Dionysius Areopagite Quotes & Sayings

The fifth-century Greek writer we know as Dionysius the Areopagite once said that as he grew older and wiser his books got shorter and shorter. — Anonymous

Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light. — Erwin Panofsky

It's so often that I read for the bouncy, sunny girl men fall in love with who will solve all the romantic problems in the narrative. I don't choose to work that way. — Sarah Gadon

But it was difficult, this living in real time only, and not diluting it by looking back or skipping forward. No wonder it's never really caught on with most people, I thought. It's just too hard. — Alice Steinbach

Phone phreaking is a type of hacking that allows you to explore the telephone network by exploiting the phone systems and phone company employees. — Kevin Mitnick

And, as in the case of sensible images, if the artist look without distraction upon the archetypal form, not distracted by sight of anything else, or in any way divided in attention, he will duplicate, if I may so speak, the very person that is being sketched, whoever he may be, and will shew the reality in the likeness, and the archetype in the image, and each in each, save the difference of substance; — Pseudo-Dionysius The Areopagite

The chief obstacle to success lies in the stubborn fact that if the favorable prospects of a concern are clearly apparent they are almost always reflected already in the current price of the stock. Buying such an issue is like betting on a topheavy favorite in a horse race. The chances may be on your side, but the real odds are against you. — Benjamin Graham

Unknowing, or agnosia, is not ignorance or absence of knowledge as ordinarily understood, but rather the realization that no finite knowledge can fully know the Infinite One, and that therefore He is only truly to be approached by agnosia, or by that which is beyond and above knowledge. — Pseudo-Dionysius The Areopagite

WE say then- that the Cause of all, which is above all, is neither without being, nor without life----nor with- out reason, nor without mind, nor is a body----nor has shape----nor form----nor quality, or quantity, or bulk----nor is in a place----nor is seen----nor has sensible contact----nor perceives, nor is perceived, by the senses----nor has disorder and confusion, as being vexed by earthly passions,----nor is powerless, as being subject to casualties of sense,----nor is in need of light;----neither is It, nor has It, change, or decay, or division, or deprivation, or flux,----or any other of the objects of sense. — Pseudo-Dionysius The Areopagite

For Hegel, freedom was not just a psychological phenomenon,
but the essence of what was distinctively human. In this sense,
freedom and nature are diametrically opposed. Freedom does not mean the freedom to live in nature o r according to nature; rather, freedom begins only where nature ends. Human freedom emerges only when man is able to transcend his natural, animal existence, and to create a new self for himself The emblematic starting point for this process of self-creation is the struggle to the death for pure prestige. — Francis Fukuyama