Deut Quotes & Sayings

THE PREMIER COMMANDMENT. [Deut. 6:4, 5] Hear, O Israel: The LORD our God, the LORD is one.4 Love the LORD your God with all your heart and with all your soul and with all your strength. — Anonymous

Understanding God's Word is an essential ingredient of wisdom, which is the ability to apply God's truth to life's complexities. Having wisdom does not mean that you understand all of God's
ways; it means that you respond to life God's way (Deut. 29:29). The better you know the Bible, the wiser you will be and the more effectively you will deal with conflict. — Ken Sande

To ensure Israel's trust in Him rather than in a human king, God gives Israel an economic system that can't support a professional army. After all, somebody has to fund the army. But not in Israel. No taxes are supposed to be collected to support a military - God wants excess money to be given to the poor, not to fund a military (e.g., Deut. 14:29). And when Israel does end up choosing a king, God does not allow him to have the financial means to support an army (Deut. 17).7 Israel's economic system, therefore, is set up so that the nation can't sustain a standing army without violating the system itself. Israel's "army" - if we can even call it an army - is a group of weekend warriors whose skills, or lack thereof, testify to the power of God, who alone ensures victory. — Preston Sprinkle

For some reason foreign to our modern ears, God tells us that celebration is central to pleasing Him; it is central to leading a good life. Modern American life has no time for serious celebrations as did life in centuries past. We've got work to do; projects and deadlines press us. And yet for all our industrial-strength pragmatism, few if any truly important things get accomplished. We have forgotten that celebration isn't just an option; it's a call to full Christian living.
Celebration is worshiping God with our bodies, with the material creation He has set up around us. Celebrating-whether in feasts, ceremonies, holidays, formal worship, or lovemaking-are all part of obeying God's command to "love the Lord thy God with all thine heart,
with all thy soul, and with all thy strength" (Deut. 6:5; Mk. 12:30). We are to show our love for God not just with one portion of our being (the spiritual aspect); we are to love God with our whole body, heart and strength and legs and lips. — Douglas Wilson

It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good" (Gen. i. 31); and it ends with this principle: "The Rock, perfect is His work" (Deut. xxxii. 4). Note it. — Maimonides

God only gives men power to make wealth, meaning God does not give wealth, he gives the power to work for it. (Deut. 8:18) — Sunday Adelaja

In scripture we are told of some trusting in God and others trusting in idols, and that God is our refuge, our strength, our defense. In this sense God is the rock of his people, and false Gods are called the rock of those that trust in them, Deut. xxxii. 4, 15, 18, 30, 31, 37. In the same sense the Gods of the King who shall do according to his will are called Mahuzzims, munitions, fortresses, protectors, guardians, or defenders. — Isaac Newton

If you pretend, that God rewarded Ahab or the Ninevites for worshipping their idols, you must prove that God is so far from being highly displeased with idolatry, as himself often declares, Deut. xxxii. 16, 17, 21, - 26. Judges ii. 14. 2 Kings xvii. 10, - 18. Psalm cvi. 19, - 40 Jer. xviii. 7, 35, l. 38, &c. - that he is ready to accept and reward the worship of idols, devils, bulls, dogs, cats, saints, leeks, onions, consecrated wafers, &c. if men be sincere in it. Rare doctrine this, for a Presbyterian clergyman, of this enlightened age! — John Brown Of Haddington

When all our needs are met and all is well in our lives, we tend to take credit for what we have, to feel that we carry our own loads. We work hard to earn the money we need to buy food and clothes, pay our rent or mortgage. But even the hardest-working individual owes all he earns to God's provision. Moses reminded Israel that God "is giving you power to make wealth" (Deut. 8:18). — John F. MacArthur Jr.

Does it follow from: 'turn ye' that therefore you can turn? Does it follow from "'Love the Lord thy God with all thy heart' (Deut 6.5) that therefore you can love with all your heart? What do arguments of this kind prove, but the 'free-will' does not need the grace of God, but can do all things by its own power ... But it does not follow from this that man is converted by his own power, nor do the words say so; they simply say: "if thou wilt turn,telling man what he should do. When he knows it, and sees that he cannot do it, he will ask whence he may find ability to do it ... " 164 — Martin Luther

Over six the Angel of Death had no dominion, and these were: - Abraham, Isaac, and Jacob, Moses, Aaron, and Miriam. Respecting the first three it is written, "in all" (Gen. xxiv. 1), "of all" (Gen. xxvii. 33) "all" (A.V. "enough," Gen. xxxiii. 11). Respecting the last three it is written, "by the mouth of Jehovah" (see Num. xxxiii. 38, and Deut. xxxiv. 5). Bava Bathra, fol. 17, col. i. — Maurice H. Harris

10:30 - "I and the Father are one." In this verse, Jesus proclaimed His unity of nature and equality in the Godhead (Deut. 6:4). Based on His assertion, we must make a decision: either we believe He really is God, or we must reject everything He says - there is no middle ground. As believers, we know that there is only one God and that He is three Persons - Father, Son, and Holy Spirit. We also know that everything Jesus said is absolutely true because He is the truth (John 14:6). — Charles F. Stanley

To those who say there is no God, you must seek to find Him. Deut. 4:29. — Felix Wantang

Every true Christian should feel deep in his bones an utter dependence on God's self-revelation in the Scriptures. Man does not live by bread alone, but by every word that comes from the mouth of the Lord (Deut. 8:3; Matt. 4:4). — Kevin DeYoung

If the Romans regarded crucifixion with horror, so did the Jews, though for a different reason. They made no distinction between a 'tree' and a 'cross', and so between a hanging and a crucifixion. They therefore automatically applied to crucified criminals the terrible statement of the law that 'anyone who is hung on a tree is under God's curse' (Deut. 21:23). They could not bring themselves to believe that God's Messiah would die under his curse, strung up on a tree. — John R.W. Stott

God gets us through stuff. Through the Red Sea onto dry ground (Ex. 14:22), through the wilderness (Deut. 29:5), through the valley of the shadow of death (Ps. 23:4), and through the deep sea (Ps. 77:19). Through is a favorite word of God's: When you pass through the waters, I will be with you; And through the rivers, they shall not overflow you. When you walk through the fire, you shall not be burned, Nor shall the flame scorch you. (Isa. 43:2)1 — Max Lucado

But remember the Lord your God, for it is He who gives you the ability to produce wealth (Deut. 8:18a). — Myles Munroe

But the teaching of the Comforter would be a perfect one, guiding men into all truth, and the Holy Qur'an is the only book which claims to be a perfect law. (2) That the Comforter would not speak of himself, but that which he shall hear he shall speak; the words conveying exactly the same idea as those of Deut. 18:18: "And I will put My words in his mouth", a qualification which is met with only in the person of the Holy Prophet Muhammad. (3) That he will glorify Jesus, and the Holy Prophet did glorify Jesus by denouncing as utterly false all those calumnies which were heaped upon Jesus and his mother. It is argued, however, that the — Anonymous

God loves people because he has chosen to love them - as Charles Wesley put it, "he hath loved us, he hath loved us, because he would love" (an echo of Deut 7:7-8) - and no reason for his love can be given except his own sovereign good pleasure. — J.I. Packer

What other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him? (Deut 4:7). — Timothy Keller

Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn out, it is a punishment that has been inflicted on him, and the least pleasure he enjoys is a reward; all this is meted out by strict justice; as is said in the Scripture, "all His ways are judgement" (Deut. xxxii. 4); we are only ignorant of the working of that judgement. — Maimonides

Fear says we are alone; joy reminds us of Him who will never leave us or forsake us (Deut 31:6) EL — Evinda Lepins

Pray and trust God, and He will show you what to do at the right time. He will show you because He is a God Who never fails His children (see Deut. 31:6, 8). He is a God of faithfulness, and He always comes through. — Joyce Meyer

say no (Deut. 5:15). Strategy 9 - Against Your Heart He uses every opportunity to keep old wounds fresh in mind, knowing that anger and hurt and bitterness and unforgiveness will continue to roll the damage forward (Heb. 12:15). Strategy 10 - Against Your Relationships He creates disruption and disunity within your circle of friends and within the shared community of the body of Christ (1 Tim. 2:8). And that's just ten of 'em - ten — Priscilla Shirer

We must all offer up a hymn of praise to the God ... who is 'Lord of lords' (Deut. 10:17, Ps. 136:1, I Tim. 6:15, Rev. 17:14, 19:16) ... Lordship is not simply a matter of being superior with respect to inferiors but a complete possession of all that is beautiful and good, and is furthermore a true and unshakable stability. — Pope Dionysius

The study of theology is not merely a theoretical exercise of the intellect. It is a study of the living God, and of the wonders of all his works in creation and redemption. We cannot study this subject dispassionately! We must love all that God is, all that he says, and all that he does. "You shall love the Lord your God with all your heart" (Deut. 6:5). Our response to the study of the theology of Scripture should be that of the psalmist who said, "How precious to me are your thoughts, O God!" (Ps. 139:17). In the study of the teachings of God's Word, it should not surprise us if we often find our hearts spontaneously breaking forth in expressions of praise and delight like those of the psalmist. — Wayne A. Grudem

For we are not all equally afflicted with the same disease or all in need of the same severe cure. This is the reason why we see different persons disciplined with different crosses. The heavenly Physician takes care of the well-being of all his patients; he gives some a milder medicine and purifies others by more shocking treatments, but he omits no one; for the whole world, without exception, is ill (Deut 32:15). — John Calvin

Jesus accepted the plenary [i.e., complete, extending to all its parts] inspiration of the Bible; when first approached by the devil to turn stones into bread, our Lord replied that man lives by every word that proceeds from the mouth of God (Matt. 4:4 quoting Deut. 8:3). He did not say, "some words" but "every word." If Scripture is breathed out from God (2 Tim. 3:16), then Scripture must be included in what sustains man, not only parts of Scripture but all of it. — Charles Caldwell Ryrie

in the midst of a people who have forgotten their true sonship and whose lives have become distorted and perverse. (In this verse Paul quotes Deut 32:5 from the Greek Septuagint translation of the Hebrew text, with reference to Deut 32:4,5 18. In context God's perfect workmanship as Father of mankind is forgotten; people have become "crooked and perverse" twisted and distorted out of their true pattern of sonship. Deut 32:18 says, you have forgotten the Rock that begot you and have gotten out of step with the God — Francois Du Toit

Graciousness, courtesy, compassion-this is hesed. Hesed is a quality that extends even to the animals and the land. The sabbath rest principle of Hebrew law included the needs of the livestock (Exod. 23:12). After seven years of planting and harvesting, the land itself needed "a year of complete rest" (Lev. 25:5). Even the soil of the vineyards was not to be overtaxed by planting other crops between the rows (Deut. 22:9). The oxen that trod out the grain were not to be muzzled so that they could eat while they worked (Deut. 25:4). And so on. — Richard J. Foster

There are things about God that are mysterious and secret, things we will never know about Him. But there also are things revealed, and those belong to us (Deut. 29:29). — Francis Chan

But whoever wants to call upon God, regardless of where he may be in the world, must turn His face heavenward to Christ and thus come to God through Christ, the real and true temple. For Christ is the proper mercy seat (Rom 3:25), with whom sheer mercy, love, and kindness are found. But whoever seeks God apart from Christ will find the God described by Moses as 'a devouring fire' (Deut. 4:24). — Martin Luther

We are all made good and positive declaration about the year 2015. We are all expecting breakthroughs in our lives, new things to happen to give us life changing. Guess what my friends, nothing is going to happen without action. We can't fold our hands and expect life changing or expect others to do it for us, that's impossible. The Bible says, 'God will bless you in all your work and in everything you put your hand to (Deut.15:10). That means whatever we are expecting to happen today has to come out of hands. God promotes hard work and hard work is honourable. — Euginia Herlihy

If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well. [Lev. 19:18.] 9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders. 10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it. 11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law. [Exod. 20:13, 14; Deut. 5:17, 18.] 12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love]. 13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment. — Anonymous

Be strong and of good courage. do not fear of be afraid of them ; for the Lord your God, He is the One who goes with you. he will not leave you or forsake you. Deut.31:6. — Anonymous

The Biblical account describing God as an eagle teaching his eaglets to fly is exactly the process readers go through as they work through the chapters of this book. "Like an eagle that stirs up its nest and hovers over its young, that spreads its wings to catch them and carries them on its pinions." Deut. 32:11 — Beth Willis Miller

But it was not merely the pagans who made this connection of heavenly physical bodies with heavenly spiritual powers. The Old Testament itself equates the sun, moon, and stars with the angelic "sons of God" who surround God's throne, calling them both the "host of heaven" (Deut. 4:19; 32:8-9).[10] Jewish commentator Jeffrey Tigay writes, "[These passages] seem to reflect a Biblical view that ... as punishment for man's repeated spurning of His authority in primordial times (Gen. 3-11), God deprived mankind at large of true knowledge of Himself and ordained that it should worship idols and subordinate celestial beings."[11] — Brian Godawa

I was told afterwards, that some of those men who took me were professing Christians, but, to me, they did not seem to live up to what they professed; they did not seem, by their practice, at least, to recognise that God as their God, who hath said, 'thou shalt not deliver unto his master, the servant which is escaped from his master unto thee, he shall dwell with thee, even among you, in that place which he shall choose, in one of thy gates, where it liketh him best; thou shalt not oppress him.'--Deut. xxiii, 15, 16 — Moses Roper