Describe Other Quotes & Sayings

People cheat on each other in a hundred different ways: indifference, emotional neglect, contempt, lack of respect, years of refusal of intimacy. Cheating doesn't begin to describe the ways that people let each other down. — Esther Perel

In fact, these terms devised by Franklin are the ones we still use today, along with other neologisms that he coined to describe his findings: battery, charged, neutral, condense, and conductor. — Walter Isaacson

We describe the decision-making time like being stuck at the top of a high mountain; there are two ways down, one was to jump off the steep side and the other was to roll down the rocky side. In both cases, we knew we might not be alive by the time we got to the bottom. There is no easy or less painful choice, really. - A dad — Stephanie Azri

What was it like?" Manon asked quietly. "To love." For love was what it had been - what Asterin perhaps alone of all the Ironteeth witches had felt, had learned. "It was like dying a little every day. It was like being alive, too. It was joy so complete it was pain. It destroyed me and unmade me and forged me. I hated it, because I knew I couldn't escape it, and knew it would forever change me. And that witchling ... I loved her, too. I loved her in a way I cannot describe - other than to tell you that it was the most powerful thing I've ever felt, greater than rage, than lust, than magic. — Sarah J. Maas

Love is about giving, about caring for the other person's welfare. Love is treating someone, in the Kantian sense, never as a means but as an end in themselves. Love is sacrifice, love is something you work at, something you build like a house or tend like a plant, brick by brick, drop by drop, day by day. Nonsense. Old wives' tales, old husbands' tales. That is affection they are talking about, that is companionship, that is charity, that is tickets for the Cancer Research Ball. You must ask the young if you want to know what love is. Only they are deep enough in it to describe. We older ones have clues and simulacra, we base our judgement, like pathologists do, on the dents and scars and sediments of hearts long kept in formaldehyde. It is the pulsing heart you want to probe: the pulsing, beating, leaping, dipping, fluttering heart of a seventeen-year-old. — A.P.

The attachment to parental figures I am trying to describe here is an attachment to parents who have inflicted injury on their children. It is an attachment that prevents us from helping ourselves. The unfulfilled natural needs of the child are later transferred to therapists, partners, or our own children. We cannot believe that those needs were really ignored, or possibly even trampled on by our parents in such a way that we were forced to repress them. We hope that the other people we relate to will finally give us what we have been looking for, understand, support, and respect us, and relieve us of the difficult decisions life brings with it. As these expectations are fostered by the denial of childhood reality, we cannot give them up. As I said earlier, they cannot be relinquished by an act of will. But they will disappear in time if we are determined to face up to our own truth. This is not easy. It is almost always painful. But it is possible. In — Alice Miller

The guardians with their stern faces had no creative power. But they had strength and cunning, and they had found a way to steal and harness other people's powers for their own needs. They were forcing the children to describe the future they wanted, not the one that could be. — Lois Lowry

Whereas the complexity of an object measures how complicated it is to describe, its information content measures the extent to which it describes the rest of the world. In other words, information is a measure of how much meaning complexity has. — Max Tegmark

It has been remarked that when one passes among the patients of the psychiatric ward, he encounters among the several sufferers every aspect of normal personality in morbid exaggeration ... As one passes through the modern centers of enterprise and of higher learning, he is met with similar autonomies of development ... The scientist, the technician, the scholar, who have left the One for the Many are puffed up with vanity over their ability to describe precisely some minute portion of the world. Men so obsessed with fragments can no more be reasoned with than other psychotics. — Richard M. Weaver

My dear, dear aunt,' she rapturously cried, what delight! what felicity! You give me fresh life and vigour. Adieu to disappointment and spleen. What are men to rocks and mountains? Oh! what hours of transport we shall spend! And when we do return, it shall not be like other travellers, without being able to give one accurate idea of any thing. We will know where we have gone
we will recollect what we have seen. Lakes, mountains, and rivers shall not be jumbled together in our imaginations; nor, when we attempt to describe any particular scene, will we begin quarrelling about its relative situation. Let our first effusions be less insupportable than those of the generality of travellers. — Jane Austen

When the Bible is understood in its literary and historical context; errors, contradictions, and inconsistencies pose no threat to spirituality, whether that spirituality is theistic, non-theistic, or even explicitly Jesus-centered. The graver threat to what Christians call godliness may be fundamentalism - religion that flows from literalism and fear, religion based on anachronism and law. Fundamentalism teachers, in effect, that the tattered musings of our ancestors, those human words that so poorly represent the content of human thinking, somehow adequately describe God. Fundamentalism offers identity, security, and simplicity, but at a price: by binding believers to the moral imitations and cultural trappings of the Ancients, it precludes a deeper embrace of goodness, love, and truth - in other words, of Divinity. — Valerie Tarico

When there is a huge crack in your relationship with someone, you wonder what others do in similar situations. I realize I'm trying as hard as I can to present myself as the most unthreatening being in the world, like a small animal. I hunch into myself, avoiding going back to the same places I frequented with him. Obviously I don't eat the kind of food we ate or made together. But I don't think I'm going to move to a new house, because I have the kitchen and the large fridge that I'd wanted for so long. People say you can't possibly like your lover every single second of your life. But that's not true. I liked and looked to my lover every single second we were together. And I still can't admit that he's gone. True sorrow is when one person desires but the other doesn't. I don't know any better words to describe it, and I can't yet express this feeling through any kind of food. The one thing we know about sorrow is that it's a very personal, individual feeling. — Kyung-ran Jo

We sift reality through screens composed of ideas . (And such ideas have their roots in older ideas.) Such idea systems are necessarily limited by language , by the ways we can describe them. That is to say: language cuts the grooves in which our thoughts move. If we seek new validity forms (other laws and other orders) we must step outside language. — Frank Herbert

The Europeans are themselves blind who describe fortune without sight. No first-rate beauty ever had finer eyes, or saw more clearly. They who have no other trade but seeking their fortune need never hope to find her; coquette-like, she flies from her close pursuers, and at last fixes on the plodding mechanic who stays at home and minds his business. — Oliver Goldsmith

To invent a story, or admirably and thoroughly tell any part of a story, it is necessary to grasp the entire mind of every personage concerned in it, and know precisely how they would be affected by what happens; which to do requires a colossal intellect: but to describe a separate emotion delicately, it is only needed that one should feel it oneself; and thousands of people are capable of feeling this or that noble emotion, for one who is able to enter into all the feelings of someone sitting on the other side of the table. — John Ruskin

In 2002, four Danish scientists began examining grocery receipts. This may sound like a waste of taxpayer dollars, but in fact it was the kind of experiment other scientists describe as "elegant." For years, science had been grappling with the unexplained health benefits of wine - wine drinkers seemed more resistant to coronary heart disease and certain cancers, but no one knew why. Predictably, there was a large-scale effort to rip wine apart in search of whatever compound was working its peculiar magic on the human body and turn it into a pill. (Resveratrol was one.) The Danish group came at it from a different angle. They didn't need a gas chromatograph. They needed receipts. They wanted to know what else all those healthy wine drinkers were buying when they visited the supermarket. — Anonymous

Happiness is the change that comes over me
when I describe the world
It comes over the world
Happiness is the change that comes over me
when I'm afraid
It comes over the world
For instance I can be afraid of and for the world
afraid because the world consists among other things
of me so swiftly dying — Inger Christensen

There is something absent in me, I thought. Something incomplete. Even my mother couldn't describe me. There was something empty in me that in other people was full. — Julie Schumacher

Then we talked a lot about our parents and how we didn't want to become them, but we had no other role models
or "maps," Alex kept saying. "My father is a terrible map, mostly because he doesn't ever lead me anywhere." And I thought about my parents being maps that led to places I didn't want to go
and it made a shocking amount of sense, using the word maps to describe parents. If almost made you feel like you could fold Mom and Dad up and lock them away in the glove compartment of your car and just joyride for the rest of your life maybe. — Matthew Quick

It was the quality of her feelings that shattered him - the pure belief and care that she had for him. He'd underestimated her, and he was more the fool for it, for denying this regard...this love for him. There was no other word to describe it. It truly was the same for her. The thought flooded him, filled his veins with equal parts relief and agony. — Alexandra Bracken

Some things should never be said. Not out loud in clear, simple words. You talk around them. You leave gaps and blanks. You use other words and talk in curves and arcs for the worst things because you need to keep them like mist. Words are dangerous. Like a spell, if you name the mist, call out all of the words that describe it sharp and clear, you turn it solid, into something that no one should ever hold in their hands. Better that it stays like water, slipping between your fingers. — Alexia Casale

As Cuvier could correctly describe a whole animal by the contemplation of a single bone, so the observer who has thoroughly understood one link in a series of incidents should be able to accurately state all the other ones, both before and after. — Arthur Conan Doyle

I love writing with Colbie [Caillat]. We have something very magical together that's difficult to describe. We're very comfortable with each other, and that's really important for co-writing. I think both of us bring different things to each song. — Jason Reeves

She talked like that. But I understood what she meant. About having another you inside that isn't anything like you. Dorcas and I used to make up love scenes and describe them to each other. It was fun and a little smutty. Something about it bothered me, though. Not the loving stuff, but the picture I had of myself when I did it. Nothing like me. I say myself as somebody I'd seen in a picture show or a magazine. Then it would work. If I pictured myself the way I am it seemed wrong. — Toni Morrison

Not one of them [formulae] can be shown to have any existence, so that the formula of one of the simplest of organic bodies is confused by the introduction of unexplained symbols for imaginary differences in the mode of combination of its elements ... It would be just as reasonable to describe an oak tree as composed of blocks and chips and shavings to which it may be reduced by the hatchet, as by Dr Kolbe's formula to describe acetic acid as containing the products which may be obtained from it by destructive influences. A Kolbe botanist would say that half the chips are united with some of the blocks by the force parenthesis; the other half joined to this group in a different way, described by a buckle; shavings stuck on to these in a third manner, comma; and finally, a compound of shavings and blocks united together by a fourth force, juxtaposition, is joined to the main body by a fifth force, full stop. — Alexander William Williamson

I was a mere tourist with no part whatever in this great conflict; but it was my rare privilege, through an unusual train of circumstances, to witness the moving scenes that I have resolved to describe. In these pages I give only my personal impressions; so my readers should not look here for specific details, nor for information on strategic matters; these things have their place in other writings. — Henry Dunant

But at the exact same time I got nervous about that, I also got this other feeling, which I can only describe of as love for Annemarie's elevator. — Rebecca Stead

Matthew's story of the resurrection emphasizes typically Matthean themes, and so on. But this is like what you get when different artists paint portraits of the same person. This painting is certainly a Rembrandt; that is indubitably a Holbein. The touch of the individual artist is unmistakable. And yet the sitter is fully recognizable. The artists have not changed the color of her hair, the shape of his nose, the particular half smile. And when we ask why such stories, so different in many ways and yet so interestingly consistent in these and other features, could have come into existence so early, all the early Christians give the obvious answer: something like this is what happened, even though it was hard to describe at the time and remains mind-boggling thereafter. — N. T. Wright

Generally, in English, one way in which we describe an insane person is like this: "He is out of his mind." See, if you were out of your mind, would you be insane? Insanity is of the mind always, isn't it? Only if you are in the mind you can be insane. If you are out of your mind, you will be perfectly sane; you will become like a Mansur, or a Jesus or someone who is beyond other people's understanding. Others may think they are insane, but they are the only few sane people that have happened on the planet. — Jaggi Vasudev

The goalkeeper plays in a psychological position, and he's dealing with mental things. I wanted to describe the things I've done wrong and, most of all, what I've done right, so that other people, including those in other professions, could learn from my experiences. — Oliver Kahn

Bhikkhus, the teaching is merely a vehicle to describe the truth. Don't mistake it for the truth itself. A finger pointing at the moon is not
the moon. The finger is needed to know where to look for the moon, but if you mistake the finger for the moon itself, you will never know
the real moon.
The teaching is like a raft that carries you to the other shore. The raft is needed, but the raft is not the other shore. An intelligent person
would not carry the raft around on his head after making it across to the other shore. Bhikkhus, my teaching is the raft which can help you
cross to the other shore beyond birth and death. Use the raft to cross to the other shore, but don't hang onto it as your property. Do not
become caught in the teaching. You must be able to let it go. — Thich Nhat Hanh

When the goal of political action is no longer the defense of liberty, no word other than demagoguery can describe the despicable nature of politics. — Ron Paul

The shock of recognition is a moment of excitement that shakes the soul. It may be hard to describe, but like other forms of love, you will know it when you feel it. — Stephen Koch

Several witnesses describe seeing an altercation in the car between Mr. Brown and Officer Wilson. It was described as wrestling, tug-of-war. Several other witnesses described Mr. Brown as punching Officer Wilson while Mr. Brown was partially inside the vehicle. — Robert P. McCulloch

All theology is a doomed but necessary attempt to express the inexpressible. God is the elusive mystery we try to capture and convey in language, but how can that ever be done? If the word water is not itself drinkable, how can the words we use to express the mystery of God be themselves absolute? They are metaphors, analogies, figures of speech, yet religious people have slaughtered and condemned each other over these experimental uncertainties. Our glory and agony as humans is that we long to find words that will no longer be words, mere signifiers, but the very experience they are trying to signify; and our tragedy is that we never succeed. This is the anguish that lies at the heart of all religion, because, though our words can describe our thirst for the absolute, they can never satisfy it. — Richard Holloway

Juliet wondered if the woman even knew what a Rider was. She made loud noises and loved jewelry. Other than that, Juliet couldn't think of a way to describe her. — Jordan Elizabeth Mierek

The second he took her into his arms, causing a sensation she couldn't quite describe in English as anything other than "mmmm", the music started. — Dee Tenorio

Identify the problem.")
I love the late Japanese psychotherapist Shoma Morita's advice to stop trying to fix yourself and start living instead: "Give up on yourself. Begin taking action now, while being neurotic or imperfect, or a procrastinator, or unhealthy, or lazy, or any other label by which you inaccurately describe yourself. Go ahead and be the best imperfect person you can be and get started on those things you want to accomplish before you die. — Shoma Morita

We may find the Divine to be 3,000 times what we think it is now. It's like asking the tulip there to explain you. The tulip is a beautiful creation, with millions of atoms cooperating with each other to produce great beauty, but ask that tulip to talk about you, and it can't do it. It doesn't have those perceptive abilities. Wouldn't it be conceited to suggest that I had the abilities to describe the deity? — John Templeton

It turns out to be very difficult to devise a theory to describe the universe all in one go. Instead, we break the problem up into bits and invent a number of partial theories. Each of these partial theories describes and predicts a certain limited class of observations, neglecting the effects of other quantities, or representing them by simple sets of numbers. It may be that this approach is completely wrong. If everything in the universe depends on everything else in a fundamental way, it might be impossible to get close to a full solution by investigating parts of the problem in isolation. Nevertheless, it is certainly the way that we have made progress in the past. — Stephen Hawking

Being poor is neither history nor permanent but a status. Writers who begin with this sentence "X is a poorest country in the world," to describe any African country are lacking intelligence. How would they feel if we turned the tables and used sentences that portray historical offenses committed to other countries? I bet nobody would like to read, "X is a country that killed millions of Y during Z's regime. — Gloria D. Gonsalves

One might think this means that imaginary numbers are just a mathematical game having nothing to do with the real world. From the viewpoint of positivist philosophy, however, one cannot determine what is real. All one can do is find which mathematical models describe the universe we live in. It turns out that a mathematical model involving imaginary time predicts not only effects we have already observed but also effects we have not been able to measure yet nevertheless believe in for other reasons. So what is real and what is imaginary? Is the distinction just in our minds? — Stephen Hawking

Muslim, Jew, Hindu or Christian, you are that because of where and when you were born. If you are an atheist, you are that because of a book or two you read, or who your parents were and the century in which you were born. Don't delude yourself: there are no good reasons for anything, just circumstances. Don't delude yourself: you may describe yourself to others by claiming a label of atheist, Jew, evangelical, gay or straight but you know that you are really lots more complicated than that, a gene-driven primate and something more. Want to be sure you have THE TRUTH about yourself and want to be consistent to that truth? Then prepare to go mad. Or prepare to turn off your brain and cling to some form or other of fundamentalism, be that religious or secular. — Frank Schaeffer

Anchor Your Stories in Redemptive Themes So We Are Moved to Live Up to Them: Rather than making yourself the victim or the hero in the stories you tell, describe a daunting time of loss, crisis, or criticism or where you made a mistake or acted badly, yet you were eventually able to learn from it. Such stories show vulnerability and a desire to grow and live fully rather than in fear. Then that facet of you can be the place where others can positively and productively connect with you, hard-earned strengths firmly attached together. You can support each other in reinforcing redemptive characterizations and action. — Kare Anderson

That's what science is about: seeing the exact same things that other people do, finding the units of measurement with which to describe those things, communicating in the fewest and most precise words available. What could be saner - or more sociable - than that? — Barbara Ehrenreich

Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love. — Guy Browning

I understand why sometimes people speak in cliches because sometimes there is no other way to describe something. — Augusten Burroughs

Sooner or later, we are bound to discover some things about ourselves that we don't like. But once we see they're there, we can decide what we want to do with them. Do we want to get rid of them completely, change them into other things, or use them in beneficial ways? The last two approaches are often especially Useful, since they avoid head on conflict, and therefore minimize struggle. Also, they allow those transformed characteristics to be added to the list of things we have that help us out.
In a similar manner, instead of struggling to erase what are referred to as negative emotions, we can learn to use them in positive ways. We could describe the principle like this: while pounding on the piano keys may produce noise, removing them doesn't exactly further the creation of music. — Benjamin Hoff

Contrary to John Anthony West's assertion (in his book, Serpent in the Sky: The High Wisdom of Ancient Egypt) that there are no other possible interpretations of the mummy figure looking at the stars on the depiction in the tomb of Tutankhamen beyond being a matter of consciousness, many proofs point to ancient Egypt's aspiration to be among the stars and it is an essential part of its theology. It is after all evident that [the Pyramid Texts describe early conceptions of an afterlife in terms of eternal travelling with the sun god amongst the stars]. Staying loyal to the Upper Heavens' authority or breaking away from it, made ancient Egypt yearn to such a high position beyond Earth's physical realm where the Sun's shadow (i.e., snake) of the Lower Heavens' authority cannot fly. — Ibrahim Ibrahim

The question of the purpose of human life has been raised countless times; it has never yet received a satisfactory answer and perhaps does not admit of one. Some of those who have asked it have added that if it should turn out that life has no purpose, it would lose all value for them. But this threat alters nothing. It looks, on the contrary, as though one had a right to dismiss the question, for it seems to derive from the human presumptuousness, many other manifestations of which are already familiar to us. Nobody talks about the purpose of the life of animals, unless, perhaps, it may be supposed to lie in being of service to man. But this view is not tenable either, for there are many animals of which man can make nothing, except to describe, classify and study them; and innumerable species of animals have escaped even this use, since they existed and became extinct before man set eyes on them. — Sigmund Freud

But for me, the true attraction of America is that it's practically godless. When I was younger and dodging the Romans, I could hardly walk a mile in Europe without stepping on a stone sacred to some god or other. But out here in Arizona, all I have to worry about is the occasional encounter with Coyote, and I actually rather like him. (He's nothing like Thor, for one thing, and that right there means we're going to get along fine. The local college kids would describe Thor as a "major asshat" if they ever had the misfortune to meet him.) — Kevin Hearne

When church and state are separate, the effects are happy, and they do not at all interfere with each other: but where they have been confounded together, no tongue nor pen can fully describe the mischiefs that have ensued. — Isaac Backus

I guess what inspires me most is the desire to draw out feelings that feel best expressed on the written page by really good authors, and I'm not a really good author. I feel like my job as a filmmaker is to eff the ineffable, to take feelings that only poets could describe with words and try to project them on the screen for viewers to feel. I don't think I've succeeded once but in the act of trying I've come up with all these other results which sometimes intrigue me. — Guy Maddin

What you want will pull like a magnet. Here's the other part. What for? Purpose is stronger than object. It's the 'What for?' that's even more powerful than the object. And the more you can describe in detail to stir the emotion and the intellect and the spirit and the soul, then the more powerful the 'what for' is. — Jim Rohn

The thing that's hard about it - the thing that makes it so hard when the person you love has been taken from you, not by something evil you could have seen coming but by random, pure chance - is that you find yourself suddenly living through a history other than the one you expected to live, through no fault of your own. I feel . . . it's hard to describe, but I feel weirdly outside of time. Ever since the accident I've had these moments when I felt like a visiting guest in this world, not a permanent resident. Like sometimes I look in a mirror and I feel like I can almost see through the version of me on the other side of the glass. And sometimes I feel like I can see the history I used to be in more clearly than the history I'm in now - the real history is one where Philip and Sean and I are all together, being a family and doing whatever family things people do, and this one's like . . . like a fake version of events that I've been yanked into, where everything's gone wrong. — Dexter Palmer

I never used to see August the way other people saw him. I knew he didn't look exactly normal, but I really didn't understand why strangers seemed so shocked when they saw him. Horrified. Sickened. Scared. There are so many words I can use to describe the looks on people's faces. And for a long time I didn't get it. I'd just get mad. Mad when they stared. Mad when they looked away. "What the heck are you looking at?" I'd say to people - even grown-ups. Then, when I was about eleven, I went to stay with Grans in Montauk for four weeks while August was having — R.J. Palacio

Sanity, as the project of keeping ourselves recognizably human, therefore has to limit the range of human experience. To keep faith with recognition we have to stay recognizable. Sanity, in other words, becomes a pressing preoccupation as soon as we recognize the importance of recognition. When we define ourselves by what we can recognize, by what we can comprehend- rather than, say, by what we can describe- we are continually under threat from what we are unwilling and/or unable to see. We are tyrannized by our blind spots, and by whatever it is about ourselves that we find unacceptable. — Adam Phillips

Not being categorized is like keeping your mouth shut. Categorization is linguistic, people trying to understand each other. Words are misty, language is a fog. I want to be in as many boxes as possible, describe myself as thickly as possible. — Kalan Sherrard

Reconciliation is to understand both sides; to go to one side and describe the suffering being endured by the other side, and then go to the other side and describe the suffering being endured by the first side. — Nhat Hanh

The best way to describe my ability was to say that after the game the other kids would say to me, 'Way to try!' — Jon Stewart

The key to the age may be this, or that, or the other, as the young orators describe; the key to all ages is - Imbecility; imbecility in the vast majority of men, at all times, and, even in heroes, in all but certain eminent moments; victims of gravity — Ralph Waldo Emerson

When we describe what the other person is really like, I suppose we often picture what we want. We look through the prism of our need. — Ellen Goodman

A crucial capability of System 2 is the adoption of "task sets": it can program memory to obey an instruction that overrides habitual responses. Consider the following: Count all occurrences of the letter f in this page. This is not a task you have ever performed before and it will not come naturally to you, but your System 2 can take it on. It will be effortful to set yourself up for this exercise, and effortful to carry it out, though you will surely improve with practice. Psychologists speak of "executive control" to describe the adoption and termination of task sets, and neuroscientists have identified the main regions of the brain that serve the executive function. One of these regions is involved whenever a conflict must be resolved. Another is the prefrontal area of the brain, a region that is substantially more developed in humans than in other primates, and is involved in operations that we associate with intelligence. — Daniel Kahneman

Possible explanations for talented language learning fall into two general areas. One view says: What matters is a person's sense of mission and dedication to language learning. You don't need to describe high performers as biologically exceptional, because what they do is a product of practice. Anyone can become a foreign-language expert - even an adult. (...) The other view says: Something neurological is going on. We may not know exactly what the mechanisms are, but we can't explain exceptional outcomes fully through training or motivation. — Michael Erard

Linguists aim to describe language while teachers prescribe how English or any other language should be properly used. — Adrian J. Williams

Victor wrapped his fingers over my hand, pressing his face against my palm. "You're the bravest girl I've ever met. I'm so incredibly proud of you."
"Who knew that one day the word someone would use to describe me is brave. Life is very unpredictable." I chuckled.
"There are many other words I could think of to describe you but I'm not really good at flattery. — A.B. Whelan

As for the description, it might, like most other tabulated descriptions, have fitted tens of thousands of men. With most persons, recognition, even of an intimate, was based on the perception of vague, half-observed quantities which together formed a caricature significant more in its relation to the observer than to the observed. A short man, conscious of his lack of height, would describe a man of medium height as tall. For the ordinary business of hating and loving and getting from the cradle to the deathbed with the least possible discomfort, such caricatures were, no doubt, satisfactory. — Eric Ambler

But I suspect the reported number of good novels this year is a result of 9/11 and all the other alarums of recent years. I think it set a certain gear into movement, unseen, silent, at the heart of many writers. Writers with children, writers with that hope of a peaceful century; a sort of literary battle stations. I was not surprised to hear Ali Smith describe her wonderful book The Accidental as a war book.
Sebastian Barry, in interview with TMO (2005) — Sebastian Barry

Most filmmakers' entire body of knowledge is of other movies. When they describe things, they describe them in relation to other movies. That's why we have so many cyclical movies that look like other movies. But I'm not cynical. I even go to some of those movies. — John Malkovich

None of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people. Even the simple act which we describe as "seeing some one we know" is, to some extent, an intellectual process. We pack the physical outline of the creature we see with all the ideas we have already formed about him, and in the complete picture of him which we compose in our minds those ideas have certainly the principal place. — Anonymous

In a novel, on the other hand, you not only have to describe the rooms, but the clothes, the characters and what they are thinking. It's a much more in-depth process. — Sidney Sheldon

As a poet there is something about joy I find hard to express, whereas every other emotion is rather simple. For instance, you never feel so bad that you can't describe how bad you feel, but joy on the other hand is far too divine for human language. — Criss Jami

It is just awesome, there's no other way to describe it. To be the first to win in a Gen-6 car ... I'm just very proud of the moment. — Jimmie Johnson

I had carried on when all I wanted was to be dead. I had stayed alive for other people. I never stayed alive for myself. I cannot begin to describe the intensity of that effort. — Sally Brampton

Litmus test: If you can't describe Ricardo 's Law of Comparative Advantage and explain why people find it counterintuitive, you don't know enough about economics to direct any criticism or praise at " capitalism " because you don't know what other people are referring to when they use that word . — Eliezer Yudkowsky

But no matte what kind of an understanding is adopted, whether associated with positivism, which asserts that the truth can only be reached by trial and error, or rationalism, which asserts that everything can be explained and grasped by reason, whether the perspective of romanticism, which overemphasizes imagination and sensitivity, or an approach based on ardent naturalism, whether based on realism, which aims to describe everything as it is including its shortcomings, or a curiosity-raising approach such as surrealism, whether idealism, which asserts that there is nothing real but ideas, or cubism, which asserts that there is nothing real but instead of direct description, or some other such current or perspective, that is not true poetry. — M. Fethullah Gulen

Some people us language to describe the lives they lead, and other people use language to create the lives they lead. — Steve Chandler

On the other hand, she never looked as -big- as she did at that moment.
"What?" Rose demanded, glaring up at him.
The warning signal flashed bright red in Kane's head. Telling a woman she was as big as a beach ball wouldn't win any points. How did one describe how she looked? A basketball? Volleyball? He studied her furious little face. Yeah. He was in big trouble no matter what he said. Description was out of the question. He needed diplomacy, something that flew out of the window when he was near her and she said the words like contractions. — Christine Feehan

The only way I can describe the visions I witnessed with even faint approximation is in terms of other scenes which might arouse similar impressions of tortuous chaos: perhaps a festival of colors twisting in blackness, a tentacled abyss that alternately seems to glisten moistly as with some horrendous dew, then suddenly dulls into an arid glow, like bone-colored stars shining over an extra-terrestrial desert. — Thomas Ligotti

Put another way, to be more confident you need to give a whole lot less of a shit about what other people think of you. Confidence is not something you feel or possess; it's something others use to describe what they see when they look at you. — Augusten Burroughs

We look to artists to feel for us, to suffer and rejoice, to describe the heights of their passionate response to life so that we can enjoy them from a safe distance. . . . We look to artists to stop time for us, to break the cycle of birth and death and temporarily put an end to life's processes. It is too much of a whelm for any one person to face up to without going into sensory overload. Artists, on the other hand, court that intensity. We ask artists to fill our lives with a cavalcade of fresh sights and insights, the way life was for us when we were children and everything was new.39 — Cameron J Anderson

But then, even in the most insignificant details of our daily life, none of us can be said to constitute a material whole, which is identical for everyone, and need only be turned up like a page in an account-book or the record of a will; our social personality is created by the thoughts of other people. Even the simple act which we describe as "seeing some one we know" is, to some extent, an intellectual process. We pack the physical outline of the creature we see with all the ideas we have already formed about him, and in the complete picture of him which we compose in our minds those ideas have certainly the principal place. In — Marcel Proust

Ivy hugs me tighter. "Wonderful, Rylan. This is good to know. And thank you for calling me...your friend. I love being called that."
Love. My cheeks catch fire and my heart races as we continue holding each other. That word has become so foreign in my house, ever since my dad started distancing himself. But here's my best friend using it in a way that makes me feel like everything's okay and I'm whole again.
It's the same one word - the only word - that could describe what I'm feeling for Ivy. — Colleen Boyd

Don't get me wrong, God Bless the farmers and cowboys. It just wasn't the life I wanted. When writing stories of other lands, I can describe people and places from actual experience. And for someone with an imagination like me, I could see dinosaurs and lost civilizations in the jungle of Vietnam. — Tom Johnson

If I had to describe what love meant, really, not in the abstract or the sentimental or the way I'd imagined it before, that I'd say it was completely irrational, made up of so many opposites, the kind that couldn't exist without the other: bliss and sadness, courage and fear, adoration and disgust. — Jill Bialosky

If you look at books that describe the 16 personality types, you can see how different they are from each other. — Emily Yoffe

On the one had, there's you. And on the other hand, there's America. It's bigger than you are. So you try to make sense of it. You try to figure it out, something which it resists. It's big enough and contains enough contradictions that it's perfectly happy not to be figured out. As a writer, all I could do was describe a small part of the whole. And it was too big to see. — Neil Gaiman

Reigning doctrines are often called a "double standard".The term is misleading.It is more accurate to describe them as a single standard,clear and unmistakable,the standard that Adam Smith called the "vile maxim of the masters of mankind: ...All for ourselves,and nothing for other people." Much has changed since his day,but the vile maxim flourishes. — Noam Chomsky

It's almost just a difference of mood as to whether I would describe myself one way or the other. I think I share that experience with most people. — Jasper Johns

If they would, for Example, praise the Beauty of a Woman, or any other Animal, they describe it by Rhombs, Circles, Parallelograms, Ellipses, and other geometrical terms ... — Jonathan Swift

From the dawn of civilization, human beings have tried to find out order in the chaotic world surrounding them. It has however never been easy to find a solution to explain a given system while being a part of that system. The best bet is to find out the most fundamental components within the system and building a theory round these. In other words, a theory that is able to describe the world in totality has to keep the number of basic postulates it depends upon to zero or near zero. — Subhajit Ganguly

Models used to describe and predict inflation commonly distinguish between changes in food and energy prices - which enter into total inflation - and movements in the prices of other goods and services - that is, core inflation. — Janet Yellen

Singing is my pleasure, but not in church, for the parson said the gargoyles must remain on the outside, not seek room in the choir stalls. So I sing inside the mountain of my flesh, and my voice is as slender as a reed and my voice has no lard in it. When I sing the dogs sit quiet and people who pass in the night stop their jabbering and discontent and think of other times, when they were happy. And I sing of other times, when I was happy, though I know that these are figments of my mind and nowhere I have been. But does it matter if the place cannot be mapped as long as I can still describe it? — Jeanette Winterson

It's a two-way street," Emma murmured, her words soft, but fierce at once. "Sometimes you have to take what you need and hope the other person can handle the invasion."
"Invasion?"
"That's what love is, isn't it? Families, friends, lovers. It's an invasion of each other's space, minds, hearts. Someone's always jockeying for control. For it to truly work, there has to be equality. Each side has to be strong enough to handle it."
Invasion. An oddly perfect way to describe it. "Yet again, I ask, who are you, Emma Strickland? — Kate Meader

Mrs. Clinton, speaking to a black church audience on Martin Luther King Day last year, did describe President George W. Bush as treating the Congress of the United States like 'a plantation,' adding in a significant tone of voice that 'you know what I mean ... '
She did not repeat this trope, for some reason, when addressing the electors of Iowa or New Hampshire. She's willing to ring the other bell, though, if it suits her. But when an actual African-American challenger comes along, she rather tends to pout and wince at his presumption (or did until recently). — Christopher Hitchens

Who do we think we are - we small creatures with three-pound brains, a few limited senses, and life spans barely long enough to get to know our neighborhood, much less the planet, and much less the galaxy, and much less the universe, and much less still its creator! Who do we think we are to be able to define or even describe the creator of DNA, galaxies, dust mites, blue whales, the carbon cycle, light, and a billion other realities we have no notion about whatsoever, no awareness of at all? — Brian D. McLaren

Patty Griffin is iconic, and there's no other word to really describe her. She is iconic for a lot of people - not only for me but for a lot of fans. Her voice is one of a kind, and she's such an important figure in the American music scene. — Dierks Bentley

But while you were doing it, he looked at me, and the look on his face - I still cannot describe it, other than in that moment, I felt something crumble inside me, like a tower of damp sand built too high: for him, and for you, and for me as well. And in his face, I knew my own would be echoed. — Hanya Yanagihara

It is the nature of the writer to question the validity of his world and yet rely on his senses to describe it. From what other tension can great literature be born? — Jeff VanderMeer

Finally, to hinder the description of illness in literature, there is the poverty of the language. English, which can express the thoughts of Hamlet and the tragedy of Lear, has no words for the shiver and the headache. It has all grown one way. The merest schoolgirl, when she falls in love, has Shakespeare or Keats to speak her mind for her; but let a sufferer try to describe a pain in his head to a doctor and language at once runs dry. There is nothing ready made for him. He is forced to coin words himself, and, taking his pain in one hand, and a lump of pure sound in the other (as perhaps the people of Babel did in the beginning), so to crush them together that a brand new word in the end drops out. Probably it will be something laughable. — Virginia Woolf