Eschatological Quotes & Sayings

The mission of Jesus brought not a new teaching but a new event. It brought to people an actual foretaste of the eschatological salvation. Jesus did not promise the forgiveness of sins; he bestowed it. He did not simple assure people of the future fellowship of the Kingdom; he invited them into fellowship with himself as the bearer of the Kingdom. He did not merely promise them vindication in the day of judgment; he bestowed upon them the status of a present righteousness. He not only taught an eschatological deliverance from physical evil; he went about demonstrating the redeeming power of the Kingdom, delivering people from sickness and even death. — George Eldon Ladd

In Christ we are no longer dominated by the flesh, but by the Spirit; but we are not yet delivered from the flesh. So long as this eschatological tension exists for the believer, so long will there be - in Calvin's view - a gap between the definition of faith and the actual experience of the believer: — Sinclair B. Ferguson

The presence of the messianic salvation is also seen in Jesus' miracles of healing, for which the Greek word meaning "to save" is used. The presence of the Kingdom of God in Jesus meant deliverance from hemorrhage (Mk 5:34), blindness (Mk 10:52), demon possession (Lk 8:36), and even death itself (Mk 5:23). Jesus claimed that these deliverances were evidences of the presence of the messianic salvation (Mt 11:4-5). They were pledges of the life of the eschatological Kingdom that will finally mean immortality for the body. The Kingdom of God is concerned not only with people's souls but with the salvation of the whole person. — George Eldon Ladd

Ancient eschatological texts are actually maps of the inner territories of the psyche that seem to transcend race and culture and originate in the collective unconscious. — Stanislav Grof

Faith for Moltmann, we may recall, is not something we must have or exercise in order to be saved. It is not the transition from damnation to salvation; it is the way in which we experience the vital, eschatological "turning point" of history. — Nicholas Ansell

eschatological thinking. — John Ortberg Jr.

I'd become an uncertain creature in her mind, and I found I liked it; she couldn't fathom what else I might be doing when her eyes weren't on me. — Anna Freeman

The unity of divine revelation, of the various dispensations, is found in the goal of history, the kingdom of God. And since this kingdom is centered in the person and work of Jesus Christ, the dispensational unity of Scripture and of history is Christological as much as it is eschatological. — Craig A. Blaising

You need to relax. Maybe we should stop at a bar for alcohol first."
"For me or for them?"
"For them, of course. It's important to get them loaded early in the day. Makes them easier to control. — Jaci Burton

And yet the ethos of the Sermon on the Mount, which is not just for the disciples but for everyone in the eschatological people of God, is just as radical, because it demands that one abandon not only evil deeds but every hurtful word directed at a brother or sister in faith (Matt 5:22). It demands regarding someone else's marriage (and of course one's own) as so holy that one may not even look with desire at another's spouse (Matt 5:27-28). It demands that married couples no longer divorce but remain faithful until death (Matt 5:31-32). It commands that there be no twisting and manipulation of language any more but only absolute clarity (Matt 5:37) and that one give to anyone who asks for anything (Matt 5:42). For a man's — Gerhard Lohfink

The gospel, centered profoundly for Jesus in the announcement that the reign of God is at hand, is eschatological in character. It pulls back the veil on the coming reign of God, thereby revealing the horizon of the world's future. The gospel portrays the coming of Jesus, and particularly his death and resurrection, as the decisive, truly eschatological event in the world's history. — Darrell L. Guder

Proclaiming the death of the Lord "until he comes" (1 Cor 11:26) entails that all who take part in the Eucharist be committed to changing their lives and making them in a certain way completely "Eucharistic". It is this fruit of a transfigured existence and a commitment to transforming the world in accordance with the Gospel which splendidly illustrates the eschatological tension inherent in the celebration of the Eucharist and in the Christian life as a whole: "Come, Lord Jesus!" (Rev 22:20) — Pope John Paul II

Embrace the faith that every challenge surmounted by your energy; every problem solved by your wisdom; every soul stirred by your passion; and every barrier to justice brought down by your determination will ennoble your life, inspire others, serve your country, and explode outward the boundaries of what is achievable on this earth. — Madeleine Albright

When I read it, I don't wince, which is all I ever ask for a book I write. — Norman Mailer

Because of this Christian materialism, a catholic postmodernism (or postmodern catholicity) affirms sacramentality on two levels. On the one hand, it affirms a general sacramentality: the whole world has potential to function as a window to God and a means of grace from God because God himself affirms materiality as a good thing. We see this not only in creation itself but also in the reaffirmation of it in the incarnation, in which God is happy to inhabit the goodness of flesh. Furthermore, materiality receives an eschatological affirmation in our hope for the resurrection of the body. Even the future kingdom will be a material environment of sacramentality. On the other hand, when an incarnational ontology and anthropology are linked with our earlier affirmation of time and tradition, a catholic postmodernism also affirms a special sacramentality - a special presence and means of grace in the sacraments of baptism and Eucharist. — James K.A. Smith

The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints. — Stanley Hauerwas

Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam. — John D. Zizioulas

I don't know why wicked places generally look wicked. You'd think they'd look nice, to fool people, but they hardly ever do. — Lemony Snicket

An erection at will is the moral equivalent of a valid credit card. — Alex Comfort

A dead man cannot forgive sins. The gospel, as the present forgiveness of sins, assumes the new, divine, eschatological life of the crucified Christ, and is itself the 'Spirit' and the present 'power of
the resurrection'. Thus according to Paul's understanding, in the 'word of the cross' the crucified Christ himself speaks. — Jurgen Moltmann

The hermeneutic consciousness, which must be awakened and kept awake, recognized that in the age of science philosophy's claim of superiority has something chimerical and unreal about it. But though the will of man is more than ever intensifying its criticism of what has gone before to the point of becoming utopian or eschatological consciousness, the hermeneutic consciousness seeks to confront that will with something of the truth of remembrance: with what is still and ever again real. — Hans-Georg Gadamer

[O]nly if the form of Christ can be lived out in the community of the church is the confession of the church true; only if Christ can be practiced is Jesus Lord. No matter how often the subsequent history of the church belied this confession, it is this presence within time of an eschatological and dvine peace, really incarnate in the person of Jesus and forever imparted to the body of Christ by the power of the Holy Spirit, that remains the very essence of the church's evangelical appeal to the world at large, and of the salvation it proclaims. (1-2) — David Bentley Hart

The first phase of modernism, which so far as the English language goes we associate with Pound and Yeats, Wyndham Lewis and Eliot and Joyce, was clerkly enough, sceptical in many ways; and yet we can without difficulty convict most of these authors of dangerous lapses into mythical thinking. All were men of critical temper, haters of the decadence of the times and the myths of mauvaise foi. All, in different ways, venerated tradition and had programmes which were at once modern and anti-schismatic. This critical temper was admittedly made to seem consistent with a strong feeling for renovation; the mood was eschatological, but scepticism and a refined traditionalism held in check what threatened to be a bad case of literary primitivism. It was elsewhere that the myths ran riot. — Frank Kermode

The first theological insight I learned from Gregory of Nyssa - and I suspect the last to which I shall cling when all others fall away - is that the Christian doctrine of creatio ex nihilo is not merely a cosmological or metaphysical claim, but also an eschatological claim about the world's relation to God, and hence a moral claim about the nature of God in himself. In the end of all things is their beginning, and only from the perspective of the end can one know what they are, why they have been made, and who the God is who has called them forth from nothingness.

(from Radical Orthodoxy 3.1 (2015): 1-17) — David Bentley Hart

Hence the vocation of the Church of Christ in the world, in political conflict and social strife, is inherently eschatological. The Church is the embassy of the eschaton in the world. The church is the image of what the world is in its essential being. The Church is the trustee of the society which the world, not subjected to the power of death, is to be on that last day when the world is fulfilled in all things in God. — William Stringfellow

Are you telling me that now the government is going after attorneys? They're going to put every attorney for everyone they think is a bad guy in jail? — Kenneth Eade

I would quit while you're ahead. Really. It's an awful field. Just torture. Awful. You write and you write, and you have to throw almost all of it away because it's not any good. I would say just stop now. You don't want to do this to yourself. That's my advice to you. — Philip Roth

Eschatology is one of the great and fundamental options of the human spirit. It is a profoundly explicit no to the profoundly implicit yes by which we usually accept life's normalcies, culture's presuppositions, and civilization's discontents. It is a basic and unusual world-negation or rejection as opposed to an equally basic but more usual world-affirmation or acceptance. For myself, left to myself, I would prefer to bury the term eschatological and use instead a term such as world-negation. But I presume that eschatological is here to stay, so I continue to use it. — John Dominic Crossan

His unrivaled genius as an ideological novelist was this capacity to invent actions and situations in which ideas dominate behavior without the latter becoming allegorical. He possessed what I call an eschatological imagination, one that could envision putting ideas into action and then following them out to their ultimate consequences. At the same time, his characters respond to such consequences according to the ordinary moral and social standards prevalent in their milieu, and it is the fusion of these two levels that provides Dostoevsky's novels with both their imaginative range and their realistic grounding in social life. — Joseph Frank

I want free life, and I want fresh air;
And I sigh for the canter after the cattle,
The crack of the whip like shots in battle,
The medley of horns, and hoofs, and heads
That wars, and wrangles, and scatters and spreads;
The green beneath and the blue above,
And dash, and danger, and life and love. — Frank Desprez

During the great storm the lightning strikes multiplied in frequency and ferocity. It seemed like a new kind of lightning, not just electrical but eschatological. — Salman Rushdie

I have known many chess players, but among them there has been only one genius - Capablanca! — Emanuel Lasker

The world of nature is by no means absent from the eschatological program set out in the NT. While rarely rising to the level of an explicit emphasis, and never the chief concern in and of itself, the world of nature is an integral component of God's new creation work. — Douglas J. Moo

But say you've inflated your soul to the size of a beach ball and it's soaking into the Mystery like wine into a mattress. What have you accomplished? Well, long term, you may have prepared yourself for a successful metamorphosis, an almost inconceivable transformation to be precipitated by your death or by some great worldwide eschatological whoopjamboreehoo. You may have. No one can say for sure. — Tom Robbins

Apart from this ultimate hope, the created world would be a dungeon of despair for God's children. But faith animates our lives with an eschatological anticipation of the presence and glory of Christ. We will not find our full and permanent happiness here. Nor will we find Christian joy automatically, like a daily newspaper at the door. God intends for us to find joy kinetically, in action, as we work out our faith with fear and trembling, as we fight the good fight of faith, as we worship, fellowship, and engage in all the various dynamics of the Christian life together.62 But even in this, our hope of eternal joy sobers our expectations for the joy we can expect to experience in this life. — Tony Reinke

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter