E John Quotes & Sayings
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Many organizations help businesses to stay on top of what's changing or likely to change. It's important for executives and managers who focus on a company's health coverage to stay up-to-speed on what's happening, and it's important for those in the C-suite to understand the changes to factor these new variables into their strategic planning calculus. — John E. McDonough

In none of the Gospels does Jesus tell his disciples to extend the kingdom, work for the kingdom, build up the kingdom, or further the kingdom. — John E. Goldingay

Unlike then, the mail stream of today has diminished by such things as e-mails and faxes and cell phones and text messages, largely electronic means of communication that replace mail. — John M. McHugh

Technically, 'Kukla, Fran and Ollie' was a kids' show, but adults watched almost religiously - and we're talking adult adults, celebrated adults - including James Thurber, Orson Welles, John Steinbeck, Adlai E. Stevenson and lyricist Stephen Sondheim. — Tom Shales

The writings of leading ID proponents reveal that the designer postulated by their argument is the God of Christianity. — John E. Jones III

Moreover, an archetype exists in the nation's consciousness that connects student loan debt with irresponsibility. This is a result of well-publicized accounts of loan defaults in decades past in which students took out loans with no intention of ever paying them back and simply filed for bankruptcy after graduation. This perception was sufficiently strong that in the 1970s, Congress was convinced to remove bankruptcy protections from student loans. However, according to a March 2007 paper by John A. E. Pottow of the University of Michigan, this perception had a fatal flaw: "The fatal problem is that there are no empirical data to buttress the myth that students defraud creditors any more than other debtors."1 In fact, it was shown that when student loans were dischargeable in bankruptcy, there was a less than 1 percent bankruptcy rate among student debtors.2 Nevertheless, this misconception has been so often repeated that it is now indelibly etched in the public's mind. — Alan Collinge

Jesus does put radical demands before people, but so did Isaiah and so does Proverbs. The New Testament is new in the same way that Isaiah was new or that Genesis was new over against Exodus.21 While there are statements Jesus makes that no prophet or wise teacher could have made, these are statements such as the "I am" declarations in John's Gospel; they relate to his being the incarnate one and the Savior. — John E. Goldingay

Maps. I was less clueless about the basics of English, though I didn't realise at the time that I was assuming that English grammar was the same as the Latin grammar I had been taught so well. (I remember that the first week I was there, a boy asked me during prep whether ager was second or third declension and I was able to tell him without pausing for thought that ager - a field - was second declension, so it went like annus, but that it dropped the "e," as opposed to agger - a rampart - which was third declension, and retained the "e." "My God," I thought as he walked away, "Captain Lancaster did a good job." My next thought was, "Lucky the boy didn't ask me what a rampart was. ... ") But given that I was teaching ten-year-olds, Geoffrey Tolson's advice to "stay a page ahead" seemed perfectly sound. So I had no reason to believe, as I strode purposefully into the classroom to teach Form III their first history — John Cleese

Because [God] infinitely values his own glory, consisting in the knowledge of himself, love to himself, [that is,] complacence4 and joy in himself; he therefore valued the image, communication or participation of these, in the creature. And it is because he values himself, that he delights in the knowledge, and love, and joy of the creature; as being himself the object of this knowledge, love and complacence [i.e., satisfaction, delight]. . . . [Thus] God's respect to the creature's good [that is, our passion to be satisfied], and his respect to himself [that is, his passion to be glorified], is not a divided respect; but both are united in one, as the happiness of the creature aimed at, is happiness in union with himself.5 — John Piper

The E.U. has moved to combat global terrorism by instituting common European arrest and evidence warrants and creating a joint situation center to pool and analyze intelligence. — John Bruton

We have noted thatthe two creation stories contained no pointers toward male "headship" in the sense that men or husbands are supposed to exercise authority or leadership over women or wives. But the audience of Genesis knew that patriarchy was a reality of life. Genesis here tells them how this came to be. Male authority or domination was not God's design but a consequence of a breakdown in relationship between humanity and God, between humanity and the animal world, and between human beings and one another. From now on, the Bible will assume the reality of patriarchy and of male headship, but it begins by noting that this came about only as a result of those various breakdowns of relationship. — John E. Goldingay

The John F. Kennedy Institute of Politics was originally intended to bring scholars and politicians into closer contact, on the assumption that other office-holders can use academics as profitably as Kennedy did during his political career. — Donald E. Graham

The breathtaking inanity of the [school] Board's decision is evident when considered against the factual backdrop which has now been fully revealed through this trial. — John E. Jones III

The people kvetching about the new editing software never mastered the old editing software either. — John E. McIntyre

For a second, Prophet thought Doc had told him. Then he realized that he must've been giving off a come home now vibe . . . and obviously, message received. He buried his face against Tom's shoulder for a few more seconds before pulling back. "John's alive. Mal heard his voice. He's alive and well, and I'm going to have to kill him. — S.E. Jakes

The Theorem reste upon the validity of my longstanding argument that the world contains precisely two kinds of people:
Dumpers and Dumpees.
Everyone is predisposed to being either one or the other, but of course not all people are COMPLETE
Dumpers and Dumpees.
Hence the bell curve:
The majority of people fall somewhere close to the vertical dividing line with the occasional statisticaly outliner (e.g., me) representing a tiny percentage of overall individuals. The numerical expression of the graph can be something like 5 being extreme Dumper, and 0 being me. Ergo, if the Great One was a 4 and I am a 0, total size of the Dumper/Dumpee differetial = -4 (Assuming negative numbers if the guy is more of a Dumpee; positive if the girl is.) — John Green

Passion and love for a brand and its consumers sustain us. For how can we ever devote our continued highest energy to something if we don't believe in it passionately. — John E. Pepper Jr.

ACA is advancing an agenda of dramatic and necessary change in how medical care is delivered in the U.S. — John E. McDonough

Thus, the sons of Plato proclaim "the death of God," i.e., the God of Scripture, because He refuses to exist in terms of their definition. It does not greatly trouble them to proclaim God dead; in fact, the supposed funeral is their celebration. The "death" of the God of Scripture, however, requires the death of the man created in His image, and, as a result, "the death of God" society seeks then to destroy historical man, the real man of time, in order to create a new man in terms of their idea and purpose.
Man as an Idea in philosophy and sociology is an inhuman abstraction; he is a monster who neither exists nor can exist. — Rousas John Rushdoony

I had no idea that social networking would be as prominent as it is today. And it's important to understand what that phenomenon is. If you text someone, you get an immediate response; if you e-mail them, you probably never hear from them. — John Morgridge

God is a different league of person from us, but God is a person like us, not an abstract force or a principle. So despite the huge difference, Genesis says we are made in God's image. Human beings are the kind of entity God would be if God were earthly. God could hardly have become a horse; horses were not made in God's image. Human beings were made God-like, so it was not so unnatural for God to become a human being. It is this fact that makes it possible for God sometimes to appear in human form in the Old Testament, and it eventually makes possible, even makes natural, God's incarnation in Christ. In this sense it was not logically difficult for God to become a human being although it involved some sacrifice. — John E. Goldingay

Here you had John McCain and Lindsey Graham in a very principled way standing up and defending Barack Obama. You had people like Gene Robinson and a lot of other liberals, who said, and this I personally agree with, however flawed Rand Paul was as a messenger, we need a debate about this. The administration has not been forthcoming enough about its drone policy. — E. J. Dionne

The E.U. is more than just a trade organization or a common market; it is a guarantee of democracy, freedom, justice, and human rights. Nations cannot stay in the E.U. if they do not respect these guarantees. — John Bruton

It is the most sweet and comfortable knowledge; to be studying Jesus Christ, what is it but to be digging among all the veins and springs of comfort? And the deeper you dig, the more do these springs flow upon you. How are hearts ravished with the discoveries of Christ in the gospel? what ecstasies, meltings, transports, do gracious souls meet there? Doubtless, Philip's ecstasy, John 1: 25. 'eurekamen Iesoun,' 'We have found Jesus,' was far beyond that of Archimedes. A believer could sit from morning to night, to hear discourses of Christ; 'His mouth is most sweet', Cant. [i.e., Song of Solomon] 5: 16. — John Flavel

DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM:
1. Pray for guidance.
2. Be courteous and friendly.
3. Be neat and clean.
4. Avoid loud talk.
5. Do not argue.
6. Report incidents immediately.
7. Overcome evil with good.
Sponsored by Interdenominational Ministerial Alliance
Rev. A. L. Davis, Pres.
Rev. J. E. Poindexter, Secretary — John Howard Griffin

The human heart is a factory of idols ... Everyon e of us is, from his mother's womb, expert in inventing idols. — John Calvin

If not us, then who?
If not now, then when? — John E. Lewis

We must vigilantly stand on guard within our own borders for human rights and fundamental freedoms which are our proud heritage ... w e cannot take for granted the continuance and maintenance of those rights and freedoms. — John Diefenbaker

The imprecatory psalms are for us to pray, who are not victims. Indeed, if we do not want to pray them, it raises questions about the shallowness of our own spirituality, theology and ethics. Do we not want to see wrongdoers put down and punished? One — John E. Goldingay

He goes in and the door is shut. I think we will not open the door or follow him. I think that just now we are not wanted there. I think it will be best for us to go quickly and quietly away. At the end of the field, among the thin gold spikes of grass and the harebells and Gipsy roses and St. John's Wort, we may just take one last look, over our shoulders, at the white house where neither we nor anyone else is wanted now. — E. Nesbit

In the agreement to rescue Rome [i.e., the Roman Catholic Church's hierarchy] from the predicament of losing its world control to Protestantism, and to preserve the spiritual and temporal supremacy which the popes [had] 'usurped' during the Middle Ages, Rome now 'sold' the [Roman Catholic] Church to the Society of Jesus [i.e., the Jesuits]; in essence the popes surrendered themselves into their hands. — John Daniel

My father was a stone mason, and a talented amateur pianist and vocalist. — John E. Walker

Wherever, therefore, any number of men so unite into one society, as to quit everyone his executive power of the law of Nature, and to resign it to the public, there, and there only, is a political or civil society. [ ... ] Hence it is evident that absolute monarchy, which by some men [e.g., Hobbes] is counted the only government in the world, is indeed inconsistent with civil society, and so can be no form of civil government at all. — John Locke

Lawrence's claims for the vital self and his inability to make it
convincing independently of Freudian psychology are serious flaws in the novel, explain the sense in which the author's vision exceeds his grasp, and bring the cleavage between intention and performance into clear perspective. — John E. Stoll

The claws of Truth were painful. The lies tore away like scabs, and John bled there for hours, stifling his cries of pain in the sleeve of his overcoat - the overcoat he'd received from his father. — Frank E. Peretti

I don't use e-mail or a computer. I would be so inundated that I wouldn't be able to get any work done. Instead, I do everything in person or on the phone. — John Paul DeJoria

Nature is not tailored to man. It exists for itself. — John E. Smelcer

Just at that moment, Lucilla happened to cross the lawn at a distance. At sight of her, I could not, as I pointed to her, forbear exclaiming in the words of Sir John's favorite poet,
There doth beauty dwell,
There most conspicuous, e'en in outward shape,
Where dawns the high expression of a mind.
"This is very fine," said Sir John, sarcastically. "I admire all you young enthusiastic philosophers, with your intellectual refinement. You pretend to be captivated only with _mind_. I observe, however, that previous to your raptures, you always take care to get this mind lodged in a fair and youthful form. This mental beauty is always prudently enshrined in some elegant corporeal frame, before it is worshiped. I should be glad to see some of these intellectual adorers in love with the mind of an old or ugly woman. I never heard any of you fall into ecstasies in descanting on the mind of your grandmother. — Hannah More

I've come out many times publicly in support of the death penalty. I've stated that I'd be more than willing personally to pull the switch on some of the monsters I've hunted in my career with the FBI. But Bruno Hauptmann just doesn't fit into this category -- the evidence just wasn't, and isn't, there to have confidently sent him to the electric chair. To impose the one sentence for which there is no retroactive correction requires a far higher standard of proof than was seen here. Blaming him for the entire crime was, to my mind, an expedient and simpleminded solution to a private horror that had become a national obsession. — John E. Douglas

This point is often missed by evangelical feminists. They conclude that a difference in function necessarily involves a difference in essence; i.e., if men are in authority over women, then women must be inferior. The relationship between Christ and the Father shows us that this reasoning is flawed. One can possess a different function and still be equal in essence and worth. Women are equal to men in essence and in being; there is no ontological distinction, and yet they have a different function or role in church and home. Such differences do not logically imply inequality or inferiority, just as Christ's subjection to the Father does not imply His inferiority. — John Piper

[Talking about Monte Rissell] ... and like Ed Kemper he was able to convince the psychiatrist he was making excellent progress while he was actually killing human beings. This is kind of a sick version of the old joke about how many psychiatrists it takes to change a light bulb. The answer being, just one, but only if the light bulb wants to change. — John E. Douglas, Mark Olshaker

The most buried treasures lie in the cemetery. There lies buried the dreams that never came true, the goals that were never reached, the inventions that were never created and the books that were never written.
Don't be a buried treasure. — John E. DeJesus

See here, son, I am not a pessimistic man. I am just plain optimistic that the worst will prevail. That there is Sam's law, son." John — S.E. Swapp

Think't the best voyage that e'er you made like an irregular crab which, though't goes backward, thinks that it goes right, because it goes its own way. — John Webster

EMOTIONAL SHAME BINDS Our emotions are the core of our basic power. Two of the major functions they serve in our psychic life are: 1. They monitor our basic needs, telling us of a need, loss or satiation. Without our emotional energy, we would not be aware of our most fundamental needs. 2. They give us the fuel or energy to act. I like to hyphenate the word "emotion." An e-motion is energy in motion. This energy moves us to get what we need. When our basic needs are being violated, our anger moves us to fight or run. — John Bradshaw

He was more aware than is usually admitted of the Freudian implications in the novel, and the note of ambiguity could have insinuated itself at least as a partial effort to conceal the radical thesis and the problem of form. Since this is exactly what happens in Lady Chatterley's Lover, the hypothesis is not without possibilities. — John E. Stoll

Test the Spirits 1 JOHN 4 Beloved, t do not believe every spirit, but u test the spirits to see whether they are from God, for v many w false prophets x have gone out into the world. 2By this you know the Spirit of God: y every spirit that confesses that z Jesus Christ has come in the flesh is from God, 3and every spirit a that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and b now is in the world already. 4Little children, you are from God and have overcome them, for c he who is in you is greater than d he who is in the world. 5 e They are from the world; therefore they speak from the world, and f the world listens to them. 6We are from God. g Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know h the Spirit of truth and i the spirit of error. — Anonymous

the society in which the people of God will seek to implement this justice is one that remains sinful. It is in fact fortunate that, as Jesus puts it, the Torah is written for people who have stubborn wills. The Torah seeks to pull people toward God's creation intent, but it makes realistic allowance for their stubbornness (e.g., Mt 19:1-12). The empire and every other society remains a mixed entity, which makes the First Testament distinctively useful in this connection. Further, — John E. Goldingay

While the ACA's insurance expansions and reforms represent a great leap forward for the U.S., it is also true that when fully implemented by 2018, the U.S. will still have the most inefficient, wasteful, and unfair health insurance system of any advanced nation, even with the ACA reforms. — John E. McDonough

Dear Jane, Just so you know: e. e. cummings cheated on both of his wives. With prostitutes. Yours, Will Grayson — John Green

That's a big nose," he croaked and instantly realized he shouldn't have said something so impolite. I must be light headed, e thought. But the face smiled. The teeth seemed inordinatley white against the dark beard and skin.
The only one I have," he said. — John Flanagan

Omnis cellula e cellula," he said again. "All cells come from cells. Every cell is born of a previous cell, which was born of a previous cell. Life comes from life. Life begets life begets life begets life begets life. — John Green

[E]very heresy is due to an overemphasis upon some truth, without allowing other truths to qualify and balance it. — John R.W. Stott

Jesus' disciples are not people lacking resources, but they are poor because they belong to this people under the oppressive and demoralizing dominion of a foreign power (e.g., Lk 6:20). They are indeed thus poor in spirit (Mt 5:3). Jesus does not focus on a concern for the poor in the sense of people who lacked resources. In — John E. Goldingay

[W]e are not morally bad people for taking carbon and turning it into the energy that offers life to humanity in a world that would otherwise be brutal (think of life before modernity). On the contrary, we are good people for doing so. — John Christy

Their guess turned out to be right, but one is reminded of E. T. Bell's remark that the great vice of the Greeks was not sodomy but extrapolation. — John D. Clark

Blitz to V-E Day. After the war was over, the novelist John Hersey invented a new kind of journalism, modelled on the techniques of fiction, in his report about the atomic-bomb attack on Hiroshima, which filled an entire issue of the magazine in the summer of 1946. That June, Ross wrote to Flanner, with a touch of rue, "Probably the magazine will never get back to where it was." The war took The New Yorker out of the city and into the world. — Anonymous

Where'e're I go, my Soul shall stay with thee:
'Tis but my Shadow I take away ... — John Dryden

Tis e'er the lot of the innocent in the world, to fly to the wolf for succor from the lion. — John Barth

It is said that the difference between God and us is that God never thinks he is us. Genesis suggests some nuancing of that insight. God doesn't mind sharing with us the divine life and the divine image and thus the divine responsibility for the world, and eventually God will become one of us. — John E. Goldingay

I think we need people with stronger ideals than John Kerry or Bill Clinton. I think we need people with more courage and vision. — Octavia E. Butler

It is my impression that 'pain-killing' drugs improve the patient's mood rather than take away the pain. — John E. Sarno

The garden was full of sorrow
Songbirds and unusual winds whistled a rhyme
Clouds caused to appear and cast down darkness
For this was the first day the sun didn't shine — John E. Wordslinger

When rehabilitation works, there is no question that it is the best and most productive use of the correctional system. It stands to reason: if we can take a bad guy and turn him into a good guy and then let him out, then that's one fewer bad guy to harm us. . . .
Where I do not think there is much hope. . .is when we deal with serial killers and sexual predators, the people I have spent most of my career hunting and studying. These people do what they do. . .because it feels good, because they want to, because it gives
them satisfaction. You can certainly make the argument, and I will agree with you, that many of them are compensating for bad jobs, poor self-image, mistreatment by parents, any number of things. But that doesn't mean we're going to be able to rehabilitate them. — John E. Douglas

When our e-motions are not mirrored and named, we lose contact with one of our vital human powers. Parents who are out of touch with their own emotions cannot model those emotions for their children. They are out of touch and shut down. They are psychically numb. They are not even aware of what they are feeling. Their children have to unconsciously carry their feelings for them. — John Bradshaw

We cannot keep turning our backs on gay and lesbian Americans. I have fought too hard and too long against discrimination based on race and color not to stand up against discrimination based on sexual orientation. — John E. Lewis

But Philippa was hardly listening. "It's a riddle," she declared finally, pointing to the card in the strange little round window. "I think that if we answer the riddle we can get in. Listen 'The beginning of eternity. The end of time and space. The beginning of every end. And the end pf everyplace."
John shrugged. "I don't get it."
"No, but I do," Philippa said triumphantly. "The answer is the letter e. E is the beginning of eternity, the end of time and space, the beginning of every end, and the end of everyplace. — P.B. Kerr

Genesis supplements "created in God's image" with the affirmation that God thus made humanity "male and female." Women and men together comprise this image. The statement is an extraordinary one in this opening chapter of Genesis, written in a patriarchal culture. One might wonder whether the author of Genesis saw the implications of this declaration. Certainly generation after generation of Christians have not seen it. We have often talked and behaved as if the male was the normal and full form of a human being, with the female a deviant and slightly inferior form. But both male and female belong to the image. You have the image of God represented in humanity only when you have both men and women there. When women are not present and involved in God's work in the world (and in the church), the image of God is not present. — John E. Goldingay

Memory relates to ethics as well as to spirituality (the distinction between ethics and spirituality is a Western one and does more harm than good). Memory places obligations upon you. The Israelites were to remember their experience of servitude in Egypt, and treat their servants accordingly. — John E. Goldingay

When it comes to girls (and in Colin's case, it so often did), everyone has a type. Colin Singleton's type was not physical but linguistic: he liked Katherines. And not Katies or Kats or Kitties or Cathys or Rynns or Trinas or Kays or Kates or, god forbid, Catherines. K-A-T-H-E-R-I-N-E. He had dated 19 girls. All of them had been named Katherine. And all of them- every single solitary one- had dumped him. — John Green

maybe an implication of Noah's offering was, "Now that it's all over, give us your blessing; please don't do it again." God's undertaking is then an answer to that prayer. If this is so, it reminds us of another facet of the importance of our worship and prayer. Sometimes God's acts of grace and mercy are a response to prayer. If we don't pray, the world may miss some acts of grace and mercy. As James 4 frighteningly puts it, "You don't have because you don't ask. — John E. Goldingay

Together, these three gospels - Mark, Matthew, and Luke - became known as the Synoptics (Greek for "viewed together") because they more or less present a common narrative and chronology about the life and ministry of Jesus, one that is greatly at odds with the fourth gospel, John, which was likely written soon after the close of the first century, between 100 and 120 C.E. — Reza Aslan

I have lots of records, quite a collection, actually, that I stole from my mom. I have the original 'Thriller' album and I have a really great 'Elton John's Greatest Hits,' and I also have a N.E.R.D. album. Records sound more original. They have more edge. — Elisha Cuthbert

The human brain is a marvel. A mere 20 watts of energy are required to power the 22 billion neurons in a brain that's roughly the size of a grapefruit. To field a conventional computer with comparable cognitive capacity would require gigawatts of electricity and a machine the size of a football field. — John E. Kelly III

The E.U. imports more agricultural goods from developing countries around the world than does the U.S., Canada and Japan, combined. — John Bruton

In 1960, I went to St. Catherine's College, Oxford, and received the B.A. degree in Chemistry in 1964. — John E. Walker

Contrary to John Anthony West's assertion (in his book, Serpent in the Sky: The High Wisdom of Ancient Egypt) that there are no other possible interpretations of the mummy figure looking at the stars on the depiction in the tomb of Tutankhamen beyond being a matter of consciousness, many proofs point to ancient Egypt's aspiration to be among the stars and it is an essential part of its theology. It is after all evident that [the Pyramid Texts describe early conceptions of an afterlife in terms of eternal travelling with the sun god amongst the stars]. Staying loyal to the Upper Heavens' authority or breaking away from it, made ancient Egypt yearn to such a high position beyond Earth's physical realm where the Sun's shadow (i.e., snake) of the Lower Heavens' authority cannot fly. — Ibrahim Ibrahim

John," she said, "does it make every one unhappy when they study and learn lots of things"
He paused and smiled. "I am afraid it does," he said.
"And, John, are you glad you studied?"
"Yes," came the answer, slowly but positively.
She watched the flickering lights upon the sea, and said thoughtfully,
"I wish I was unhappy, - and - and," putting both arms about
his neck, "I think I am, a little, John. — W.E.B. Du Bois

I went to M.I.T. in the summer of 1951 as a 'C.L.E. Moore Instructor.' I had been an instructor at Princeton for one year after obtaining my degree in 1950. It seemed desirable more for personal and social reasons than academic ones to accept the higher-paying instructorship at M.I.T. — John Forbes Nash Jr.

Our Lord shouts and screams;
his tears fall from heaven and spring the streams — John E. Wordslinger

It is perfectly acceptable to have a physical problem in our culture, but people tend to shy away from anything that has to do with the emotions. — John E. Sarno

Political folk talk a lot these days about 'messaging' - a neologism designed to describe the way in which parties and politicians consciously characterize their efforts. It is only intended to be positive - i.e., 'Our messaging is designed to show we care.' — John Podhoretz

This would require an e-book reader that is as easy to read as a traditional book, durable to abuse as much as we abuse paperbacks and cheap enough that when you lose it, you can buy another one — John Scalzi

As a nation, we are on a path of rapid and deep systemic change to our health system, and it's going to unfold for some time to come. It is already transforming the fundamental nature of the U.S. medical care delivery system. — John E. McDonough

The prophets' task is to tell their own people what God intends to do with them, not to think about what people in hundreds of years' time may need to hear, though the preserving of their prophecies implies the conviction that they have ongoing significance. Further, — John E. Goldingay

Will you let me lift you?" he said. "Just let me lift you. Just let me see how light you are."
"All right," she said. "Do you want me to take off my coat?"
"Yes, yes, yes," he said. "Take off your coat."
She stood. She let her coat fall to the sofa.
"Can I do it now?" he said.
"Yes."
He put his hands under her arms. He raised her off the floor and then put her down gently. "Oh you're so light!" he shouted. "Your'e so light, you're so fragile, you don't weigh any more than a suitcase. Why, I could carry you, I could carry you anywhere, I could carry you from one end of New York to the other." He got his hat and coat and ran out of the house. — John Cheever

I don't e-mail. I've never felt the particular need to e-mail. — John McCain

Most doctors are uncomfortable with medical conditions that have a psychological basis. — John E. Sarno

In America, we have bible-reading applications: every single one of those applications asks permission to turn on your microphone, your camera; it wants permission to read your e-mails and the right to send e-mails wherever it chooses. — John McAfee

Fear and creativity don't mix well. — John E. Pepper Jr.

FALSE EQUIVALENCY
If you compare the Koch brothers to George Soros and you compare MSNBC to FOX News then why not compare the NAACP to the Ku Klux Klan, George Washington to King George, Abraham Lincoln to Jefferson Davis, Barack Obama to Vladimir Putin;
If you compare the Democratic party to the Republican party then why not compare Citizens United with Brown versus Board of Education, Churchill to Mussolini, Martin Luther King to George Wallace;
If you compare Liberals to Conservatives then why not compare Boxing to Cage Fighting, Mozart to Salieri, Edward Kennedy Ellington to Lawrence Welk, Three Card Monty to Inside Trading, John Birks Gillespie to Cab Callaway;
If you are mentally slothful enough to engage in false equivalency, why not go all the way? Pretend that ignorance equates with knowledge, Science with Mythology and empathy with apathy? — E. Landon Hobgood

I was a keen sportsman, and became school captain in soccer and cricket. — John E. Walker

Deception, as practically manifested, succeeds because of two things. First, the object of deception is convincingly deceptive in its design; i.e., it looks/feels/acts like the real thing. Second, and equally important, the subject of deception must be predisposed to believing that the object of deception is indeed the real thing. These two criteria work in an inverse relationship with each other; a sufficiently deceptive object can convince a skeptical subject, while a subject who sincerely wants to believe will be able to overlook even gross flaws in the object onto which he or she confers belief. — John Scalzi

13No temptationc has overtaken you except what is common to mankind. And God is faithful; he will not let you be temptedd beyond what you can bear. But when you are tempted,e he will also provide a way out so that you can endure it. Principle — John Baker