Elephants And Humans Quotes & Sayings

High quality water is more than the dream of the conservationists, more than a political slogan; high quality water, in the right quantity at the right place at the right time, is essential to health, recreation, and economic growth. Of all our planet's activities - geological movements, the reproduction and decay of biota, and even the disruptive propensities of certain species (elephants and humans come to mind) - no force is greater than the hydrologic cycle. — Richard Bangs

What I was really researching was not how elephants deal with loss but how humans can't. And — Jodi Picoult

But perhaps the most important lesson I learned is that there are no walls between humans and the elephants except those that we put up ourselves, and that until we allow not only elephants, but all living creatures their place in the sun, we can never be whole ourselves. — Lawrence Anthony

Will nods. He slumps in his chair, trying to make himself small; make himself stronger by taking up less room. — Leta Blake

The ocean, for me, is what LSD was to Timothy Leary. He claimed the hallucinogen is to reality what a microscope is to biology, affording a perception of reality that was not before accessible. Shamans and seekers eat mushrooms, drink potions, lick toads, inhale smoke, and snort snuff to transport their minds to realms they cannot normally experience. (Humans are not alone in this endeavor; species from elephants to monkeys purposely eat fermented fruit to get drunk; dolphins were recently discovered sharing a certain toxic puffer fish, gently passing it from one cetacean snout to another, as people would pass a joint, after which the dolphins seem to enter a trancelike state.) — Sy Montgomery

It's just hard to go from seeing elephants living their lives in the wild and not being bothered by humans, to seeing them put in a bunker every night and then being forced to take assholes like us on rides. — Chelsea Handler

I have the disadvantage of not being sociable. Wall Street men are fond of company and sport. A man makes one hundred thousand dollars there and immediately buys a yacht, begins to race fast horses, and becomes a sport generally. My tastes lie in a different direction. When business hours are over I go home and spend the remainder of the day with my wife, my children, and books of my library. Every man has natural inclinations of his own. Mine are domestic. They are not calculated to make me particularly popular in Wall Street, and I cannot help that. — Jay Gould

This virtual stranger knew me better than anyone else in Africa. He knew me better than I knew myself. What I was really researching was not how elephants deal with loss but how humans can't. — Jodi Picoult

People get their benefits as individuals but we all pay the cost together, same as the doomed mice of Gough island. The problem is not just fossil fuel emissions either, humans are killing rhinos, elephants, gorillas, and countless other endangered animals for no reason other than to make a few bucks. Put another way, those of us in the Western world have allowed things to get so unfair that while I stop at a Star Bucks drive-through on the way home to get a fifth of my daily required calories from a sugar-filled ice drink, someone on the other side of the world is eating an endangered fruit bat because they have no other way to get their protein. That is where acting naturally has gotten humans so far. — Dan Riskin

What you give, Momo, is yours forever. What you keep is lost for all time. — Eric-Emmanuel Schmitt

One of the most amazing things about elephants mourning in the wild is their ability to grieve hard, but then truly, unequivocally, let go. Humans can't seem to do that. I've always thought it's because of religion. We expect to see our loved ones again in the next life, whatever that might be. Elephants don't have that hope, only the memories of this life. Maybe that's why it is easier for them to move on. — Jodi Picoult

There are little wisps of jelly in a living brain. Deagle knows this well: neurons, transmitting signals - and the soul, so to speak, is somewhere in those flashes. He heard once on a science program that the spindle cell - present in humans, whales, some apes, elephants - may be at the heart of what we call our "selves."
What we recognize in the mirror - that thread we follow through time that we call "me"? It's just a diatom, a paramecium, a bit of ganglia that branches and shudders assertively. A brief brain orgasm, like lightning.
In short, it's all chemicals. You can regiment it easily enough: fluoxetine, sertraline, paroxetine, escitalopram, citalopram - the brain can be washed clean, and you can reset yourself, Ctrl+Alt+Del. You don't have to be a prisoner of your memories and emotions. — Dan Chaon

I'm not sure you understand. That box might be taking you to a place where there are other elephants," I say. "A place with more room, and humans who care about you." But even as I say these words, I remember with a shudder the last box I was in. "I don't want a zoo," Ruby says. "I want you and Bob and Julia. This is my home." "No, Ruby," I say. "This is your prison. — Katherine Applegate

Nobody from the administration has officially rejected my column. — Robert Novak

You can have anything you want in life if you dress for it. — Edith Head

Yet the greatest impact of the rise of great gods was not on sheep or demons, but upon the status of Homo sapiens. Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. Less fortunate members of the old animist system lost their stature and became either extras or silent decor in the great drama of man's relationship with the gods. — Yuval Noah Harari

It can no longer be maintained that the properties of any one thing in the universe are independent of the existence or non-existence of everything else. It is, at last, no longer sensible to speak of a universe with only one thing in it. — Lee Smolin

Society is an organism which obeys the immutable law of progress; and change, judicious and cautious change, is necessary for the well being, and indeed the preservation of the social system. — Swami Vivekananda

Nothing is more important than saving ... the Lions, Tigers, Giraffes, Elephants, Froggies, Turtles, Apes, Raccoons, Beetles, Ants, Sharks, Bears, and, of course, the Squirrels. The humans? The planet does not need humans. — James Lee

Here's a simple example. The wooly mammoth inhabited the northern parts of Eurasia and North America, and was adapted to the cold by bearing a thick coat of hair (entire frozen specimens have been found buried in the tundra).3 It probably descended from mammoth ancestors that had little hair - like modern elephants. Mutations in the ancestral species led to some individual mammoths-like some modern humans - being hairier than others. When the climate became cold, or the species spread into more northerly regions, the hirsute individuals were better able to tolerate their frigid surroundings, and left more offspring than their balder counterparts. This enriched the population in genes for hairiness. In the next generation, the average mammoth would be a bit hairier than before. Let this process continue over some thousands of generations, and your smooth mammoth gets replaced by a shaggy one. — Jerry A. Coyne

A benefit of friendship is knowing whom to tell secrets to. — Alessandro Manzoni

When I was younger I used to see the earth as a fundamentally stable and serene place, possessed of a delicate, nearly divine balance, which humans had somehow managed to upset. But as I studied trails more closely, this fantasy gradually evaporated. I now see the earth as the collaborative artwork of trillions of sculptors, large and small. Sheep, humans, elephants, ants: each of us alters the world in our passage. When we build hives or nests, mud huts or concrete towers, we re-sculpt the contours of the planet. When we eat, we convert living matter into waste. And when we walk, we create trails. The question we must ask ourselves is not whether we should shape the earth, but how. — Robert Moor

What is interesting is that elephants can accurately and reliably figure out who is friend and who is foe. Compare this to us humans, who still walk down dark alleys at night, fall for Ponzi schemes, and buy lemons from used-car salesmen. — Jodi Picoult

Practice has to be a process of endless disappointment. We have to see that everything we demand (and even get) eventually disappoints us. This discovery is our teacher. — Joko Beck

Once we ask why it should be that all human beings - including infants, the intellectually disabled, criminal psychopaths, Hitler, Stalin, and the rest - have some kind of dignity or worth that no elephant, pig, or chimpanzee can ever achieve, we see that this question is as difficult to answer as our original request for some relevant fact that justifies the inequality of humans and other animals. — Peter Singer

In the same way that humans have a "handy" intelligence, which we share with other primates, elephants may have a "trunky" one. There — Frans De Waal

Elephants are like humans. They are very smart, very logical. — Peter Beard

Animists thought that humans were just one of many creatures inhabiting the world. Polytheists, on the other hand, increasingly saw the world as a reflection of the relationship between gods and humans. Our prayers, our sacrifices, our sins and our good deeds determined the fate of the entire ecosystem. A terrible flood might wipe out billions of ants, grasshoppers, turtles, antelopes, giraffes and elephants, just because a few stupid Sapiens made the gods angry. Polytheism thereby exalted not only the status of the gods, but also that of humankind. — Yuval Noah Harari