Desire For Recognition Quotes & Sayings

It was the slave's continuing desire for recognition that was the motor which propelled history forward, not the idle complacency and unchanging self-identity of the master — Francis Fukuyama

She remembered a sudden feeling of anger towards him, as if it were his fault that the sun and breeze did not restore him, and a swift shame in the recognition of her own selfish desire not to have to endure his decline. They — Helen Simonson

Love springs from the inside. It is the immortal surge of passion, excitement, energy, power, strength, prosperity, recognition, respect, desire, determination, enthusiasm, confidence, courage, and vitality, that nourishes, extends and protects. It possesses an external objective - life. — Ogwo David Emenike

We have the Noble Desire to help others and benefit the world, without expecting any return or recognition. What makes us great is not our knowledge, skill, money, or power. What makes us great is not our knowledge, skill, money, or power. What makes us truly great is this noble desire, this passion that transcends all separation, goes beyond one's limitations, and wants to hug others and embrace the whole world. This is not something that we need to learn, because we already have it. It just needs to be acknowledged and awakened. — Ilchi Lee

The decision as to whether to risk one's actual life or to surrender the ideal self-conception is a decision about who one is.

(from The structure of desire and recognition) — Robert B. Brandom

At the first stage of his dialectic, Hegel affirms that in so far as death is the common ground of man and
animal, it is by accepting death and even by inviting it that the former differentiates himself from the
latter. At the heart of this primordial struggle for recognition, man is thus identified with violent death.
The mystic slogan "Die and become what you are" is taken up once more by Hegel. But "Become what
you are" gives place to "Become what you so far are not." This primitive and passionate desire for
recognition, which is confused with the will to exist, can be satisfied only by a recognition gradually
extended until it embraces everyone. In that everyone wants equally much to be recognized by everyone,
the fight for life will cease only with the recognition of all by all, which will mark the termination of
history. The existence that Hegelian consciousness seeks to obtain is born in the hard-won glory of
collective approval. — Albert Camus

At a minimum it must involve renouncing any desire or ambition to become wealthy or famous; fostering vertical solidarity between rich and poor as well as horizontal solidarity between consumers and producers; rendering effective assistance to marginalized groups in society such as the poor and immigrants; a shared commitment to traditional values, particularly with respect to sex and marriage, as well as a recognition of the importance of families and children; opposition to abortion; an emphasis on environmental stewardship and caring for creation; and a commitment to nonviolence. — Solidarity Hall

And if the object of one's desire is a relationship with God, his blessing and love, then the struggle cannot fail but ends in that self-giving to God, in recognition of one's own weakness, which is overcome only by giving oneself over into God's merciful hands. — Benedict, Pope XVI

The world we see is a painting colored by our fears and desires. — Tim Fargo

Instead of seeking fulfilment in an object, the subject must acknowledge that it can flourish only through another of its kind. It is when two free, equal individuals engage in an act of mutual recognition that desire can transcend itself into something rather more edifying. — Terry Eagleton

Genuine compassion is based on the rationale that just as I do, others also have this innate desire to be happy and overcome suffering; just as I do, they have the natural right to fulfill this fundamental aspiration. Based on that recognition of this fundamental equality and commonality, one develops a sense of affinity and closeness, and based on that, one will generate love and compassion. That is genuine compassion. — Dalai Lama XIV

Gratitude brings a peace that helps us overcome the pain of adversity and failure. Gratitude on a daily basis means we express appreciation for what we have now without qualification for what we had in the past or desire in the future. A recognition of and appreciation for our gifts and talents which have been given also allows us to acknowledge the need for help and assistance from the gifts and talents possessed by others. — Robert D. Hales

I'm convinced that this anxiety running through my life is the tension between what I "should be" and what i am. My anxiety doesn't come from thinking about the future but from wanting to control it. It seems to begin whenever I smuggle into my mind an expectation about how I or others should be. It is the tension between my desire to control the world and the recognition that I can't. "I will be what I will be" - where is the anxiety in that ? Anxiety is the recognition that I might not reach the rung on the opinion ladder I have just set for my self. I fear death most when I am about to exceed what I believe others think of me; then death threatens to cut me off from myself, because "myself" is not yet. — Hugh Prather

Humility is a fertile soil where spirituality grows and produces the fruit of inspiration to know what to do. It gives access to divine power to accomplish what must be done. An individual motivated by a desire for praise or recognition will not qualify to be taught by the Spirit. An individual who is arrogant or who lets his or her emotions influence decisions will not be powerfully led by the Spirit. — Richard G. Scott

In a world where positive expressions of sexual longing connect us we will all be free to choose those sexual practices which affirm and nurture our growth. Those practices may range from choosing promiscuity or celibacy, from embracing one specific sexual identity and preference or choosing a roaming uncharted desire that is kindled only by interaction and engagement with specific individuals with whom we feel the spark of erotic recognition no matter their sex, race, class, or even their sexual preference. Radical feminist dialogues about sexuality must surface so that the movement towards sexual freedom can begin again. — Bell Hooks

Well, your perfect erotic object remains only in recognition memory); and his absolute absence from reconstruction memory becomes the yearning that is, finally, desire. That socially surrounded absence, when you're young, masks a lot of things in the real world; when you're older and a few thousand sexual encounters have begun to clear what desire is about (or perhaps what really lies about desire) and you have begun to perceive desire's edges, its effect is not so much that of an obliterator any more as it is that of a distorting lens. If you can smile at what you see through, it's sometimes illuminating. — Samuel R. Delany

When man is finally able to see himself and the world around him with clear cognition, he finds a picture far more pleasant. Visible in unmistakable clarity and devastating detail is man's failure to be what he might be and his misuse of his world. This revelation causes him to leap out in search of a way of life and system of values which will enable him to be more than he has been. He seeks a foundation of self-respect, which will have value system rooted in knowledge and cosmic reality where he expresses himself so that all others, all beings can continue to exist. His values now are of a different order from those at previous levels: They arise not from selfish interest but from the recognition of the magnificence of existence and the desire that it shall continue to be. — Clare W. Graves

For those who dispair that their lives are without meaning and without purpose, for those who dwell in a lonelines so terrible that it has withered their hearts, for those who hate because they have no recognition of the destiny they share with all humanity, for those who would squander their lives in self-pity and in self-destruction because they have lost the saving wisdom with which they are born, for all these and many more, hope waits in the dreams of a dog, where the scared bature of life may be clearly experienced without all but binding filter of human need, desire, greed, envy and endless fear. And here, in dream woods and fields, along with the shores of dream seas, with the profound awareness of the playful presence abiding in all things, Curtis is able to prove what she thus far only dared to hope is true: that although her mother never loved her, there is one who always has. — Dean Koontz

What earnest worker, with hand and brain for the benefit of his fellowmen, could desire a more pleasing recognition of his usefulness than the monument of a tree, ever growing, ever blooming, and ever bearing wholesome fruit? — Washington Irving

Desire for approval and recognition is a healthy motive, but the desire to be acknowledged as better, stronger, or more intelligent than a fellow being or fellow scholar easily leads to an excessively egoistic psychological adjustment, which may become injurious for the individual and for the community. — Albert Einstein

When you look back on a lifetime and think of what has been given to the world by your presence, your fugitive presence, inevitably you think of your art, whatever it may be, as the gift you have made to the world in acknowledgment of the gift you have been given, which is the life itself ... That work is not an expression of the desire for praise or recognition, or prizes, but the deepest manifestation of your gratitiude for the gift of life. — Stanley Kunitz

Energy always flows either toward hope, community, love, generosity, mutual recognition, and spiritual aliveness or it flows toward despair, cynicism, fear that there is not enough, paranoia about the intentions of others, and a desire to control. — Michael Lerner

Humans do not simply, innocently, and honestly disagree with each other about the good, the just, the right, the principles and applications of moral distinction and valuation, for they are already caught, like it or not, in a complex dynamic of each other's desires, recognition, power, and comparisons which not only relativizes moral distinctions and valuations, but makes them a constant and dangerous source of discord. — Gregory B. Sadler

But, someone will say, does God not know, even without being reminded, both in what respect we are troubled and what is expedient for us, so that it may seem in a sense superfluous that he should be stirred up by our prayers-as if he were drowsily blinking or even sleeping until he is aroused by our voice? But they who thus reason do not observe to what end the Lord instructed his people to pray, for he ordained it not so much for his own sake as for ours. Now he wills-as is right-that his due be rendered to him, in the recognition that everything men desire and account conducive to their own profit comes from him, and in the attestation of this by prayers. But the profit of this sacrifice also, by which he is worshiped, returns to us. Accordingly, the holy fathers, the more confidently they extolled God's benefits among themselves and others, were the more keenly aroused to pray ... — R.C. Sproul

The rationale for loving others is the recognition of the simple fact that every living being has the same right to and the same desire for happiness, and not suffering, and the consideration that you as one individual are one life unit as compared with the mulititude of others in their ceaseless quest for happiness. — Dalai Lama

The reason I regard training that involves the ki energy as crucial is because ki energy is the bridge that links our body and mind ... when you focus deeply inside on the ki energy, your mind becomes calm and serene. There's a feeling of peaceful comfort and safety that's hard to describe. Inside of that, there's no fear that you might lose something, there is no desperate need to control others, nor is there the desire for recognition or acceptance. There is only one self that is infinitely bright and peaceful and seems that for it anything would be possible. — Ilchi Lee

To stimulate creativity, one must develop the childlike inclination for play and the childlike desire for recognition — Albert Einstein

From Privacy to Belonging Some people want to be anonymous, but others are willing to give up some personal information in exchange for the recognition and benefits that come from belonging. There is an ongoing and probably endless debate over the complex concept of privacy. How much private data do you want to share? And with whom? How much should you have to share in exchange for the privileges of membership? One challenge many people face is the desire to access an organization's benefits while wanting to stay independent. Some want to be protected from Big Brother, while others want to avoid superfluous social interactions. Still others are unabashed joiners and simply want to connect. — Robbie Kellman Baxter

When you talk about your troubles, your ailments, your diseases, your hurts, you give longer life to what makes you unhappy. Talking about your grievances merely adds to those grievances. Give recognition only to what you desire. Think and talk only about the good things that add to your enjoyment of your work and life. If you don't talk about your grievances, you'll be delighted to find them disappearing quickly. — Thomas Dreier

The simple recognition that everyone else wants to be happy and not to suffer, just as I do, serves as a constant reminder against selfishness and partiality. It reminds us there is little to be gained from being kind and generous while hoping to win something in return. Actions motivated by a desire to earn a good name for ourselves are still selfish, even if they appear to be acts of kindness. — Dalai Lama

The point is to develop the childlike inclination for play and the childlike desire for recognition and to guide the child over to important fields for society. Such a school demands from the teacher that he be a kind of artist in his province. — Albert Einstein

If you're lucky, at the right time you come across music that is not only "great," or interesting, or "incredible," or fun, but actually sustaining. Though some elusive but tangible process, a piece of music cuts through all defenses and makes sense of every fear and desire you bring to it. As it does so, it exposes all you've held back, and then makes sense of that, too. Though someone else is doing the talking, the experience is like a confession. Your emotions shoot out to crazy extremes; you feel both ennobled and unworthy, saved and damned. You hear that this is what life is all about, that this is what it is for. Yet it is this recognition itself that makes you understand that life can never be this good, this whole. With a clarity life denies for its own good reasons, you see places to which you can never get. — Greil Marcus

Goddard was not personally religious; his most immediate and consistent motivation was a desire for recognition as the founding genius of rocket science. — Kendrick Oliver

Ignorance, vulnerability, fear, anger, and desire are expressions of the infinite potential of your buddha nature. There's nothing inherently wrong or right with making such choices. The fruit of Buddhist practice is simply the recognition that these and other mental afflictions are nothing more or less than choices available to us because our real nature is infinite in scope. — Yongey Mingyur Rinpoche

but on Hegel, his "idealist" predecessor who was the first philosopher to answer Kant's challenge of writing a Universal History. For Hegel's understanding of the Mechanism that underlies the historical process is incomparably deeper than that of Marx or of any contemporary social scientist. For Hegel, the primary motor of human history is not modern natural science or the ever expanding horizon of desire that powers it, but rather a totally non-economic drive, the struggle for recognition. Hegel's Universal History complements the Mechanism we have just outlined, but gives us a broader understanding of man - "man as man" - that allows us to understand the discontinuities, the wars and sudden eruptions of irrationality out of the calm of economic development, that have characterized actual human history. — Francis Fukuyama

Appetite knows what it craves, without cerebral embellishment. It tends not to waste any time laying hold of its tools. That was the thing I had recognised here: appetite. I recognised it precisely because, in a context like this, it was so unfamiliar. It had forced me to rule out everything else. And there was a second reason for my recognition, which because unprecedented was not recognition at all, but astounding discovery: Martha's face told me. I saw appetite there ... — Susan Choi

Within Hobbes' depiction of the motives for conflict ... there is a problematic in which the grave threat that human beings pose to other human beings is not constituted simply by the structures of human passions, interests, and desires, nor by the addition of a self-deceptive and egotistical desire for recognition and proof of one's perhaps illusory power. In this moment, it is the very rationality of other humans, reason in the broad sense, understood as roughly equal to oneself in both capacity and structure, that poses such a threat — Gregory B. Sadler

[T]he new weird represents a productive experiment in fantasy fiction. The New Wave of the 1960s and 1970s arguably embodied science fiction's claim to literary 'seriousness.' This desire for seriousness is not snobbery, as sometimes suggested by folks who overemphasize the entertainment function of speculative fiction; it's about recognition of the vast possibilities within the field. — Darja Malcolm-Clarke

Beware of those who criticize you when you deserve some praise for an achievement, for it is they who secretly desire to be worshiped. — Suzy Kassem

Those of us committed to a queer life know that forms of recognition are either precariously conditional, you have to be the right kind of queer by depositing your hope for happiness in the right places (even with perverse desire you can have straight aspirations), or it is simply not given. — Sara Ahmed

Talking about your grievances merely adds to those grievances. Give recognition only to what you desire. — Thomas Dreier

You must find another reason to work, other than the desire for success or recognition. It must come from another place. — Elizabeth Gilbert

When I speak of the spiritual, I refer to the recognition within everyone that there is a place of mystery in our lives where forces that are beyond human desire or will alter circumstances and/or guide and direct us. I call these forces divine spirit. When we choose to lead a spirit-filled life, we recognize and celebrate the presence of transcendent spirits. — Bell Hooks

There is still, I think, not enough recognition by teachers of the fact that the desire to think
which is fundamentally a moral problem
must be induced before the power is developed. Most people, whether men or women, wish above all else to be comfortable, and thought is a pre-eminently uncomfortable process. — Vera Brittain

Restrain an inordinate desire for knowledge, in which is found much anxiety and deception. Learned men always wish to appear so, and desire recognition of their wisdom. But there are many matters, knowledge of which brings little or no advantage to the soul. — Thomas A Kempis

Give recognition where it is due. Compliments stimulate more effort and desire to improve. Be generous with honest praising. — Bruce Lee

This is what we don't admit about first kisses: One of the most gratifying things about them is that they are proof, actual proof, that the other person wants to kiss us. We are desirable. We desire. Every kiss that matters contains a recognition at its core. — David Levithan

He was puzzled by his mood. Despite the beauty of his surroundings, he found it curiously disconcerting. The art was almost too good to be true. What was it saying about humanity, and how much was the Renaissance culpable of creating the myth of individual rather than collective achievement? Was this the beginning of the desire for individual fame and recognition that contradicted Christian humility and shared responsibility; licensing the modern notion of ambition and selfish aspiration? On — James Runcie