Either For Or Against Quotes & Sayings
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That soul-destroying, meaningless, mechanical, moronic work is an insult to human nature which must necessarily and inevitably produce either escapism or aggression, and that no amount of 'bread and circuses' can compensate for the damage done-these are facts which are neither denied nor acknowledged but are met with an unbreakable conspiracy of silence-because to deny them would be too obviously absurd and to acknowledge them would condemn the central preoccupation of modern society as a crime against humanity. — E.F. Schumacher

That's the problem with all of this. No matter how hard I try, I can't make it perfect. I can't keep it in a bottle, can't ignore reality. Chemicals are involved, the kind scientists try to synthesize and put into pill form, and they're making tremendous advances every day. They're winning the war against love. It's probably inevitable now. There are only two ways to see the world: either no one and nothing is connected to anything, or we are all a random series of carbon molecules connected to each other. Tell me if there's room for love in either of those scenarios. — Pete Wentz

Whether they are defending the Soviet Union or bleating for Saddam Hussein, liberals are always against America. They are either traitors or idiots, and on the matter of America's self-preservation, the difference is irrelevant. — Ann Coulter

A man who knows a thing, recognizes a given danger, and sees with his own eyes the possibility of a remedy, damned well has the duty and the obligation not to work 'silently', but to stand up openly against the evil and for its cure. If he does not do so then he is a faithless, miserable weakling who fails either from cowardice or from laziness and incompetence ... Every last agitator who possesses the courage to defend his opinions with manly forth-rightness, standing on a tavern table among his adversaries, accomplishes more than a thousand of these lying, treacherous sneaks. — George Lincoln Rockwell

In actual fact, however, the revolt of Ibsen and Shaw against the conventional nineteenth century drama could very well be described as a return to Shakespeare, as an attempt once again to present human beings in their historical and social setting and not, as playwrights since the Restoration had done, either as wholly private or as embodiments of the social manners of a tiny class. Shakespeare's plays, it is true, are not, in the Shavian sense, "dramas of thought," that is to say, not one of his characters is an intellectual: it is true, as Shaw says, that, when stripped of their wonderful diction, the philosophical and moral views expressed by his characters are commonplaces, but the number of people in any generation or society whose thoughts are not commonplace is very small indeed. On the other hand, there is hardly one of his plays which does not provide unending food for thought, if one cares to think about it. — W. H. Auden

Among the admirable achievements of Hannibal is included in this: that although he led a huge army, made up of countless different races, on foreign campaigns, there was never any dissension, either among the troops themselves or against their leader, whether things were going well or badly. For this, inhuman cruelty was wholly responsible. It was this, along with his countless other qualities, which made him feared and respected by his soldiers. If it had not been for his cruelty, his other qualities would not have been enough. The historians, having given little thought to this, on the one hand admire what Hannibal achieved, and on the other condemn what made his achievements possible. — Niccolo Machiavelli

Similarly the call to growth can be conceptualized as personal (a daimon or genius, an angel or a muse) or as impersonal, like the tides or the transiting of Venus. Either way works, as long as we're comfortable with it. Or if extra-dimensionality doesn't sit well with you in any form, think of it as "talent," programmed into our genes by evolution. The point, for the thesis I'm seeking to put forward, is that there are forces we can call our allies. As Resistance works to keep us from becoming who we were born to be, equal and opposite powers are counterpoised against it. These are our allies and angels. — Steven Pressfield

The superior man, in the world, does not set his mind either for anything, or against anything; what is right he will follow. — Confucius

I sometimes wonder where the world would have been if we didn't have corruption, racism, dictatorial leadership, international terrorism, armed conflict, the spread of infectious diseases, climate change, poverty, hunger and lack of drinking water, the caste system, tribalism, communism, international media propaganda, the Colonial Borders of Africa created by Europeans for their own gains, the Ignorance of the Books of Machiavelli, Hegel & Darwinism (You are either with us or against us) and Lack of Domestic Leadership Education. — Henry Johnson Jr

For Scripture is the school of the Holy Spirit, in which, as nothing is omitted that is both necessary and useful to know, so nothing is taught but what is expedient to know. Therefore we must guard against depriving believers of anything disclosed about predestination in Scripture, lest we seem either wickedly to defraud them of the blessing of their God or to accuse and scoff at the Holy Spirit for having published what it is in any way profitable to suppress. — John Calvin

If God in all of His infinite power and love were real to us, the opinions of men, either for or against us, and the honor or dishonor they may bestow would shrink into nothingness in comparison. — Dave Hunt

We know quite well that the people of the Northern States have not yet drunk of the cup
they are still trying to hold it far from their lips
which all the rest of the world see they nevertheless must drink of. We may have our own opinions about slavery; we may be for or against the South; but there is no doubt that Jefferson Davis and other leaders of the South have made an army; they are making, it appears, a navy; and they have made, what is more than either, they have made a nation. — William Ewart Gladstone

The struggle of our people for freedom has progressed to the form where all of us must take a stand either for or against the freedom of our people You are either with Your People or against them. You are either part of the solution or part of the problem. — Eldridge Cleaver

Our life derives all its strength from God; and if he deigns to make us strong, we cannot be weakened by all the machinations of the adversary. "Of whom shall I be afraid?" The bold question looks into the future as well as the present. "If God be for us, who can be against us," either now or in time to come? — Charles Haddon Spurgeon

Characters tend to be either for or against the quest. If they assist it, they are idealized as simply gallant or pure; if they obstruct it, they are characterized as simply villainous or cowardly. Hence every typical character ... tends to have his moral opposite confronting him, like black and white pieces in a chess game. — Northrop Frye

The best defenses against the terrors of existence are the homely comforts of love, work, and family life, which connect us to a world that is independent of our wishes yet responsive to our needs. It is through love and work, as Freud noted in a characteristically pungent remark, that we exchange crippling emotional conflict for ordinary unhappiness. Love and work enable each of us to explore a small corner of the world and to come to accept it on its own terms. But our society tends either to devalue small comforts or else to expect too much of them. Our standards of "creative, meaningful work" are too exalted to survive disappointment. Our ideal of "true romance" puts an impossible burden on personal relationships. We demand too much of life, too little of ourselves. — Christopher Lasch

I had started climbing trees about three years earlier, or rather, re-started; for I had been at a school that had a wood for its playground. We had climbed and christened the different trees (Scorpio, The Major Oak, Pegagsus), and fought for their control in territorial conflicts with elaborate rules and fealties. My father built my brother and me a tree house in our garden, which we had defended successfully against years of pirate attack. In my late twenties, I had begun to climb trees again. Just for the fun of it: no ropes, and no danger either.
In the course of my climbing, I learned to discriminate between tree species. I liked the lithe springiness of silver birch, the alder and the young cherry. I avoided pines -- brittle branches, callous bark -- and planes. And I found that the horse chestnut, with its limbless lower trunk and prickly fruit, but also its tremendous canopy, offered the tree-climber both a difficulty and an incentive. — Robert Macfarlane

She didn't know if she cried for what she'd lost as a teenager, or for the confused tangle of emotions inside her now. Either way, Mike telling her that he was sorry against the top of her head was the only answer that made any sense. — Lauren Gilley

Without exception all political parties promise their supporters a higher real income. There is no difference in this respect between nationalists and internationalists and between the supporters of a market economy and the advocates of either socialism or interventionism. If a party asks its supporters to make sacrifices for its cause, it always explains these sacrifices as the necessary temporary means for the attainment of the ultimate goal, the improvement of the material well-being of its members. Each party considers it as an insidious plot against its prestige and its survival if somebody ventures to question the capacity of its projects to make the group members more prosperous. Each party regards with a deadly hatred the economists embarking upon such a critique. — Ludwig Von Mises

I believe that man must learn to live without those consolations called religious, which is own intelligence must by now have told him belong to the childhood of the race. Philosophy can really give us nothing permanent to believe either; it is too rich in answers, each canceling out the rest. The quest for Meaning is foredoomed. Human life 'means' nothing. But this is not to say that it is not worth living. What does a Debussy Arabesque 'mean,' or a rainbow or a rose? A man delights in all of these, knowing himself to be no more
a wisp of music and a haze of dreams dissolving against the sun. Man has only his own two feet to stand on, his own human trinity to see him through: Reason, Courage, and Grace. And the first plus the second equals the third. — Peter De Vries

She rounded on him. "You wouldn't, you giant ass." To be honest, she didn't understand, either. But that didn't stop her from putting several days' worth of fear and stress on the table. "I'm scared, okay? I'm lost. I don't know where I am, and everyone here looks at me like they want to eat me or torture me. Maybe both. I want to go home, but then I don't want to go home because everything I thought I knew is one big lie. The people I trusted have turned against me, and even my own brother is afraid to help me." She paused to take a breath, fresh fuel for her tirade. "I should hate you, but instead, I'm attracted to you, which is beyond twisted, especially since I know that after I get Neriya back, I'm probably going to die." She dashed away tears with the back of her hand. "So forgive me if I'm a little emotionally unstable right now." She sniffed. "Ass. — Larissa Ione

Religion must now recognize that our deep antisocial impulses when denied and repressed do not disappear miraculously from reality; the more we treat them like criminals, the more vengeance they take against us. Adults who strive for total repression of their impulses in the realm of imagination wreak havoc either on their bodies or their spirits.
The religion of the future should take a page from the notebook of the psychotherapist, encouraging men to tolerate their unacceptable impulses, to sublimate them, and at the same time to discipline themselves to a finer and more generous program of action. It must strengthen mature men and women to realize that everyone has desires and fantasies antisocial in nature. Only when their presence is acknowledged rather than repressed can they be prevented from exercising dominion over us in the realm of action. — Joshua Loth Liebman

It was easy for you to say these things, since you either knew you were not writing to Luther, but for the general public, or you did not reflect that it was Luther you were writing against, whom I hope you allow nonetheless to have some acquaintance with Holy Writ and some judgment in respect of it. — Martin Luther

Hadn't been able to avoid hearing about the Tea Party, a recrudescence of the far right sooner than I would've hoped. Depending on whom you ask, the Tea Party formed either as a spontaneous grassroots protest against the government's massive interventions in the economy after the financial collapse of 2008, an hysterical backlash against our first black president, or just a hasty rebranding of the Republican Party now that the name Republican had taken on the same stigma as the Pinto, DC-10, and other products that reliably self-destruct. Their platform was the usual Republican wish list - cut taxes, gut the government, repeal the last century and revoke the social contract - and happened to coincide with the financial interests of their billionaire backers. They were widely regarded, on the left,* as dingbats. But today I was going to resist the impulse to sneer and feel superior and instead try, for once, to listen. — Tim Kreider

Hamas hides its rockets and bombs in schools and mosques, builds tunnels under United Nations facilities, and often surrounds its fighters with children and other civilians, using them as human shields. It hopes that Israel will either refrain from firing on known terrorists or that, if Israel does fire, enough children will die for the world to express outrage against Israel. In other words, this organization launches rockets hoping to kill children, and when Israel responds, it does all it can to make sure that only Palestinian children die. — Jay Sekulow

He's not asking me to make a choice. He's telling me to take a stand. I'm either with him or against him. All or nothing. I'm disgusted with the whole business. I don't want smicha if the price I have to pay for it is to stop thinking. — Chaim Potok

A prince is also respected when he is either a true friend or a downright enemy, that to say, when, without any reservation, he declares himself in favour of one party against the other; which course will always be more advantageous than standing neutral; because if two of your powerful neighbours come to blows, they are of such a character that, if one of them conquers, you have either to fear him or not. In either case it will always be more advantageous for you to declare yourself and to make war strenuously; because, in the first case, if you do not declare yourself, you will invariably fall a prey to the conqueror, to the pleasure and satisfaction of him who has been conquered, and you will have no reasons to offer, nor anything to protect or to shelter you. Because he who conquers does not want doubtful friends who will not aid him in the time of trial; and he who loses will not harbour you because you did not willingly, sword in hand, court his fate. — Niccolo Machiavelli

The effects which follow too constant and intense a concentration upon evil are always disastrous. Those who crusade, not for God in themselves, but against the devil in others, never succeed in making the world better, but leave it either as it was, or sometimes even perceptibly worse than it was, before the crusade began. By thinking primarily of evil we tend, however excellent our intentions, to create occasions for evil to manifest itself. — Aldous Huxley

The Savage nodded, frowning. "You got rid of them. Yes, that's just like you. Getting rid of everything unpleasant instead of learning to put up with it. Whether 'tis better in the mind to suffer the slings and arrows or outrageous fortune, or to take arms against a sea of troubles and by opposing end them ... But you don't do either. Neither suffer nor oppose. You just abolish the slings and arrows. It's too easy."
... "What you need," the Savage went on, "is something with tears for a change. Nothing costs enough here. — Aldous Huxley

And when neither their property nor honour is touched, the majority of men live content, and he has only to contend with the ambition of a few, whom he can curb with ease in many ways. It makes him contemptible to be considered fickle, frivolous, effeminate, mean-spirited, irresolute, from all of which a prince should guard himself as from a rock; and he should endeavour to show in his actions greatness, courage, gravity, and fortitude; and in his private dealings with his subjects let him show that his judgments are irrevocable, and maintain himself in such reputation that no one can hope either to deceive him or to get round him. That prince is highly esteemed who conveys this impression of himself, and he who is highly esteemed is not easily conspired against; for, provided it is well known that he is an excellent man and revered by his people, he can only be attacked with difficulty. — Niccolo Machiavelli

For many potential Bible readers, this expectation that the Bible is univocal is paralyzing. You notice what seem to be contradictions or tensions between different voices in the text. You can't find an obvious way to reconcile them. You figure that it must be your problem. You don't know how to read it correctly, or you're missing something. You're not holy enough to read the Holy Bible. It might even be sacrilege for you to try. If the Bible is God's perfect infallible Word, then any misunderstanding or ambiguity must be the result of our own depravity. That is, our sinful nature as fallen creatures is what separates us from God, and therefore from God's Word. So you either give up or let someone holier than thou tell you "what it really says." I think that's tragic. You're letting someone else impoverish it for you, when in fact you have just brushed up against the rich polyvocality of biblical literature. — Timothy Beal

O what hardness of heart mayst thou see in every corner whither thou goest, and where thou preachest, most part being as unconcerned as the very stones of the wall; and say what thou wilt, either by setting before them alluring promises or dreadful threatenings, yet people are hardened against both, none relenting for what they have done, or concerned about it. — Thomas Boston

Definitions require lines of distinction. If I'm going to define the word up, for instance, then I must come up with a definition that rudely excludes down. If I want to define cow, I must have a definition that discriminates against horses and aardvarks. The "old" version of marriage drew a clear, obvious, logical, purposeful, meaningful, and objective line. What about the new? Is marriage merely a romantic agreement between two individuals who love each other? If so, that opens up a whole slew of alternate manifestations of marriage, which either leaves the definition so "open" as to fade it into oblivion, or else it requires the pioneers of this edited thing to begin making a thousand stipulations until, before long, they're doing exactly what they accused us of doing, only they're now doing it for increasingly arbitrary and superficial reasons. — Matt Walsh

If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives. — Pierre Teilhard De Chardin

We may be indifferent to the death penalty and not declare ourselves either way so long as we have not seen a guillotine with our own eyes. But when we do, the shock is violent, and we are compelled to choose sides, for or against ... Death belongs to God alone. — Victor Hugo

Either we're removing a dictator who currently has plans to fund terrorism against American citizens or
if Bush is completely wrong and Eleanor Clift is completely right
we're just removing a dictator who plans to terrorize a lot of people in the region, but not Americans specifically. Even for someone like me, who doesn't want America to be the world's policeman, the risk of precipitous action against Saddam Hussein doesn't keep me up at night. — Ann Coulter

The superior man ... does not set his mind either for or against anything, he will pursue whatever is right. The superior man thinks of virtue, the common man of comfort. — Confucius

By deriving it's just powers from the governed, government becomes primarily a mechanism for defense against bodily harm, theft, and involuntary servitude. It cannot claim the power to redistribute money or property nor to force reluctant citizens to perform acts of charity against their will. Government is created by the people. No individual possesses the power to take another's wealth or to force others to do good, so no government has the the right to do such things either. The creature cannot exceed the creator. — Ezra Taft Benson

Liam steps forward and pulls me against him. "I wanted to not what to want you, but I do. I don't know how or when, but I have these feelings for you. I don't know if we should do this. I don't know that either of us is ready for this," Liam says quietly as we hold each other. — Corinne Michaels

To become - in Jung's terms - individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one's various life roles. 'When in Rome, do as the Romans do,' and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one's pride, ambition, and achievement. They include one's infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one's own or the mana-masks of others. The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one's own center, in control of one's for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles. — Joseph Campbell

To assure him, Peter Lim decided that the newsroom adopt this approach: it was better to produce the best story than the first story. He had good reason. Finding scoops in a Singapore with many OB markers carried a real risk: the story was sometimes incomplete or, as in the case of the bus fare increase, premature. For completeness, you sometimes incomplete or, as in the case of the bus fare increase, premature. For completeness, you sometimes had to rely on official spokesmen. But once they knew you were on the story, they either prevailed on the editors to hold it until the time was right to release it, or gave it to every newspaper. The edict went against the grain. No journalist could resist the temptation to be first with the news. — Cheong Yip Seng

I'm unable to tell you what it feels like to be "a little" mad. My emotions work as if controlled by a light switch. I'm either fine or I'm out of control. I once spilled a container of thumbtacks and got as angry at myself as I did when I screwed up my relationship with my high school sweetheart. If I'm under the impression that there are Golden Grahams in my cupboard, then realize that there in fact are none, there's a high probability I'll be as sad as I was at my grandfather's funeral.
In other words, my reactions aren't in proportion to the things I'm reacting to. It's something I've been working on with a very lovely shrink for the past few years.
But against the 4Skins one day, all that hard word went out the window. — Chris Gethard

Finnick!" Something between a shriek and a cry of joy. A lovely if somewhat bedraggled young woman
dark tangled hair, sea green eyes
runs toward us in nothing but a sheet. "Finnick!" And suddenly, it's as if there's no one in the world but these two, crashing through space to reach each other. They collide, enfold, lose their balance, and slam against a wall, where they stay. Clinging into one being. Indivisible.
A pang of jealousy hits me. Not for either Finnick or Annie but for their certainty. No one seeing them could doubt their love. — Suzanne Collins

The cause of the attack was not American foreign policy but an amoral disregard for human life.It is grotesque to suggest that a four-year-old girl, making her first and only flight in an aeroplane, should somehow bear responsibility for the actions of a government for whom she was never allowed the chance to grow up and vote either for or against. — Menzies Campbell

We will have to choose not between color nor race nor religion nor between East and West either, but simply between being slaves and being free. And we will have to choose completely and for good; the time is already past now when we can choose a little of each, a little of both. We can choose a state of slavedom, and if we are powerful enough to be among the top two or three or ten, we can have a certain amount of license - until someone more powerful rises and has us machine-gunned against a cellar wall. — William Faulkner

He who receives money in trust to administer for the benefit of its owner, and uses it either for his own interest or against the wishes of its rightful owner, is a thief. — Jose Marti

If Gissing is less compassionately observant than Mrs Gaskell, less overtly polemical than Kingsley, still The Nether World and Demos would be sympathetically endorsed by either of them, or by their typical readers. Yet Gissing does introduce an important new element, and one that remains significant. He has often been called 'the spokesman of despair,' and this is true in both meanings of the phrase. Like Kingsley and Mrs Gaskell, he writes to describe the true conditions of the poor, and to protest against those brute forces of society which fill with wreck the abysses of the nether world. Yet he is also the spokesman of another kind of despair: the despair born of social and political disillusion. In this he is a figure exactly like Orwell in our own day, and for much the same reason. Whether one calls this honesty or not will depend on experience. — Raymond Williams

The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, under all these screens I have difficulty to detect the precise man you are.And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church. — Ralph Waldo Emerson

After all, acknowledging unfairness then calls decent people forth to correct those injustices. And since most persons are at their core, decent folks, the need to ignore evidence of injustice is powerful: To do otherwise would force whites to either push for change (which they would perceive as against their interests) or live consciously as hypocrites who speak of freedom and opportunity but perpetuate a system of inequality. — Tim Wise

Such terrifying powers we possess, but what a sorry lot of gods some men are. And the worst of it is not the cruelty but the arrogance, the sheer hubris of those who bring only violence and fear into the animal world, as if it needed any more of either. Their lives entail enough frights and tribulations without the modern fire-makers, now armed with perfected, inescapable weapons, traipsing along for more fun and thrills at their expense even as so many of them die away. It is our fellow creatures' lot in the universe, the place assigned them in creation, to be completely at our mercy, the fiercest wolf or tiger defenseless against the most cowardly man. And to me it has always seemed not only ungenerous and shabby but a kind of supreme snobbery to deal cavalierly with them, as if their little share of the earth's happiness and grief were inconsequential, meaningless, beneath a man's attention, trumped by any and all designs he might have on them, however base, irrational, or wicked. — Matthew Scully

I hope that no American will waste his franchise and throw away his vote by voting either for me or against me solely on account of my religious affiliation. It is not relevant. — John F. Kennedy

But discipleship never consists in this or that specific action: it is always a decision, either for or against Jesus Christ ... Christ speaks to us exactly as he spoke to them. It was not as though they first recognized him as the Christ and then received his command. They believed his word and command and recognized him as the Christ
in that order. — Dietrich Bonhoeffer

Are we really ready to hear views without forming opinions about people? I write to reach a wide spectrum of people. Will my political views alienate many who are here or bring more here? Can my friends here see my views either for or against the government or opposition as views of an independent-minded person? — Nana Awere Damoah

Tens of millions of acres have been added to the federal wilderness system, environmental impact assessments are now required for all major developments, some lakes that were declared dead are living again. . . . Lead particulates have been impressively reduced in the atmosphere; DDT is no longer found in American body fat, which also contains considerably fewer polychlorinated biphenyls (PCBs) than it once did. Mercury has virtually disappeared from Great Lakes sediment; and Strontium 90 is no longer found in either cows' milk or mothers' milk." And Dowie stressed: "What all these facts have in common is that they are the result of outright bans against the use or production of the substances in question."III, 27 — Naomi Klein

Ever since I was 12 years old I had to defend my love for heavy metal against those who say it's a less valid form of music. My answer now is that you either feel it or you don't. If metal doesn't give that overwhelming surge of power that make the hair stand up at the back of your neck, you might never get it, and you know what? That's okay, because judging by the 40,000 metalheads around me we're doing just fine without you — Sam Dunn

There are two things to be aware of if the fight against evil inclinations is to have any chance of success. First, our efforts will never be sufficient on their own. Only the grace of Christ can win us the victory. Therefore our chief weapons are prayer, patience, and hope. Second, one passion can only be cured by another - a misplaced love by a greater love, wrong behavior by right behavior that makes provisions for the desire underlying the wrongdoing, recognizes the conscious or unconscious needs that seek fulfillment and either offers them legitimate satisfaction or transfers them to something compatible with the person's calling. — Jacques Philippe

I suddenly felt that it was all the same to me whether the world existed or whether there had never been anything at all: I began to feel with all my being that there was nothing existing. At first I fancied that many things had existed in the past, but afterwards I guessed that there never had been anything in the past either, but that it had only seemed so for some reason. Little by little I guessed that there would be nothing in the future either. Then I left off being angry with people and almost ceased to notice them. Indeed this showed itself even in the pettiest trifles: I used, for instance, to knock against people in the street. And not so much from being lost in thought: what had I to think about? I had almost given up thinking by that time; nothing mattered to me. If at least I had solved my problems! Oh, I had not settled one of them, and how many there were! But I gave up caring about anything, and all the problems disappeared. — Fyodor Dostoyevsky

Then you agree that you should keep me." With the smug satisfaction of an argument won, he propped his shoulder against the stall door. Her eyes picked him over as if he were a carved goose on a table. "Aye, I'll have to either keep you ... or kill you." "I vote for keeping me." A glint of humor shone in her eyes. "And I shall so long as you behave yourself." "And if I don't behave? If I try to escape?" "I'll hunt you down and kill you." The conviction in her voice chilled him, and yet he felt something else, an ache of pity that a wonderful creature like Caitlin MacBride should be compelled to have the heart of a murderer. "Then you leave me no alternative," he said lightly. "I shall stay. Think of it, Cait, we'll grow old together. We'll walk on the strand and watch the sunset, and you'll sing songs to me in that lovely voice of yours. — Susan Wiggs

The single most important thing I can tell you about the Slight Edge is this: it's already working, right now, either for you or against you. So don't wait. — Jeff Olson

I hold no preconceived prejudice against anyone," he'd said, "because to do so is utter folly for someone in my line of work. It's only ignorance that causes individuals to label an entire race as either good or bad. These are generalities so broad as to be both worthless and dangerous. I deal only in specifics. God as they say, is in the details. I must focus on the unique traits of the individual in order to tailor an illusion that will ultimately enchant. To see others in this manner is to never give in to labeling. To fail to do this is the equivalent of putting on a blindfold. Do you understand? The devil is in the details. — Jeffrey Ford

Men naturally rebel against the injustice of which they are victims. Thus, when plunder is organized by law for the profit of those who make the law, all the plundered classes try somehow to enter, by peaceful or revolutionary means, into the making of laws. According to their degree of enlightenment, these plundered classes may propose one of two entirely different purposes when they attempt to attain political power: Either they may wish to stop lawful plunder, or they may wish to share in it. — Frederic Bastiat

I have decided that when I'm dead I'd like my body in the woods under a light coating of leaves. That being against the law, maybe I will go for cremation. I ask Chuck what he wants done with his remains. "Remains?" says Chuck. "Do there have to be remains? Can't I just vanish? Be no more?" I tell him I'm sorry but yes, he has to have remains. "Either I'm too young to be thinking about this," he says, "or I have to figure out a way of offing myself that will leave no remains. I could get in the shower with a chain saw, — Abigail Thomas

As long as it is admitted that the law may be diverted from its true purpose
that it may violate property instead of protecting it
then everyone will want to participate in making the law, either to protect himself against plunder or to use it for plunder. — Frederic Bastiat

Jernau Gurgeh," the machine said, making a sighing noise, "a guilty system recognizes no innocents. As with any power apparatus which thinks everybody's either for it or against it, we're against it. You would be too, if you thought about it. The very way you think places you among its enemies. This might not be your fault, because every society imposes some of its values on those raised within it, but the point is that some societies try to maximize that effect, and some try to minimize it. You come from one of the latter and you're being asked to explain yourself to one of the former. Prevarication will be more difficult than you might imagine; neutrality is probably impossible. You cannot choose not to have the politics you do; they are not some separate set of entities somehow detachable from the rest of your being; they are a function of your existence. I know that and they know that; you had better accept it." Gurgeh thought about this. "Can I lie? — Iain M. Banks

It was said that everyone appointed by the Reagan administration in a major public health capacity was either a Mormon or a fundamentalist. The chief spokesman for the administration now was the overripe and venomous Patrick Buchanan, one of whose major qualifications for the job was his widely quoted remark that nature was finally exacting her price on homosexuals for having spilled their seed against her. — Paul Monette

It was shameless how life made fun of one; it was a joke, a cause for weeping! Either one lived and let one's senses play, drank full at the primitive mother's breast - which brought great bliss but was no protection against death; then one lived like a mushroom in the forest, colorful today and rotten tomorrow. Or else one put up a defense, imprisoned oneself for work and tried to build a monument to the fleeting passage of life - then one renounced life, was nothing but a tool; one enlisted in the service of that which endured, but one dried up in the process and lost one's freedom, scope, lust for life...
Ach, life made sense only if one achieved both, only if it was not split by this brittle alternative! To create, without sacrificing one's senses for it. To live, without renouncing the mobility of creating. Was that impossible? — Hermann Hesse

The secret of success is to make your mind work for you - not against you. This means constantly being positive, constantly setting up challenges you can meet - either today, next week, or next month etc. — Arnold Schwarzenegger

A complete sharing between two people is an impossibility and whenever it seems, nevertheless, to exist, it is a narrowing, a mutual agreement which robs either one member or both of his fullest freedom and development. But, once the realization is accepted that, even between the closest human beings, infinite distances continue to exist, a wonderful living side by side can grow up, if they succeed in loving the distance between them which makes it possible for each to see the other whole and against a wide sky! — Rainer Maria Rilke

I sat silent, ambushed by love for my sons. And by regret. Regret for the past, when I didn't or couldn't give them the nurturing they needed, and regret for what they-and I-could never have back. The irony was that now, when my sons no longer needed it, my love for them was unconditional. Sometimes, when either of my children came up against a thorny problem, I found myself worrying: did I give him what he needs to deal with this? Could I have done better? I could do better now, I thought. Now that it's too late.
But when you speak of your sons it is always with admiration. Is it true you would like to return and do things that might change who they are? — Alice Steinbach

Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear. — Sallust

I liked him, there was no doubt about that. But I wasn't sure if he was good for me or not. I didn't always stick to things that were good for me - positively railed against it sometimes - but he was a different type of not good for me. He did things to my mind and body that I hadn't ever experienced before.
But it wasn't as if I could get him out of my head either: every moment I had free would suddenly be crammed with thoughts of him. His soft lips, the gentle urgency with which they'd kissed me. The intoxicating smell of his skin. His moss-green eyes that would follow everything I said, then would meet my eyes so we could share a smile. It was driving me slowly and pleasurably insane. — Dorothy Koomson

The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States ... — George Orwell

The worst violence was reserved for the Jews. There were 690 documented pogroms -- with over 3,000 reported murders -- during the two weeks following the deceleration of the October Manifesto. The Rightist groups played a leading role in these programs, either by inciting the crowed against the Jews or by planning them from the start. — Orlando Figes

Should the reader exclaim, I was not conscious of the heinousness of sin nor bowed down with a sense of my guilt when Christ saved me. Then we unhesitatingly reply, Either you have never been saved at all, or you were not saved as early as you supposed. True, as the Christian grows in grace he has a clearer realization of what sin is - rebellion against God - and a deeper hatred and sorrow for it; but to think that one may be saved by Christ whose conscience has never been smitten by the Spirit and whose heart has not been made contrite before God, is to imagine something which has no existence whatever in the realm of fact. — Arthur W. Pink

Who am I? I am that which thou hast searched for since thy baby eyes gazed wonderingly upon the world, whose horizon hides this real life from thee. I am that which in thy heart thou hast prayed for, demanded as thy birthright, although thou hast not known what it was. I am that which has lain in thy soul for hundreds and thousands of years. Sometimes I lay in thee grieving because thou didst not recognize me; sometimes I raised my head, opened my eyes, and extended my arms calling thee either tenderly and quietly, or strenuously, demanding that thou shouldst rebel against the iron chains which bound thee to the earth. — Leo Tolstoy

Neither son loved the father for himself. They both were using the father for their own self-centered ends rather than loving, enjoying, and serving him for his own sake. This means that you can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently. It's a shocking message: Careful obedience to God's law may serve as a strategy for rebelling against God. — Timothy Keller

(People) either overestimate Satan's influence and power, living with an inflated, erroneous perspective of his abilities. Or they underestimate him. They don't assign him any credit at all for the difficulties he's stirring up beneath the surface of our lives ... Satan is not God. And he is not God's counterpart or peer ... Satan is nothing but a copycat trying desperately to convince you he's more powerful than he actually is ... So even though he's given temporary clearance to strategize and antagonize, we don't need to pray from a position of fear or weakness against him ... But we can't expect to experience this power unless we're serious about joining the battle in prayer. — Priscilla Shirer

Thus passes away all man's life. Men seek rest in a struggle against difficulties; and when they have conquered these, rest becomes insufferable. For we think either of the misfortunes we have or of those which threaten us. — Blaise Pascal

I mean,' he said with increasing vehemence, 'that if there be a house for me in heaven it will either have a green lamp-post and a hedge, or something quite as positive and personal as a green lamp-post and a hedge. I mean that God bade me love one spot and serve it, and do all things however wild in praise of it, so that this one spot might be a witness against all the infinities and the sophistries, that Paradise is somewhere and not anywhere, is something and not anything. And I would not be so very much surprised if the house in heaven had a real green lamp-post after all. — G.K. Chesterton

Going green doesn't start with doing green acts - it starts with a shift in consciousness. This shift allows you to recognize that with every choice you make, you are voting either for or against the kind of world you wish to see. When you assume this as a way of being, your choices become easier. Using a reusable water bottle, recycling and making conscious daily consumer choices are just a few ... — Ian Somerhalder

Time. Either you're for it or against it. So be here now. Not later. — Carew Papritz

People either hate me or dislike me - but I realized that people aren't against you, they are for themselves. We're all prejudiced in favor of ourselves. — Sebastian Horsley

Now Faith, in the sense in which I am here using the word, is the art of holding on to things your reason has once accepted, in spite of your changing moods. For moods will change, whatever view your reason takes. I know that by experience. Now that I am a Christian I do have moods in which the whole thing looks very improbable: but when I was an atheist I had moods in which Christianity looked terribly probable. This rebellion of your moods against your real self is going to come anyway. That is why Faith is such a necessary virtue: unless you teach your moods 'where they get off', you can never be either a sound Christian or even a sound atheist, but just a creature dithering to and fro, with its beliefs really dependent on the weather and the state of its digestion. Consequently one must train the habit of Faith. The — C.S. Lewis

Q: You'er presented with a smooth-faced, eight-foot-high wooden wall. Your objective? Get over it. To, like, save comrades or something. How to accomplish this?
A: Take a running start, brace one foot against the wall, throw one hand to the top, try to hang on long enough for a comrade to either grab your hand at the top or for another comrade to push your butt up from below. It takes team work!
BKA (bird kid answer): Or you could just, like, fly over it. — James Patterson

And there is nothing wastes so rapidly as liberality, for even whilst you exercise it you lose the power to do so, and so become either poor or despised, or else - in avoiding poverty - rapacious and hated. And a leader should guard himself, above all things, against being despised and hated; and liberality leads you to both. Therefore it is wiser to have a reputation for austerity which brings reproach without hatred, than to be compelled through seeking a reputation for liberality to incur a name for rapacity which begets reproach with hatred. — Niccolo Machiavelli

Do you realize, then, what Jesus is teaching? Neither son loved the father for himself. They both were using the father for their own self-centered ends rather than loving, enjoying, and serving him for his own sake. This means that you can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently. — Timothy Keller

Whoever appeals to the law against his fellow man is either a fool or a coward. Whoever cannot take care of himself without that law is both. For the wounded man shall say to his assailant, 'If I live, I will kill you; If I die, you are forgiven.' Such is the rule of honor. — David Stocker

If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, - under all these screens I have diffuculty to detect the precise man you are: and of course so much force is withdrawn from your proper life. But do your work and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blind-man's bluff is this game of conformity. If I know your sect I anticipate your argument. — Ralph Waldo Emerson

Worship me, she says, worship the mistery of the bleeding goddess, and you do it. You stop at nothing. You lick it. You consume it. You digest it. She penetrates you.
What next, David? A glass of her urine. How long before you would have begged for her feces? I'm not against it because it's unhygienic.
I'm not against it because it's disgusting. I'm against it because it's falling in love. The only obession everybody wants: 'love'. People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open. She was a foreign body introduced into your wholeness. And for a year and a half you struggled to incorporate it. But you'll never be whole until you expel it. You either get rid of it or incorporate it through self-distortion. — Philip Roth

The essence of the Revolution is to abolish the attainment of unqualified power of man over man either by vote-getting, money-pressure or crude terror. The Revolution repudiates profit or terror altogether as methods of human intercourse. It turns the attention of men and women back from a frantic and futile struggle for the means of power, a struggle against our primary social instincts, to an innate urgency to make and to a beneficial competition for preeminence in social service. It recalls man to a clean and creative life from the entanglements and perversion of secondary issues into which he has fallen. It replaces property and official authority by the compelling prestige of sound achievement. Eminent service remains the only source of influence left in the world . . . — H.G.Wells

[The incestuous father...] may be unconsciously seeking revenge against either his wife or his mother for what he considers a variety of emotional crimes against him. — Susan Forward

But love and hate, he thought now, good and evil, lived side by side in the human heart, and not merely in differing proportions in one man and the next, but all good and all evil. One had merely to look for a little of either to find it all, one had merely to scratch the surface. All things had opposites close by, every decision a reason against it, every animal an animal that destroys it, the male the female, the positive the negative ... Nothing could be without its opposite bound up with it. Could space exist in a building without objects that stopped it? Could energy exist without matter, or matter without energy? Matter and energy, the inert and the active, once considered opposites, were now known to be one. — Patricia Highsmith

Over time it's going to be important for nations to know they will be held accountable for inactivity. You're either with us or against us in the fight against terror. — George W. Bush

Churches that are filled with self-righteous, exclusive, insecure, angry, moralistic people are extremely unattractive. Their public pronouncements are often highly judgmental, while internally such churches experience many bitter conflicts, splits, and divisions. When one of their leaders has a moral lapse, the churches either rationalize it and denounce the leader's critics, or else they scapegoat him. Millions of people raised in or near these kinds of churches reject Christianity at an early age or in college largely because of their experience. For the rest of their lives, then, they are inoculated against Christianity. If you are a person who has been disillusioned by such churches, anytime anyone recommends Christianity to you, you assume they are calling you to adopt "religion." Pharisees and their unattractive lives leave many people confused about the real nature of Christianity. — Timothy Keller

He was succeeded on the throne by RAGNAR. At this time Fro (Frey?), the King of Sweden, after slaying Siward, the King of the Norwegians, put the wives of Siward's kinsfolk in bonds in a brothel, and delivered them to public outrage. When Ragnar heard of this, he went to Norway to avenge his grandfather. As he came, many of the matrons, who had either suffered insult to their persons or feared imminent peril to their chastity, hastened eagerly to his camp in male attire, declaring that they would prefer death to outrage. Nor did Ragnar, who was to punish this reproach upon the women, scorn to use against the author of the infamy the help of those whose shame he had come to avenge. Among them was Ladgerda, a skilled amazon, who, though a maiden, had the courage of a man, and fought in front among the bravest with her hair loose over her shoulders. All-marvelled at her matchless deeds, for her locks flying down her back betrayed that she was a woman. — Saxo Grammaticus

For what is more foolish than for a man to study nothing else than how to please himself? To make himself the object of his own admiration? And yet, what is there that is either delightful or taking, nay rather what not the contrary, that a man does against the hair? Take away this salt of life, and the orator may even sit still with his action, the musician with all his division will be able to please no man, the player be hissed off the stage, the poet and all his Muses ridiculous, the painter with his art contemptible, and the physician with all his slip-slops go a-begging. Lastly, you will be taken for an ugly fellow instead of youthful, and a beast instead of a wise man, a child instead of eloquent, and instead of a well-bred man, a clown. So necessary a thing it is that everyone flatter himself and commend himself to himself before he can be commended by others. — Erasmus

Franval, who was now absolutely at ease, thought on,y of upsetting others; he behaved in his vindictive, unruly, impetuous way when he was disturbed; he desired his own tranquility again at any price, and in order to obtain it he clumsily adopted the only means most likely to make him lose it once again. If he obtained it he used all his moral and physical facilities only to do harm to others; he was therefore always in a state of agitation, he had either to anticipate the wiles which he forced others to employ against him, or else he had to use them against others. — Marquis De Sade

The only permissible judgment in polite society is that no judgment is permissible. A century-long reaction against Victorian prudery, repression, and hypocrisy, led by intellectuals who mistook their personal problems for those of society as a whole, has created this confusion. It is as though these intellectuals were constantly on the run from their stern, unbending, and joyless forefathers - and as if they took as an unfailing guide to wise conduct either the opposite of what their forefathers said and did, or what would have caused them most offence, had they been able even to conceive of the possibility of such conduct. — Theodore Dalrymple

A Prince is likewise esteemed who is a stanch friend and a thorough foe, that is to say, who without reserve openly declares for one against another, this being always a more advantageous course than to stand neutral. For supposing two of your powerful neighbours come to blows, it must either be that you have, or have not, reason to fear the one who comes off victorious. In either case it will always be well for you to declare yourself, and join in frankly with one side or other. For should you fail to do so you are certain, in the former of the cases put, to become the prey of the victor to the satisfaction and delight of the vanquished, and no reason or circumstance that you may plead will avail to shield or shelter you; for the victor dislikes doubtful friends, and such as will not help him at a pinch; and the vanquished will have nothing to say to you, since you would not share his fortunes sword in hand. — Niccolo Machiavelli

The atheist might have no proof for the supernatural, but they also have no proof against it. If we start at a neutral position of not knowing, we can't move away from it until we have proof or evidence either way. — Lewis N. Roe