Definition Of Death Quotes & Sayings

There is always a choice."
"You mean I could choose certain death?"
"A choice nevertheless, or perhaps an alternative. You see I believe in freedom. Not many people do, although they will of course protest otherwise. And no practical definition of freedom would be complete without the freedom to take the consequences. Indeed, it is the freedom upon which all the others are based. — Terry Pratchett

The Divine was beyond description, beyond knowing, beyond comprehension. To say that the Divine was Creation divided by Destruction was as close as one could come to definition. But the puny of soul, the dull of wit, weren't content with that. They wanted to hang a face on the Divine. They went so far as to attribute petty human emotions (anger, jealousy, etc) to it, not stopping to realize that if God were a being, even a supreme being, our prayers would have bored him to death long ago. — Tom Robbins

I doubt if it is given to the human being to understand completely the blessed passion and precious death, the mighty resurrection and glorious ascension of our Lord Jesus Christ. I know that I do not understand. But I also know that it has nothing to do with the angry unforgiving God who so upset my young friend. If the basic definition of sin is lack of love (that love without which all men are dead in the sight of God, as Cranmer wrote in one of his collects), then an inability to forgive is lack of love, and if God is unable to forgive us then he is lacking in love, and so he is not God. At least, he is not the God who makes glad my heart. — Madeleine L'Engle

An artistic image is one that ensures its own development, its historical viability. An image is a grain, a self-evolving retroactive organism. It is a symbol of actual life, as opposed to life itself. Life contains death. An image of life, by contrast, excludes it, or else sees in it a unique potential for the affirmation of life.
Whatever it expresses - even destruction and ruin - the artistic image is by definition an embodiment of hope, it is inspired by faith.
Artistic creation is by definition a denial of death. Therefore it is
optimistic, even if in an ultimate sense the artist is tragic.
And so there can never be optimistic artists and pessimistic artists. There can only be talent and mediocrity. — Andrei Tarkovsky

Have you ever taken yourself a bit too seriously, thinking that who you are is actually defined by what you look like, how much talent you have (or don't have), how well known you are (or aren't), or how much money you have (or don't have)? Those are all "garments and labels" you wear during the course of your stay here on this planet, but it's not who you are. At the end of the day, when it's all said and done, you will turn all of that back in just like a car you had on lease. — Dennis Merritt Jones

Planning to play: that's what saving for retirement is today - and it is antithetical to the nature of play, fully within the definition of work, and blissfully ignorant of the reality of death. — John Thorn

The very act of story-telling, of arranging memory and invention according to the structure of the narrative, is by definition holy. We tell stories because we can't help it. We tell stories because we love to entertain and hope to edify. We tell stories because they fill the silence death imposes. We tell stories because they save us. — James Carroll

Death is the end of the poetry we call life. — Debasish Mridha

Birth and death frame a life, give it shape. Without that border it just becomes a kind of sprawling mess, a thing with no edge, no definition, no centre. — Alastair Reynolds

Thus, the sons of Plato proclaim "the death of God," i.e., the God of Scripture, because He refuses to exist in terms of their definition. It does not greatly trouble them to proclaim God dead; in fact, the supposed funeral is their celebration. The "death" of the God of Scripture, however, requires the death of the man created in His image, and, as a result, "the death of God" society seeks then to destroy historical man, the real man of time, in order to create a new man in terms of their idea and purpose.

Man as an Idea in philosophy and sociology is an inhuman abstraction; he is a monster who neither exists nor can exist. — Rousas John Rushdoony

What is the difference between a living thing and a dead thing? In the medical world, a clinical definition of death is a body that does not change. Change is life. Stagnation is death. If you don't change, you die. It's that simple. It's that scary. — Leonard Sweet

The definition of 'morbid' is an unhealthy preoccupation with death. Unfortunately, there's no word to mean the perfectly healthy preoccupation with death, which is what I have. — Caitlin Doughty

The word "holiday" comes from "holy day" and holy means "exalted and worthy of complete devotion." By that definition, all days are holy. Life is holy. Atheists have joy every day of the year, every holy day. We have the wonder and glory of life. We have joy in the world before the lord is come. We're not going for the promise of life after death; we're celebrating life before death. The smiles of children. The screaming, the bitching, the horrific whining of one's own children. The glory of giving or receiving a blow job. Sunsets, rock and roll, bebop, Jell-O, stinky cheese, and offensive jokes.
For atheists, everything in the world is enough and every day is holy. Every day is an atheist holiday. It's a day that we're alive. — Penn Jillette

The only education in grief that any of us ever gets is a crash course. Until Caroline had died I had belonged to that other world, the place of innocence, and linear expectations, where I thught grief was a simple, wrenching realm of sadness and longing that graduallu receded. What that definition left out was the body blow that loss inflicts, as well as the temporary madness, and a range of less straightforward emotions shocking in their intensity. — Gail Caldwell

To put it more precisely, since language is by definition the expression of civilised man, violence is silent. Civilisation and language grew as though violence was something outside. But silence cannot do away with things that language cannot state. Violence is as stubbornly there just as much as death, and if language cheats to conceal universal annihilation, the placid work of time, language alone suffers, language is the poorer, not time and not violence. — Georges Bataille

Nothing expresses Kafka's innermost sense of self more profoundly than his lapidary definition of "writing as a form of prayer": he was a writer. Not a man who wrote, but one to whom writing was the only form of being, the only means of defying death in life. — Ernst Pawel

I think of death only with tranquility, as an end. I refuse to let death hamper life. Death must enter life only to define it. — Jean-Paul Sartre

Freedom as a given seems the very antithesis of death. While we dread death, we generally consider freedom to be unequivocally positive. Has not the history of Western civilization been punctuated with yearnings for freedom, even driven by it? Yet freedom from an existential perspective is bonded to anxiety in asserting that, contrary to everyday experience, we do not enter into, and ultimately leave, a well-structured universe with an eternal grand design. Freedom means that one is responsible for one's own choices, actions, one's own life situation. Though the word responsible may be used in a variety of ways, I prefer Sartre's definition: to be responsible is to "be the author of," each of us being thus the author of his or her own life design. We are free to be anything but unfree: we are, Sartre would say, condemned to freedom. — Irvin D. Yalom

We do not choose to be born.We do not
most of us, choose to die, or the times or conditions of our death. But within all this realm of choicelessness, we do choose how we shall live
Courageously or in cowardice, Honorably or dishonorably, With purpose or adrift. We decide what is important and what is trivial. What makes us significant is what we DO, Or REFUSE TO DO. WE DECIDE and WE CHOOSE
and so we give definition to our lives. — Joseph Epstein

If in fact your time to be called before God, you typically won't know it. Sometimes you will, and these are the hardest of times: When the blood pours from your nose and down your throat, clogging it, causing you to spit and gag. You heave for breath in the smoke and dust. Your equipment seems to suffocate you. You wipe the salty sweat and grime from your eyes, only to realize that it is blood, either yours or that of the enemy. You would stand, but you can't move your legs. You grasp the open, gaping wounds in your body, trying not to pass out from the pain. You feel the anger thinking of the loved ones you will never see again, and losing your life infuriates your soul. You rage to get to your feet and grab for a weapon, any weapon. Regardless of your race, culture, or religion, you want to die standing, fighting like a warrior, an American, so others won't have to. For those looking for a definition, this is the price of freedom. — Rusty Bradley

Thus all civilian officials and military officers in the United States government who either knew or should have known that the Reagan administration intended to assassinate Qaddafi and participated in the bombing operation are "war criminals" according to the U.S. government's own official definition of that term. The American people should not have permitted any aspect of their foreign affairs and defense policies to be conducted by acknowledged "war criminals." They should have insisted upon the impeachment, dismissal, resignation, and prosecution of all U.S. government officials guilty of such war crimes. Nevertheless, U.S. public opinion had been so effectively brutalized by five years of Reaganism that over three-quarters of the American people rallied to the support of their demented leadership over the destruction, injuries, and death it had inflicted upon hundreds of innocent civilians in Tripoli and Benghazi. — Francis A. Boyle

This dry definition, accurate as it is, does not fully suggest the importance of what it conveys. Since for us outside events do not exist unless we are aware of them, consciousness corresponds to subjectively experienced reality. While everything we feel, smell, hear, or remember is potentially a candidate for entering consciousness, the experiences that actually do become part of it are much fewer than those left out. Thus, while consciousness is a mirror that reflects what our senses tell us about what happens both outside our bodies and within the nervous system, it reflects those changes selectively, actively shaping events, imposing on them a reality of its own. The reflection consciousness provides is what we call our life: the sum of all we have heard, seen, felt, hoped, and suffered from birth to death. Although we believe that there are "things" outside consciousness, we have direct evidence only of those that find a place in it. As — Mihaly Csikszentmihalyi

Oh God, Oh God we're all gonna die doesn't really fit the definition of banter, now does it? — Lilith Saintcrow

Ever since Obama's election team and media thugs made me famous for asking a simple question in 2008, I've had more than my share of death threats by people who are by definition at least a little crazy. — Joe Wurzelbacher

When Nietzsche made his famous definition of tragic pleasure he fixed his eyes, like all the other philosophers in like case, not on the Muse herself but on a single tragedian. His "reaffirmation of the will to live in the face of death, and the joy of its inexhaustibility when so reaffirmed" is not the tragedy of Sophocles nor the tragedy of Euripides, but it is the very essence of the tragedy of Aeschylus. The strange power tragedy has to present suffering and death in such a way as to exalt and not depress is to be felt in Aeschylus' plays as in those of no other tragic poet. He was the first tragedian; tragedy was his creation, and he set upon it the stamp of his own spirit. It was a soldier-spirit. Aeschylus was a Marathon-warrior, the title given to each of the little band who had beaten back the earlier tremendous Persian onslaught. — Edith Hamilton

To the extent that we are trapped by the overvaluing, idealizing tendency, we are not free fully to celebrate the limited but real goods of creation. Idolatry by definition is not an accurate assessment of creaturely goods, but an overvaluing of them so as to miss the richness of their actual, limited values. If I worship my tennis trophies, my Mondrian, my family tree, my Kawasaki, or my bank account, then I do not really receive those goods for what they actually are - limited, historical, and finite - goods which are vulnerable to being taken away by time and death. When I pretend that a value is something more than it is, ironically I value it less appropriately than it deserves. Biblical psychology invites us to relate ourselves absolutely to the absolute and relatively to the relative. — Thomas C. Oden

She swore she could prove it mathematically, but the calculations required were so involved that they would have required a computer the size of the universe, running for a length of time that would have taken them past the projected heat-death of the universe, to work them out. It was pretty much the definition of moot. — Lev Grossman

Death is the defined destination at the end of our life where we transform and transcend ourselves for eternal life. — Debasish Mridha

Isn't death the boundary we need? Doesn't it give a precious texture to life, a sense of definition? You have to ask yourself whether anything you do in this life would have beauty and meaning without the knowledge you carry of a final line, a border or limit. — Don DeLillo

In the context of the English language, there were many more important words than "in." There were fancy words, historic words, words that meant life or death. There were multi-syllabic tongue-twisters that required a sort out before speaking, and mission-critical pivotals that started wars or ended wars ... and even poetic nonsensicals that were like a symphony as they left the lips. Generally speaking, "in" did not play with the big boys. In fact, it barely had much of a definition at all, and, in the course of its working life, was usually nothing but a bridge, a conduit for the heavy lifters in any given sentence. There was, however, one context in which that humble little two-letter, one-syllable jobbie was a BFD. Love. The difference between someone "loving" somebody versus being "in love" was a curb to the Grand Canyon. The head of a pin to the entire Midwest. An exhale to a hurricane. — J.R. Ward

Do not ask the definition of a friend. He/She is that one without whose company death and dying set in earlier and living is made more pleasurable. — Rod McKuen

A definition is death. A definition is the answer to which you must look up the question in the back of your book. — Peter Hammill

If I had to offer up a one sentence definition of addiction, I'd call it a form of mourning for the irrecoverable glories of the first time ... addiction can show us what is deeply suspect about nostalgia. That drive to return to the past isn't an innocent one. It's about stopping your passage to the future, it's a symptom of fear of death, and the love of predictable experience.
And the love of predictable experience, not the drug itself, is the major damage done to users. — Ann Marlowe

Theism, as a way of conceiving God, has become demonstrably inadequate, and the God of theism not only is dying but is probably not revivable. If the religion of the future depends on keeping alive the definitions of theism, then the human phenomenon that we call religion will have come to an end. If Christianity depends on a theistic definition of God, then we must face the fact that we are watching this noble religious system enter the rigor mortis of its own death throes. — John Shelby Spong

Now, a corpse, poor thing, is an untouchable and the process of decay is, of all pieces of bad manners, the vulgarest imaginable. For a corpse is, by definition, a person absolutely devoid of savoir vivre. — Aldous Huxley

If we read the text alone, assuming that the word 'cross' can only derive its meaning from the later death of Jesus, then its appearance in the text must be an anachronism read back into the story after the crucifixion. This conclusion becomes unnecessary if the cross, being the standard punishment for insurrection or for the refusal to confess Caesar's lordship, already had a clear definition in the listener's awareness. 'Take up your cross' may even have been a standard phrase of Zealot recruiting. The disciple's cross is not a metaphor for self-mortification or even generally innocent suffering; 'if you follow me, your fate will be like mine, the fate of a revolutionary. You cannot follow me without facing that fate. — John Howard Yoder

By definition, you can't experience your own death. Death is the end of consciousness. And consciousness persists. In the language of physics, consciousness is conserved.
I am the one who wakes up in the morning.
Always.
Every morning.
I don't die.
I just become increasingly unlikely. — Robert Charles Wilson

I think it's a mistake to lose one's sense of death, even one's fear of death. Isn't death the boundary we need? Doesn't it give a precious texture to life, a sense of definition? You have to ask yourself whether anything you do in this life would have beauty and meaning without the knowledge you carry of a final line, a border or limit." I — Don DeLillo

Definition is the death of discovery. — Tom Shadyac

Our lives are about development, mutation and the possibility of change; that is almost a definition of what life is: change ... If you disable change, if you effectively stop time, if you prevent the possibility of the alteration of an individual's circumstances - and that must include at least the possibility that they alter for the worse - then you don't have life after death; you just have death. — Iain Banks

The death penalty is used in such a blatantly racist way in the United States. There is no way that can be defended under any kind of definition of justice by anybody. — Assata Shakur

Why are people are so afraid of death? Why do they avoid talking about it? Maybe it's because there are no words. With my limited knowledge of the English language, there is not a word I have ever heard that accurately describes what "death" is. You can look it up in the dictionary for yourself. I don't believe what they say it is. How can you say death is death when it is not death at all, but life? — Kate McGahan

Consider the impasse of a one God universe.
He is all-knowing and all-powerful.
He can't go anywhere since He is already everywhere.
He can't do anything since the act of doing presupposes opposition.
His universe is irrevocably thermodynamic having no friction by definition. So, He has to create friction: War, Fear, Sickness, Death,
To keep his dying show on the road. — William S. Burroughs

Oh! Death! You are the savior of life.
You are the shelter of life.
You are the destination of life.
You are the beginning and the end of life.
You are the center of the circle of life. — Debasish Mridha

This is unfair. You can save my life, assault me in an alleyway-"
"Assault, was it?"
"Just look at you! It's a wonder you are even sitting upright."
"How odd. My definition of 'assault' must be in error."
"You are not made of iron, you know. You should have alerted me of your injury at once. You could have bled to death! What were you thinking?"
His mouth twitched. "I'm going to assume that was a rhetorical question."
Heat burned her cheeks. — Kristen Callihan

[On suicide:] It's the only cause of death that can be used as a noun to describe the dead person. If you die of cancer you are not called 'a cancer.' If someone else shoots you, you are not referred to as 'a murder.' But if you shoot yourself, you are labeled as a suicide. Your death becomes your definition. — Joan Wickersham