Derrida Jacques Quotes & Sayings

Whatever precautions you take so the photograph will look like this or that, there comes a moment when the photograph surprises you. It is the other's gaze that wins out and decides. — Jacques Derrida

That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger - and philosophy should still wander toward the meaning of its death - or that it has always lived knowing itself to be dying ... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future - all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve. — Jacques Derrida

I cannot respond to the call, the request, the obligation, or even the love of another, without sacrificing the other other, the other others — Jacques Derrida

Given Loughner's obsession with meaninglessness and language, maybe Foucault & Derrida deserve some fault here, too. — Walter Kirn

A determination or an effect within a system which is no longer that of a presence but of a diffrance, a system that no longer tolerates the opposition of activity and passivity, nor that of cause and effect, or of indetermination and determination, etc., such that in designating consciousness as an effect or a determination, one continues - for strategic reasons that can be more or less lucidly deliberated and systematically calculated - to operate according to the lexicon of that which one is de-limiting. — Jacques Derrida

To pretend, I actually do the thing: I have therefore only pretended to pretend. — Jacques Derrida

In a language, in the system of language, there are only differences. Therefore, a taxonomical operation an undertake the systematic, statistical, and classificatory inventory of a language. — Jacques Derrida

I do everything I think possible or acceptable to escape from this trap. — Jacques Derrida

These years of the Ecole Normale were an ordeal. Nothing was handed to me on the first try. — Jacques Derrida

Why is it the philosopher who is expected to be easier and not some scientist who is even more inaccessible? — Jacques Derrida

181. Pharmakon means drug, but as Jacques Derrida and others have pointed out, the word in Greek famously refuses to designate whether poison or cure. It holds both in the bowl. In the dialogues Plato uses the word to refer to everything from an illness, its cause, its cure, a recipe, a charm, a substance, a spell, artificial color, and paint. — Maggie Nelson

You always return to the water... — Jacques Derrida

And in the homosexual phase which would follow Eurydice's death ... Orpheus sings no more, he writes. — Jacques Derrida

What cannot be said above all must not be silenced but written. — Jacques Derrida

As soon as there is language, generality has entered the scene. — Jacques Derrida

An act of naming should quite rightly enable me to call any-thing a self-portrait, not only any drawing, 'portrait' or not, but everything that happens to me, that I can affect, or that affects me. — Jacques Derrida

Every sign, linguistic or nonlinguistic, spoken or written (in the usual sense of this opposition), as a small or large unity, can be cited, put between quotation marks; thereby it can break with every given context, and engender infinitely new contexts in an absolutely nonsaturable fashion. This does not suppose that the mark is valid outside its context, but on the contrary that there are only contexts without any center of absolute anchoring. This citationality, duplication, or duplicity, this iterability of the mark is not an accident or anomaly, but is that (normal/abnormal) without which a mark could no longer even have a so-called "normal" functioning. What would a mark be that one could not cite? And whose origin could not be lost on the way? — Jacques Derrida

The end of man (as a factual anthropological limit) is announced to thought from the vantage of the end of man (as a determined opening or the infinity of a telos ). Man is that which is in relation to his end, in the fundamentally equivocal sense of the word. Since always. — Jacques Derrida

Surviving - that is the other name of a mourning whose possibility is never to be awaited. — Jacques Derrida

There is no sense in doing without the concepts of metaphysics in order to attack metaphysics. We have no language - no syntax and no lexicon - which is alien to this history; we cannot utter a single destructive proposition which has not already slipped into the form, the logic, and the implicit postulations of precisely what it seeks to contest. — Jacques Derrida

The bricoleur, says Levi-Strauss, is someone who uses 'the means at hand,' that is, the instruments he finds at his disposition around him, those which are already there, which had not been especially conceived with an eye to the operation for which they are to be used and to which one tries by trial and error to adapt them, not hesitating to change them whenever it appears necessary, or to try several of them at once, even if their form and their origin are heterogenous - and so forth. There is therefore a critique of language in the form of bricolage, and it has even been said that bricolage is critical language itself ... If one calls bricolage the necessity of borrowing one's concepts from the text of a heritage which is more or less coherent or ruined, it must be said that every discourse is bricoleur. — Jacques Derrida

The French philosopher Jacques Derrida likens writing fiction to a software code that operates in the hardware of your mind. Stringing together separate macros that, combined, will create a reaction. — Chuck Palahniuk

I became the stage for the great argument between Nietzsche and Rousseau. I was the extra ready to take on all the roles. — Jacques Derrida

The central signified, the original or transcendental signified, is never absolutely present outside a system of differences. The absence of the transcendental signified extends the domain and the interplay of signification ad infinitum. — Jacques Derrida

How can another see into me, into my most secret self, without my being able to see in there myself? And without my being able to see him in me. And if my secret self, that which can be revealed only to the other, to the wholly other, to God if you wish, is a secret that I will never reflect on, that I will never know or experience or possess as my own, then what sense is there in saying that it is my secret, or in saying more generally that a secret belongs, that it is proper to or belongs to some one, or to some other who remains someone. It's perhaps there that we find the secret of secrecy. Namely, that it is not a matter of knowing and that it is there for no one. A secret doesn't belong, it can never be said to be at home or in its place. The question of the self: who am I not in the sense of who am I but rather who is this I that can say who? What is the- I and what becomes of responsibility once the identity of the I trembles in secret? — Jacques Derrida

I never give in to the temptation to be difficult just for the sake of being difficult. That would be too ridiculous. — Jacques Derrida

It goes without saying that these effects do not suffice to annul the necessity for a "change of terrain." It also goes without saying that the choice between these two forms of deconstruction cannot be simple and unique. A new writing must weave and interlace these two motifs of deconstruction. Which amounts to saying that one must speak several languages and produce several texts at once. I would like to point out especially that the style of the first deconstruction is mostly that of the Heideggerian questions, and the other is mostly the one which dominates France today. I am purposely speaking in terms of a dominant style: because there are also breaks and changes of terrain in texts of the Heideggerian type; because the "change of terrain" is far from upsetting the entire French landscape to which I am referring; because what we need, perhaps, as Nietzsche said, is a change of "style"; and if there is style, Nietzsche reminded us, it must be plural. — Jacques Derrida

As soon as we cease to believe in such an engineer and in a discourse which breaks with the received historical discourse, and as soon as we admit that every finite discourse is bound by a certain bricolage and that the engineer and the scientist are also species of bricoleurs, then the very idea of bricolage is menaced and the difference in which it took on its meaning breaks down. — Jacques Derrida

Circumcision , that's all I've ever talked about. — Jacques Derrida

I love language as I love life itself! — Jacques Derrida

One often speaks without seeing, without knowing, without meaning what one says. — Jacques Derrida

I always dream of a pen that would be a syringe. — Jacques Derrida

Beyond the touchline there is nothing. — Jacques Derrida

There is nothing outside the text — Jacques Derrida

We are given over to absolute solitude. No one can speak with us and no one can speak for us; we must take it upon ourselves, each of us must take it upon himself. — Jacques Derrida

Within the university ... you can study without waiting for any efficient or immediate result. You may search, just for the sake of searching, and try for the sake of trying. So there is a possibility of what I would call playing. It's perhaps the only place within society where play is possible to such an extent. — Jacques Derrida

The lie is the future, one may venture to say [ ... ]. To tell the truth is, on the contrary, to say what is or what will have been and it would instead prefer the past. — Jacques Derrida

These critics organize and practice in my case a sort of obsessive personality cult which philosophers should know how to question and above all, to moderate. — Jacques Derrida

I have always had school sickness, as others have seasickness. I cried when it was time to go back to school long after I was old enough to be ashamed of such behavior. — Jacques Derrida

Survival in the conventional sense of the term means to continue to live, but also to live after death. — Jacques Derrida

No one gets angry at a mathematician or a physicist whom he or she doesn't understand, or at someone who speaks a foreign language, but rather at someone who tampers with your own language. — Jacques Derrida

The first problem of the media is posed by what does not get translated, or even published in the dominant political languages. — Jacques Derrida

We are all mediators, translators. — Jacques Derrida

But because me and myself, as you no doubt are well aware, we are going to die, my relation - and yours too - to the event of this text, which otherwise never quite makes it, our relation is that of a structurally posthumous necessity.
Suppose, in that case, that I am not alone in my claim to know the idiomatic code (whose notion itself is already contradictory) of this event. What if somewhere, here or there, there are shares in this non-secret's secret? Even so the scene would not be changed. The accomplices, as you are once again well aware, are also bound to die. — Jacques Derrida

Peace is only possible when one of the warring sides takes the first step, the hazardous initiative, the risk of opening up dialogue, and decides to make the gesture that will lead not only to an armistice but to peace. — Jacques Derrida

Cities have often been compared to language: you can read a city, it's said, as you read a book. But the metaphor can be inverted. The journeys we make during the reading of a book trace out, in some way, the private spaces we inhabit. There are texts that will always be our dead-end streets; fragments that will be bridges; words that will be like the scaffolding that protects fragile constructions. T.S. Eliot: a plant growing in the debris of a ruined building; Salvador Novo: a tree-lined street transformed into an expressway; Tomas Segovia: a boulevard, a breath of air; Roberto Bolano: a rooftop terrace; Isabel Allende: a (magically real) shopping mall; Gilles Deleuze: a summit; and Jacques Derrida: a pothole. Robert Walser: a chink in the wall, for looking through to the other side; Charles Baudelaire: a waiting room; Hannah Arendt: a tower, an Archimedean point; Martin Heidegger: a cul-de-sac; Walter Benjamin: a one-way street walked down against the flow. — Valeria Luiselli

The fact is that the buildings here were not made to speak to the world as we know it, but to the citizens of the USSR. Visible from afar and unfailingly spectacular, they are effectively monuments, ideological markers endowed with an almost mystical aura by their positioning in space and expressive power. "By its incongruity, by its inhuman stature" writes the philosopher Jacques Derrida, "the monumental dimension serves to emphasize the non-representable nature of the very concept that it evokes." This concept, whether in Grodno, Kiev or Dushanbe, is might. The might of power. A power that would soon become illusory and whose crumbling is indeed manifested by the growing stylistic diversity of this architecture. — Frederic Chaubin

In 2004, Jacques Derrida said that a change was under way. Torture damages the inflicter as well as the inflicted. It's no coincidence that one of the Abu Ghraib torturers came to the military directly from a job as a chicken processor. It might be slow, Derrida said, but eventually the spectacle of our abuse of animals will be intolerable to our sense of who we are. — Karen Joy Fowler

I say things that contradict each other, that are in real tension with each other, that compose me, that make me live, and that will make me die. — Jacques Derrida

Learning to live ought to mean learning to die - to acknowledge, to accept, an absolute mortality - without positive outcome,or resurrection, or redemption, for oneself or for anyone else. That has been the old philosophical injunction since Plato: to be a philosopher is to learn how to die. — Jacques Derrida

My most resolute opponents believe that I am too visible, that I am a little too alive, that my name echoes too much in the texts which they nevertheless claim to be inaccessible. — Jacques Derrida

Monsters cannot be announced. One cannot say: 'Here are our monsters,' without immediately turning the monsters into pets. — Jacques Derrida

Still today, I cannot cross the threshold of a teaching institution without physical symptoms, in my chest and my stomach, of discomfort or anxiety. And yet I have never left school. — Jacques Derrida

There is no simple answer to such a question — Jacques Derrida

I am one of those marranes who no longer say they are Jews even in the secret of their own hearts. — Jacques Derrida

Was it John Searle who called Jacques Derrida the sort of philosopher who gives bullshit a bad name? — David Markson

I have always had trouble recognizing myself in the features of the intellectual playing his political role according to the screenplay that you are familiar with and whose heritage deserves to be questioned. — Jacques Derrida

There is no rigorous and effective deconstruction without the faithful memory of philosophies and literatures, without the respectful and competent reading of texts of the past, as well as singular works of our own time. Deconstruction is also a certain thinking about tradition and context. Mark Taylor evokes this with great clarity in the course of a remarkable introduction. He reconstitutes a set of premises without which no deconstruction could have seen the light of day. — Jacques Derrida

How can I say 'I love you', if I know the love is you .. the word 'love' either as a verb or a noun would be destroyed in front of you — Jacques Derrida

Cinema plus Psychoanalysis equals the Science of Ghosts. — Jacques Derrida

Who ever said that one was born just once? — Jacques Derrida

It is just that there be law, but law is not justice — Jacques Derrida

Let us being again. To take some examples: why should "literature" still designate that which already breaks away from literature - away from what has always been conceived and signified under that name - or that which, not merely escaping literature, implacably destroys it? (Posed in these terms, the question would already be caught in the assurance of a certain fore-knowledge: can "what has always been conceived and signified under that name" be considered fundamentally homogeneous, univocal, or nonconflictual?) To take other examples: what historical and strategic function should henceforth be assigned to the quotation marks, whether visible or invisible, which transform this into a "book," or which still make the deconstruction of philosophy into a "philosophical discourse"? — Jacques Derrida

Such a caring for death, an awakening that keeps vigil over death, a conscience that looks death in the face, is another name for freedom. — Jacques Derrida

Contrary to what phenomenology - which is always phenomenology of perception - has tried to make us believe, contrary to what our desire cannot fail to be tempted into believing, the thing itself always escapes. — Jacques Derrida

I do not teach truth as such; I do not transform myself into a diaphanous mouthpiece of eternal pedagogy: I settle accounts , however I can, on a certain number of problems; with you and with me or me, and through you, me and me, with a certain number of authorities represented here. I understand that the place I am now occupying will not be left out of the exhibit or withdrawn form the scene. Nor do I intend to withhold even that which I shall call, to save time, an autobiographical demonstration, although I must ask you to shift its sense a little and to listen to it with another ear. I wish to take a certain pleasure in this, so that you may learn this pleasure from me. — Jacques Derrida

I like Jacques Derrida; I think he's funny. I like my philosophy with a few jokes and puns. I know that that offends other philosophers; they think he's not taking things seriously, but he comes up with some marvellous puns. Why shouldn't you have a bit of fun while dealing with the deepest issues of the mind? — Alan Moore

The traditional statement about language is that it is in itself living, and that writing is the dead part of language. — Jacques Derrida

If I only did what I can do, I wouldn't do anything — Jacques Derrida

I speak only one language, and it is not my own. — Jacques Derrida

The trace I leave to me means at once my death, to come or already come, and the hope that it will survive me. It is not an ambition of immortality; it is fundamental. I leave here a bit of paper, I leave, I die; it is impossible to exit this structure; it is the unchanging form of my life. Every time I let something go, I live my death in writing. — Jacques Derrida

Jacques Derrida is a very important thinker and philosopher who has made serious contributions to both philosophy and literary criticism. Roland Barthes is the one I feel most affinity for, and Michel Foucault, well, his writing influenced my novel, 'Middlesex.' — Jeffrey Eugenides

The end approaches, but the apocalypse is long lived. — Jacques Derrida

The poet ... is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs ... the poet plays on the multiplicity of signifieds. — Jacques Derrida

Every discourse, even a poetic or oracular sentence, carries with it a system of rules for producing analogous things and thus an outline of methodology. — Jacques Derrida

No one will ever know from what secret I am writing and the fact that I say so changes nothing. — Jacques Derrida

If this work seems so threatening, this is because it isn't simply eccentric or strange, but competent, rigorously argued, and carrying conviction — Jacques Derrida

If the invention of derivatives was the financial world's modernist dawn, the current crisis is unsettlingly like the birth of postmodernism. For anyone who studied literature in college in the past few decades, there is a weird familiarity about the current crisis: value, in the realm of finance capital, parallels the elusive nature of meaning in deconstrucitonism. According to Jacques Derrida, the doyen of the school, meaning can never be precisely located; instead, it is always 'deferred,' moved elsewhere, located in other meanings, which refer and defer to other meanings - a snake permanently and necessarily eating its own tail. This process is fluid and constant, but at moments the perpetual process of deferral stalls and collapses in on itself. Derrida called this moment an 'aporia,' from a Greek term meaning 'impasse.' There is something both amusing and appalling about seeing his theories acted out in the world markets to such cataclysmic effect. — John Lanchester

Still less, despite appearances, will it have been a collection of three "essays" whose itinerary it would be time, after the fact, to recognize; whose continuity and underlying laws could now be pointed out; indeed, whose overall concept or meaning could at last, with all the insistence required on such occasions, be squarely set forth. I will not feign, according to the code, either premeditation or improvisation. These texts are assembled otherwise; it is not my intention here to present them. — Jacques Derrida

And still the text will remain, if it is really cryptic and parodying (and I tell you that it is so through and through. I might as well tell you since it won't be of any help to you. Even my admission can very well be a lie because there is dissimulation only if one tells the truth, only if one tells that one is telling the truth), still the text will remain indefinitely open, cryptic and parodying. — Jacques Derrida

If you read philosophical texts of the tradition, you'll notice they almost never said 'I,' and didn't speak in the first person. From Aristotle to Heidegger, they try to consider their own lives as something marginal or accidental. What was essential was their teaching and their thinking. Biography is something empirical and outside, and is considered an accident that isn't necessarily or essentially linked to the philosophical activity or system. — Jacques Derrida

The blindness that opens the eye is not the one that darkens vision. Tears and not sight are the essence of the eye. — Jacques Derrida

In Algeria, I had begun to get into literature and philosophy. I dreamed of writing-and already models were instructing the dream, a certain language governed it. — Jacques Derrida

There are things like reflecting pools, and images, an infinite reference from one to the other, but no longer a source, a spring. There is no longer any simple origin. For what is reflected it split in itself and not only as an addition to itself of its image. The reflection, the image, the double, splits what it doubles. The origin of the speculation becomes a difference. What can look at itself is not one; and the law of the addition of the origin to its representation, or the thing to its image, is that one plus one makes at least three. — Jacques Derrida

(the pharmakon is neither remedy now poison, neither good nor evil, neither the inside nor the outside, neither speech nor writing; the supplement is neither a plus nor a minus, neither an outside nor the complement of an inside, neither accident nor essence, etc.; the hymen is neither confusion nor distinction, neither identity nor difference, neither consummation nor virginity, neither the veil nor unveiling, neither the inside nor the outside, etc.; the gram is neither a signifier nor a signified, neither a sign nor a thing, neither a presence nor an absence, neither a position nor a negation, etc.; spacing is neither space nor time; the incision is neither the incised integrity of a beginning, or of a simple cutting into, nor simple secondarity. Neither/nor, that is, simultaneously either or; the mark is also the marginal limit, the march, etc.) — Jacques Derrida

I'm no good for anything except taking the world apart and putting it together again (and I manage the latter less and less frequently). — Jacques Derrida

The circle of the return to birth can only remain open, but this is a chance, a sign of life, and a wound. — Jacques Derrida

The Ethical can therefore end up making us irresponsible. — Jacques Derrida

What is called "objectivity," scientific for instance (in which I firmly believe, in a given situation) imposes itself only within a context which is extremely vast, old, firmly established, or rooted in a network of conventions ... and yet which still remains a context. — Jacques Derrida

A text is not a text unless it hides from the first comer, from the first glance, the law of its composition and the rules of its game. A text remains, moreover, forever imperceptible. Its laws and rules are not, however, harbored in the inaccessibility of a secret; it is simply that they can never be booked, in the present, into anything that could rigorously be called a perception. — Jacques Derrida

I would say that deconstruction is affirmation rather than questioning, in a sense which is not positive: I would distinguish between the positive, or positions, and affirmations. I think that deconstruction is affirmative rather than questioning: this affirmation goes through some radical questioning, but it is not questioning in the field of analysis. — Jacques Derrida

When one emphasizes, as Jacques Derrida once remarked, one always overemphasizes. — Terry Eagleton

Deconstruction never had meaning or interest, at least in my eyes, than as a radicalization, that is to say, also within the tradition of a certain Marxism , in a certain spirit of Marxism . — Jacques Derrida

Every text participates in one or several genres, there is no genreless text; there is always a genre and genres, yet such participation never amounts to belonging. — Jacques Derrida

I would like to write you so simply, so simply, so simply. Without having anything ever catch the eye, excepting yours alone, ... so that above all the language remains self-evidently secret, as if it were being invented at every step, and as if it were burning immediately — Jacques Derrida

Certain readers resented me when they could no longer recognize their territory, their institution. — Jacques Derrida

And cranky old Jacques Derrida notwithstanding, we do love our dichotomies. — Thomas King

There is nothing outside of the text.
[Fr., Il n'y a pas de hors-texte.] — Jacques Derrida

The 1980s witnessed radical advances in the theorisation of the study of literature in the universities. It had begun in France in the 1960s and it made a large impact on the higher education establishments of Britain and America. New life was breathed into psychoanalytic and Marxist theory, while structuralism gave way to post-structuralism. The stability of the text as a focus of study was challenged by deconstruction, a theory developed by the French philosopher, Jacques Derrida, which represented a complete fracture with the old liberal-formalist mode of reading. Coherence and unity were seen as illusory and readers were liberated to aim at their own meanings. Hardy's texts were at the centre of these theoretical movements, including one that came to prominence in the 1980s, feminism. — Geoffrey Harvey

Here again, the difference between the effective and the virtual, between mourning and its possibility, seems fragile and porous. The anguished apprehension of mourning (without which the act of friendship would not spring forth in its very energy) insinuates itself a priori and anticipates itself; it haunts and plunges the friend, before mourning, into mourning. This apprehension weeps before the lamentation, it weeps death before death, and this is the very respiration of friendship, the extreme of its possibility. Hence surviving is at once the essence, the origin and the possibility, the condition of possibility of friendship; it is the grieved act of loving. This time of surviving thus gives the time of friendship. — Jacques Derrida