Different This Is Us Quotes & Sayings

Too often in Washington special interests urge us to fight one another just because we belong to different parties. It is time for this to stop and for Washington to focus on what needs to be done. — Ken Salazar

We are all citizens of one world, we are all of one blood. To hate people because they were born in another country, because they speak a different language, or because they take a different view on this subject or that, is a great folly. Desist, I implore you, for we are all equally human ... Let us have but one end in view: the welfare of humanity. — John Amos Comenius

If we are at war, we're not fighting for a bewitched alchemical manuscript, or for my safety, or for our right to marry and have children. This is about the future of all of us." I saw that future for just a moment, its bright potential spooling away in a thousand different directions. "If our children don't take the next evolutionary steps, it will be someone else's children. And whiskey isn't going to make it possible for me to close my eyes and forget that. No one else will go through this kind of hell because they love someone they're not supposed to love. I won't allow it. — Deborah Harkness

For us, the great conclusion is this: all the colors can be obtained from any one of them, by motion, or, as we say, by making Galilean transformations. Because Galilean transformations are symmetries of the laws of Nature, any color is fully equivalent to any other. They all emerge as different views of the same thing, seen from different but equally valid perspectives. — Frank Wilczek

Somewhere, on the edge of consciousness, there is what I call a mythical norm, which each one of us within our hearts knows "that is not me." In america, this norm is usually defined as white, thin, male, young, heterosexual, christian, and financially secure. It is with this mythical norm that the trappings of power reside within this society. Those of us who stand outside that power often identify one way in which we are different, and we assume that to be the primary cause of all oppression, forgetting other distortions around difference, some of which we ourselves may be practicing. — Audre Lorde

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This is what the love of God is like: it is free and therefore it is both all-powerful and completely vulnerable. All-powerful because it is always free to overcome, but vulnerable because it has no way of guaranteeing worldly success. The love of God belongs to a different order, not the order of power, manipulation and getting on top, which is the kind of power that pre-occupies us. — Rowan Williams

I wish it back," she said in uncharacteristic sharpness. "I don't care to cast blame. I just want it back. It is, after all, my personal property. Not meant for anyone else to read." "Full of juicy secrets, is it?" Julian asked, eyes glinting. "About you? Or about all of us?" "Perhaps I shall have to track down this ghost and claim the journal myself," Rowan said. "Sounds like interesting reading." Emma lifted her chin. "I assure you, you would find it frightfully dull." "Your blush tells a different tale." Julian smirked. — Julie Klassen

I want you to think of two different situations. First, remember times when you've felt your best, at the top of your game, alive and vibrant. Pay attention to your posture, the muscles in your face, your breathing. Then, I want you to think of occasions where you've felt sick or anxious. Don't just think of people. Think of activities. This will help us reveal what makes you happy. Pay attention to how your body responds to these scenarios - it will serve as your biggest indicator in the future when you're actually doing things." This woman was damn brilliant. "And remember, it's okay to feel sad, but just try to limit your bouts with it to an hour a day. Let it all out, give yourself that time to heal, nurture and comfort yourself. You won't heal unless you grieve. Grieving is good."
"Good grief?"
"Yes. It takes courage to grieve. — Stephanie Klein

This is Trenicia, the queen of the warrior women of the Isle of Akalla. Different places have different traditions and different customs. On the Isle of Akalla, the women rule, and the women do the fighting."

"What do the men do?" the horseman Ekial asked curiously.

"As little as they possibly can," the warrior woman said in a sardonic tone. "Over the years, they've foisted just about everything off on us. We have to grow the food, hunt the meat, and fight the wars. The men sit around getting fat and arguing with each other about something they call 'philosophy' - most of which is pure nonsense. — David Eddings

If you think I'm going to let six people risk their lives - !'
'because it's the first time for all of us,' said Ron.
'This is different, pretending to be me -'
'Well, none of us really fancy it, Harry,' said Fred earnestly. 'Imagine if something went wrong and we were stuck as specky, scrawny gits forever.'
Harry did not smile.
'You can't do it if I don't cooperate, you need me to give you some hair.'
'Well, that's the plan scuppered,' said George. 'Obviously there's no chance at all of us getting a bit of your hair unless you cooperate.'
'Yeah, thirteen of us against one bloke who's not allowed to use magic; we've got no chance,' said Fred. — J.K. Rowling

The Apostle Paul's antidote for wimpy Christians is weighty doctrine ... everything that exists - including evil - is ordained by a holy and all-wise God to make the glory of Christ shine more brightly. We don't make God. He makes us. We don't decide what he is going to be like. He decides what he is going to be like. He decides what we are going to be like. He created the universe, and it has the meaning he gives it, not the meaning we give it. If we give it a meaning different from his, we are fools ... our eternal joy and strength and holiness depend on the solidity of this worldview putting strong fiber into the spine of our faith. Wimpy worldviews make wimpy Christians. And wimpy Christians won't survive the days ahead. — John Piper

Loss doesn't feel redeemable. But for me one consoling aspect is the recognition that, in this at least, none of us is different from anyone else: We all lose loved ones; we all face our own death. — Meghan O'Rourke

All pantheists feel the same profound reverence for the Universe/Nature, but different pantheists use different forms of language to express this reverence. Traditionally, Pantheism has made use of theistic-sounding words like "God," but in basically non-theistic ways - pantheists do not believe in a supernatural creator personal God who will judge us all after death. Modern pantheists fall into two distinct groups in relation to language: some avoid words such as God or divine, because this makes listeners think in terms of traditional concepts of God that can be very misleading. Others are quite comfortable using these words, but when they use them they don't mean the same thing that conventional theists mean. If they say "the Universe is God," they don't mean that the Universe is identical with the deity in the Bible or the Koran. — Paul Harrison

This business I'm in is different. It's special. The people around me feel like brothers and sisters. We hardly know each other, but we're that close; somehow there's been an immediate bonding between total strangers. We share each other's triumphs, and when one of us gets hurt, we all bleed - it's corny, I know, but it's true. I've never experienced anything like this before. It's great. It turns up the heat in life. — Johnny Cash

True love is a different story. When it happens, individuals usually feel in touch with each other's core identity. Embarking on such a relationship is frightening precisely because we feel there is no place to hide. We are known. All the ecstasy that we feel emerges as this love nurtures us and challenges us to grow and transform. — Bell Hooks

In the castle of Benwick, the French boy was looking at his face in the polished surface of a kettle-hat. It flashed in the sunlight with the stubborn gleam of metal. It was practically the same as the steel helmet which soldiers still wear, and it did not make a good mirror, but it was the best he could get. He turned the hat in various directions, hoping to get an average idea of his face from the different distoritons which the bulges made. He was trying to find out what he was, and he was afraid of what he would find.
The boy thought that there was something wrong with him. All through his life
even when he was a great man with the world at his feet
he was to feel this gap: something at the bototm of his heart of which he was aware, and ashamed, but which he did not understand. There is no need for us to try to understand it. We do not have to dabble in a place which he preferred to keep secret. — T.H. White

The orange turns to dull bronze light and continues to show what it has shown all day long, but now it seems to show it without enthusiasm. Across those dry hills, within those little houses in the distance are people who've been there all day long, going about the business of the day, who now find nothing unusual or different in this strange darkening landscape, as we do. If we were to come upon them early in the day they might be curious about us and what we're here for. but now in the evening they'd just resent our presence. The workday is over. It's time for supper and family and relaxation and turning inward at home. We ride unnoticed down this empty highway through this strange country I've never seen before, and now a heavy feeling of isolation and loneliness becomes dominant and my spirits wane with the sun. — Robert M. Pirsig

God is a different league of person from us, but God is a person like us, not an abstract force or a principle. So despite the huge difference, Genesis says we are made in God's image. Human beings are the kind of entity God would be if God were earthly. God could hardly have become a horse; horses were not made in God's image. Human beings were made God-like, so it was not so unnatural for God to become a human being. It is this fact that makes it possible for God sometimes to appear in human form in the Old Testament, and it eventually makes possible, even makes natural, God's incarnation in Christ. In this sense it was not logically difficult for God to become a human being although it involved some sacrifice. — John E. Goldingay

The South: What is this place? What's different about it? Is it different anymore? Good questions. Old ones, too. People have been asking them for decades. Some of us even make our living by asking them, but we still don't agree about the answers. — John Shelton Reed

Loving ourselves so much, we are naturally led to enlarge our own merits, to play down our transgressions, to judge others by different standards from those used to judge ourselves. Enlarged merits? They are described by your fellow-writer Trilussa:

The little snail of Vainglory
Who had crawled up an obelisk
Looked at its slimy trail and said:
I see I'll leave my mark on History.

This is the way we are, dear Twain; even a bit of slime, if it is our own, and because it is our own, makes us boast, gives us a swelled head! — Pope John Paul I

It's important to note that when you speak on your own behalf, you are not speaking against others but for yourself. Sometimes we think that people who do not agree with us are against us. This is not true. They merely have a different opinion. If I disagree with your convictions about global warming, the economy, or gay marriage, my purpose is not to be antagonistic or difficult. I am simply being true to my own values and convictions. — Geri Scazzero

I have a different idea of what bravery is."
"What-complaisance?"
"In a sense. Acceptance, resiliency. How strong must one be to throw a temper tantrum?"
"Is that what you'd call this? You and your people storm our homeland, take us all prisoner and any form of resistance is a temper tantrum in your eyes?"
He pondered this for a moment, his freckled nose crinkling.
"Yes. — Cayla Kluver

What is success? What does it mean that someone is successful?
Success can be different things to different people. For us being successful is a conscious choice to be oneself. Success does not have to be dependent on any external circumstances and rules dictated by the mainstream society.
It does not matter where we live and what we possess. When we love and support ourselves unconditionally choosing to be ourselves as much as we can, this is for us, Being Successful. — Raphael Zernoff

To be ignorant and to be deceived are two different things. To be ignorant is to be a slave of the world. To be deceived is to be the slave of another man. The question will always be: Why, when all men are ignorant, and therefore already slaves, does this latter slavery sting us so? — R. Scott Bakker

Putting thoughts into words is vastly different from putting truth into words. For words are not truth. As ardently as writers sort and select and polish their words, at the end of the day they are still words. They are not, in themselves, truth. However carefully we choose our words, no matter how eloquently we compile and conjoin and convey them, they remain just words, merely signposts that point to the truth, as Eckhart Tolle put it. Just as preachers, politicians, PR spin masters and the media can't create truth by writing or speaking words they say are true, authors can't validate truth by putting it into print. And the rest of us can't know it by simply hearing or reading the words. We can only find our way to truth by following the signposts and ultimately believing. It all comes down to believing, to faith, for there is no proof this side of the big dirt nap. — Lionel Fisher

A large part of how an actor works and their process is the stimulation of what's around you, and none more so than in a period piece. This is a modern piece, as much as it is set in a different time, age and myth. If it wasn't relevant, it wouldn't have been made and we wouldn't be putting our energy into it. It's relevant for us today because, in some ways, it throws up a mirror to all of us. As an actor, you get stimulus and you're effected by that, whether it's costumes or funny beards or castles. — Joseph Fiennes

For you must know, my dear ones, that each of us is undoubtedly guilty on behalf of all and for all on earth, not only because of the common guilt of the world, but personally, each one of us, for all people and for each person on this earth. This knowledge is the crown of the monk's path, and of every man's path on earth. For monks are not a different sort of men, but only such as all men on earth ought also to be. Only then will our hearts be moved to a love that is infinite, universal, and that knows no satiety. Then each of us will be able to gain the whole world by love and wash away the world's sins with his tears ... — Fyodor Dostoyevsky

A warrior is always aware of what is worth fighting for. He does not go into combat over things that do not concern him, and he never wastes his time over provocations. A warrior accepts defeat. He does not treat it as a matter of indifference, nor does he attempt to transform it into a victory. The pain of defeat is bitter to him; he suffers at indifference and becomes
desperate with loneliness. After all this has passed, he licks his wounds
and begins everything anew. A warrior knows that war is made of many
battles; he goes on. Tragedies do happen. We can discover the reason, blame others, imagine how different our lives would be had they not occurred. But none of that is important: they did occur, and so be it. From there onward we must put aside the fear that they awoke in us and begin to rebuild. — Paulo Coelho

For the first time I was beginning to discern a God whom I actually wanted to live for. I was beginning to discover the motivation of Paul when he proclaimed, "Christ's love compels us" (2 Cor. 5: 14). All my life I'd tried to be good to avoid hell, or the ugly-stick flogging, or my stepmother's beatings with a two-by-four. But while most people would undoubtedly be better at behaving well with these frightful motivations than I ever was, no one could ever be transformed by these sorts of motivations. Threatening motivations address behavior, but they can never transform our identity. They motivate people to change as a means of protecting themselves, but for this reason they can never move us beyond ourselves to become someone fundamentally different from who we currently are. And threatening motivations can certainly never transform us into people with an other-oriented, self-sacrificial, loving character. Only a motivation that is anchored in love can do this. — Gregory A. Boyd

The storms come and it's water and wind as far as the eye can see for a bit. But winds calm and the waters drain. We find our feet again, and the ground under us sprouts a new crop of seed. That is always the way of it. I don't suppose this storm will be any different. — Lisa Wingate

Every child comes into this world as a gift to humanity. It is up to us, as adults, to see that they are properly taken care of and given all the love and attention they deserve. If we did so, I have no doubt our world would be drastically different and much more humane. — Laurence Overmire

I am definitely questioning the atonement and trying to discover how we can see it in a different way. We've got this image of God who needs some sort of flesh, some sort of blood, that needs some sort of vengeance to pay for sin. My experience of a loving God who's asked me to love my enemies - this isn't a God that demands something before you are accepted. I think Jesus died because Jesus was inclusive. God is inclusive. I think that the idea of God somehow being separated from us was more man's idea. — Jay Bakker

Today, despite different backgrounds, those of us who are willing to respect the traditions and history of this country can join together under one national banner as Australians. This is the kind of unity that the conservative will embrace, not the superficial and divisive 'diversity' talk of the radical, who prefers to constantly re-create the nation according to some momentary fashionable utopian image and denounces all patriotic sentiment as jingoist and bigoted. — Cory Bernardi

My grandson, Rizq, is of age, which is celebrated in Muslim tradition by his circumcision. The day of his surgery I will be throwing him a Rite of Passage celebration party. I wish for you to provide him with some male sensual and sexual education. "Would you be willing to take on this task of being his mentors? I have asked Gaston and Jacques to educate him in heterosexual lovemaking." Andy looked at me for a response. I nodded so he replied, "We will assist this young man to the best of our ability. Thank you for trusting in us to take on this mentorship role. We are most grateful and honored." "Well, that is wonderful. I'd like Rizq to have a few sexual experiences before his circumcision, and then again after he has healed from his surgery. That way he will better understand the different sensations, before and after circumcision," he replied. — Young

We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature, adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth. — Pope Benedict XVI

We live in a supermarket of ideas, faiths, practices, theories, ideologies, and much else besides. Never in human history have there been so many movements and ideas struggling to attract our attention. Added to this, the Western world is swamped by material goods and the Western mind is dominated by the goal of material success. In all this confusion, Zen stands out as a voice of sanity. It represents a different way of seeing the world, one based upon the rediscovery of who we really are and have always been, through revealing to us our true nature. — David Fontana

Over the past 10,000 years, Homo sapiens has grown so accustomed to being the only human species that it's hard for us to conceive of any other possibility. Our lack of brothers and sisters makes it easier to imagine that we are the epitome of creation, and that a chasm separates us from the rest of the animal kingdom. When Charles Darwin indicated that Homo sapiens was just another kind of animal, people were outraged. Even today many refuse to believe it. Had the Neanderthals survived, would we still imagine ourselves to be a creature apart? Perhaps this is exactly why our ancestors wiped out the Neanderthals. They were too familiar to ignore, but too different to tolerate. Whether — Yuval Noah Harari

In reality that which draws is a single thing, but it appears to be many. We are possessed by a hundred different desires. "I want vermicelli," we say. "I want ravioli. I want halvah. I want fritters. I want fruit. I want dates." We name these one by one, but the root of the matter is a single thing: the root is hunger. Don't you see how, once we have our fill of but one thing, we say, "Nothing else is necessary?" Therefore, it was not ten or a hundred things, but one thing that drew us. The many things of this world are a trial appointed by God, for they hide the single reality. — Rumi

You think it is so different because you live here in this time, in this place, because I'm from the far side of the sea. But we are attached by the water between us. It is the same tide and moon, the same sea, love, fear, losing, and death. Love does not change with time. The love that fills us and empties us, that clips our wings so that
we must decide whether to learn to fly after that. To love or to fear. — Patti Callahan Henry

But there was a catalyst, an event, a moment which changed everything and not just for us. This is good for storytelling but bad for decision making, and it is frightening to look back and realize, were it not for that moment, all of our lives would have been so different. maybe that's revisionist history. Maybe it's me making origin myths. But I can't shake the conviction that Jason's boyfriend's friend's ex-boyfriend's girlfriend changed the world. — Laurie Frankel

You'll do," Hemarchidas thought. "Isn't this what we always end up with? What we truly want is unreachable, so we'll make do with what is at hand. I know for you it's different. I know for you it's really me you want. You won't regret it. I'll love you for that, and for who you are. There is still a little part of me that wishes things could have been different. I'll never let you know, feel, or even suspect that, though. I'll make sure at least one of us gets what he truly wants." He noticed Arranulf was studying his face. He gave him a reassuring smile and a light peck on the lips. "It'll be all right, and I too will be all right. — Andrew Ashling

Now your return has started to be real. I've always been convinced that until you were in the door that you'd never get here and have always felt I'd never see you again when I saw you off, which is why I wept. And I always used to half dread your coming, because it meant the beginning of your going away and every moment that you were here seemed terribly fraught somehow, painful... I've never had such a sense of the rush of time, and yet the weeks that you were here seemed very, very long, and when I was alone again, it seemed as if I'd been away for a year. Strange... And now it will be different - there'll be more ease between us, I think... Well, I wonder what you think about all this... I used to doubt whether you knew anything about me... but perhaps now I think you've known everything all along. Didn't think you were as wise as you are now, but your perfect knowledge of yourself and everything around you shook me up and astounded me. — Joyce Johnson

In the last few years, we've learned that the formation and maintenance of categories have their roots in known biological processes in the brain. Neurons are living cells, and they can connect to one another in trillions of different ways. These connections don't just lead to learning - the connections are the learning. The number of possible brain states that each of us can have is so large that it exceeds the number of known particles in the universe. The implications of this are mind-boggling: Theoretically, you should be able to represent uniquely in your brain every known particle in the universe, and have excess capacity left over to organize those particles into finite categories. Your brain is just the tool for the information age. — Daniel J. Levitin

Carrot-and-stick reinforcement' the behaviorists are telling us is needed for this bird to carry out these operations, thirteen different types of construction jobs? B. F. Skinner did a very good thing: in World War — William Peter Blatty

According to the Yogis, there are three principal nerve currents: one they call the Ida, the other the Pingala, and the middle one the Sushumna, and all these are inside the spinal column. The Ida and the Pingala, the left and the right, are clusters of nerves, while the middle one, the Sushumna, is hollow and is not a cluster of nerves. This Sushumna is closed, and for the ordinary man is of no use, for he works through the Ida and the Pingala only. Currents are continually going down and coming up through these nerves, carrying orders all over the body through other nerves running to the different organs of the body. The task before us is vast; and first and foremost, we must seek to control the vast mass of sunken thoughts which have become automatic with us. The evil deed is, no doubt, on the conscious plane; but the cause which produced the evil deed was far beyond in the realms of the unconscious, — Swami Vivekananda

Everyone knows that dragons don't exist. But while this simplistic formulation may satisfy the layman, it does not suffice for the scientific mind. The School of Higher Neantical Nillity is in fact wholly unconcerned with what does exist. Indeed, the banality of existence has been so amply demonstrated, there is no need for us to discuss it any further here. The brilliant Cerebron, attacking the problem analytically, discovered three distinct kinds of dragon: the mythical, the chimerical, and the purely hypothetical. They were all, one might say, nonexistent, but each non-existed in an entirely different way. — Stanislaw Lem

The misconception of equating ease of life with "passing" must be dismantled in our culture. The work begins by each of us recognizing that cis people are not more valuable or legitimate and that trans people who blend as cis are not more valuable or legitimate. We must recognize, discuss, and dismantle this hierarchy that polices bodies and values certain ones over others. We must recognize that we all have different experiences of oppression and privilege, and I recognize that my ability to blend as cis is one conditional privilege that does not negate the fact that I experience the world as a trans woman (with my own fears, insecurities, and body-image issues) no matter how attractive people may think I am. — Janet Mock

This meditation is called nontheistic, which doesn't have anything to do with believing in God or not believing in God, but means that nobody but yourself can tell you what to accept and what to reject.
The practice of meditation helps us to get to know this basic energy really well, with tremendous honesty and warmheartedness, and we begin to figure out for ourselves what is poison and what is medicin, which means something different for each of us. — Pema Chodron

In other words, the idea is the there's a fourth level of parallel universes that's vastly larger than the three we've encountered so far, corresponding to different mathematical structures. The first three levels correspond to noncommunicating parallel universes within the same mathematical structure: Level I simply means distant regions from which light hasn't yet had time to reach us, Level II covers regions that are forever unreachable because of the cosmological inflation of intervening space, and Level III, Everett's "Many Worlds," involves noncommunicating parts of the Hilbert space of quantum mechanics. Whereas all the parallel universes at Levels I, II and III obey the same fundamental mathematical equations (describing quantum mechanics, inflation, etc.), Level IV parallel universes dance to the tunes of different equations, corresponding to different mathematical structures. Figure 12.2 illustrates this four-level multiverse hierarchy, one of the core ideas of this book. — Max Tegmark

The planetary perspective provides a kind of out of body experience for us - hovering in orbit and watching ourselves sleepwalk through a slow disaster of our own making. Now, can this experience help us to shake ourselves awake? For virtually all of its history Earth has evolved without us, and we have always seen ourselves as autonomous actors on a passive planetary backdrop. But now we are beginning to see that our futures - those of humanity and of planet Earth - are tightly conjoined. If human civilization is to persist and thrive we will need a completely different view of our planet, and of ourselves, in which we acknowledge both our deep dependence and our increasing influence. — David Grinspoon

I don't want to go through it all again. All that time without you, always waiting, my foolish optimism that someday it would be different-"
"Your optimism was justified! Look at me. Look at us! This is different. I know it is, Daniel. I saw us in Helston and Tibet and Tahiti. We were in love, sure, but it was nothing like what we have now."
They'd dropped back farther, out of earshot of the others. They were just Luce and Daniel, two lovers talking in the sky. "I'm still here," she said. "I'm here because you believed in us. You believed in me."
"I did-I do believe in you."
"I believe in you, too." She heard a smile enter her voice. "I always have."
They were not going to fail. — Lauren Kate

We look up. For weeks, for months, that is all we have done. Look up. And there it is-the top of Everest. Only it is different now: so near, so close, only a little more than a thousand feet above us. It is no longer just a dream, a high dream in the sky, but a real and solid thing, a thing of rock and snow, that men can climb. We make ready. We will climb it. This time, with God's help, we will climb on to the end. — Tenzing Norgay

See, Batman is different. He's mortal. He's got a real life to risk. Superman just has to avoid Kryptonite. Big deal. Superman fears nothing because outside a few very specific circumstances where he might encounter some stupid rock, nothing can possibly do him in. Batman has the same vulnerabilities as the rest of us, so he has the same fears as us. That's why he's the most courageous: because he can put those aside and fight on regardless. My point is this: the more you have to lose, the braver you re for standing up. That's why Batman is superior to Superman, and that's why I am infinitely smarter then you.'
I am a genius. I have won.
'Pffft! Whatever. I'll bet Batman won't be too loud about his superiority when Superman is belting seven shades of shit out of him. — Craig Silvey

What readers seek is an experience different from their own. Story is how readers dream. Story is what sells the book. The power of the premise is what captures the reader, editor, or agent's attention - not the characters and prose. Unless we care about the story we will never welcome the actors on stage. It is this power of desire that pulls us into the story. — Eddie Jones

When many different creatures are part of the same species, this typically means that they share many similarities over differences and can reproduce among themselves. If humans share more similarities than differences, in desires, needs, and fears, then what is keeping our species apart? If our Creator wanted us to be divided, we would have not been designed to interbreed. — Suzy Kassem

The imagination places the world of the future either far above us, or far below, or in a relation of metempsychosis to ourselves. We dream of traveling through the universe - but is not the universe within ourselves? The depths of our spirit are unknown to us - the mysterious way leads inwards. Eternity with its worlds - the past and future - is in ourselves or nowhere. The external world is the world of shadows - it throws its shadow into the realm of light. At present this realm certainly seems to us so dark inside, lonely, shapeless. But how entirely different it will seem to us - when this gloom is past, and the body of shadows has moved away. We will experience greater enjoyment than ever, for our spirit has been deprived. — Novalis

We are all a complete mixture;yet at the same time,we are all related.Each gene can trace its own journey to a different common ancestor.This is a quite extraordinary legacy that we all have inherited from the people who lived before us.Our genes did not just appear when we were born.They have been carried to us by millions of individual lives over thousands of generations. — Bryan Sykes

I believe that the one thing that has come out of this
extraordinary
meeting this morning is an awareness that we have, perhaps, been careless about the critical relationship between human and pegasus, careless in our resignation that no better bond than what we are accustomed to can exist. The king agrees with you that his daughter and Lrrianay's son suggest a different way. But the king's view, and indeed hope, for that way is diametrically opposed to your own. Bring what the histories can tell us both, and the councils will decide whose concept of the way forward has more merit.
The king is prepared to consider the possibility that your outburst arose from a dedication to the well-being of our country too profound for restraint; but he is only barely prepared so to consider it. You may leave us. Now. — Robin McKinley

The human mind is a lucky little local, passing accident which was totally unforeseen, and condemned to disappear with this earth and to recommence perhaps here or elsewhere the same or different with fresh combinations of eternally new beginnings. We owe it to this little lapse of intelligence on His part that we are very uncomfortable in this world which was not made for us, which had not been prepared to receive us, to lodge and feed us or to satisfy reflecting beings, and we owe it to Him also that we have to struggle without ceasing against what are still called the designs of Providence, when we are really refined and civilized beings. — Guy De Maupassant

Scientists, therefore, are responsible for their research, not only intellectually but also morally. This responsibility has become an important issue in many of today's sciences, but especially so in physics, in which the results of quantum mechanics and relativity theory have opened up two very different paths for physicists to pursue. They may lead us - to put it in extreme terms - to the Buddha or to the Bomb, and it is up to each of us to decide which path to take. — Fritjof Capra

Among us, in our part of the country, those who are upright are different from this. The father conceals the misconduct of the son, and the son conceals the misconduct of the father. Uprightness is to be found in this. — Confucius

There is a twilight zone in our hearts that we ourselves cannot see. Even when we know quite a lot about ourselves-our gifts and weaknesses, our ambitions and aspirations, our motives and our drives-large parts of ourselves remain in the shadow of consciousness. This is a very good thing. We will always remain partially hidden to ourselves. Other people, especially those who love us, can often see our twilight zones better than we ourselves can. The way we are seen and understood by others is different from the way we see and understand ourselves. We will never fully know the significance of our presence in the lives of our friends. That's a grace, a grace that calls us not only to humility, but to a deep trust in those who love us. It is the twilight zones of our hearts where true friendships are born. — Henri J.M. Nouwen

Psychologists at the end of the nineteenth century made a very interesting discovery: when we repress the truth, we suffer for it. If deep down we know something is true but we walk around pretending it isn't, it creates a conflict; and this conflict, in turn, prevents the different parts of ourselves from communicating with each other effectively. Parts of us get split off and ignored. And the more they're ignored, the angrier they get - the more frustrated. A man cannot serve two masters, Jesus said, and a house divided cannot stand. In saying this, Jesus made not only one of the greatest spiritual statements, but one of the greatest psychological ones as well. — Anonymous

My point is that life on earth can take care of itself. In the thinking of a human being, a hundred years in a long time. A hundred years ago, we didn't have cars and airplanes and computers and vaccines...It was a whole different world. But to the earth, a hundred years is *nothing*. A million years is *nothing*. This planet lives and breathes on a much vaster scale. We can't imagine its slow and powerful rhythms, and we haven't got the humility to try. We have been residents here for the blink of an eye. If we are gone tomorrow, the earth will not miss us."

- Ian Malcolm — Michael Crichton

Maybe it's better to end things this way. Better to have a tragic and sudden end than to have a long, drawn-out one where we realize that we're just too different, and that love alone is not enough to bind us. I think all these things. I believe none of them. — Nicola Yoon

The existence of consciousness is both one of the most familiar and one of the most astounding things about the world. No conception of the natural order that does not reveal it as something to be expected can aspire even to the outline of completeness. And if physical science, whatever it may have to say about the origin of life, leaves us necessarily in the dark about consciousness, that shows that it cannot provide the basic form of intelligibility for this world. There must be a very different way in which t hings as they are make sense, and that includes the physical world, since the problem cannot be quarantined in the mind. — Thomas Nagel

At first sight, joy seems to be connected with being different. When you receive a compliment or win an award, you experience the joy of not being the same as others. You are faster, smarter, more beautiful, and it is that difference that brings you joy. But such joy is very temporary. True joy is hidden where we are the same as other people: fragile and mortal. It is the joy of belonging to the human race. It is the joy of being with others as a friend, a companion, a fellow traveler. This is the joy of Jesus, who is Emmanuel: God-with-us. — Henri J.M. Nouwen

No matter how physically faint, a photograph involuntarily whisper of something exquisitely carnal. The weeks, the years, whatever stretches of time separating our present from the photographs retire into the transparence of the shot and seem erased by it. We almost have to shake ourselves to overcome the feeling that we peer out at the other place, in that different age. Yet we are always aware of this illusory dislocation, for such is the ambiguity, in principle, that seduces us over and over again in the photographic experience. — Max Kozloff

[E]very time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different than it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing into a heavenly creature or a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state of the other. — C.S. Lewis

In a weird way, it's not different from any other kind of joke-telling. You make those calculations about jokes about celebrities: is this a fair hit or not? The stakes were higher because the whole world was crumbling around us, but in terms of joke-telling, it's all about feel. — Michael Schur

And those who, like you and me, dear reader, go there to die, must get there solely and compulsorily via arrest.
Arrest! Need it be said that it is a breaking point in your life, a bolt of lightning which has scored a direct hit on you? That it is an unassimilable spiritual earthquake not every person can cope with, as a result of which people often slip into insanity?
The Universe has as many different centers as there are living beings in it. Each of us is a center of the Universe, and that Universe is shattered when they hiss at you: "You are under arrest"
If you are arrested, can anything else remain unshattered by this cataclysm? — Aleksandr Solzhenitsyn

The human papillomavirus (HPV) has long been known as a sexually transmitted infection that, at its worst, can cause cervical cancer in women. A vaccine is now available - these days, vaccines are increasingly swiftly developed - not to cure this malady but to immunize women against it. But there are forces in the administration who oppose the adoption of this measure on the grounds that it fails to discourage premarital sex. To accept the spread of cervical cancer in the name of god is no different, morally or intellectually, from sacrificing these women on a stone altar and thanking the deity for giving us the sexual impulse and then condemning it. We — Christopher Hitchens

The brain has an attentional mode called the "mind wandering mode" that was only recently identified. This is when thoughts move seamlessly from one to another, often to unrelated thoughts, without you controlling where they go. This brain state acts as a neural reset button, allowing us to come back to our work with a refreshed perspective. Different people find they enter this mode in different ways: reading, a walk in nature, looking at art, meditating, and napping. A 15-minute nap can produce the equivalent of a 10-point boost in IQ. — Daniel Levitin

But the grind has begun. The windows don't open, and even the availability of near-constant jokes about Jews and Mormons fails to stem the tide of frustration, decay. We've reached the end of pure inspiration, and are now somewhere else, something implying routine, or doing something because people expect us to do it, going somewhere each day because we went there the day before, saying things because we have said them before, and this seems like the work of a different sort of animal, contrary to our plan, and this is very very bad. — Dave Eggers

I always have a feeling you should move the playing field and the minute you know what you're doing, you're wrong. Therefore, I wanted us not to try to follow Spamalot immediately, but to do something different. This is perfect because it uses all the same skills, like story telling and lyric writing and music writing, but it's presenting it in a different form. And of course it gives me and John a nice chance to perform and show off which is also fun. — Eric Idle

Submission has nothing to do with equality. Men and women are equal, but we have been assigned different roles. Neither role is superior. The Trinity models this concept. The Persons in the Godhead are equal in power and in substance, but each as a different function. Submission is a position we willingly assume in obedience to Jesus and after His pattern. Submission is an attitude of humilty. Submission is being concerned about the interests of another rather than looking after our own interests. The world tells women that submission is foolish and renders us powerless. Scripture tells us that submission gives access to the power and protection of God. — Susan Hunt

When religion does not move people to the mystical or non-dual level of consciousness9 it is more a part of the problem than any solution whatsoever. It solidifies angers, creates enemies, and is almost always exclusionary of the most recent definition of "sinner." At this level, it is largely incapable of its supreme task of healing, reconciling, forgiving, and peacemaking. When religion does not give people an inner life or a real prayer life, it is missing its primary vocation. Let me sum up, then, the foundational ways that I believe Jesus and the Twelve Steps of A.A. are saying the same thing but with different vocabulary: We suffer to get well. We surrender to win. We die to live. We give it away to keep it. This counterintuitive wisdom will forever be resisted as true, denied, and avoided, until it is forced upon us - by some reality over which we are powerless - and if we are honest, we are all powerless in the presence of full Reality. — Richard Rohr

And on the moon there is surely water ... And up there, if water exists, and air, then so does life.
A life perhaps different from ours. Perhaps that water has the flavor of (let us say) glycyrrhizin, or cardamon, or even of pepper. If there are infinite worlds, this proves the infinite ingenuity of the Engineer of our Universe, but then there is no limit to this Poet. He can have created inhabited worlds everywhere, but inhabited by ever-different creatures. Perhaps the inhabitants of the sun are sunnier, brighter, and more illuminated than are the inhabitants of the earth, who are heavy with matter, and the inhabitants of the moon lie somewhere in between. On the sun live beings who are all Form, or all Act, if you prefer, while on the earth beings are made of mere Potentials that evolve, and on the moon they are in medio fluctuantes, lunatics, so to speak ... — Umberto Eco

We therapists often make inaccurate assumptions about people living with DID and DDNOS. They often appear to be "just like us," so we often assume their experience of life reflects our own. But this is profoundly untrue. It results in a communication gap, and, as a consequence, treatment errors. Because the dominant culture is one of persons with a single sense of self, most with multiple "selves" have learned to hide their multiplicity and imitate those who are singletons (that is, have a single, non-fragmented personality). Therapists who do not understand this sometimes describe their clients' alters without acknowledging their dissociation, saying only that they have different "moods." In overlooking dissociation, this description fails to recognize the essential truth of such disorders, and of the alters. It was difficult for me to comprehend what life was like for my first few dissociative clients. — Alison Miller

The importance of cultivating assumption of the best intentions in others cannot be over-estimated. Fostering this principal of, "goodness of intent," and committing to seeing others and the world through this lens makes for a successful, happy field of vision. This enables us to put our focus and energy to positive, productive outcomes. It lends to a spirit of cooperation and encouragement which is highly effective and satisfying for most people most of the time. That being said, these "rose colored glasses," as vibrant and pleasing as they are, must not become an excuse to look the other way when something needs a different focus, or fixed. We must not let them become blinders which are obviously ineffective, often negative, and occasionally dangerous. — Connie Kerbs

Marijuana enhances our mind in a way that enables us to take a different perspective from 'high up', to see and evaluate our own lives and the lives of others in a privileged way. Maybe this euphoric and elevating feeling of the ability to step outside
the box and to look at life's patterns from this high perspective is the inspiration behind the slang term "high" itself. — Sebastian Marincolo

However, once technology enables us to re-engineer human minds, Homo sapiens will disappear, human history will come to an end and a completely new kind of process will begin, which people like you and me cannot comprehend. Many scholars try to predict how the world will look in the year 2100 or 2200. This is a waste of time. Any worthwhile prediction must take into account the ability to re-engineer human minds, and this is impossible. There are many wise answers to the question, 'What would people with minds like ours do with biotechnology?' Yet there are no good answers to the question, 'What would beings with a different kind of mind do with biotechnology?' All we can say is that people similar to us are likely to use biotechnology to re-engineer their own minds, and our present-day minds cannot grasp what might happen next. — Yuval Noah Harari

Daniel is asleep. A care assistant, a different one today is swishingaroundthe room with a mop that smells of pine cleaner.

Elisabeth wonders what's doing to happen to all the care assistants. She realizes she hasn't so far encountered a single care assistant here who isn't from somewhere else in the world. That morning on the radio she;d heard a spokesperson say, but it's not just that we;ve been rhetorically and practically encouraging the opposite of integration for immigrants to this country. It's that we've been rhetorically and practically encouraging ourselves not to integrate. We've been doing this as a matter of self-policing since Thatcher taught us to be selfish and not just to think but to believe that there's no such thing as society.

Then the other spokesperson in the dialogue said, well, you would say that. Get over it. Grow up. Your time's over. Democracy. You lost. — Ali Smith

I don't think this is working out between us," I told him. "You and I want different things. It's not me, it's you. — T.J. Klune

The mass media causes sexual misdirection: It prompts us to need something deeper than what we want. This is why Woody Allen has made nebbish guys cool; he makes people assume there is something profound about having a relationship based on witty conversation and intellectual discourse. There isn't. It's just another gimmick, and it's no different than wanting to be with someone because they're thin or rich or the former lead singer of Whiskeytown. — Chuck Klosterman

Being transgender guarantees you will upset someone. People get upset with transgender people who choose to inhabit a third gender space rather than "pick a side." Some get upset at transgender people who do not eschew their birth histories. Others get up in arms with those who opted out of surgical options, instead living with their original equipment. Ire is raised at those who transition, then transition again when they decide that their initial change was not the right answer for them. Heck, some get their dander up simply because this or that transgender person simply is not "trying hard enough" to be a particular gender, whatever that means. Some are irked that the Logo program RuPaul's Drag Race shows a version of transgender life different from their own. Meanwhile, all around are those who have decided they aren't comfortable with the lot of us, because we dared to change from one gender expression or identity to some other. — Kate Bornstein

Our insistence on being different from everything around us is one of the greatest mistakes of mankind. We stubbornly maintain an illusory distinction that sets us apart from rock and ice, water and fire, plant and animal. Both religion and rationality try to explain it through an elaborate vocabulary of separation - soul, atman, spirit, ghosts in the machine or simply the idea of selfhood. We have dreamed up gods so that we can reassure ourselves that somewhere, someday, somehow, after this life is over, something awaits us: a presence that recognizes who we are. But if we approach a mountain instead, accepting that we are nothing more or less than an integral part of its existence, our ego merges with the nature of the mountain. In — Stephen Alter

We all are born with a certain package. We are who we are: where we were born, who we were born as, how we were raised. We're kind of stuck inside that person, and the purpose of civilization and growth is to be able to reach out and empathize a little bit with other people. And for me, the movies are like a machine that generates empathy. It lets you understand a little bit more about different hopes, aspirations, dreams and fears. It helps us to identify with the people who are sharing this journey with us. — Roger Ebert

The Frankenstein myth confronts Homo Sapiens with the fact that the last days are fast approaching. Unless some nuclear or ecological catastrophe intervenes, so goes the story, the pace of technological development will soon lead to the replacement of Homo Sapiens by completely different beings who posses not only different physiques, but also very different cognitive and emotional worlds. This is something most Sapiens find extremely disconcerting. We like to believe that in the future people just like us will travel from planet to planet in fast spaceships. We don't like to contemplate the possibility that in the future, beings with emotions and identities like ours will no longer exist, and our place will be taken by alien life forms whose abilities dwarf our own. — Yuval Noah Harari

The siren that is this city speaks to us insistently even after we've moved away. She belongs to us, truly, and to each in a different way. Paris nous appartient. — Veronique Vienne

Jarret insists on being a throwback to some earlier, "simpler" time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can't read at all, history is just one more vast unknown to them. Jarret — Octavia E. Butler

Dear friends, let us not forget the flesh of Christ which is in the flesh of refugees: their flesh is the flesh of Christ. It is also your task to direct all the institutions working in the area of forced migration to new forms of co-responsibility. This phenomenon is unfortunately constantly spreading. Hence your task is increasingly demanding in order to promote tangible responses of closeness, journeying with people, taking into account the different local backgrounds. — Pope Francis

Everybody in this academy, Shadowhunters and mundanes, people with the Sight and without it, every one of them is looking to be a hero. We are all hoping for it, and trying for it, and soon we will be bleeding for it. You're just like the rest of us, Si. Except there's one thing about you that's different: We all want to be heroes, but you know you can be one. You know in another life, in an alternate universe, however you want to think of it, you were a hero. You can be one again. Maybe not the same hero, but you have it in you to make the right choices, to make the big sacrifices. That's a lot of pressure. But it's a lot more hope than any of the rest of us have. Think about it that way, Simon Lewis, and I think you're pretty lucky. — Cassandra Clare

What is faith? It is a memory. Of a time when all was perfect in the world. When there was no fear and no judgment and no death. It is a memory of a time before we were born, a beacon to guide us back from the end to the beginning, to the memory of where we came from. It is a memory of a promise made before the earth was formed, before the stars glittered in the primordial sea. A promise that says that we will remember what we have learned on this journey so that we may return full circle, the same and yet different. Older. Wiser. Filled with compassion for others. And for ourselves. What is faith? It is the memory of love. — Kamran Pasha

I think US/UK genre has become more open to "diverse" writers and writing; there's a genuine interest in reading work from countries outside the US/UK and hearing voices that have been historically shut out, but at the same time, people are quite lazy. That sounds harsh, but I include myself in it - your tastes are shaped by what you've read and watched before, and it takes a little effort to understand stories that use a different voice, that follow different storytelling conventions, that are trying to subvert the dominant paradigm. There's a quite large group of people who are "yay diversity" in theory, but I think the number of people who have then said to themselves, "OK, if I'm committed to this, I need to start reading outside my comfort zone and making an effort" is maybe a little smaller. — Zen Cho

We feel lonely now and then and long for friends and think we should be quite different and happier if we found a friend of whom we might say: "He is the one." But you, too, will begin to learn that there is much self-deception behind this longing; if we yielded too much to it, it would lead us from the road. — Vincent Van Gogh

We need to have greater patience with our sense of inner contradiction in order to allow its different dimensions to come into conversation within us. There is a secret light and vital energy in contradiction. Where is energy, there is life and growth. Your contemplative solitude will allow your contradictions to emerge with clarity and force. If you remain faithful to this energy, you will gradually come to participate in a harmony that lies deeper than any contradiction. This will give you new courage to engage the depth, danger, and darkness of your life. — John O'Donohue

The problem may be a literary one: we are given a single story line about what makes a good life, even though not a few who follow that story line have bad lives. We speak as though there is one good plot with one happy outcome, while the myriad forms a life can take flower - and wither - all around us.
Even those who live out the best version of the familiar story line might not find happiness as their reward. This is not necessarily a bad thing. I know a woman who was lovingly married for seventy years. She has had a long, meaningful life that she has lived according to her principles. But I wouldn't call her happy; her compassion for the vulnerable and concern for the future have given her a despondent worldview. What she has had instead of happiness requires better language to describe. There are entirely different criteria for a good life that might matter more to a person - honor, meaning, depth, engagement, hope. — Rebecca Solnit

The onus is on us as a community to really put forward a different face for our religion, for our community, and for our Lord, and for our Prophet, peace be upon him, because it's really unacceptable that a religion with all of this beauty should be painted with such ugly strokes. So we're really here trying to paint a beautiful picture of our faith in action. — Hamza Yusuf

In Plato's Republic, Socrates expresses great fear about democracy because it is, in his mind, synonymous with freedom. The result is tyranny. But modern times have brought us a different understanding of democracy as an ideal. It is how to give the appearance of democracy yet deny it in practice, ensuring that democracy in its false form gives consent by the people to a small group, the oligarchs. This is accomplished through a combination of the people's silence and a rigged system that changes a working democracy of public participation and deliberation to a charade. — Noam Chomsky