Else If In C Quotes & Sayings

I had at least loved Psyche truly. There, if nowhere else, I had the right of it and the gods were in the wrong. — C.S. Lewis

We're one in the same, Ty McCabe and I, and he'll always, always get me. Even if nobody else does. — C.M. Stunich

I really enjoy my time off. If I'm going to go to work, it has to be something I really believe in, or else it's totally tedious. — John C. Reilly

Determining when not to overestimate and when not to underestimate is a crucial skill that is not easily acquired. But it's unspeakably important to be able to know when not to underestimate, for example, another person's affections towards you; but then also when not to overestimate the same thing. If only we could all have radar that could tune into these two measures of living, we'd name it something like "humameter" or "give-a-shit-o-meter." Either way, unnamed or named, I've learned that this is among the most important skills accomplishable by mankind. Insecurities should not be allowed to dictate how we determine the amount of value another person has placed on us; fears should not be let in to tell us how much or how little of worth we have in someone else's eyes. — C. JoyBell C.

If your job is not making a difference in this world, by all means, get out there and find something else ... You'll find a sense of making a difference through your work if you simply look for it. — John C. Maxwell

V-Day ... if you need this one day in a year to show everyone else you truly care for "your loved one" I think it's quite stupid. I hate this commercialism. It's all artificial, and has nothing to do with real love. — Jess C. Scott

The real moon,if you could reach it and survive it, would in a deep and deadly sense be just like anywhere else ... no man would find an abiding strangness on the moon unless he were the sort of man who could find it in his own back garden. — C.S. Lewis

Volatile expressions of anger and hostility combined with a tendency to blame others often result from feeling shame ... If you are shame-prone, any accusation directed at you, regardless of how mildly it may be delivered, has the potential to make you feel that you have failed or that you are inadequate. Rather than simply admit wrongdoing, you get angry and accusatory in order to hold yourself blameless. Using anger or hostility for self-protection hides your vulnerability and needs. Unfortunately, since most people are repelled by an angry response, this method may be effective.
Your anger may drive away the very people who should know your real feelings, and it may deprive you of the opportunity to allow others to be aware of your needs. Behaving in an offensive or frightening way toward others can cause them to retreat out of fear. But, actually, the fear is your own, which you have turned against someone else in the form of anger. — Mary C. Lamia

There is no man," [the painter Elstir] began, "however wise, who has not at some period of his youth said things, or lived in a way the consciousness of which is so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory. And yet he ought not entirely to regret it, because he cannot be certain that he has indeed become a wise man - so far as it is possible for any of us to be wise - unless he has passed through all the fatuous or unwholesome incarnations by which that ultimate stage must be preceded. . . We are not provided with wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can take for us, an effort which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world."
Marcel Proust
Within a Budding Grove (translated by C. Scott Moncrieff) — Marcel Proust

Hence it is truly said of heaven 'in heaven there is no ownership. If any there took upon him to call anything his own, he would straightway be thrust out into hell and become an evil spirit.'4 But it is also said 'To him that overcometh I will give a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.'5 What can be more a man's own than this new name which even in eternity remains a secret between God and him? And what shall we take this secrecy to mean? Surely, that each of the redeemed shall forever know and praise some one aspect of the Divine beauty better than any other creature can. Why else were individuals created, but that God, loving all infinitely, should love each differently? — C.S. Lewis

Whatever else you set out to do, begin by getting to know God and seeking His will in your life. If you do that, you will find Him. He will lead you. He will bless you. What a wonderful promise! But it is conditional. If you turn your back on the Lord, He will cast you off forever. — James C. Dobson

For we cannot adequately understand 'man' as an isolated biological creature, as a bundle of reflexes or a set of instincts, as an 'intelligible field' or a system in and of itself. Whatever else he may be, man is a social and an historical actor who must be understood, if at all, in close and intricate interplay with social and historical structures — C. Wright Mills

Take a look around," the instructor had advised. "Ask yourself if there's anyone else who is better qualified to do the job. Not in the entire galaxy, but right there, at that point in time. If the answer is 'yes,' ask them to accept command, and do everything you can to support them. If the answer is 'no,' which it will be ninety-nine percent of the time, then take your best shot. That's all any of us can do. — William C. Dietz

All right. I have a serious question."
"What?" Jeremy's forehead crinkled.
"What do you like on your pizza? Because if we're not compatible there, no way can we be pretend compatible anywhere else."
"That's a lot of pressure." Jeremy licked his lips and tried to look serious. "What if I get this wrong? Does that mean we're done pretend fucking?"
"Yup. Which would totally suck for you because I am awesome in pretend bed. So let's hear it: favorite pizza toppings. — Cardeno C.

The tricky thing about living in a society that allows you freedom is that everyone else has it too. Some people can't handle that. They can't accept their neighbor making a different choice than they did. That's the tricky part, letting someone else have the freedom to choose. A choice isn't really a choice if there is only one option. — A.C. Cobble

I want you to understand something. That man? He's not some boyfriend in a line of them. He is my alpha and omega. He is the sky over me. Without him, I'm lost. There's no one else, no one whose soul balances mine the way his does. I've waited my life for him, and when he came, I didn't recognize him. Not until recently. If I lose him, I swear, as God is my witness, I will be alone. No man can match him. — C.D. Reiss

I cannot hate gay men, I cannot hate homosexuality. At the lowest points in my life, when all else abandoned me, my gay men friends were my sisters, aunts, mothers who lifted me up on their shoulders and reminded me that there is light at the end of the tunnel. If I were to hate gay men, or to condemn them just because they're gay, I would be a hypocrite. I simply cannot turn my back on arms that held me in my darkest hours. — C. JoyBell C.

It's like we learn to think something's ugly. Maybe if we're could all stop being taught that only certain things are right or pretty, or that only certain things are the way that everything else should be, you know, I mean physically, then we could start looking at things through fresh eyes. And then we're wouldn't look at things or people in a way that would make them sad or that would exclude them. It might even stop us from constantly trying to change our own body image, and maybe we'd just learn to enjoy what we have, enjoy what great gifts we've been given and revel in them instead of wishing they'd be different. — John C. Horst

If we come from the water, I conclude that we come from different kinds of it. I will meet a person and in his eyes see an ocean, deep and never ending; then I will meet another person and feel as though I have stepped into a shallow puddle on the street, there is nothing in it. Or maybe some of us come from the water, and some of us come from somewhere else; then it's all a matter of finding those who are the same as us. — C. JoyBell C.

[John]: 'But I must think it is one or the other.'

[Reason]: 'By my father's soul, you must not - until you have some evidence. Can you not remain in doubt?'

[John]: 'I don't know that I have ever tried.'

[Reason]: 'You must learn to, if you are to come far with me. It is not hard to do it. In Eschropolis, indeed, it is impossible, for the people who live there have to give an opinion once a week or once a day, or else Mr. Mammon would soon cut off their food. But out here in the country you can walk all day and all the next day with an unanswered question in your head: you need never speak until you have made up your mind. — C.S. Lewis

Socrates : Then would he not be conceding that his own opinion is false, if he grants that the opinion of those who think he is in error is true?
Theodorus : Necessarily.
Socrates : But the others do not concede that they are in error, do they?
Theodorus : No, they do not.
Socrates : And he, in turn, according to his writings, grants that this opinion also is true.
Theodorus : Evidently.
Socrates : Then all men, beginning with Protagoras, will dispute - or rather, he will grant, after he once concedes that the opinion of the man who holds the opposite view is true - even Protagoras himself, I say, will concede that neither a dog nor any casual man is a measure of anything whatsoever that he has not learned. Is not that the case?
Theodorus : Yes.
Socrates : Then since the "truth" of Protagoras is disputed by all, it would be true to nobody, neither to anyone else nor to him.
[171b-c] — Plato

David Lee Roth had the idea that if you covered a successful song, you were half way home. C'mon - Van Halen doing 'Dancing in the Streets'? It was stupid. I started feeling like I would rather bomb playing my own songs than be successful playing someone else's music. — Eddie Van Halen

Revenge loses sight of the end in the means, but it's end is not wholly bad - it wants the evil of the bad man to be to him what it is to everyone else. This is proved by the fact that the avenger wants the guilty party not merely to suffer, but to suffer at his hands, and to know it, and to know why. Hence the impulse to taunt the guilty man with his crime at the moment of taking vengeance: hence, too, such natural expressions as 'I wonder how he'd like it if the same thing were done to him' or 'I'll teach him'. For the same reason when we are going to abuse a man in words we say we are going to 'let him know what we think of him'. — C.S. Lewis

I've always felt a little lost in life, like I never received complete instructions on who I'm supposed to be. Everyone else around me seemed to know exactly who they were. Their lives would fly right by me; their GPS's locked on to destinations while I just sat idling in the street. In high school I never did any extracurricular activities because I couldn't figure out if I was a sports person or a music person. And it was no different in college. I wandered through four different majors, unable to decide who I wanted to be. I just felt like a blank slate.

And if I was a blank slate, Micah York was The Starry Night - authentic, beautiful, perfect. He was my exact antithesis which is what attracted me to him in the first place. He was born knowing exactly who he was and what he was about. His confidence and certainty in himself was an all but tangible element of him. — C.K. Walker

Ceasing to be 'in love' need not mean ceasing to love. Love in this second sense - love as distinct from 'being in love' - is not merely a feeling. It is a deep unity, maintained by the will and deliberately strengthened by habit; reinforced by (in Christian marriages) the grace which both partners ask, and receive, from God. They can have this love for each other even at those moments when they do not like each other; as you love yourself even when you do not like yourself. They can retain this love even when each would easily, if they allowed themselves, be 'in love' with someone else. 'Being in love' first moved them to promise fidelity: this quieter love enables them to keep the promise. — C.S. Lewis

The camp offices stood in the centre, adjoining the shrine to Jupiter that held the legion's Eagle. In the camps of the Vth Macedonica and the VIth Ferrata, these buildings were of grey stone, dressed by Gaulish masons to such smoothness that a man could run his hand down them and not feel the joins.
The legions' respective signs of the bull and the eagle had been carved thereon with such pride and perfection that men copied them on their shields and carved them on the bedheads in the barracks.
At Raphana, the camp office of the XIIth Fulminata and IVth Scythians before which we dismounted was built of the local baked mud, and some drunkard with a poor eye for detail had etched
the Scythians' sign of the goat and the Fulminata's crossed thunderbolts together, so that it seemed as if the goat were thunderstruck, or else that lightning grew from its anus. Both applied equally; each was unthinkable in a legion which had any pride in itself. — M.C. Scott

In my life I have found two things of priceless worth - learning and loving. Nothing else - not fame, not power, not achievement for its own sake - can possible have the same lasting value. For when your life is over, if you can say 'I have learned' and 'I have loved,' you will also be able to say 'I have been happy. — Arthur C. Clarke

If you want to get your message across, you have to learn how to communicate in someone else's world. — John C. Maxwell

Now the whole offer which Christianity makes is this: that we can, if we let God have His way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Ghost will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has - by what I call "good infection." Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else. — C.S. Lewis

The scalpel is better for operations, but it is no good for anything else. Poetry confines itself more and more to what only poetry can do; but this turns out to be something which not many people want done. Nor, of course, could they receive it if they did. Modern poetry is too difficult for them. It is idle to complain; poetry so pure as this must be difficult. But neither must the poets complain if they are unread. When the art of reading poetry requires talents hardly less exalted than the art of writing it, readers cannot be much more numerous than poets. If you write a piece for the fiddle that only one performer in a hundred can play you must not expect to hear it very often performed. The musical analogy is no longer a remote one. — C.S. Lewis

We are fast moving into something, we are fast flung into something like asteroids cast into space by the death of a planet, we the people of earth are cast into space like burning asteroids and if we wish not to disintegrate into nothingness we must begin to now hold onto only the things that matter while letting go of all that doesn't. For when all of our dust and ice deteriorates into the cosmos we will be left only with ourselves and nothing else. So if you want to be there in the end, today is the day to start holding onto your children, holding onto your loved ones; onto those who share your soul. Harbor and anchor into your heart justice, truth, courage, bravery, belief, a firm vision, a steadfast and sound mind. Be the person of meaningful and valuable thoughts. Don't look to the left, don't look to the right; we simply don't have the time. Never be afraid of fear. — C. JoyBell C.

Don't you get it, Claire? Khomeini's thugs have the entire embassy. They have the vaults. They have the files. They know who I am, and they're going to want information I can give them. Right now they're taking a roll call of every employee. When they find we're missing, they're going to look up our address. If it's been destroyed, they're going to put a gun to the head of Liz Swift. If she doesn't give us up, they're going to kill her in front of everyone else. Then they're going to ask Mike Metrinko. If he doesn't give us up, they're going to kill him. Then they're going to turn to John Limbert. And they're going to keep killing people until someone breaks. I don't know who it will be. But someone's going to give them our address, and then they're coming for us. — Joel C. Rosenberg

In the long run, our most deeply held desires will govern our choices, one by one and day by day, until our lives finally add up to what we have really wanted most
for good or otherwise. We can indeed have eternal life, if we really want it, so long as we don't want something else more. — Bruce C. Hafen

You are not keeping slaves in your household.' 'I can't imagine why,' said Damen. 'If you've forgotten what to do with a slave, I can tell you,' said Laurent. 'You hate the idea of slavery. It turns your stomach.' Damen said it, a flat statement of truth. 'If I'd been anyone else, you would have freed me on the first night.' He searched Laurent's face. 'When I argued the case for slavery in Arles you didn't try to change my mind.' 'It is not a subject for an exchange of ideas. There is nothing to say.' 'There will be slaves in Akielos. We are a slave culture.' 'I know that.' Damen — C.S. Pacat

I can't go as far as Barthes in killing off the author, but I'm with him on the importance of the reader. We are the ones, after all, who exist long after the author (the real, physical being) is in the grave, choosing to read the book, deciding if it still has meaning, deciding what it means for us, feeling sympathy or contempt or amusement for its people and their problems. Take just the opening paragraph. If, having read that, we decide the book isn't worth our time, then the book ceases to exist in any meaningful fashion. Someone else may cause it to live again another day in another reading, but for now, dead as Jacob Marley. Did you have any idea you held so much power? — Thomas C. Foster

You knocked the door down." Disbelief rang in his matter-of-fact tone.
"I know," she answered,unable to say anything else. Unable to look away from his body.
"But it's solid oak."
"I know." She felt the solid oak beneath her and a little shocked that she'd done it, too. If it mattered at all, her shoulder felt a little bruised. And it was the slight pain that brought some reality back into the moment.
"You don't have any clothes on." Oh, God, did she really say that? — C.C. Hunter

The problem about cutting out the best of your heart and giving it to people, is that 1. It hurts to do that; and 2. You never know if they are going to throw it away or not. But then you should still do it. Because any other way is cowardice. At the end of the day, it's about being brave and we are only haunted by the ghosts that we trap within ourselves; we are not haunted by the ghosts that we let out. We are haunted by the ghosts that we cover and hide. So you let those ghosts out in that best piece of your heart that you give to someone. And if the other person throws it away? Or doesn't want it to begin with? Someone else will come along one day, cut out from his/her heart that exact same jagged shape that you cut out of your own heart, and make their piece of heart fit into the rest of yours. Wait for that person. And you can fill their missing piece with your soul. — C. JoyBell C.

Vedanta is the teaching of the Upanishads, a collection of dialogues, stories, and poems, some of which go back to at least 800 B.C. Sophisticated Hindus do not think of God as a special and separate super-person who rules the world from above, like a monarch. Their God is "underneath" rather than "above" everything, and he (or it) plays the world from inside. One might say that if religion is the opium of the people, the Hindus have the inside dope. What is more, no Hindu can realize that he is God in disguise without seeing at the same time that this is true of everyone and everything else. In the Vedanta philosophy, nothing exists except God. There seem to be other things than God, but only because he is dreaming them up and making them his disguises to play hide-and-seek with himself. — Alan W. Watts

The conventional wisdom with David Mamet is, you do not change a word. And that agrees with me. If you want to change any of David's words, it's like wanting to change the iambic pentameter in Shakespeare - you should do something else. — John C. McGinley

People often think of Christian morality as a kind of bargain in which God says, 'If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing.' I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To — C.S. Lewis

Let me implore the reader to try to believe, if only for a moment, that God, who made these deserving people, may really be right when He thinks that their modest prosperity and the happiness of their children are not enough to make them blessed: that all this must fall from them in the end, and if they have not learned to know Him they will be wretched. And therefore He troubles them, warning them in advance of an insufficiency that one day they will have to discover. The life to themselves and their families stands between them and the recognition of their need; He makes that life less sweet to them.
If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is 'nothing better' now to be had. — C.S. Lewis

I was good. I was at home with baseball. But I set my routines, and I need them. I can't ... I can't play without them."

He didn't say anything else until we got to home plate and stepped on it at the same time. He put his hands on my face and looked at me directly, as if putting a tunnel of attention between us. His thumbs rested on my cheeks.

Why hadn't I seen it the night before? Or an hour ago? Why didn't I put it all together from the exhibition games and the spring training video? He was coming apart at the seams.

"You," he said. "You threw it all in the fire. Things started collapsing right before you, and when you came, everything went to hell. It's you. I denied it, because if I let you in, I had to start over. I tried to bend it around to not want you. But I can't deny it anymore. There's no center without you. — C.D. Reiss

Something else to note: Classful IP addresses used in Class A, B, and C are not quite as necessary anymore. In fact, many corporate networks use classless IP addressing. This means that any network number can use any subnet mask. (Breaking all the rules!) For example, one of my test networks uses the 10.254.254.0 network and the 255.255.255.0 subnet mask, making the network number 10.254.254, instead of just 10. How is this done? By changing the subnet mask to 255.255.255.0 instead of the default 255.0.0.0. (I guess this means my test network has no class. Ouch!) Seriously though, this method is known as Classless Inter-Domain Routing, or CIDR for short, and you will deal with this more if you decide to enter into the realm of Network+. — David L. Prowse

Of course, I quiet agree that the Christian religion is, in the long run, a thing of unspeakable discomfort. But it does not begin in comfort; it begins in the dismay and it is no use at all trying to go on to that comfort without first going through that dismay. In religion, as in war and everything else, comfort is one thing you cannot get looking for it. If you look for the truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth-only soft soap and wishful thinking to begin with and the in the end, despair. — C.S. Lewis

And there is escaping things the knowledge of which makes one unhappy. If "truth" is what we know and are aware of, in the most engrossing fiction we escape truth. Whatever else it is, drama is forgetfulness. We can forget and forget that we are forgetting. It is temporary mind control. If memories are pain, fiction is anesthesia. — Thomas C. Schelling

Consider the emotional patterns of infants. Have you ever noticed how changeable they are? A baby may be crying lustily, but if you say, "Goo, goo, goo" and call his attention to something else, suddenly he's giggling. But ten seconds later, he can be crying again. A child's emotions are like that until he gets to a point where the highs and lows are less extreme. Likewise, in spiritual growth, we tend to follow a generally upward trend in which our ups and downs, over time, become less severe. As we grow in maturity, we settle into a more consistent pattern of spiritual behavior.
But — R.C. Sproul

The sixties?All right if you happened to have money. All right if you happened to know the right people. All right if you happened to live in London. But if you were poor, working class and lived anywhere else, then forget it. The sixties never happened. — C.J. Stone

Abortion has made women free not to have children, but it has arguably made it more difficult for women to choose to have children. What else have women gained? A hook-up culture which breeds sexual violence, increasing numbers of STDs, less-committed and even child-like male partners who couldn't identify responsibility if it hit them in the face, and a culture that values them only when they are young and skinny. Is that freedom? — Charles C. Camosy

Bridge-players tell me that there must be some money on the game 'or else people won't take it seriously'. Apparently it's like that. Your bid - for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity - will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high, until you find that you are playing not for counters or for sixpences but for every penny you have in the world. — C.S. Lewis

Supposing there was no intelligence behind the universe, no creative mind. In that case, nobody designed my brain for the purpose of thinking. It is merely that when the atoms inside my skull happen, for physical or chemical reasons, to arrange themselves in a certain way, this gives me, as a by-product, the sensation I call thought. But, if so, how can I trust my own thinking to be true? It's like upsetting a milk jug and hoping that the way it splashes itself will give you a map of London. But if I can't trust my own thinking, of course I can't trust the arguments leading to Atheism, and therefore have no reason to be an Atheist, or anything else. Unless I believe in God, I cannot believe in thought: so I can never use thought to disbelieve in God. — C.S. Lewis

You ask whether I have ever been in love: fool as I am, I am not such a fool as that. But if one is only to talk from first-hand experience, conversation would be a very poor business. But though I have no personal experience of the things they call love, I have what is better - the experience of Sappho, of Euripides, of Catallus, of Shakespeare, of Spenser, of Austen, of Bronte, of anyone else I have read. — C.S. Lewis

Your natural life is derived from your parents; that does not mean it will stay there if you do nothing about it. You can lose it by neglect, or you can drive it away by committing suicide. You have to feed it and look after it: but always remember you are not making it, you are only keeping up a life you got from someone else. In the same way a Christian can lose the Christ-life which has been put into him, and he has to make efforts to keep it. — C.S. Lewis

An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else. — C.S. Lewis

It is easy to think that the Church has a lot of different objects - education, building, missions, holding services. Just as it is easy to think the State has a lot of different objects - military, political, economic, and what not. But in a way things are much simpler than that. The State exists simply to promote and to protect the ordinary happiness of human beings in this life. A husband and wife chatting over a fire, a couple of friends having a game of darts in a pub, a man reading a book in his own room or digging in his own garden - that is what the State is there for. And unless they are helping to increase and prolong and protect such moments, all the laws, parliaments, armies, courts, police, economics, etc., are simply a waste of time. In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time. — C.S. Lewis

In religion, as in war and everything else, comfort is the one thing you cannot get by looking for it. If you look for truth, you may find comfort in the end: if you look for comfort you will not get either comfort or truth
only soft soap and wishful thinking to begin with and, in the end, despair. — C.S. Lewis

The fashion today is to place God in court and give Him a trial. We have had such a lust for "debunking" every good and useful man in history that even God cannot escape. It is one of the unfortunate by-products of the quest for truth, plus an unlovely hunger in humanity for scandal. It is a species of jealousy. We dislike to believe that anybody else is quite as good as we are, not even God. As for me, I choose to stop following this current, to stop posing as the judge of the universe. If it brought any good results I might continue, but to date it has carried me out into the desert and left me there. — Frank C. Laubach