Quotes & Sayings About Egyptian Culture
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Top Egyptian Culture Quotes
Culture can only be produced, it can only be created - not conserved, not saved or rescued. Culture arises without our really being aware of it; in the deepest sense culture is innocent and unconscious. When an Egyptian potter turned a pot on the wheel, he didn't sit there thinking that now he was producing Egyptian Culture - he was working for a living. That what he made was also lovely, is due to his professional skill - but also to something extra which came of itself, like love. That can't be rescued either, when it ends. It comes and goes of itself. Neither culture nor love can be saved, not even by the police.
- "The Traitor" (1961) — Jens Bjorneboe
For centuries, the Yangtze River - the longest in Asia - has played an important role in China's history, culture, and economy. The Yangtze is as quintessentially Chinese as the Nile is Egyptian or the Rhine is German. Many businesses use its name. — Rebecca MacKinnon
What a vapid job title our culture gives to those honorable laborers the ancient Egyptians and Sumerians variously called Learned Men of the Magic Library, Scribes of the Double House of Life, Mistresses of the House of Books, or Ordainers of the Universe. 'Librarian' - that mouth-contorting, graceless grind of a word, that dry gulch in the dictionary between 'libido' and 'licentious' - it practically begs you to envision a stoop-shouldered loser, socks mismatched, eyes locked in a permanent squint from reading too much microfiche. If it were up to me, I would abolish the word entirely and turn back to the lexicological wisdom of the ancients, who saw librarians not as feeble sorters and shelvers but as heroic guardians. In Assyrian, Babylonian, and Egyptian cultures alike, those who toiled at the shelves were often bestowed with a proud, even soldierly, title: Keeper of the Books. - p.113 — Miles Harvey
Whenever I think about ancient cultures nostalgia seizes me. Perhaps this is nothing but envy of the sweet slowness of the history of that time. The era of ancient Egyptian culture lasted for several thousand years; the era of Greek antiquity for almost a thousand. In this respect, a single human life imitates the history of mankind; at first it is plunged into immobile slowness, and then only gradually does it accelerate more and more. — Milan Kundera
The end of Egypt's isolation turned what had been only occasional and incidental contact with the rest of the Near East into a constant and significant exchange of goods and ideas. The new cosmopolitanism introduced new forms and motifs and a growing naturalism to art. Egypt had always been receptive to immigrants, who had easily been assimilated into its culture; now even the pharaohs could marry foreigners. In addition, the increase of commerce and the emergence of a cosmopolitan urban population
at Thebes and other cities
marked the first real urbanization in Egyptian society. — Norman F. Cantor
Via the mediation of the Enlightenment, this movement had changed from a hobby among a tiny literate elite and their secretaries, an ostentatious amusement among princely and mercantile art patrons and their masterly suppliers (who established a first 'art system'), into a national, a European, indeed a planetary matter. In order to spread from the few to the many, the renaissance had to discard its humanistic exterior and reveal itself as the return of ancient mass culture. The true renaissance question, reformulated in the terminology of practical philosophy - namely, whether other forms of life are possible and permissible for us alongside and after Christianity, especially ones whose patterns are derived from Greek and Roman (perhaps even Egyptian or Indian) antiquity - was no longer a secret discourse or an academic exercise in the nineteenth century, but rather an epochal passion, an inescapable pro nobis. — Peter Sloterdijk
We don't worship Satan, we worship ourselves using the metaphorical representation of the qualities of Satan. Satan is the name used by Judeo-Christians for that force of individuality and pride within us. But the force itself has been called by many names.We embrace Christian myths of Satan and Lucifer, along with Satanic renderings in Greek, Roman, Islamic, Sumerian, Syrian, Phrygian, Egyptian, Chinese or Hindu mythologies, to name but a few. We are not limited to one deity, but encompass all the expressions of the accuser or the one who advocates free thought and rational alternatives by whatever name he is called in a particular time and land. It so happens that we are living in a culture that is predominantly Judeo-Christian, so we emphasize Satan. If we were living in Roman times, the central figure, perhaps the title of our religion, would be different. But the name would be expressing and communicating the same thing. It's all context. — Anton Szandor LaVey
It has been the White Race who has been the world builder, the maker of cities and commerce and continents. It is the White Man who is the sole builder of civilizations. It was he who build the Egyptian civilization, the great unsurpassed Roman civilization, the Greek civilization of beauty and culture, and who, after having been dealt a serious blow by a new Semitic religion, wallowed through the Dark Ages, finally extricated himself, and then build the great European civilization. — Ben Klassen
Christianity was neither original nor unique, but that the roots of much of the Judeo/ Christian tradition lay in the prevailing Kamite (ancient Egyptian) culture of the region. We are faced with the inescapable realization that if Jesus had been able to read the documents of old Egypt, he would have been amazed to find his own biography already substantially written some four or five thousand years previously. — Gerald Massey
In popular Egyptian and regional culture, women are seen as weak, easy victims to temptation in the same way Eve couldn't resist that shiny apple in the Garden of Eden. — Richard Engel
If the meaning of life has become doubtful, if one's relations to others and to oneself do not offer security, then fame is one means to silence one's doubts. It has a function to be compared with that of the Egyptian pyramids or the Christian faith in immortality: it elevates one's individual life from its limitations and instability to the plane of indestructability; if one's name is known to one's contemporaries and if one can hope that it will last for centuries, then one's life has meaning and significance by this very reflection of it in the judgments of others. — Erich Fromm
If you want to judge the performance of the Egyptian people by the standards of German or Chinese or American culture, then there is no room for judgment. — Mohammed Morsi