Do Not Question God Quotes & Sayings

If you put it as 'complex nervous systems' it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics ... to write poetry ... to fall in love. Put under that description, when asked 'What's so special about humans ... ?', I'm at a loss to know how to answer that question. If you don't see why we'd be special ... because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I'm not sure what kind of answer could possibly satisfy you at that point.
... I could pose the same kinds of questions of you ... So God says, 'You are guys are really, really special.' How does his saying it make us special? 'But you see, he gave us a soul.' How does our having a soul make us special? Whatever answer you give, you could always say ... 'What's so special about that? — Shelly Kagan

I have no desire to make an idol of holiness. I do not wish to dethrone Christ, and put holiness in His place. But I must candidly say, I wish sanctification was more thought of in this day than it seems to be, and I therefore take occasion to press the subject on all believers into whose hands these pages may fall. I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other. — J.C. Ryle

Stressing the necessity of personal holiness should not undermine in any way our confidence in justification by faith alone. The best theologians and the best theological statements have always emphasized the scandalous nature of gospel grace and the indispensable need for personal holiness. Faith and good works are both necessary. But one is the root and the other the fruit. God declares us just solely on account of the righteousness of Christ credited (imputed) to us (2 Cor. 5:21). Our innocence in God's sight is in no way grounded in works of love or acts of charity. Whereas a Catholic might answer the question "What must I do to be saved?" by saying, "Repent, believe, and live in charity,"7 the apostle Paul answers the same exact question with, "Believe in the Lord Jesus, and you will be saved, you and your household" (Acts 16:31). Getting right with God is entirely and only dependent upon faith.8 — Kevin DeYoung

The great question that God's speech out of the whirlwind poses for Job and every other person of integrity is this: Can you love what you do not control? — Ellen F. Davis

Love is greater than marriage, love is the greater thing while marriage, though noble and honorable, is questionable in its origins. I question the creations of man, I do not question the masterpieces of God. — C. JoyBell C.

The bottom line is this: looking beyond all of your false assurance, religious activity, or fair exchanges, do you live with a desire for obedience to the Word of God? Is that the goal you're striving for - not for the perfection of your life (which comes only in heaven)? And when you disobey it, as we all do daily, do you have a sense of conviction and remorse that draws you to confess it to God? If that isn't there, it's a fair question whether you're a Christian. — John F. MacArthur Jr.

Living a life for God has less to do with being great and more to do with being available. Making an impact in our world has less to do with being talented and more to do with being willing. Changing a life has less to do with having what it takes and more to do with giving what you have to God. The question is not if God can use us but when he will use us. Nothing is impossible with him. — Susanna Foth Aughtmon

You do not want to live in a country ruled by people who never have any doubts. To have doubts is human. A horse has no doubts, a grasshopper has no doubts, an ant has no doubts. But a human being stops to think sometimes, and when he thinks, he hears a voice asking quietly, 'Are you certain that you are right? You must be certain before you pull that trigger. You must be certain before you put your knife to that man's throat.'
Would God have given us the power to question if he wanted us to behave like grasshoppers and ants? I am sure God takes pleasure in all the creatures of the world, but I am also sure that his greatest pleasure is a human being who puts his knife away because he is not sure, because a doubt has come into his mind. — Najaf Mazari

If it is God who has been withholding His presence, exposing the sin, calling for its destruction and a return to obedience, surely we can count upon His grace to strengthen us for the life He asks of us. It is not a question of what you can do. It is a question of whether you will with your whole heart give God what is due Him and allow His will to be done in your life. — Andrew Murray

Somebody once asked me if I believed in God. It was probably the windup to some major proselytizing, but it's a good question. Do I believe in God? That somebody made all this happen for a reason, that there's something waiting for us after we die? That there's a purpose to all this crap? I don't know. I'd like to be able to say "Yes, of course" almost as much as I'd like to be able to say "Absolutely not," but there's evidence on both sides of the fence. Good people die for nothing, little kids go hungry, corrupt men hold positions of power, and horrible diseases go uncured. And I got Shaun, maybe the only person who could make it seem worthwhile to me. I got Shaun. So, is there a God? Sorry to dodge the question, but I just don't know. — Mira Grant

Do you really want to be converted? Are you willing to be transformed? Or do you keep clutching your old ways of life with one hand while with the other you beg people to for help you change?
Conversion is certainly not something you can bring about yourself. It is not a question of willpower. You have to trust the inner voice that shows the way. You know that inner voice. You turn to it often. But after you have heard with clarity what you are asked to do, you start raising questions, fabricating objections,, and seeking everyone else's opinion. Thus you become entangles in countless often contradictory thoughts, feelings, and ideas and lose touch with the God in you. And you end up dependent on all the people you have gathered around you.
Excerpt from:The Inner Voice of Love From Anguish to Freedom by Henry Nouwen — Henri J.M. Nouwen

Is there an answer to the question of why bad things happen to good people? ... The response would be ... to forgive the world for not being perfect, to forgive God for not making a better world, to reach out to the people around us, and to go on living despite it all ... no longer asking why something happened, but asking how we will respond, what we intend to do now that it has happened. — Harold S. Kushner

A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God. — Meister Eckhart

The tragedy in our colleges and seminaries right now is that we turn men out who know the word of God. That is never going to turn the world.
The question is not whether they know the Word of God ...
The question is ... Do they know the God of the Word? — Leonard Ravenhill

Reverend Easter waved her hand dismissively. "It doesn't matter to God what we call ourselves, or even what we call Him. We're the only ones who care about that. But as an Episcopalian and not an evangelical," she said, with a knowing look at Hannah, "I'll answer your question with another question, or rather, with a bunch of them, which is how we tend to do things. How else do you explain the miracle of your beating heart, the compassion of strangers, the existence of Mozart and Rilke and Michelangelo? How do you account for redwoods and hummingbirds, for orchids and nebulas? How can such beauty possibly exist without God? And how can we see it and know it's beautiful and be moved by it, without God?" Hannah — Hillary Jordan

For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he is his deep heart conceives God to be like. — A.W. Tozer

God intends us to penetrate the world. Christian salt has no business to remain snugly in elegant little ecclesiastical salt cellars; our place is to be rubbed into the secular community, as salt is rubbed into meat, to stop it going bad. And when society does go bad, we Christians tend to throw up our hands in pious horror and reproach the non-Christian world; but should we not rather reproach ourselves? One can hardly blame unsalted meat for going bad. It cannot do anything else. The real question to ask is: Where is the salt? — John R.W. Stott

I never question God. Sometimes I say, 'Why me? Why do I have such a hard life? Why do I have this disease? Why do I have siblings who died?' But then I think and say, 'Why not me?' — Mattie Stepanek

To be in Lyonesse, that is the question
To justify the otters, is the question
The dropping of the meadows, is the question

I do not know the answer to the question

There was a time when moorhens in the west
There was a time when daylight on the top
There was a time when God was not a question

There was a time when poets

Then I came — Laurence Lerner

So why, when we constantly offend Him and we are so unlovable and unloving, does God persist in loving us? ... [W]hy does God still love us, despite us? I do not have an answer to this question. But I know that if God's mercy didn't exist, there would be no hope. No matter how good we tried to be, we would be punished because of our sins. — Francis Chan

Given - and this is the fundamental thing - that God's mercy has no limits, if He is approached with a sincere and repentant heart, the question for those who do not believe in God is to abide by their own conscience. There is sin, also for those who have no faith, in going against one's conscience. Listening to it and abiding by it means making up one's mind about what is good and evil. — Pope Francis

The question is not "Will God grant you a do-over?" The Bible promises, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). God is anxious to give you a do-over; the question is whether you're willing to reach out and ask for one. — Lee Strobel

Nevertheless, the liturgy of Ash Wednesday is not focussed on the sinfulness of the penitent but on the mercy of God. The question of sinfulness is raised precisely because this is a day of mercy, and the just do not need a savior. — Thomas Merton

He lay wracked with pain and in moral despair; they told him about themselves, and when he felt even worse, he got an answer from God saying, Who on earth do you think you are? Question me? Let me give you a hint of who I am and what I know. But a peek into Divine knowledge was less important than gaining, at last, the Lord's attention. Which ... was all Job ever wanted. Not proof of His existence
he never questioned that. Nor proof of His power- everyone accepted that. He simply wanted to catch His eye. To be recognized not as worthy or worthless, but to be noticed as a life-form by the One who made and unmade it. — Toni Morrison

Antinomianism and legalism conspire in forcing us to make a false choice: Is salvation a matter of God's forgiveness or is it moral transformation? This is a trick question from the Reformers' point of view. Calvin reasons, "Surely those things which are connected do not destroy one another!" Forensic justification through faith alone is not the enemy but the basis of sanctification. — Michael S. Horton

God out of His own will expresses and manifests Himself in the human body and not to be obtained by self-exertion. The question may rise what others will do? The answer is the life of Jesus and Sri Ramkrishna. Others will lead their lives according to the instructions as given to them by their own lives. - Sri Jibankrishna (Diamond) — Jibankrishna

Another great pioneer in this experiment in the early twentieth century was a remarkable man named Frank Laubach. This is what he wrote: "For do you not see that God is trying experiments with human lives? That is why there are so many of them. . . . He has [seven billion] experiments going around the world at this moment. And his question is, 'How far will this man and that woman allow me to carry this hour? — John Ortberg

The voice is certainly important and you can hear if it's beautiful or not, it's the gods who decide; it's more a question of what you do with the voice, which is the mysterious element. It's the personality behind the voice which makes the artist. The voice is a gift of God, but if you're not able to use this gift, what's left? Nothing but a beautiful voice, without nuance or colour. — Cecilia Bartoli

Einstein uses his concept of God more often than a Catholic priest. Once I asked him:
'Tomorrow is Sunday. Do you want me to come to you, so we can work?'
'Why not?'
'Because I thought perhaps you would like to rest on Sunday.'
Einstein settled the question by saying with a loud laugh: 'God does not rest on Sunday either.' — Leopold Infeld

Secular folks have no opinion about God's existence; they're busy with other matters. But a secular mystic would say, "The question is not 'Does God exist?' It's rather, 'What do we mean by 'God? — Victoria Zackheim

I have so often been asked the question: "But how did you come to think of The Scarlet Pimpernel?" And my answer has always been: "It was God's will that I should." And to you moderns, who perhaps do not believe as I do, I will say, "In the chain of my life, there were so many links, all of which tended towards bringing me to the fulfillment of my destiny. — Emmuska Orczy

No one can withhold truth except from himself. yet God will not refuse you the Answer He gave, Ask, then, for what is yours, but which you didi not make, and do not defend yours against truth. You made the problem God has answered.Ask yourself, therefore, but one simple question: Do I want the problem or do I want the answer? Decide for the answer and you will have it, for you will see it as it is, and it is yours already. — Helen Shucman

Perhaps that's because I do not remember a thing about the shooting. Not a single thing. The doctors and nurses offered complicated explanations for why I didn't recall the attack. They said the brain protects us from memories that are too painful to remember. Or, they said, my brain might have shut down as soon as I was injured. I love science, and I love nothing more than asking question upon question to figure out the way things work. But I don't need science to figure out why I don't remember the attack. I know why: God is kind to me. — Malala Yousafzai

Purpose in the suffering

A crisis-- the kind that knocks the wind out of ya, the kind that makes your blood run cold and alters your perception of all you think your reality "is," THAT kind of crisis brings us not only to our knees, but smack-dab with every question we've ever pondered on God's existence. There is purpose in the suffering. It MAKES us ask eternal questions with eternal answers. Often that's what it takes to wake us up. The suffering is actually merciful, from a God who would literally do ANYTHING to get us to run into His arms. — Carrie Lynn Jones

Your question to me is about God, but boiled down to its essentials, it's not so different than most of the questions people ask me to answer. It says: This failed me and I want to do better next time. My answer will not be so different either: To do better you're going to have to try. — Cheryl Strayed

Do you believe in God?' Grace asked him. The question was not strange. They were past strangeness.
'Of course' he replied. It was easier than the truth, simpler.
'Why?'
'Because without God' he started, his voice slipping easily into the lilting rhythm of recitation, 'we have no reason to believe in reason. Without God, our reason is an accident of the cosmos, as ultimately inconsequential as the spinning of the planet or the pulling of the tides. Reason becomes unimportant, and hence untenable. Without God we have only belief, and yet we are left with nothing to believe in'. — Bernard Beckett

Somehow along my path, I devised a second way of divining God's will for me, which I'm sure isn't original. When I'm not certain what God would have me do, I reframe the question to, "what would love do?" Intellectually, equating God and love seems fair, and it has never led me astray or failed to translate. — Michael Prager

As I work in the afternoon on committing to paper some of my morning's thoughts, I find myself just about to close on the knotty question of whether or not I believe in God. In fact I am about to type, 'I do not believe in God', when the sky goes black as ink, there is a thunderclap and a huge crash of thunder and a downpour of epic proportions. I never do complete the sentence. — Michael Palin

So the fundamental question before the church is who is Lord? Is the church the lord of Jesus Christ, so that it has liberty to edit and manipulate, accepting what it likes and rejecting what it dislikes? Or is Jesus Christ our Teacher and our Lord, so that we believe and obey his teaching? He still says to us, 'Why do you call me, "Lord, Lord," and do not do what I say?' (Luke 6:46). To confess Jesus as Lord but not obey him is to build our lives on a foundation of sand. Again, 'Whoever has my commands and keeps them is the one who loves me,' he said in the upper room (John 14:21). Here then are two cultures and two value systems, two standards and two lifestyles. On the one side there is the fashion of the world around us; on the other side is the revealed, good and pleasing will of God. Radical disciples have little difficulty in making their choice. — John R.W. Stott

Bible debunkers and Bible defenders are kindred spirits. They agree that the Bible is on trial. They agree on the terms of the debate, and what's at stake, namely its credibility as God's infallible book. They agree that Christianity stands or falls, triumphs or fails, depending on whether the Bible is found to be inconsistent, to contradict itself. The question for both sides is whether it fails to answer questions, from the most trivial to the ultimate, consistently and reliably. But you can't fail at something you're not trying to do. To ask whether the Bible fails to give consistent answers or be of one voice with itself presumes that it was built to do so. That's a false presumption, rooted no doubt in thinking of it as the book that God wrote. As we have seen, biblical literature is constantly interpreting, interrogating, and disagreeing with itself. Virtually nothing is asserted someplace that is not called into question or undermined elsewhere. — Timothy Beal

Mario, what do you get when you cross an insomniac, an unwilling agnostic and a dyslexic?"
"I give."
"You get someone who stays up all night torturing himself mentally over the question of whether or not there's a dog. — David Foster Wallace

The key question isn't "What fosters creativity?" But why in God's name isn't everyone creative? Where was the human potential lost? How was it crippled? I think therefore a good question might not be why do people create? But why do people not create or innovate?
We have got to abandon that sense of amazement in the face of creativity, as if it were a miracle that anybody created anything. — Abraham H. Maslow

Most philosophers do not want intellectual matters to reduce to a question of morality (obedience or rebellion to God's Word). They want to hold the intellect or reason to be above matters of moral volition. They hold that truth is obtainable and testable no matter what ethical condition the thinker is in.
Hence, they maintain that all disputes must be rationally resolvable, and a rational case for a philosophic position relies on a valid chain of discursive argumentation that takes us back to incontestable first principles or facts. — Greg L. Bahnsen

Sera calls up Drew to tell him about this girl she has just met and is really into and how she doesn't want to rush into things, and Drew tells her to go for it, to not waste time, that she or the girl in question could die tomorrow, that "life can be taken faster than the flick of a switch," and Sera gets upset and tells Drew to quit the "death talk," and Drew says, "After seeing friends of mine in boxes, as motionless as caged flesh in a meat cooler, I just can't do that," and Sera says "God, I can't tell you anything, can I?" before hanging up, and Drew, ignoring this sudden silence, starts thinking about the clay morticians use to mask the truth about dead things. — Brian Alan Ellis

Will we let ourselves become a Church that calls and welcomes sinners with open arms, that gives courage and hope, or are we a Church closed in on herself? Are we a Church where the love of God dwells, where one cares for the other, where one prays for the other?
A final question: what can I, a weak fragile sinner, do? God says to you, Do not be afraid of holiness; do not be afraid to aim high, to let yourself be loved and purified by God; do not be afraid to let yourself be guided by the Holy Spirit. Let us be infected by the holiness of God. Every Christian is called to sanctity...; and sanctity does not consist especially in doing extraordinary things, but in allowing God to act. It is the meeting of our weakness with the strength of his grace, it is saving faith in his action that allows us to live in charity, to do everything with joy and humility, for the glory of God and as a service to our neighbor. — Pope Francis

1:145-146
NO SURE SENSE

Say: No one knows the unseen except God (27:65).

With that text I put this question: How do you feel about doing work that brings no benefit to you or anyone? Aren't you always aware of a destination when you walk out your door? Do you ever walk out, look around in all directions, then go back into your house and sit there with no purpose, for no reason?

You often plan work without knowing what will come of it. You plant seeds with no guarantee they will sprout. You enter into a business deal with no sure sense it will make profit. Many do not reach the point they move toward, but that doesn't man they stop trying.

Certainty comes only with work we do in the invisible, but we cannot know that. Journeys taken and seeds planted there never disappoint. The saints and hermits and prophets might be able to give us some of their confidence if we could work along with them. — Bahauddin

The question is not, how much of what is mine do I give to others. The question is, how much of what is God's do I reserve for myself. The answer we give is a faith issue, a stewardship issue. — William Avery

I could not resist the temptation to ask: Tell me something, Damiana: what do you recall? I wasn't recalling anything, she said, but your question makes me remember. I felt a weight in my chest. I've never fallen in love, I told her. She replied without hesitation: I have. And she concluded, not interrupting her work: I cried over you for twenty-two years. My heart skipped a beat. Looking for a dignified way out, I said: We would have made a good team. Well, it's wrong of you to say so now, she said, because you're no good to me anymore even as a consolation. As she was leaving the house, she said in the most natural way: You won't believe me but thanks be to God, I'm still a virgin. — Gabriel Garcia Marquez

There is, we are aware, a philosophy that denies the infinite. There is also a philosophy, classified as pathologic, that denies the sun; this philosophy is called blindness. To set up a theory that lacks a source of truth is an excellent example of blind assurance. And the odd part of it is the haughty air of superiority and compassion assumed toward the philosophy that sees God, by this philosophy that has to grope its way. It makes one think of a mole exclaiming, "How I pity them with their sun!" There are, we know, illustrious and powerful atheists; with them, the matter is nothing but a question of definitions, and at all events, even if they do not believe in God, they prove God, because they are great minds. We hail, in them, the philosophers, while, at the same time, inexorably disputing their philosophy. — Victor Hugo

Are you a born writer? Were you put on earth to be a painter, a scientist, an apostle of peace? In the end the question can only be answered by action.
Do it or don't do it.
It may help to think of it this way. If you were meant to cure cancer or write a symphony or crack cold fusion and you don't do it, you not only hurt yourself, even destroy yourself,. You hurt your children. You hurt me. You hurt the planet.
You shame the angels who watch over you and you spite the Almighty, who created you and only you with your unique gifts, for the sole purpose of nudging the human race one millimeter farther along its path back to God.
Creative work is not a selfish act or a bid for attention on the part of the actor. It's a gift to the world and every being in it. Don't cheat us of your contribution. Give us what you've got. — Steven Pressfield

These were all simple acts of obedience I missed. But not missed because I was unaware. They were missed because I was busy - caught in the rush of endless demands. And the rush makes us rebellious. I knew what to do and blatantly ignored it.
Ignoring God's leading doesn't seem like such a big deal in these cases. In the grand scheme of the world, how big a thing is it that I didn't pick up that cup? After all, how can I be sure it was really God?
I think a better question would be, How can I be sure it wasn't God? — Lysa TerKeurst

The question isn't, Do you have a voice? The question is, Do you have a song? If you've turned from your sins and trusted in the finished work of Christ, if you're forgiven and reconciled to God, then you have a song. It's a song of the redeemed, of those who have been rescued from the righteous wrath of God through the cross of Jesus Christ and are now called his friends. Once we were not a people, but now we are the people of God, and our singing together, every voice contributing, is one way we express that truth. — John Piper

But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence. — Neil Postman

Well, I never been to much school, you understand, but it seems to me that you're assuming something you shouldn't assume ... that God sees the world like you do; one thing at a time, from just one spot. Seems to me that he's supposed to be everywhere, know everything ... Think about that; he knows what you're feeling, how you're hurting. Feels my pain, your pain like it was his own. Hell son, the question isn't how God could care about just one person; question is, how could he not? — Jim Butcher

Ask yourselves this question: How often is Jesus inside and knocking at the door to be let out, to come out? And we do not let him out because of our own need for security, because so often we are locked into ephemeral structures that serve solely to make us slaves and not free children of God. — Pope Francis

Invisible God, who will most surely do as he hath said. If after clearly seeing that the onus lies with the Lord and not with the creature, we dare to indulge in mistrust, the question of God comes home mightily to us: — Charles Haddon Spurgeon

The question is not, "Do you know you are a sinner?" the question is this, "As you have heard me preach the Gospel, has God so worked in your life that the sin you once loved you now hate?" — Paul Washer

Rashi was trained to wrestle with God like Jacob at Bethel, to bargain with him like Moses at Mt. Sinai. Rashi's people have an ancient tradition of questioning God "face-toface, as a man speaks with his friend." [Exodus 33:11] Conversely, I abandoned my faith because it seemed I had no right to question the difficulties, much less expect answers. I had been taught to accept ready-made dogma rather than to personally take my doubts to God.
Make no mistake; I do not blame the church for my lost time. I might well have fallen away no matter what. But it is just possible that several years of painful isolation from the Lord might have been avoided had I learned at an early age this simple truth that most Reform Jews know:
God loves an honest question. — Athol Dickson

Why is it that whatever we touch we turn into a problem? We have made God a problem, we have made love a problem, we have made relationship, living a problem, and we have made sex a problem. Why? Why is everything we do a problem, a horror? Why are we suffering? Why has sex become a problem? Why do we submit to living with problems, why do we not put an end to them? Why do we not die to our problems instead of carrying them day after day, year after year? Sex is certainly a relevant question but there is the primary question: why do we make life into a problem? Working, sex, earning money, thinking, feeling, experiencing - you know, the whole business of living - why is it a problem? Is it not essentially because we always think from a particular point of view, from a fixed point of view? — Jiddu Krishnamurti

The question that wins the world is not, how can we get our "morally superior" way enforced in the world? The question that wins the world, and the question that must define the individual and collective life of kingdom-of-God citizens is, how do we take up the cross for the world? How do we best communicate to others their unsurpassable worth before God? How do we serve and wash the feet of the oppressed and despised? — Gregory A. Boyd

What is it, really, that we could lose if we handed ourselves over to the discernment of faith? Would we really lose anything except the illusion of control? This question suggests that there may be an idolatrous project underlying resistance to spiritual discernment: the desire for a decision-making process that we can predict and control.
But the obedience of faith offers no certainties, not even that of being certain of our our fidelity. We cannot know if the decision we make here and now are correct. We only know that they are the best we are able to make, and that in the future we might both regret them and need to change them. The reason has nothing to do with our sinfulness and everything to do with the fact that faith has to do with the Living God, who always moves ahead of us in surprising and sometimes shocking ways. "It is a fearful thing to fall into the hands of the living God" (Heb. 10:31). — Luke Timothy Johnson

I am not particularly religious. But I think we do face the question of where God is, why we are created and where does life go, why we exist. That sort of thing. And it is very hard to talk about it these days, because it cannot be proven. It is hard to discuss it rationally. — Ang Lee

Maybe what we are faced with in our own day is a similar challenge: to focus not on the question of which human beings God is going to take to heaven and how he is going to do it but on the question of how God is going to redeem and renew his creation through human beings and how he is going to rescue those humans themselves as part of the process but not as the point of it all. — N. T. Wright

I see the way you look at him, and he looks at you. Don't question love, Iris. It may have come to you in an inconvenient form, one that society finds scandalous, but it's a gift from God. A reminder that this institution can't interfere with natural processes, like laughter, prayer, a dream that comes to you in sleep. Or love. Do with it what you want, but know it means God still sees you not as a lunatic but as His child. — Kathy Hepinstall

Do not question God. Do not question America. Mix those two ideas together, and you've got a lovely recipe for blind obedience. I — P.Z. Myers

To question the world around us and all its complexities is not blasphamy, but simply using the mind God gave us for its intended purpous. God is an artist. Artist do not create to have someone just glance and say "That is pretty." Artist want viewers to look closer, deeper
to really see what they have created
not just glance. — Cristina Marrero

Wendell and Tanya and I spoke at length about one of his themes that drives me with constancy, that of "good work." One aspect of this topic that I often regurgitate is his dislike for a society that celebrates the notion of "Thank God it's Friday!" Taking this position, people are necessarily saying that they despise five of every seven days of their lives. He said he first noticed it when he was teaching college, that people would answer the question "How are you doing?" with "Well, pretty good, for a Monday." This exposed a joylessness that filled Mr. Berry with concern. "It's a great harbinger of what's to come. If you don't like the classes about what you're going to do, you're not going to like going to do it." "More — Nick Offerman

I've taped a list to my bathroom mirror. It's my Most Violated List ... Anger. I gave the finger to an ATM. You see, the ATM charged me a $1.75 fee for withdrawl. A dollar seventy-five? That's bananas. So I flipped off the screen. As Julie tells me, when you start making rude gestures to inanimate objects, it's time to work on your anger issues. Mine is not the shouting, pulsing-vein-in-the forehead rage. Like my dad, I rarely raise my voice. My anger problem is more one of long-lasting resentment. It's a heap of real or perceived slights that eventually build up into a mountain of bitterness ... get some perspective ... I ask myself the question God asked Jonah. 'Do you do well to be angry?' ... The world will not end ... Mute your petty resentment. — A. J. Jacobs

If we do discover a complete theory, it should in time be understandable in broad principle by everyone, not just a few scientists. Then we shall all, philosophers, scientists, and just ordinary people, be able to take part in the discussion of the question of why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason - for then we would know the mind of God. — Stephen Hawking

In this age of space flight when we use the modern tools of science to advance into new regions of human activity, the Bible ... remains in every way an up to date book. Our knowledge and use of the laws of nature that enable us to fly to the moon, also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral Law of God. — Wernher Von Braun

Years ago a friend gave me what he called his 'Formula: How to Know Right from Wrong.' The formula asks four questions based on three verses in 1 Corinthians:
1. '"Everything is permissible for me"
but not everything is beneficial' (1 Corinthians 6:12).
Question 1: Is it helpful
physically, spiritually, and mentally?
2. '"Everything is permissible for me"
but I will not be mastered by anything' (1 Corinthians 6:12). Question 2: Does it bring me under its power?
3. 'Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall' (1 Corinthians 8:13).
Question 3: Does it hurt others?
4. 'So whether you eat or drink or whatever you do, do it all for the glory of God' (1 Corinthians 10:31).
Question 4: Does it glorify God? — Jerry Bridges

As to the Divine Design, is it not an instance of incomprehensibly and infinitely marvellous Wisdom and Design to have given certain laws to matter millions of ages ago, which have surely and precisely worked out, in the long course of those ages, those effects which He from the first proposed. Mr. Darwin's theory need not then to be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill. Perhaps your friend has got a surer clue to guide him than I have, who have never studied the question, and I do not [see] that 'the accidental evolution of organic beings' is inconsistent with divine design - It is accidental to us, not to God. — John Henry Newman

If you do not believe in a personal God, the question: 'What is the purpose of life?' is unaskable and unanswerable. — J.R.R. Tolkien

The question is not, "Do you want to go to heaven?" The question is, "Do you want God?" — Paul Washer

Did you notice that trials do not test our character, they test our faith? Faith is fundamentally a relational term - it is not first a matter of what you believe, but of whom you trust. The battle for our trust is as old as Adam and Eve. In the midst of battle, it can seem so complex, but when the dust settles and the smoke clears, the real war is always over the same question - whom will we believe? Whom will we listen to, God or the devil? — Kris Vallotton

Wait for God's timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move. Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. "I will lay down my life for Your sake." Peter's statement was honest but ignorant. — Oswald Chambers

Everybody dies. There's nothing you can do about it. Whether or not you eat six almonds a day. Whether or not you believe in God. (Although there's no question a belief in God would come in handy. It would be great to think there's a plan, and that everything happens for a reason. I don't happen to believe that. And every time one of my friends says to me, "Everything happens for a reason," I would like to smack her.) — Nora Ephron

If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you. — Oswald Chambers

Of what does the consecrated life consist? Your life is a consecrated one when you are ready at all times to do the will of God - when you are willing and anxious that God may be fully expressed through you, through your thoughts, words, and deeds, during every hour of the day. You are not concerned with the question of results. Results belong to God. Here am I; send me (Isaiah 6:8). — Emmet Fox

Even the concept of the infidel is misleading, because the infidel is normally someone with a different faith, someone who refuses to recognize the truth of the words of the Koran, as revealed by God. He has every right to do so, as long as he does not question my right to believe in my truth. — Tariq Ramadan

I don't know why one person gets sick, and another does not, but I can only assume that some natural laws which we don't understand are at work. I cannot believe that God "sends" illness to a specific person for a specific reason. I don't believe in a God who has a weekly quota of malignant tumors to distribute, and consults His computer to find out who deserves one most or who could handle it best. "What did I do to deserve this?" is an understandable outcry from a sick and suffering person, but it is really the wrong question. Being sick or being healthy is not a matter of what God decides that we deserve. The better question is "If this has happened to me, what do I do now, and who is there to help me do it?" As we saw in the previous chapter, it becomes much easier to take God seriously as the source of moral values if we don't hold Him responsible for all the unfair things that happen in the world. — Harold S. Kushner

We need to ask ourselves a question: Do we trust God? Is he not the same yesterday, today, and forever? And if he is, then how is compromise a strategy? It's not a strategy, it's wholesale surrender. — Matt Shea

The white man's god is just like the white man. He thinks he is the only god, just like the white man thinks he is the only man. But the only reason he is god instead of Nyame or Chukwu or whoever is because we let him be. We do not fight him. We do not even question him. The white man told us he was the way, and we said yes, but when has the white man ever told us something was good for us and tat thing was really good? — Yaa Gyasi

All right, God, say that You are really there. You have put me in this fix. You want to test me. Suppose I test You? Suppose I say that You are not there? You've given me a supreme test with my parents and with these boils. I think that I have passed Your test. I am tougher than You. If You will come down here right now, I will spit into Your face, if You have a face. And do You shit? The priest never answered that question. He told us not to doubt. Doubt what? I think that You have been picking on me too much so I am asking You to come down here so I can put You to the test! I waited. Nothing. I waited for God. I waited and waited. I believe I slept. — Charles Bukowski

He thought himself a shining light, and the more he felt this the more he was conscious of a wakening, a dying down of the divine light of truth that shone within him.

'In how far is what I do for God and in how far it is for men?' That was the question that insistently tormented him and to which he was not so much unable to give himself an answer unable to face the answer.

In the depth of his soul he felt that the devil had substituted an activity for men in place of his former activity for God. — Leo Tolstoy

The question is not: do we believe in God? but rather: does God believe in us? And the answer is: only an unbeliever could have created our image of God; and only a false God could be satisfied with it. — Kenneth Patchen

Simple answers to the most difficult questions:

1. Why do humans find it difficult to express themselves?

To relate to the movies and books, later.


2. Why do humans make everything look so big, beautiful & complicated?

Ego feels good.


3. Why do humans want to protect the nature?

Because they can't even protect themselves. Moreover, they are guilty conscious.


4. What is romance?

It is complicated as far as humans are concerned.


5. What is love?

The complicated part of the fourth question.


6. What is unconditional love?

Not there yet.


7. Who is God?

Sixth leads you to the seventh.


8. Who am I?

Ask yourself.


9. What is loneliness?

Potential energy wasted on learned answers.


10. What is happiness?

All of the above. — Saurabh Sharma

Something which is against natural laws seems to me rather out of the question because it would be a depressive idea about God. It would make God smaller than he must be assumed. When he stated that these laws hold, then they hold, and he wouldn't make exceptions. This is too human an idea. Humans do such things, but not God. — Max Born

I am not convinced of the argument, 'I want to believe; it is only those awful Christians I hate. They get in the way of my belief.' If you hate Christians more than you love Christ, you do not love Christ. It comes to mind the question, 'If you do not love your brother or sister whom you have seen, how can you love God whom you have not seen? — Criss Jami

And in the flush of the first few days of joy I confidently tell myself (not expecting what I'll do in three weeks only) 'no more dissipation, it's time for me to quietly watch the world and even enjoy it, first in woods like these, then just calmly walk and talk among people of the world, no booze, no drugs, no binges, no bouts with beatniks and drunks and junkies and everybody, no more I ask myself the question O why is God torturing me, that's it, be a loner, travel, talk to waiters, walk around, no more self-imposed agony ... it's time to think and watch and keep concentrated on the fact that after all this whole surface of the world as we know it now will be covered with the silt of a billion years in time ... Yay, for this, more aloneness — Jack Kerouac

On earth, however, God doesn't prescribe a happy life. Look at some of the Psalms. They are written by people of great faith, yet they run the emotional gamut. One even ends with "darkness is my closest friend" (Ps. 88:18). When your emotions feel muted or always low, when you are unable to experience the highs and lows you once did, the important question is not "How can I figure out what I have done wrong?" but it is, "Where do I turn - or, to whom do I turn - when I am depressed? — Edward T. Welch

The question is, what happens when we as human beings confront a world that is radically unhuman, impersonal, and even indifferent to the human? What happens to the concept of politics once one confronts the possibility that the world only reveals its hiddenness, in spite of the attempts to render it as a world-for-us, either via theology (sovereign God, sovereign king) or via science (the organismic analogy of the state)? In the face of politics, this unresponsiveness of the world is a condition for which, arguably, we do not yet have a language. — Eugene Thacker

But, he says again, if God much strong, much might as the Devil, why God no kill the Devil, so make him no more do wicked?
I was strangely surprised at his question, [ ... ] And at first I could not tell what to say, so I pretended not to hear him ... — Daniel Defoe

Who do you want to turn into?" I mean the question to be mocking, but that's not how it comes out. I sound interested. I reach down and scratch my leg, trying to hid my embarrassment.
Bishop looks at me. "Someone honest. Someone who tries to do the right thing. Someone who follows his own heart, even if it disappoints people." He pauses. "Someone brave enough to be all those things."
A boy who doesn't want to lie, married to a girl who can't tell the truth. If there is a God, he has a sick sense of humor. — Amy Engel

You ask people, do you pray to a person or God. If you say yes to that, you're religious by, presumably, anybody's standards of your conduct. And it's the yes to that question that applies to 40% of scientists. So, there're plenty of atheists who are scientists or not scientists. There may be a conflict but many people in this country coexist in both worlds. — Neil DeGrasse Tyson

The reason we recoil from this is that we have in our day started by getting the whole picture upside down. Starting with the doctrine that every individuality is 'of infinite value,' we then picture God as a kind of employment committee whose business it is to find suitable careers for souls, square holes for square pegs. In fact, however, the value of the individual does not lie in him. He is capable of receiving value. He receives it by union with Christ. There is no question of finding for him a place in the living temple which will do justice to his inherent value and give scope to his natural idiosyncrasy. The place was there first. The man was created for it. He will not be himself till he is there. We shall be true and everlasting and really divine persons only in Heaven, just as we are, even now, coloured bodies only in the light. — C.S. Lewis

It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God. — John Piper

Religious warriors are not an anomaly. It is a mistake to classify believers of particular religious and dogmatic religionlike ideologies into two groups, moderate versus extremist. The true cause of hatred and violence is faith versus faith, an outward expression of the ancient instinct of tribalism. Faith is the one thing that makes otherwise good people do bad things. Nowhere do people tolerate attacks on their person, their family, their country - or their creation myth. In America, for example, it is possible in most places to openly debate different views on religious spirituality - including the nature and even the existence of God, providing it is in the context of theology and philosophy. But it is forbidden to question closely, if at all, the creation myth - the faith - of another person or group, no matter how absurd. To disparage anything in someone else's sacred creation myth is "religious bigotry." It is taken as the equivalent of a personal threat. — Edward O. Wilson

As Donald Trump was campaigning for the Republican nomination for president in 2016 he was asked, "Have you ever asked God for forgiveness?" He replied, "I'm not sure I have. I just go and try and do a better job from there. . . . If I do something wrong, I think I just try to make it right. I don't bring God into that picture. I don't."1 He created quite a stir among many religious people, so he tempered the comments a few days later. But I think he was being honest, and his comments reflect the way many people feel: in theory they believe in the forgiveness of sins, but the concept doesn't really apply to them. Standing in stark contrast to this view is one articulated by twentieth-century existentialist theologian Paul Tillich, who once said, "Forgiveness is an answer, the divine answer, to the question implied in our existence."2 — Adam Hamilton

Do not question your ability or worthiness. God is a universe of purpose-driven balance. If you have been called to action, it is because you have it within you to rise to the challenge of your calling. Now, RISE to it! — Steve Maraboli