Doctrine In Christianity Quotes & Sayings
Enjoy reading and share 73 famous quotes about Doctrine In Christianity with everyone.
Top Doctrine In Christianity Quotes
Those countries in Europe which are still influenced by priests, are exactly the countries where there is still singing and dancing and coloured dresses and art in the open-air. Catholic doctrine and discipline may be walls; but they are the walls of a playground. Christianity is the only frame which has preserved the pleasure of Paganism. — G.K. Chesterton
As for Christianity's alleged concern with truth, Christian faith is to free inquiry what the Mafia is to free enterprise. Christianity may be represented as a competitor in the realm of ideas to be considered on the basis of its merits, but this is mere disguise. Like the Mafia, if Christianity fails to defeat its competition by legitimate means (which is a forgone conclusion), it resorts to strong-arm tactics. Have faith or be damned - this biblical doctrine alone is enough to exclude Christianity from the domain of reason. — George H. Smith
While Dominion theology may sound like an outlier in modern Christianity, this relatively small group wields a surprising amount of influence with the conservative right in America. Elements of Dominionist doctrine have found their way into such mainstream evangelical events as the National Day of Prayer. — Thomas Horn
True faith calls on the name of Jesus for salvation from death, hell, sin, and Satan. Therefore, sound theology has its source in a founding drama with its revealed doctrines. Through the drama and the doctrine together the Spirit produces doxology - repentance and trust - and brings us into the unfolding story of God, no longer as spectators, but as disciples on pilgrimage to the everlasting city. — Michael S. Horton
We shall unleash the nihilists and the atheists and we shall provoke a great social cataclysm which in all its horror will show clearly to all nations the effect of absolute atheism; the origins of savagery and of most bloody turmoil.
Then everywhere, the people will be forced to defend themselves against the world minority of the world revolutionaries and will exterminate those destroyers of civilization and the multitudes disillusioned with Christianity whose spirits will be from that moment without direction and leadership and anxious for an ideal, but without knowledge where to send its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer brought finally out into public view. A manifestation which will result from a general reactionary movement which will follow the destruction of Christianity and Atheism; both conquered and exterminated at the same time. — Albert Pike
Christianity is not a doctrine, I mean, a theory about what has happened and will happen to the human soul, but a description of something that actually takes place in human life. For 'consciousness of sin' is a real event an so are despair and salvation through faith. Those who speak of such things (Bunyan for instance) are simply describing what has happened to them, whatever gloss anyone may want to put on it. — Ludwig Wittgenstein
If you in any way abate the doctrine of hell, it will abate your zeal. — R.A. Torrey
As I conceive this doctrine to be a gross misrepresentation of the character and moral government of God, and to affect many other articles in the scheme of Christianity, greatly disfiguring and depraving it; I shall show, ... that it has no countenance whatever in reason, or the Scriptures; and, therefore, that the whole doctrine of atonement, with every modification of it, has been a departure from the primitive and genuine doctrine of Christianity. — Joseph Priestley
From the very beginning of the movement in the sixteenth century, Anabaptists shared a deep suspicion of the so-called Schriftgelehrten - the university-trained scholars who, they claimed artfully dodged the clear and simple teachings of Jesus by appealing to complex arguments and carefully crafted statements of doctrine. In other words, they confused theological discussions with lived faith. — John D. Roth
This withdrawal of theology from the world of secular affairs is made more complete by the work of biblical scholars whose endlessly fascinating exercises have made it appear to the lay Christian that no one untrained in their methods can really understand anything the Bible says. We are in a situation analogous to one about which the great Reformers complained. The Bible has been taken out of the hands of the layperson; it has now become the professional property not of the priesthood but of the scholars. — Lesslie Newbigin
If doctrinal soundness is not accompanied by heart experience, it will lead eventually to nominal Christianity - that is, in name only - and eventually to nonbelief. The irony is that many conservative Christians, most concerned about conserving true and sound doctrine, neglect the importance of prayer and make no effort to experience God, and this can lead to the eventual loss of sound doctrine. Owen believes that Christianity without real experience of God will eventually be no Christianity at all. — Timothy J. Keller
The guiding factor for the development of Christian doctrine is the Bible itself! The text of Scripture provides the grounds and, most important, the limits for this development over time. Rather than bringing in outside influences (such as tradition), we recognize that no one has ever plumbed the depths of God's revelation contained in Scripture; no one has ever come close to exhausting what is to be found in its pages. Therefore, real development of Christian doctrine is simply our ever-increasing understanding of the Word. It is a delving deeper and deeper into the truths of the Word. — James R. White
We do not work for unity; we work to end and erase disunity. Unity is of God; disunity is of man. In matters of doctrine and practice of conscience, our guide should be this traditional saying: In essentials, unity. In nonessentials, liberty. But in all things, love. — Mike Timmis
Above all the studies in the world, study your own hearts; waste not a minute more of your precious time about frivolous & unsubstantial controversies. My dear flock, I have, according to the grace given me, labored in the course of my ministry among you, to feed you with the heart strengthening bread of practical doctrine, and I do assure you, it is far better you should have the sweet and saving impressions of gospel truths, feelingly and powerfully conveyed to your hearts, than only to understand them by a bare ratiocination, or a dry syllogistical inference. Leave trifling studies to such as have time lying on their hands and know not how to employ it. Remember you are at the door of eternity, and have other work to do. Those hours you spend upon heart-work in your closets, are the golden spots of all your time and will have the sweetest influence up to your last hour. — John Flavel
We must be convinced that there are no such things as 'Christian principles.' There is the Person of Christ, who is the principle of everything. But if we wish to be faithful to Him, we cannot dream of reducing Christianity to it certain number of principles (though this is often done), the consequences of which can be logically deduced. This tendency to transform the work of the Living God into a philosophical doctrine is the constant temptation of theologians, and also of the faithful, and their greatest disloyalty when they transform the action of the Spirit which brings forth fruit in themselves into an ethic, a new law, into 'principles' which only have to be 'applied. — Jacques Ellul
While contemporary Christians tend to equate morality with sexual ethics, our ancestors defined morality as welcoming the stranger. Unlike almost every other contested idea in early Christianity, including the nature of Christ and the doctrine of the Trinity, the unanimous witness of the ancient fathers and mothers was that hospitality was the primary Christian virtue. — Diana Butler Bass
Nevertheless, should you have any doubts that we are stating sound doctrines, look up the references and see exactly what the Bible says and believe it in preference to any man. You cannot go wrong with this kind of advice. But in doing this, be sure you adhere to what is written, and that you do not let preconceived ideas cause you to be biased on any point. Do not try to make the Bible conform to your ideas. Always reconcile your ideas to the Bible. Let the plain language of the references given be read and understood in the same literal way that we would understand similar statements in any other book — Finis Jennings Dake
Had Mr. Gibbon lived in France, Spain, or Italy, he might with the fame reason have ranked the doctrine of transubstantiation, and the worship of saints and angels among the essentials of Christianity, as the doctrines of the trinity and of the atonement. — Joseph Priestley
In the doctrine of the Trinity," wrote Herman Bavinck, "beats the heart of the whole revelation of God for the redemption of humanity." As the Father, the Son, and the Spirit, "our God is above us, before us, and within us." The doctrine of the Trinity - God as one in essence and three in person - shapes and structures Christian faith and practice in every way, distinguishing it from all world religions. — Michael S. Horton
Regarding Christians who feel they have a free pass on being criticized; When the blind worship of an invisible being and the doctrine of millennia-old texts written by ignorant men in another country becomes more important than real, present human beings, then the blind worshiper SHOULD be shunned and criticized. It would be unethical to respond otherwise. — Kelli Jae Baeli
The greatness of Christianity did not lie in attempted negotiations for compromise with any similar philosophical opinions in the ancient world, but in its inexorable fanaticism in preaching and fighting for its own doctrine. — Adolf Hitler
I'm not particularly in favor of doctrine or creed, ordination, the elevation of holy texts, the institution of church, or, for that matter, Christianity. Like most religions, it has irreconcilable shortcomings and an unforgivable history. What I do favor is the attempt to make sense of things by living within a story. The Christian story, for good or ill, is my inheritance. — Elizabeth Jarrett Andrew
The gospel is not just the A-B-C's but the A-Z of Christianity. The gospel is not just the minimum required doctrine necessary to enter the kingdom, but the way we make all progress in the kingdom. — Timothy Keller
God is angry with man. Unless we believe and repent we shall all be damned. It is impossible, indeed, for its advocates even to say this without instantly contradicting themselves. Their doctrine frightens them. They explain in various ways that a great many people will be saved without believing, and that eternal damnation is not eternal nor damnation. — Leslie Stephen
The weak point in the whole of Carlyle's case for aristocracy lies, indeed, in his most celebrated phrase. Carlyle said that men were mostly fools. Christianity, with a surer and more reverent realism, says that they are all fools. This doctrine is sometimes called the doctrine of original sin. It may also be described as the doctrine of the equality of men. But the essential point of it is merely this, that whatever primary and far-reaching moral dangers affect any man, affect all men. All men can be criminals, if tempted; all men can be heroes, if inspired. And this doctrine does away altogether with Carlyle's pathetic belief (or any one else's pathetic belief) in "the wise few." There are no wise few. Every aristocracy that has ever existed has behaved, in all essential points, exactly like a small mob. — G.K. Chesterton
Inspiration, in short, is the very keel and foundation of Christianity. If Christians have no Divine book to turn to as the warrant of their doctrine and practice, they have no solid ground for present peace or hope, and no right to claim the attention of mankind. They are building on a quicksand, and their faith is vain. We ought to be able to say boldly, "We are what we are, and we do what we do, because we have here a book which we believe to be the Word of God". — J.C. Ryle
Many Christians assume that we can just experience God in a personal relationship apart from doctrine, but that's impossible. You cannot experience God without knowing who he is, what he has done, and who you are in relation to him. Even our most basic Christian experiences and commitments are theological. "I just love Jesus," some say. But who is Jesus? And why do you love him? — Michael S. Horton
The Buddhist ideal of awakening implies that we can sever our links with our evolutionary past. We can raise ourselves from the sleep in which other animals pass their lives. Our illusions dissolved, we need no longer suffer. This is only another doctrine of salvation, subtler than that of the Christians, but no different from Christianity in its goal of leaving our animal inheritance behind.
But the idea that we can rid ourselves of animal illusion is the greatest illusion of all. meditation may give us a fresher view of things but cannot uncover them as they are in themselves. — John Gray
The doctrine that God can be incarnated in human form is found in most of the principal historic expositions of the Perennial Philosophy - in Hinduism, in Mahayana Buddhism, in Christianity and in the Mohammedanism of the Sufis, by whom the Prophet was equated with the eternal Logos. When goodness grows weak, When evil increases, I make myself a body. In every age I come back To deliver the holy, To destroy the sin of the sinner, To establish righteousness. He who knows the nature Of my task and my holy birth Is not reborn When he leaves this body; He comes to Me. Flying from fear, From lust and anger, He hides in Me, His refuge and safety. Burnt clean in the blaze of my being, In Me many find home. Bhagavad Gita — Aldous Huxley
Many of the overlapping crises in American life, from our foreign policy disasters to the housing bubble to the rate of out-of-wedlock births, can be traced to the impulse to emphasize one particular element of traditional Christianity - one insight, one doctrine, one teaching or tradition - at the expense of all the others. The goal is always progress: a belief system that's simpler or more reasonable, more authentic or more up-to-date. Yet the results often vindicate the older Christian synthesis. Heresy sets out to be simpler and more appealing and more rational, but it often ends up being more extreme. — Ross Douthat
[re: the social ethics of Christianity]"...the doctrine that imagined heaven on earth is necessary for rigorous attempts to remove present evil, would at once reveal its absurdity. Hungry men seek food and sick men healing nonetheless because they know that after the meal or the cure the ordinary ups and downs of life still await them. I am not, of course, discussing whether very drastic changes in our social system are, or are not, desirable; I am only reminding the reader that a particular medicine is not to be mistaken for the elixir of life. — C.S. Lewis
Christ died"
that is history; "Christ died for our sins"
that is doctrine. Without these two elements, joined in an absolutely indissoluble union, there is no Christianity. — J. Gresham Machen
It has been said that in the New Testament doctrine is grace; and ethics is gratitude; and something is wrong with any form of Christianity in which, experimentally and practically, this saying is not being verified. Those who suppose that the doctrine of God's grace tends to encourage moral laxity are simply showing that, in the most literal sense, they do not know what they are talking about. For love awakens love in return; and love, once awakened, desires to give pleasure. — J.I. Packer
There is no doctrine which I would more willingly remove from Christianity than the doctrine of hell, if it lay in my power. But it has the support of Scripture and, especially, of our Lord's own words; it has always been held by the Christian Church, and it has the support of reason. — C.S. Lewis
Spinoza was a pantheist: He believed that God was within nature, not a separate Being with an independent will. "In Spinoza's system," Jewish philosopher Louis Jacobs has written, "God and Nature are treated as different names for the same thing. God is not 'outside' or apart from Nature. He did not create Nature but is Nature." This doctrine set Spinoza at loggerheads with both Judaism and Christianity. It was absurd in his view to credit God with attributes such as will or intellect; that was like demanding that Sirius bark, just because people refer to it as the Dog Star. Spinoza tried to posit a system of ethics based on reason, not supernatural revelation. — Joseph Telushkin
In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism. — Todd M. Brenneman
There are some kinds of Christianity that insist you have to believe literally in doctrine. The Gnostic gospels open out the complexity and multiplicity of approaches to this. If you think the story of the virgin birth is mistranslated, for instance, it doesn't mean you have to throw out the whole thing. — Elaine Pagels
Christianity in our country is a lot like what the Ducksters profess. No longer doctrinaire or demanding, the mishmash of pop-religion practiced in churches across America is an extension of the therapeutic culture: festooned with feelings, mostly misdirected. Untempered by intelligent interpretation of scripture ... American pop-theology: light on doctrine, heavy on hellfire and damnation. — Ilana Mercer
To escape the error of salvation by works we have fallen into the opposite error of salvation without obedience. In our eagerness to get rid of the legalistic doctrine of works we have thrown out the baby with the bath and gotten rid of obedience as well. — A.W. Tozer
Why did the consensus of Christian churches not only accept these astonishing views but establish them as the only true form of Christian doctrine? ... these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as 'heresy'; ideas which implicitly support it become 'orthodox.' — Elaine Pagels
Christianity is alone in thinking that sex is entirely the Devil's business and an offence to God, This is a strange doctrine and almost implies that God and the devil must have collaborated on the creation of humanity, God working above the belly button and the Devil below. — Robert Anton Wilson
Nowadays, by contrast, Christianity specialises in soft-focus mood music; its threats of hell, its demand for poverty and chastity, its doctrine that only the few will be saved and the many damned, have been shed, replaced by strummed guitars and saccharine smiles. It has reinvented itself so often, and with such breath-taking hypocrisy, in the interests of retaining its hold on the gullible, that a medieval monk who woke today, like Woody Allen in Sleeper, would not be able to recognise the faith that bears the same name as his own. — A.C. Grayling
In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together:
1. God is all-powerful.
2. God is all-benevolent.
3. There is much misery in the world.
A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery.
Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known. — Richard Robinson
While the West had lulled itself to sleep with the comforting doctrine of man's achievements, a great revolution had been in progress in Russia. The hammer pounded and the sickle gleaned until a new social order called Communism emerged as one of the most powerful ideologies of all time. It challenged every concept man had ever held. It threatened the life of the whole world. It became the greatest challenge Christianity had faced in 2,000 years. It was a fanatic religion that asked questions and demanded answers. — Billy Graham
At the bottom of religious persecution is the doctrine of self-defence; that is to say, the defence of the soul. If the founder of Christianity had plainly said: 'It is not necessary to believe in order to be saved; it is only necessary to do, and he who really loves his fellow-men, who is kind, honest, just and charitable, is to be forever blest' - if he had only said that, there would probably have been but little persecution. — Robert Green Ingersoll
The belief in eternal torment, still subscribed to by fundamentalist Christian denominations, undoubtedly ranks as the most vicious and reprehensible doctrine of classical Christianity. It has resulted in an incalculable amount of psychological torture, especially among children where it is employed as a terror tactic to prompt obedience. — George H. Smith
All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton
Every single Biblical doctrine of theology, directly or indirectly, ultimately has its basis in the book of Genesis. — Ken Ham
Barth was the first theologian to begin the criticism of religion ... but he set in its place the positivist doctrine of revelation which says in effect, 'Take it or leave it': Virgin Birth, Trinity or anything else, everything which is an equally significant and necessary part of the whole, which latter has to be swallowed as a whole or not at all. That is not in accordance with the Bible. There are degrees of perception and degrees of significance, i.e. a secret discipline must be re-established whereby the mysteries of the Christian faith are preserved from profanation. — Dietrich Bonhoeffer
Notwithstanding his somewhat dodgy family values, Jesus' ethical teachings were - at least by comparison with the ethical disaster area that is the Old Testament - admirable; but there are other teachings in the New Testament that no good person should support. I refer especially to the central doctrine of Christianity: that of 'atonement' for 'original sin'. This — Richard Dawkins
Christianity is not a doctrine, not, I mean, a theory about what has happened & will happen to the human soul, but a description of something that actually takes place in human life. — Ludwig Wittgenstein
The tension between autonomy and expertise had been, at a basic level, fundamental to the Protestant experience itself from the Reformation forward, as the doctrine of the priesthood of all believers, increasing literacy, and vernacular translations of the Bible undermined the clerical caste's monopoly on spiritual authority. In the twentieth-century United States, professional specialization, the Progressive emphasis on technical expertise, and simply the ever more complex nature of modern urban life pulled readers toward greater reliance on literary guidance, while the logic of consumerism, rooted in the all-powerful choice to buy or not to buy, further reinforced the notion of reader autonomy. — Matthew Hedstrom
No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done. — John Wesley
Ignorance of Scripture is the root of every error in religion, and the source of ever heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian. — J.C. Ryle
The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher
Christianity finds all its doctrines stated in the Bible, and Christianity denies no part, nor attempts to add anything to the Word of God. — William F. Buckley Jr.
Christ, for Nietzsche as for Tolstoy, is not a rebel. The essence of His doctrine is
summed up in total consent and in nonresistance to evil. Thou shalt not kill, even to prevent killing. The
world must be accepted as it is, nothing must be added to its unhappiness, but you must consent to suffer
personally from the evil it contains. The kingdom of heaven is within our immediate reach. It is only an
inner inclination which allows us to make our actions coincide with these principles and which can give
us immediate salvation. Not faith but deeds - that, according to Nietzsche, is Christ's message. From then
on, the history of Christianity is nothing but a long betrayal of
this message. The New Testament is already corrupted, and from the time of Paul to the Councils,
subservience to faith leads to the neglect of deeds. — Albert Camus
O, let us understand that the power of Christianity lies not in a hazy indefiniteness, not in shadowy forms, not so much even in definite truths and doctrines, but in the truth and the doctrine. There is but one Christ crucified. All the gathered might of the infinite God is in that word. — Herrick Johnson
In such cases, each hemisphere might well have its own beliefs. Consider what this says about the dogma - widely held under Christianity and Islam - that a person's salvation depends upon her believing the right doctrine about God. If a split-brain patient's left hemisphere accepts the divinity of Jesus, but the right doesn't, are we to imagine that she now harbors two immortal souls, one destined for the company of angels and the other for an eternity in hellfire? — Sam Harris
Even though Pope Urban VIII reversed the pronouncements of his predecessors by declaring slavery unacceptable in the mid-seventeenth century, the vast majority of Protestant Christians in America considered slavery and white supremacy to be absolutely consistent with "biblical" Christianity. It would take American Protestants over a hundred years to make slavery history. Even then, they would find ways to cleverly camouflage the old Doctrine of Discovery and its white supremacist scaffolding under distinctly American terms like Manifest Destiny and American exceptionalism, terms still celebrated in many sectors of US society today. Professor — Brian D. McLaren
One area of the Book of Mormon that does bother some is what they see as anachronistic doctrine; that the Book of Mormon has Christian doctrine prior to the coming of Christ; that it has seemingly New Testament doctrines appearing centuries before Jesus arrives, and it seems to be representing a form of Christianity existing in the New World where there doesn't seem to be much evidence of that archaeologically. Christianity is invisible in the New World prior to the coming of Columbus, and so those things seem like clear anachronisms to people looking at it in that way. — Daniel C. Peterson
In my view, it is inappropriate for us to refer to our confession as the Reformed Faith. The reformed churches did not (and do not) believe that they were confessing the Reformed Faith, but that they were confessing the "undoubted Christian Faith" in their confession and catechisms. There is a reason that this wing of the reformation called itself "Reformed." Unlike the Anabaptists, Reformed churches understood themselves as a continuing branch of the catholic church. At the same time, the Reformed wanted to reform everything "according to the Word of God." Not only our doctrine, but our worship and life must be determined by Scripture and not by human whim or creativity. — Michael S. Horton
The substitution of so-called "practical" preaching for the doctrinal exposition which it has supplanted is the root cause of many of the evil maladies which now afflict the church of God. The reason why there is so little depth, so little intelligence, so little grasp of the fundamental verities of Christianity, is because so few believers have been established in the faith, through hearing expounded and through their own personal study of the doctrines of grace. — Arthur W. Pink
In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. — Leo Tolstoy
The doctrine that war is always a greater evil seems to imply a materialist ethic, a belief that death and pain are the greatest evils. But I do not think they are ... All men die, and most men miserably. That two soldiers on opposite sides, each believing his own country to be in the right, each at the moment when his selfishness is most in abeyance and his will to sacrifice in the ascendant, should kill [each] other in plain battle seems to me by no means one of the most terrible things in this terrible world. — C.S. Lewis
The Incarnation, which is for traditional Christianity synonymous with the historical birth and earthly life of Christ, is for mystics of a certain type, not only this but also a perpetual Cosmic and personal process. It is an everlasting bringing forth, in the universe and also in the individual ascending soul, of the divine and perfect Life, the pure character of God, of which the one historical life dramatized the essential constituents. Hence the soul, like the physical embryo, resumes in its upward progress the spiritual life-history of the race. "The one secret, the greatest of all," says Patmore, is "the doctrine of the Incarnation, regarded not as an historical event which occurred two thousand years ago, but as an event which is renewed in the body of every one who is in the way to the fulfilment of his original destiny." 239 — Evelyn Underhill
And then we come to Jesus of Nazareth and the Christian claim that he was God and man, that there were two natures in that one Person. Well, we must spend at least a night on this. Let's have this out. Is that possible? Is it conceivable? Then there is this question of Jesus' death on a cross on Calvary's hill, the great doctrine about something called "atonement" - that one died for others, that he made himself a substitute, and so on. So we take this up. Is this even moral? Is it conceivable? Can it happen? We spend a whole night arguing about that. And the whole time we think we have been discussing Christianity. There is a sense, of course, in which we have, but there is another sense in which we have not, because, my friend, you can not only go to your grave but you can even go to hell just doing that. Christianity, primarily, is not a discussion about ideas. It is a discussion about you. — D. Martyn Lloyd-Jones
True Christians are those who carry out Christ's doctrine in their lives. — Michael Sattler
Today, many women of faith are conflicted. We are moving away from the church and formalized Christianity in record numbers because of the gap between patriarchal doctrine and our real lives. — Jennifer Crumpton
The Word of truth teaches in the clearest and most positive terms that all of the dead will be raised. No doctrine of the faith rests upon a more literal and emphatic body of Scripture authority than this, nor is any more vital to Christianity. — C.I. Scofield
Christianity is no mere scheme of doctrine or of ethical practice, but is instead a kind of miracle, a power out of nature and above, descending into it; a historically supernatural movement on the world, that is visibly entered into it, and organized to be an institution in the person of Jesus Christ. — Horace Bushnell
Christianity as a specific doctrine was slain with Jesus, suddenly and utterly. He was hardly cold in his grave, or high in his heaven (as you please), before the apostles dragged the tradition of him down to the level of the thing it has remained ever since. — George Bernard Shaw
On the other hand, if God's moral judgement differs from ours so that our 'black' may be His 'white', we can mean nothing by calling Him good; for to say 'God is good', while asserting that His goodness is wholly other than ours, is really only to say 'God is we know not what'. And an utterly unknown quality in God cannot give us moral grounds for loving or obeying Him. If He is not (in our sense) 'good' we shall obey, if at all, only through fear - and should be equally ready to obey omnipotent Fiend. The doctrine of Total Depravity - when the consequence is drawn that, since we are totally depraved, our idea of good is worth simply nothing - may thus turn Christianity into a form of devil-worship.
- The Problem of Pain, pp. 28 - 29 — C.S. Lewis
