Famous Quotes & Sayings

Eschatology Catholic Quotes & Sayings

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Top Eschatology Catholic Quotes

Photography is there to construct the idea of us as a great family and we go on vacations and take these pictures and then we look at them later and we say, 'Isn't this a great family?' So photography is instrumental in creating family not only as a memento, a souvenir, but also a kind of mythology. — Larry Sultan

A man seldom thinks of marrying when he meets his ideal woman; he waits until he gets the marrying fever and then idealizes the first woman he happens to meet. — Helen Rowland

If you cannot find peace where you stand you shall not find it where you land. — T.F. Hodge

You know somethin', man? Some day I'm gonna be walkin' up the street one way and you're gonna be comin' down the other way, and we're gonna pass each other and I'm gonna say 'Hello, best white band in the world' and you're gonna say 'Hello, best colored band in the world. — Chick Webb

no need of the quo Mars — Bob Marley

The meaning of life cannot be told; it has to happen to a person ... To speak as though it were an objective knowledge, like the date of the war of 1812, misses the point altogether. — Ira Progoff

And you shouldn't choose to care about someone. There shouldn't be a time and a place for it. Either you do or you don't. Don't try." He looks off. "There can be falseness in trying to do something that should come naturally to people. — Celia Mcmahon

Every century or so, fundamental changes in the nature of consumption create new demand patterns that existing enterprises can't meet. — Shoshana Zuboff

I believe wholeheartedly in marriage. I don't exclusively mean a marriage with a legal contract, but any relationship that constitutes a marriage because of the quality of their relationship. — Helen Reddy

we should not be amazed that God ordered the death of the Canaanites, but rather we should stand in amazement that he lets anyone live. — C. S. Cowles

The whole "lets find Bigfoot" thing seems a little ill-planned to me, personally. Granted, my perspective is different than that of non-wizards, but marching out into the woods looking for a very large and very powerful creature by blasting out what you're pretty sure are territorial challenges to fight (or else mating calls) seems ... somewhat unwise.
I mean, if there's no Bigfoot, no problem. But what if you're standing there, screaming "Bring it on!" and find a Bigfoot?
Worse yet, what if he finds you?
Even worse, what if you were screaming "Do me, baby!" and he finds you then?
Is it me? Am I carzy? Or does the whole thing just seem like a recipe for trouble? — Jim Butcher

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come. — Carl E. Olson

Then I pace the floor, rocking him softly in my arms, patting his ass. You know I must be really desperate - because I try singing: Hush, little baby, don't say a word Daddy's gonna buy you a . . . I stop - because why the fuck would any baby want a mockingbird? None of those nursery rhymes make any goddamn sense. I don't know any other lullabies, so I go for the next best thing, "Enter Sandman" by Metallica: Take my hand, We're off to never-never land . . . — Emma Chase

Bold courage is paralyzing fear after humble prayer. — Kenneth E. Nowell

If Olivia wanted me to feel guilty, mission accomplished! — M. Leighton

I'm coming into this embracing that wild spirit in you. I don't want to clip your wings. I want to fly with you. — Lisa Kessler

How can you fly? I mean you have wings. Feathers. Did you know you have wings? — Sally Painter

The Church expected the Second Coming of Christ immediately, and no doubt this was so in the ordinary literal sense. But it was certainly expected also in another sense. The converts in all the cities of Asia and (soon) of Europe where the small groups were founded had known, in their conversion, one way or another, a first coming of their Redeemer. And then? And then! That was the consequent task and trouble - the then. He had come, and they adored and believed, they communicated and practiced, and waited for his further exhibition of himself. The then lasted, and there seemed to be no farther equivalent Now. Time became the individual and catholic problem. The Church had to become as catholic - as universal and as durable - as time. — Charles Williams