Do Good And Avoid Evil Quotes & Sayings

A worm is as good a traveler as a grasshopper or a cricket, and a much wiser settler. With all their activity these do not hop away from drought nor forward to summer. We do not avoid evil by fleeing before it, but by rising above or diving below its plane; as the worm escapes drought and frost by boring a few inches deeper. — Henry David Thoreau

Those whose spiritual awareness has been awakened never make a false move. They don't have to avoid evil. They are so replete with love that whatever they do is a good action. They are fully conscious that they are not the doer of their actions, but only servants of God. — Ramakrishna

Everybody has an instinctive desire to do good things and avoid evil. But that desire is sterile as long as we have no experience of what it means to be good ... — Thomas Merton

Some people have the disease of criticising all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds. This is because of the evil within the self and the spoiled nature — Ibn Taymiyyah

DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM:

1. Pray for guidance.
2. Be courteous and friendly.
3. Be neat and clean.
4. Avoid loud talk.
5. Do not argue.
6. Report incidents immediately.
7. Overcome evil with good.
Sponsored by Interdenominational Ministerial Alliance
Rev. A. L. Davis, Pres.
Rev. J. E. Poindexter, Secretary — John Howard Griffin

Children, Fear God; that is to say, have an holy awe upon your minds to avoid that which is evil, and a strict care to embrace and do that which is good. — William Penn

[But] I fear that in the individual lives of all but a few, the balance is in debit - we do so little that is positive good, even if we negatively avoid what is actively evil. — J.R.R. Tolkien

They say that to do injustice is, by nature, good; to suffer injustice, evil, but that the evil is greater than the good. And so when men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants, and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice, it is a mean or compromise, between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation, and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil, and honored by reason of the inability of me to do injustice. For no man who is worthy to be called a man would ever submit to such an agreement if he were able to resist; he would be mad if he did. — Plato

[W]hen men have both done and suffered injustice and have had experience of both, not being able to avoid the one and obtain the other, they think that they had better agree among themselves to have neither; hence there arise laws and mutual covenants; and that which is ordained by law is termed by them lawful and just. This they affirm to be the origin and nature of justice; - it is a mean or compromise, between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil ... — Plato

To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love. — Maximus The Confessor

If history records good things about good people, the thoughtful hearer is encouraged to imitate what is good; or if it records the evil of wicked people, the godly listener or reader is encouraged to avoid all that is sinful and bad, and to do what he knows to be good and pleasing to God. — Venerable Bede

O God! I ask You for the means to do good, to avoid evil and to love the poor. — Nazr Mohammed

The Perfect Person's Rule of Life:
The perfect person does not only try to avoid evil. Nor does he do good for fear of punishment, still less in order to qualify for the hope of a promised reward.
The perfect person does good through love.
His actions are not motivated by desire for personal benefit, so he does not have personal advantage as his aim. But as soon as he has realized the beauty of doing good, he does it with all his energies and in all that he does.
He is not interested in fame, or a good reputation, or a human or divine reward.
The rule of life for a perfect person is to be in the image and likeness of God. — Clement Of Alexandria

The fundamental principle of morality which we seek as a necessity for thought is not, however, a matter only of arranging and deepening current views of good and evil, but also of expanding and extending these. A man is really ethical only when he obeys the constraint laid on him to help all life which he is able to succour, and when he goes out of his way to avoid injuring anything living. He does not ask how far this or that life deserves sympathy as valuable in itself, nor how far it is capable of feeling. To him life as such is sacred. He shatters no ice crystal that sparkles in the sun, tears no leaf from its tree, breaks off no flower, and is careful not to crush any insect as he walks. If he works by lamplight on a summer evening, he prefers to keep the window shut and to breathe stifling air, rather than to see insect after insect fall on his table with singed and sinking wings. — Albert Schweitzer

if you suppose any of the things not in our own control to be either good or evil, when you are disappointed of what you wish, or incur what you would avoid, you must necessarily find fault with and blame the authors. For every animal is naturally formed to fly and abhor things that appear hurtful, and the causes of them; and to pursue and admire those which appear beneficial, and the causes of them. It is impractical, then, that one who supposes himself to be hurt should be happy about the person who, he thinks, hurts him, just as it is impossible to be happy about the hurt itself. Hence, — Epictetus

Christians are to avoid foolish living. Wise living understands the folly of immorality and the value of doing whatever is pleasing to the Lord. The days are so evil, and the need for properly functioning, serving Christians is so great, wise Christians will make good use of their time, taking opportunities for ministry as they come. Knowledge of the moral will of God will give discernment not only between good and evil, but between what is wise and what is foolish. — Garry Friesen

For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men, - that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil. — Socrates

If you like poetry let it be first-rate; Milton, Shakespeare, Thomson, Goldsmith, Pope (if you will, though I don't admire him), Scott, Byron, Camp[b]ell, Wordsworth, and Southey. Now don't
be startled at the names of Shakespeare and Byron. Both these were great men, and their works are like themselves. You will know how to choose the good and avoid the evil; the finest
passages are always the purest, the bad are invariably revolting, you will never wish to read them over twice. — Charlotte Bronte

But it was a matter of great consolation to her, that what brought evil to herself would bring good to her sister; and Elinor, on the other hand, suspecting that it would not be in her power to avoid Edward entirely, comforted herself by thinking, that though their longer stay would therefore militate against her own happiness, it would be better for Marianne than an immediate return into Devonshire. — Jane Austen

Evil is the word that discribes the abscense of God , simply the same as the word darkness discribes the abscense of light , and the word death the abscense of life .Evil and darkness can only be understood in their relations with the good and the light, because in fact they don't exist .I'm the light and I am God . I am love and in Me there's no darkness . The light and good really exist .That's why when U avoid Me , you fall into the darkness .Showing independence leads to evil , cause without Me you can only rely on your self . That's death because you are walking away from Me , The life . — Wm. Paul Young

Your Evil today won't brighten your tomorrow,do good today and avoid your sorrow ... — Ras Obenn

The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil. — Aristotle.

Faeries are fallen angels," said Dorothea, "cast down out of heaven for their pride."
"That's the legend," Jace said. "It's also said that they're the offspring of demons and angels, which always seemed more likely to me. Good and evil, mixing together. Faeries are as beautiful as angels are supposed to be, but they have a lot of mischief and cruelty in them. And you'll notice most of them avoid midday sunlight - "
"For the devil has no power," said Dorothea softly, as if she were reciting an old rhyme, "except in the dark. — Cassandra Clare

It is a sin to persue pleasure as a good and to avoid pain as a evil. — Marcus Aurelius

If untimely death came only those who deserved that fate, Keturah, where would choice be? No one would do good for its own sake, but only to avoid an early demise. No one would speak out against evil because of his own courageous soul, but only to live another day. The right to choose is man's great gift, but one thing is not his to choose
the time and means of death. — Martine Leavitt

It is the nature of the brute to remain where he is (not to progress); it is the nature of man to seek good and avoid evil; it is the nature of God to seek neither, but just to be eternally blissful. Let us be God! — Swami Vivekananda

There really are people, and institutions made up of people, who respond with hatred in the presence of goodness and would destroy the good insofar as it is in their power to do so. They do this not with conscious malice but blindly, lacking awareness of their own evil - indeed, seeking to avoid any such awareness. — M. Scott Peck

Real good luck would be to abandon life without ever encountering dishonesty, or hypocrisy, or self-indulgence, or pride. But the "next best voyage" is to die when you've had enough. Or are you determined to lie down with evil? Hasn't experience even taught you that - to avoid it like the plague? Because it is a plague - a mental cancer - worse than anything caused by tainted air or an unhealthy climate. Diseases like that can only threaten your life; this one attacks your humanity. — Marcus Aurelius

I desire to go through life knowing as little of evil in it as possible. To this end, I sometimes avoid looking too closely into the nature of things, studying them only so far as they seem to be good, and abandoning interest in them as soon as their darker feature begin to appear. The good only deserves a hearty interest. — Christian Nestell Bovee

Why does Jesus regard the Father and himself as the best model for all humans? Because neither the Father nor the Son desires greedily, egotistically. God "makes his sun rise on the evil and on the good, and he sends his rain on the just and on the unjust." God gives to us without counting, without marking the least difference between us. He lets the weeds grow with the wheat until the time of harvest. If we imitate the detached generosity of God, then the trap of mimetic rivalries will never close over us. This is why Jesus says also, "Ask, and it will be given to you ... " When Jesus declares that he does not abolish the Law but fulfills it, he articulates a logical consequence of his teaching. The goal of the Law is peace among humankind. Jesus never scorns the Law, even when it takes the form of prohibitions. Unlike modern thinkers, he knows quite well that to avoid conflicts, it is necessary to begin with prohibitions. — Rene Girard

The doing evil to avoid an evil cannot be good. — Samuel Taylor Coleridge