can ask What's the answer? What's Right and Wrong? What I learned is that nobody knows the answer and there is no Right and Wrong. So I'm incapable of becoming a fundamentalist because there are no absolutes, there's always a what if. — Duff Goldman

I took ethics classes in college, and it always amazes me how they [tabloids] will blatantly say something that I did not say, in quotation marks. The first thing that we learned in ethics is that you better have it right. If you're putting quotation marks around something, it better be exactly what that person said. — Carrie Underwood

If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world. — Sam Harris

And what we say - that what He willeth is right and what He doth not not will is wrong, is not so to be understood, as if, should God will something inconsistent, it would be right because He willed it. For it does not follow that if God would lie it would be right to lie, but rather that he were not God. — Anselm Of Canterbury

Can you hold a red-hot iron rod in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds?
Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self. — Mahavira

The orthodox tend to think that people who, like the postmodernists and me, believe neither in God nor in some suitable substitute, must feel that everything is permitted, that everybody can do what they like. — Richard M. Rorty

I had taken a course in Ethics. I read a thick textbook, heard the class discussions and came out of it saying I hadn't learned a thing I didn't know before about morals and what is right or wrong in human conduct. — Carl Sandburg

Not just a matter of "doing the right thing" but of figuring out what the right thing is. This proliferation of options generates confusion in our world and, for many, a sense of despair. Will we ever reach a cultural consensus that will stabilize the shifting sands of pluralism? All this talk of "theories of ethics" may — R.C. Sproul

Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light. — Jeremy Bentham

The propounders of what are called the "ethics of evolution," when the 'evolution of ethics' would usually better express the object of their speculations, adduce a number of more or less interesting facts and more or less sound arguments, in favour of the origin of the moral sentiments, in the same way as other natural phenomena, by a process of evolution. I have little doubt, for my own part, that they are on the right track; but as the immoral sentiments have no less been evolved, there is, so far, as much natural sanction for the one as the other. The thief and the murderer follow nature just as much as the philanthropist. Cosmic evolution may teach us how the good and the evil tendencies of man may have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before. — Thomas Henry Huxley

What makes you think you have the right to shoot someone?" my father says as he follows me up the path. We pass the tattoo place. Where is Tori now? And Christina?
"Now isn't the time for debates about ethics," I say.
"Now is the perfect time," he says, "because you will soon get the opportunity to shoot someone again, and if you don't realize - "
"Realize what?" I say without turning around. "That every second I waste means another Abnegation dead and another Dauntless made into a murderer? I've realized that. Now it's your turn."
"There is a right way to do things."
"What makes you so sure that you know what it is?" I say. — Veronica Roth

It's not doing what is right that's hard for a President. It's knowing what is right. — Lyndon Johnson

The qualities of character can be arranged in triads, in each of which the first and last qualities will be extremes and vices, and the middle quality a virtue or an excellence. So between cowardice and rashness is courage; between stinginess and extravagance is liberality; between sloth and greed is ambition; between humility and pride is modesty; between secrecy and loquacity, honesty; between moroseness and buffoonery, good humor; between quarrelsomeness and flattery, friendship; between Hamlet's indecisiveness and Quixote's impulsiveness is self-control.49 "Right," then, in ethics or conduct, is not different from "right" in mathematics or engineering; it means correct, fit, what works best to the best result. The — Will Durant

The New Age movement, for all the validity of its protest and the value of some of its recommendations, is in truth a very old blind alley. There is a very long history to remind us of what happens when nature is our ultimate point of reference ... Nature knows no ethics. There is no right and wrong in nature; the controlling realities are power and fertility. — Lesslie Newbigin

Just because I do not accept the teachings of the devotaries does not mean I've discarded a belief in right and wrong."
"But the Almighty determines what is right!"
"Must someone, some unseen thing, declare what is right for it to be right? I believe that my own morality
which answers only to my heart
is more sure and true than the morality of those who do right only because they fear retribution. — Brandon Sanderson

Where are the ethical concerns, that so many people called animal lovers invoke, when you steal the children of wild dog mothers and other family members from right before their eyes? Do ethics always refer only to what people think appropriate for purely subjective reasons?
Ultimately, our long-term research resulted in a very sad picture: With the exception of the random puppy, who today as an adult actually is interested in people, neither male Maccia nor the most of the other "rescued" dogs are socially and environmentally secure, but had remained shy and partly vegetate in kennels with empty eyes. Such dogs are neither fish nor fowl, although taken from the wild population in the early age of about eight to twelve weeks (except Maccia, whom Funny "rescued" at the age of four months, which is even more irresponsible). — Gunther Bloch

May we think of freedom not as the right to do as we please but as the opportunity to do what is right. — Peter Marshall

He who stands by his heart has God in him. Our conscience is what unites us with God. — Suzy Kassem

What is so 'only' about 'yourself'? Is not the first thing one has to learn in this respect that to do something for yourself--I mean, the right kind of thing--is just as valuable and ethical than to do it for somebody else? Wouldn't you say that the good feeling we get simply because we did 'it' (whatever) for somebody else is cheating, in that it postpones the question: what is it good for? — Rudolf Arnheim

How did Ixtel become real for me? The world is full of Ixtels who I can help without hurting my father. Why this one? How was it her suffering that touched me? Father. I feel connected to her through my father's actions. I feel an obligation to right my father's wrong. But why? Shouldn't my father's welfare come first? His welfare is my welfare. How does one weigh love for a parent against the urge to help someone in need? I feel like what is right should be done no matter what. This lack of doubt makes me feel inhuman. But it is not a question of my head for once. I hear the right note. I recognize the wrong note. Maybe the right action is a lake like this one, green and quiet and deep. — Francisco X Stork

Even the most rational approach to ethics is defenseless if there isn't the will to do what is right. — Aleksandr Solzhenitsyn

Ethics is the restraint by which the individual organism affects computation in the ecosystem, creating moral position. What is "right" produces the least amount of disturbance to the individual in the ethical habitat. — James Eicher

Don't just do what is required, do what is respected then, at you'll know, you did the right thing even if it works out wrong. — Michael P. Naughton

Ethics is knowing the difference between what you have the right to do and what is the right thing to do. Potter Stewart, — Max Allan Collins

Apart from values and ethics which I have tried to live by, the legacy I would like to leave behind is a very simple one - that I have always stood up for what I consider to be the right thing, and I have tried to be as fair and equitable as I could be. — Ratan Tata

No problem worthy of the name is an indivisible unit, and may always be broken into smaller problems. The whole science of aesthetics is included in the simple question "What is beauty?", the science of ethics is merely the answer to "What is right conduct? — Henry Hazlitt

We know enough to know that all of this is not quite right. And we know enough to know that settling for what's not quite right is quite wrong. — Craig D. Lounsbrough

This very insatiability of the photographing eye changes the terms of confinement in the cave, our world. In teaching us a new visual code, photographs alter and enlarge our notions of what is worth looking at and what we have a right to observe. They are a grammar and, even more importantly, an ethics of seeing. Finally, the most grandiose result of the photographic enterprise is to give us the sense that we can hold the whole world in our heads-as an anthology of images. — Susan Sontag

Think of it." Now he is speaking to you, no one but you. "It may not matter what we want for science, or what we think is ethical. All we must do is provide the right environment, and let the heart do what it desires. The heart wants to beat. — Stephen Kiernan

It is ironical that for all the value we give to the rational, life is primarily governed by the irrational. Love is not rational. Sorrow is not rational. Hatred, ambition, rage and greed are irrational. Even ethics, morals and aesthetics are not rational. They depend on values and standards which are ultimately subjective. What is right, sacred and beautiful to one group of people need not be right, sacred and beautiful to another group of people. — Devdutt Pattanaik

The chief problem with television is that, for those who watch it consistently, it undermines and eventually destroys the ability to think. This is because it communicates primarily images, not by words, and words are necessary if we are to perceive logical connections and make judgments as to what is right and wrong. — James Montgomery Boice

What subjectivism is in the realm of ethics, collectivism is in the realm of politics. Just as the notion that "anything I do is right because I chose to do it," is not a moral principle, but a negation of morality
so the notion that "anything society does is right because society chose to do it," is not a moral principle, but a negation of moral principles an the banishment of morality from social issues. — Ayn Rand

Allan Bloom, in his book The Closing oftheAmerican Mind, chronicled the epidemic rise of moral relativism that reduces ethics to personal preferences rather than to objective norms for what is right and wrong. — R.C. Sproul