Doctrine Of The Christian Life Quotes & Sayings
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The doctrine of the carnal Christian[32] has destroyed more lives and sent more people to hell than you can imagine! Do Christians struggle with sin? Yes. Can a Christian fall into sin? Absolutely. Can a Christian live in a continuous state of carnality all the days of his life, not bearing fruit, and truly be Christian? Absolutely not ! - or every promise in the Old Testament regarding the New Testament covenant of preservation has failed, and everything God said about discipline in Hebrews is a lie (Heb 12:6)! "A tree is known by its fruit" (Luk 6:44). — Paul David Washer

Just like a person has five senses, the Scripture also has Five Senses. First, there is the historical sense of Scripture. Second, there is a doctrinal sense of Scripture. Third, there is a prophetic sense of Scripture, fourth, there is a philosophical sense to Scripture, fifth, and there is a mystical sense to Scripture where events and persons symbolize truth. The Common Man is incapable of coming to the Scriptures and perceiving what is in it. We must have Grace given to us by Christ in order to understand the Bible. — Anya VonderLuft

Thus the defective doctrine of sin and the shallow idea of joy, working together, of necessity produce a superficial kind of person and a very inadequate kind of Christian life. — D. Martyn Lloyd-Jones

Everything in Scripture has the force of law. What it teaches we are to believe; what it commands, we are to do. We should take its wisdom to heart, imitate its heroes, laugh at its jokes, trust its promises, and sing its songs. — John Frame

Faithfully and strenuously you should resist the heretics in defense of the only true and life-giving faith, which the Church has received - the apostles and imparted to her sons. For the Lord of all gave to His apostles the power of the Gospel, through whom also we have known the truth, that is, the doctrine of the Son of God: to whom also did the Lord declare: 'He who hears you, hears Me; and he who despises you, despises Me, and Him who sent Me' (Lk. 10:16). — Pope Clement I

And this is also what he takes Christian doctrine, in all its complexity, to be centrally about, that is, teaching an attitude rather than a set of propositions. Call it joyous openness to life. What's not relevant about that? — George Pattison

Although I know very little of the Steppenwolf's life, I have all the same good reason to suppose that he was brought up by devoted but severe and very pious parents and teachers in accordance with that doctrine that makes the breaking of the will the corner-stone of education and upbringing. But in this case the attempt to destroy the personality and to break the will did not succeed. He was much too strong and hardy, too proud and spirited. Instead of destroying his personality they succeeded only in teaching him to hate himself. It was against himself that, innocent and noble as he was, he directed during his whole life the whole wealth of his fancy, the whole of his thought; and in so far as he let loose upon himself every barbed criticism, every anger and hate he could command, he was, in spite of all, a real Christian and a real martyr. — Hermann Hesse

It is a thoroughly anti-christian doctrine that the Spirit of God, and therefore the life and governing power of the Church, resides in the ministry, to the exclusion of the people. — Charles Hodge

When you haven't yet had your heart really broken, the gospel isn't about death and rebirth. It's about life and more life. It's about hope and possibility and a brighter future. And it is, certainly, about those things.
But when you've faced some kind of death - the loss of someone you loved dearly, the failure of a dream, the fracture of a relationship - that's when you start understanding the central metaphor. When your life is easy, a lot of the really crucial parts of Christian doctrine and life are nice theories, but you don't really need them. When, however, death of any kind is staring you in the face, all of a sudden rebirth and new life are very, very important to you. — Shauna Niequist

More than that, the doctrine of vocation amounts to a comprehensive doctrine of the Christian life, having to do with faith and sanctification, grace and good works. It is a key to Christian ethics. It shows how Christians can influence their culture. It transfigures ordinary, everyday life with the presence of God. — Gene Edward Veith Jr.

The Keswick, "higher-life" movement ... also contributed to a reduction of interest in biblical theology and deeper scholarship. No Christian in his right mind will desire anything other than true holiness and righteousness in the church of God. But Keswick had isolated one doctrine, holiness, and altered it by the false simplicity contained in the slogan, "Give up, let go and let God." If you want to be holy and righteous, we are told, the intellect is dangerous and it is thought generally unlikely that a good theologian is likely to be a holy person ... You asked me to diagnose the reasons for the present weakness and I am doing it ... If you teach that sanctification consists of "letting go" and letting the Holy Spirit do all the work, then don't blame me if you have no scholars!171 — Mark A. Noll

This two-kingdoms doctrine strongly affirms that God has made all things, that sin corrupts all aspects of life, that Christians should be active in human culture, that all lawful cultural vocations are honorable, that all people are accountable to God in every activity, and that Christians should seek to live out the implications of their faith in their daily vocations. A Christian, however, does not have to adopt a redemptive vision of culture in order to affirm these important truths. — David VanDrunen

Many of the overlapping crises in American life, from our foreign policy disasters to the housing bubble to the rate of out-of-wedlock births, can be traced to the impulse to emphasize one particular element of traditional Christianity - one insight, one doctrine, one teaching or tradition - at the expense of all the others. The goal is always progress: a belief system that's simpler or more reasonable, more authentic or more up-to-date. Yet the results often vindicate the older Christian synthesis. Heresy sets out to be simpler and more appealing and more rational, but it often ends up being more extreme. — Ross Douthat

Fundamentalism is the philosophy of the powerless, the conquered, the displaced and the dispossessed. Its spawning ground is the wreckage of political and military defeat, as Hebrew fundamentalism arose during the Babylonian captivity, as white Christian fundamentalism appeared in the American South during Reconstruction, as the notion of the Master Race evolved in Germany following World War I. In such desperate times, the vanquished race would perish without a doctrine that restored hope and pride. Islamic fundamentalism ascends from the same landscape of despair and possesses the same tremendous and potent appeal. What exactly is this despair? It is the despair of freedom. The dislocation and emasculation experienced by the individual cut free from the familiar and comforting structures of the tribe and the clan, the village and the family. It is the state of modern life. The — Steven Pressfield

The conviction that Christian doctrine matters for Christian living is one of the most important growth points of the Christian life. — Sinclair B. Ferguson

A wise man had said that your Christian life is like a three-legged stool. The legs are doctrine, experience and practice, which is obedience; and you, will not stay upright unless all three are there. In recent years many Christians have not kept these three together. — J.I. Packer

It is clear that this essential Christian doctrine gives a new value to human nature, to human history and to human life which is not to be found in the other great oriental religions. — Christopher Dawson

If we will be free indeed from the power of sinful anger, we must make a deliberate choice to continue learning and obeying God's Word; for it contains God's truth, which is our road map that leads to freedom from enslaving sin. Apart from the Word of God, we cannot and we will not grow or survive spiritually. Virtually every success in the Christian life can be traced back to knowing the Word of God; for it is the foundation on which every doctrine, every blessing, and every Christian discipline is established. — Debi Pryde

We are not called to choose between a Christian life based on truth and doctrine or a life filled with spiritual power and experience. They go together. — Timothy Keller

Paul was not a practical Christian who regarded life as superior to doctrine, and practice as superior to principle. On the contrary, he overcame the principle of Jewish particularism in the only way in which it could be overcome; he overcame principle by principle. — Anonymous

When the author of Genesis says that God made man in His own image, he may have pictured a vaguely corporeal God making man as a child makes a figure out of plasticine. A modern Christian philosopher may think of a process lasting from the first creation of matter to the final appearance on this planet of an organism fit to receive spiritual as well as biological life. But both mean essentially the same thing. Both are denying the same thing - the doctrine that matter by some blind power inherent in itself has produced spirituality. GOD IN THE DOCK "Dogma and the Universe — C.S. Lewis

But the fact that Christ as the bridegroom brings forth fruit through me as the bride, through the agency of the indwelling Holy Spirit by faith, opens the way for me as a Christian to begin to know in the present life the reality of the supernatural. This is where the Christian is to live. Doctrine is important, but it is not an end in itself. There is to be an experiential reality, moment by moment. — Francis Schaeffer

This is the doctrine of Christian Science: that divine Love cannot be deprived of its manifestation, or object; that joy cannot be turned into sorrow, for sorrow is not the master of joy; that good can never produce evil; that matter can never produce mind nor life result in death. The perfect man - governed by God, his perfect Principle - is sinless and eternal. — Mary Baker Eddy

I have observed one thing among true Christians in their differences in many countries: What divides and severs true Christian groups and Christians - what leaves a bitterness that can last for 20, 30, 40 years (or for 50 or 60 years in a son's or daughter's memory) - is not the issue of doctrine or belief that caused the differences in the first place. Invariably, it is a lack of love - and the bitter things that are said by true Christians in the midst of differences. — Francis A. Schaeffer

In my view, it is inappropriate for us to refer to our confession as the Reformed Faith. The reformed churches did not (and do not) believe that they were confessing the Reformed Faith, but that they were confessing the "undoubted Christian Faith" in their confession and catechisms. There is a reason that this wing of the reformation called itself "Reformed." Unlike the Anabaptists, Reformed churches understood themselves as a continuing branch of the catholic church. At the same time, the Reformed wanted to reform everything "according to the Word of God." Not only our doctrine, but our worship and life must be determined by Scripture and not by human whim or creativity. — Michael S. Horton

Christians and Jews hold in common one theological basis for hospitality: Creation. Creation is the ultimate expression of God's hospitality to His creatures. In the words of on rabbi, everything God created is a "manifestation of His kindness. [The] world is one big hospitality inn." As Church historian Amy Oden has put it, "God offers hospitality to all humanity ... by establishing a home.. for all." To invite people into our homes is to respond with gratitude to the God who made a home for us.
In the Christian doctrine of the Trinity, we find another resource for hospitality. The trinity shows God in relationships with Himself. our Three-in-one God has welcomed us into Himself and invited us to participate in divine life. And so the invitation that we as Christians extend to one another is not simply an invitation into our homes or to our tables; what we ask of other people it that hey enter into our lives. — Lauren F. Winner

When the term Christian or even Protestant is used, it seldom refers to any particularly evangelical doctrine or way of life. More often it refers to a religion accepted by the large majority, which assures them that God is not so much a Lord who demands obedience as a handyman who is available whenever we need help. — John Howard Yoder

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

The doctrine of vocation or calling gained currency as men began to take time and history seriously. If the goal of the Christian life is a neoplatonic flight from this world, then pietism has effectively undermined the doctrine of non-ecclesiastical callings. To speak of having a calling is usually to speak of the clergy and clerical office. — Rousas John Rushdoony

Infallibility: The position that the Bible cannot err or make mistakes, and that it "is completely trustworthy as a guide to salvation and the life of faith and will not fail to accomplish its purpose" (Westminster Dictionary). As the Christian church has traditionally taught, this doctrine is based on the perfection of the divine author, who cannot speak error. — Anonymous

Lord, send Your life throughout the entire church. Visit Your church; restore sound doctrine and holy, earnest living. Take away from professing Christians their love of frivolities, their attempts to meet the world on it's own ground, and give back the old love of the doctrines of the Cross and Christ. May free grace and dying love again be the music that refreshes the church and makes her heart exceeding glad. — Charles Spurgeon