Early Twentieth Century Quotes & Sayings

The idea of women having sex without risking pregnancy is deeply disturbing to the vision of women's role that Western civilization has inherited from the Judeo-Christian tradition.....In Britain, the Anglican Church denounced it (birth control) as 'the awful heresy'. As families grew smaller in the US during early years of the twentieth century....the moral reaction mounted. Theodore Roosevelt attacked the use of condoms as 'decadent'. He declared women who used contraceptives as 'criminals against the race...the object of contemptuous abhorrence by healthy people. — Jack Holland

These findings stand in sharp contrast to the belief in "American exceptionalism" that once dominated US sociology, according to which social mobility in the United States was exceptionally high compared with the class-bound societies of Europe. No doubt the settler society of the early nineteenth century was more mobile. As I have shown, moreover, inherited wealth played a smaller role in the United States than in Europe, and US wealth was for a long time less concentrated, at least up to World War I. Throughout most of the twentieth century, however, and still today, the available data suggest that social mobility has been and remains lower in the United States than in Europe. — Thomas Piketty

The only ideological or political factions that have made any attempt at an ethics consistent with Darwinian science, to this point at least, have been the socialist eugenics movement of the early twentieth century and the Nazi movement that sprang from it. Obviously, — David Bentley Hart

you see it." Gurdjieff, a great spiritual teacher who taught in Europe and America in the early decades of the twentieth century, noted that if you think you're free and you don't know you are in prison, you can't escape. Gurdjieff saw us as being in a prison of our own habits of mind. Unless we understand how we are conditioned by our desires, we remain stuck in the reality they create, like a television program with an ad that keeps repeating over and over, implanting a subliminal message while we watch the show. BEYOND THOUGHT In the West we get rewarded for rational knowledge and learning. But only when you see that the assumptions you've been working under are not valid, — Ram Dass

The very first hit factory was T.B. Harms, a Tin Pan Alley publishing company overseen by Max Dreyfus. With staff writers like Jerome Kern, George and Ira Gershwin, Cole Porter, and Richard Rodgers, T.B. Harms was the dominant publisher of popular music in the early twentieth century. Dreyfus called his writers "the boys" and installed pianos for them to compose on around the office on West Twenty-Eighth, the street that gave Tin Pan Alley its name, allegedly for the tinny-sounding pianos passersby heard from the upper-story windows of the row houses. The sheet-music sellers also employed piano players in their street-level stores, who would perform the Top 40 of the 1920s for browsing customers. — John Seabrook

Twentieth century women's fashions (with their cult of thinness) are the last stronghold of the metaphors associated with the romanticizing of TB in the late eighteenth and early nineteenth centuries. — Susan Sontag

Which is to say that culture is not a reflex of political economy, but
that society is now a reflex of key shifts in music theory and practice ...
[Sampladelia is] the sound made by those early-twentieth-century discoveries
in particle physics and relativiity theory, the projection of the minds of
Einstein, Heisenbery, and Bohr, their fateful explorations of liquid time,
curving space, uncertainty fields and relativity theorems, into densely
configured and fully ambivalent android music tracks — Arthur Kroker

In an age when news travels so fast around the world, our sense of community and our concern for those far away from us have grown enormously. In the early twentieth century, feelings of nationalism were very strong, while awareness of our entire humanity was quite weak. In those days people were less aware of what was happening in other regions or other continents. But now, with global media transmitting news at such speed, we have a deeper awareness of the interconnectedness of people everywhere. Together with this, people's concern for humanity as a whole, and their recognition of the value of basic human rights, seem to be deepening as well. To me, this trend is a source of great optimism about the future. — Dalai Lama XIV

Children weren't color-coded at all until the early twentieth century: in the era before Maytag, all babies wore white as a practical matter, since the only way of getting clothes clean was to boil them. What's more, both boys and girls wore what were thought of as gender-neutral dresses. When nursery colors were introduced, pink was actually considered the more masculine hue, a pastel version of red, which was associated with strength. Blue, with its intimations of the Virgin Mary, constancy, and faithfulness, symbolized femininity. — Peggy Orenstein

As I witness and participate in our visionary efforts to revitalize Detroit and contrast them with the multibillion dollars' worth of megaprojects advanced by politicians and developed that involve casinos, giant stadiums, gentrification, and the Super Bowl, I am saddened by their shortsightedness. At the same time I rejoice in the energy being unleashed in the community by our human-scale programs that involve bringing the country back into the city and removing the walls between schools and communities, between generations, and between ethnic groups. And I am confident just as in the early twentieth century people came from around the world to marvel at the mass production lines pioneered by Henry Ford, in the twenty-first century they will be coming to marvel at the thriving neighborhoods that are the fruit of our visionary programs. — Grace Lee Boggs

To be the governor of the Bank of England in the nineteenth and early twentieth century was therefore not a mark of any particular merit, but merely a sign of the right pedigree, patience, longevity, and the luxury of having a sufficiently profitable business with partners willing to let one take four years' leave. — Liaquat Ahamed

third understanding of the imago Dei also gained popularity in the twentieth century, though it too had historical predecessors. In the early part of the twentieth century, Karl Barth argued that the central defining feature of the imago Dei is human relationality. Hence, this view is called the relational view of the imago Dei. Humans are created in the image of the Triune God and thus are meant to find their essence and destiny in community with one another and with God The following three essays offer arguments in favor of each of these views. — Gregory A. Boyd

Prose of the World is an enormously compelling and vivid study. The result is an ambitious, timely, and eloquent account of the relationship between early-twentieth-century fiction and the contemporary global novel in English. — Rebecca L. Walkowitz

I don't know how it could be more stark or clear: this entire society is being dominated by corporate power in a way that may exceed what happened in the late nineteenth century, early twentieth century. — Russ Feingold

The American mind was shaped in the mold of early modern Protestantism. Religion was the first arena for American intellectual life, and thus the first arena for an anti-intellectual impulse. Anything that seriously diminished the role of rationality and learning in early American religion would later diminish its role in secular culture. The feeling that ideas should above all be made to work, the disdain for doctrine and for refinements in ideas, the subordination of men of ideas to men of emotional power or manipulative skill are hardly innovations of the twentieth century; they are inheritances from American Protestantism. — Richard Hofstadter

This original version of Coca-Cola contained a small amount of coca extract and therefore a trace of cocaine. (It was eliminated early in the twentieth century, though other extracts derived from coca leaves remain part of the drink to this day.) Its creation was not the accidental concoction of an amateur experimenting in his garden, but the deliberate and painstaking culmination of months of work by an experienced maker of quack remedies. — Tom Standage

The idea that Christianity is basically a religion of moral improvement ... has its roots in the liberal Protestantism of the late nineteenth century and early twentieth century ... It is this stereotype which continues to have influence today ... But then came the First World War ... What had gone wrong was that the idea of sin had been abandoned by liberal Christianity as some kind of unnecessary hangover from an earlier and less enlightened period in Christian history. — Alister E. McGrath

It's barely changed since the faceless colour committee originally selected it in 1908 when the first map of the Underground was designed and the Bakerloo conclusively became brown, a very early twentieth-century brown, which brings something of the nineteenth century with it - the colour of Sherlock Holmes's pipe, a Gladstone bag, a grandfather clock. — Paul Morley

Another great pioneer in this experiment in the early twentieth century was a remarkable man named Frank Laubach. This is what he wrote: "For do you not see that God is trying experiments with human lives? That is why there are so many of them. . . . He has [seven billion] experiments going around the world at this moment. And his question is, 'How far will this man and that woman allow me to carry this hour? — John Ortberg

So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent - and often even vocal - sanction of things as they are. But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. Every day I meet young people whose disappointment with the church has turned into outright disgust. — Martin Luther King Jr.

Psychologist Carl Jung, in his book Modern Man in Search of a Soul, wrote, "About a third of my cases are suffering from no clinically definable neurosis, but from the senselessness and emptiness of their lives. This can be described as the general neurosis of our time."3 Jung wrote those words in the early part of the twentieth century, but with every passing year and decade their truth has become even more glaring. Holocaust — David Jeremiah

The development of quantum mechanics early in the twentieth century obliged physicists to change radically the concepts they used to describe the world. — Alain Aspect

China failed to maintain its technological lead, and a similar failure throughout Asia to take advantage of the early exposure to that head start transformed precocity into a false dawn. Perversely, Asian improvements and adaptations of current (twentieth- to twenty-first-century) Western-developed technology are taken as further signs of lack of creativity. — Peter A. Lorge

But now? Now? Children in the twentieth and this early twenty-first century hated the Alice books, couldn't read them, and why should they? Their world had strayed into madness long ago. Look at the planet. Rain is acid, poisonous. Sun causes cancer. Sex=death. Children murder other children. Parents lie, leaders lie, the churches have less moral credibility than Benetton ads.
And the faces of missing children staring out from milk cartons-imagine all those poor Lost Boys, and Lost Girls, not in Neverland but lost here, lost now. No wonder Wonderland isn't funny anymore: We live there full-time. We need a break from it. — Gregory Maguire

Like the Britain of Beaverbrook and Kipling, Japan in the early twentieth century was a jingoistic nation, subduing weaker countries with the help of populist politicians and sensationalist journalism. — Pankaj Mishra

This phenomenon suggests nineteenth-century German polymath Adolf Bastian's theory of Elementargedanke, literally "elementary thoughts of humankind," which so influenced physicists like Planck, Pauli, and Einstein, indeed many of those in the German school of physics, which was dominant in the early decades of the twentieth century leading up to World War II, as well as anthropologists like Franz Boas (the father of American anthropology) and physicians such as Jung. The idea of the collective unconscious (Jung's term for the nonlocal domain) was in the way he expressed it. It proposes a worldview in which all manifestations of consciousness, regardless of the complexity of their physical forms, are part of a network of life. A network in which each component both informs and influences as it is informed and influenced. It — Stephan A. Schwartz

Nothing could have been more obvious to the people of the early twentieth century than the rapidity with which war was becoming impossible. And as certainly they did not see it. They did not see it until the atomic bombs burst in their fumbling hands. — H.G.Wells

One South Carolinian who grew up early in the twentieth century "did not learn that the South had lost the war until he was twelve years old. 'It was one of the saddest awakenings I ever had,'" he recalled. Similarly, Margaret Mitchell remembered that she "heard so much about the fighting and hard times after the war that I firmly believed Mother and Father had been through it all instead of being born long afterward." [141 - 42] — Paul D. Escott

It is curious to recall some of the mental habits of those departed days. At most terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us. And early in the twentieth century came the great disillusionment. — H.G.Wells

Parents in the early half of the twentieth century were primarily concerned with the development of character in their children. They wanted to be certain that their children were ready to cope with adversity, for it was surely coming to them one day whether in personal or national life. The development of character involves self-discipline and often sacrifice of one's own desires for the good of self and others. Montessori education, developed in this historical period, reflects this emphasis on the formation of the child's character. However, parents today are more likely to say their primary wish for their children is that they be happy. In pursuit of this goal they indulge their children, often unconsciously, to a degree that is startling to previous generations. All parents need to remember that true happiness comes through having character and discipline, and living a life of meaningful contribution -- not by having and doing whatever you wish. — Paula Polk Lillard

The Bible Christian Church in Philadelphia struggled along for about a hundred years. Early in the twentieth century it quietly expired. The group initiated the U.S. vegetarian movement and shaped its thesis. Metcalfe gave the cause moral and religious arguments, tended his pastorate, founded the first vegetarian society, edited its magazine, The American Vegetarian, and died in 1862 with full confidence that asparagus seed had a bright future as a coffee substitute; 'already in many places,' he said, 'becoming such a favorite, as to threaten wholly to supplant coffee at the breakfast table. — Gerald Carson

In the early twentieth century, the Congress of our great nation debated a glorious plan to resolve a meat shortage in America. The idea was this: import hippos and raise them in Louisiana's bayous. The hippos would eat the ruinously invasive water hyacinth; the American people would eat the hippos; everyone would go home happy. Well, except the hippos. They'd go home eaten. Much to everyone's disappointment, Congress didn't follow through on the plan, and today America lives a cursed life - a beef life, with nary a free-range hippo within the borders of our country. — Sarah Gailey

Cruise through the gargantuan sites - YouTube, Amazon, Yahoo! - and it's as though modernism never existed. Twentieth-century print design never existed. European and Japanese design never existed. The Web's aesthetic might be called late-stage Atlantic City or early-stage Mall of America. — Virginia Heffernan

A championship contender in the early twentieth century needed charisma and a knack for cultivating sponsorship, and Rubinstein was the epitome of the shy and unsocial chess player. Now matter how great his chess skills, he lacked the people skills to be a self-promoter and fund-raiser. — Garry Kasparov

Following this logic, the millions of people who perished during epidemics of influenza in the early twentieth century should have really pulled themselves together, instead of making all this fuss and dying in the most inconsiderate manner. — Claire D. Simone

Early-twentieth-century abstraction is art's version of Einstein's Theory of Relativity. It's the idea that changed everything everywhere: quickly, decisively, for good. — Jerry Saltz

Because we live in a largely free society, we tend to forget how limited is the span of time and the part of the globe for which there has ever been anything like political freedom: the typical state of mankind is tyranny, servitude, and misery. The nineteenth century and early twentieth century in the Western world stand out as striking exceptions to the general trend of historical development. Political freedom in this instance clearly came along with the free market and the development of capitalist institutions. So also did political freedom in the golden age of Greece and in the early days of the Roman era. — Milton Friedman

Only in the early twentieth century, after years in the Protestant melting pot, was the theological concept of "Land of Israel" finally converted and refined into a clearly geonational concept. Settlement Zionism borrowed the term from the rabbinical tradition in part to displace the term "Palestine, — Shlomo Sand

Most Web activities do not generate jobs and revenue at the rate of past technological breakthroughs. When Ford and General Motors were growing in the early part of the twentieth century, they created millions of jobs and helped build Detroit into a top-tier U.S. city. Today, Facebook creates a lot of voyeuristic pleasure, but the company doesn't employ many people and hasn't done much for Palo Alto; a lot of the "work" is performed more or less automatically by the software and the servers. You could say that the real work is done by its users, in their spare time and as a form of leisure. Web 2.0 is not filling government coffers or supporting many families, even though it's been great for users, programmers, and some information technology specialists. Everyone on the Web has heard of Twitter, but as of Fall 2010, only about three hundred people work there. — Tyler Cowen

As the corporation's size and power grew, so did the need to assuage people's fears of it. The corporation suffered its first full-blown legitimacy crisis in the wake of the early-twentieth-century merger movement, when, for the first time, many Americans realized that corporations, now turned behemoths, threatened to overwhelm their social institutions and governments. — Joel Bakan

The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards. — Peter Sloterdijk

A descendent of Basque ranchers, the mayor came from the small circle of late-nineteenth and early-twentieth-century European immigrants who had been his father's oldest customers and friends. Perhaps Malburg told Jim the story of how Vernon got its start in 1905, when John Baptiste Leonis, a French Basque hog rancher, persuaded the Union Pacific and Southern Pacific railroads to extend tracks to his city to attract new factories, their preferred freight-hauling customers. — Victor Valle

These Reformation wars involved the biggest population movements in Europe between the 'barbarian' upheavals which dismantled the western Roman Empire and the twentieth century's First and Second World Wars. Hundreds of thousands of people decided to follow the example of the English, quit Europe and brave the terrors of the Atlantic to find a new life in north America. As early as 1662 some of the Duke of Savoy's Waldensian victims in the Alpine valleys took ship for a sympathetic Dutch Reformed colony; they found a new safe home on Stateri Island, amid the great natural haven which would become New York.3 — Diarmaid MacCulloch

Nineteenth- and early-twentieth-century exponents of prefabrication were certain it would supplant age-old traditions of individualized design and handcrafted construction. The building art would be revolutionized by freeing designers and construction workers from repetitive tasks, and democratized by making high-style architecture more affordable. — Martin Filler

All three of the great waves of nineteenth- and early-twentieth-century European immigrants to America innovated. — Malcolm Gladwell

Never has the promise of glowing skin been more dangerously apt than in the early years of the twentieth century when radium was commonly used as a featured ingredient in beauty products. (credit 7.11) Thanks — Bill Bryson

Expertise is the mantra of modern medicine. In the early twentieth century, you needed only a high school diploma and a one-year medical degree to practice medicine. By the century's end, all doctors had to have a college degree, a four-year medical degree, and an additional three to seven years of residency training in an individual field of practice - pediatrics, surgery, neurology, or the like. In recent years, though, even this level of preparation has not been enough for the new complexity of medicine. — Atul Gawande

Lung cancer incidence in men increased dramatically in the 1950s as a result of an increase in cigarette smoking during the early twentieth century. In women, a cohort that began to smoke in the 1950s, lung cancer incidence has yet to reach its peak. — Siddhartha Mukherjee

If the church of today does not recapture the sacrificial spirit of the early church, it will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century. — Martin Luther King Jr.

Too late did the socialist movement of the early twentieth century divine the coming of the Oligarchy. Even as it was divined, the Oligarchy was there - a fact established in blood, — Jack London

For most of the twentieth century, directors were paid largely in cash. Now, so that their interests will be aligned with those of shareholders, much of their pay is in stock. Boards of directors were once populated by corporate insiders, family members, and cronies of the C.E.O. Today, boards have many more independent directors, and C.E.O.s typically have less influence over how boards run. And S.E.C. reforms since the early nineteen-nineties have forced companies to be transparent about executive compensation. — Anonymous

In the nineteenth century and early decades of the twentieth, self-contained communes based on a philosophy of communal sharing sprang up throughout the United States. All of them collapsed from internal tensions, the ones guided by socialist ideology after a median of two years, the ones guided by religious ideology after a median of twenty years. — Steven Pinker

In order for prisons to truly serve the public, the people who run them would do well to aspire to the words of Thomas Mott Osborne, the storied warden of New York's Sing Sing Prison in the early part of the twentieth century, who vowed, 'We will turn this prison from a scrap heap into a repair shop. — Piper Kerman