Discharge Karma Quotes & Sayings

I go out there and make a fool of myself. It's inevitable. — Armand Assante

Importance is not in 'discharge' (of karmas) that occurs; but it is in the contemplation (dhyan) within at that time in effect that is important. — Dada Bhagwan

It is called as 'discharge' (karma) when one has to do it compulsorily and against his wishes. — Dada Bhagwan

One' is not a doer in this world. Where he believes that he is the doer, there is 'charging' (of karma). When one tastes egoistic pride of, "I did this samayik, I did these activities", he will 'charge' (karma). The taste of egoistic pride is very sweet. — Dada Bhagwan

Charging [creation of new karma] is under 'your' control and discharge [disposal of karma] is in nature's control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging. — Dada Bhagwan

The religions of the world believe abandh (discharge part) as bandh (bondage; charging of new karma) and they have no idea about what causes bandh (bondage, charging of new karma). — Dada Bhagwan

It's a paradox of the true spiritual path, but the more conscious we become of what limits us, the more limitless becomes our life. — Guy Finley

But then, that's the beauty of writing stories - each one is an exploratory journey in search of a reason and a shape. And when you find that reason and that shape, there's no feeling like it.
[Peter Wild Interviews TC Boyle, 3:AM Magazine, June 2003] — T.C. Boyle

What has happened is what has happened. The past is gone. I was not the same person then. I was much weaker. I lived and breathed and hid in fear. That time is gone. I fear nothing. I have faced my fears and learned from them. The gods gave me that. — James A. Moore

Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma). — Dada Bhagwan

Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God's name, you may do penance; it is all nature's discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature's doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment. — Dada Bhagwan

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, 'I did samayik (introspective meditation).' He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship. — Dada Bhagwan

If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which "charges" a [new] karmic seed. — Dada Bhagwan

Everything that is experienced through the five senses is all 'discharge'. It is due to one's merit karmas that everything works according to one's wishes, but he claims, 'I did it' and when one faces losses, he will say, 'God did it' or 'my horoscope is unfavorable'. — Dada Bhagwan

Charge' means coming together of all the circumstances and 'discharge' means the circumstances get over. — Dada Bhagwan

We both have our independence and freedom, but we have those things with each other. It's a paradox, but it works. It all reminded me of what my friend Henry Cloud told me, that when two people are entirely and completely separate they are finally compatible to be one. Nobody's self-worth lives inside of another person. Intimacy means we are independently together. — Donald Miller

To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn't want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the 'discharge' form. So it will continue to 'discharge' by itself. — Dada Bhagwan

Where the 'charging' (of karma) stops, there lies the symptoms (signs) of attaining moksha. — Dada Bhagwan

The dusk here does not arrive on the shoulders of golden sunsets any more, but on the heels of long, encroaching shadows of untraceable trees in the distance, gloomy parallel patterns that cascade over the undulating landscape of unevenly dispersed corpses and other things. — Mirza Waheed

I always smoked cigars. I've smoked cigars with everybody in show business. — Al Hirt

It is a terrible moment when you realise you'll never do all the best things this world can offer; that you'll never have a superlative experience. You'll go to a Gala Bingo rather than Vegas; get your own office, but not be a CEO; and get a gravestone, but not in Poet's Corner. You'll never sleep with the girls on the TV. And all of this mediocrity was made worse by the fact of its inescapable prevalence. — Django Wylie

Where one does not do planning, it is all pure 'discharge'. 'Charge' occurs where there is planning. Discharge is a natural characteristic. There is no pain in it. — Dada Bhagwan

As long as the awareness of 'doer-ship' is there, till then, one keeps on 'charging' (karma). In the Akram-path, 'we' (the Gnani Purush) destroy your doer-ship. The awareness that 'I am the doer' goes away and we give the understanding of 'who the doer is'. Therefore, 'charging' (of karma) stops! What is left now? Only the 'discharge' is left. — Dada Bhagwan

Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within. — Dada Bhagwan

Fools live to regret their words, wise men to regret their silence. — Will Henry

Discharge [disposal of karma] is in nature's hands. That's why there is restlessness. That is why these are the pains of dependency [association]. There are such times man has to face that it becomes difficult for him to pass even one hour. — Dada Bhagwan