Death This Way Quotes & Sayings

When we get our spiritual house in order, we'll be dead. This goes on. You arrive at enough certainty to be able to make your way, but it is making it in darkness. Don't expect faith to clear things up for you. It is trust, not certainty. — Flannery O'Connor

Each civilization may choose one of two roads to travel, that is, either fret itself to death, or pet itself to death. And in the course of doing one or the other, it eats its way into the Universe, turning cinders and flinders of stars into toilet seats, pegs, gears, cigarette holders and pillowcases, and it does this because, unable to fathom the Universe, it seeks to change that Fathomlessness into Something Fathomable. — Stanislaw Lem

For the Word, realizing that in no other way would the corruption of human beings be undone except, simply, by dying, yet being immortal and the Son of the Father of the Word was not able to die, for this reason he takes to himself a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection. — Athanasius Of Alexandria

As a kid, I succumbed to peer pressure; I created an image of myself that was not true. But that belief system ended with the death of a close friend. It was then that I reached out for help from my father. It wasn't the teachings of The Four Agreements exactly, it was just my father's teachings in general. And because of this, I am grateful to continue my family's legacy. In this way, I say "thank you" to my family and teachers before me. — Miguel Angel Ruiz

No, take more! What may be sworn by, both divine and human, Seal what I end withal! This double worship, Where [one] part does disdain with cause, the other Insult without all reason; where gentry, title, wisdom, Cannot conclude but by the yea and no Of general ignorance - it must omit Real necessities, and give way the while To unstable slightness. Purpose so barr'd, it follows Nothing is done to purpose. Therefore beseech you - You that will be less fearful than discreet; That love the fundamental part of state More than you doubt the change on't; that prefer A noble life before a long, and wish To jump a body with a dangerous physic That's sure of death without it - at once pluck out The multitudinous tongue; let them not lick The sweet which is their poison. Your dishonor Mangles true judgment, and bereaves the state Of that integrity which should become't; Not having the power to do the good it would, For th' ill which doth control't. — William Shakespeare

Death comes in many shapes and sizes, but it always comes. No one escapes the little tag on the big toe. The four horsemen approach. The rider on the red horse says, "This good and faithful servant is ready. He knoweth war." The rider on the black horse says, "This good and faithful servant is ready. He knoweth plague." The rider on the pale horse says, "This good and faithful servant is ready. He knoweth death." The rider on the white horse says, "Fuck this good and faithful servant. He is a non-Christian homosexual, for God's sake. You brought me all the way out here for a fucking fag, a heathen. I didn't die for this dingbat's sins." The irascible rider on the white horse leads the other three lemmings away. The hospital bed hurts my back. — Rabih Alameddine

Like sex, poverty and power, suicide may always be with us. But like them again, the actual form is takes is essentially time-specific and culture-bound, not only in the past but in the present too. The people who took their lives, the paths which led them to that end, and the experience of dying in this way were deeply influenced by specific historical circumstances. Only by making a greater effort at historical understanding can this most secret house of death be made to yield up more of its confidences. — David Cannadine

I was facing him before the last word was out, but I should have been dead by then. In a way I did die, right there, all that time ago, and this is a ghost who has been telling you stories and drinking your wine. You don't understand. Never mind. — Peter S. Beagle

My flesh was burning where the skin was scraped off my knees, and I was afraid that I couldn't be alive anymore with so much pain, and at the same time I knew I was alive because it hurt. I was afraid that death would find its way into me through this open knee and I quickly covered my knee with my hands. — Herta Muller

I have found that the Way of the samurai is death. This means that when you are compelled to choose between life and death, you must quickly choose death. — Yamamoto Tsunetomo

That night in bed I was thinking about the way creeks and streams operate. They start off little, gurgling and bubbling and jumping over rocks and stuff, full of energy, going all over the place. Then they get older and bigger, become rivers, take a more definite course, stick to their path, know where they're going, get slower and wider. And eventually they reach the ocean and become part of this vast mysterious world of water that stretches away forever.
Yep, just like people. — John Marsden

You deal with me very frankly, and I thank you for it,' said I. 'I will try on my side to be no less honest. I believe these deep duties may lie upon your lordship; I believe you may have laid them on your conscience when you took the oaths of the high office which you hold. But for me, who am just a plain man
or scarce a man yet
the plain duties must suffice. I can think but of two things, of a poor soul in the immediate and unjust danger of a shameful death, and of the cries and tears of his wife that still tingle in my head. I cannot see beyond, my lord. It's the way I am made. If the country has to fall, it has to fall. And I pray God, if this is wilful blindness, that He may enlighten me before too late. — Robert Louis Stevenson

And in just this way the days after my father's death became weeks became months in the familiar ceaseless cruelty of time, carrying us ever forward even when we sit still. Time does not pass, pain grows. (p.223) — Niall Williams

I am mistakes and victories and death and life. I am competent and powerful and strong, and whatever this war brings my way --even death-- I will face it like the queen I am. — Sara Raasch

Life and death are in constant battle. There is no way in this world for happiness to exist alone ... — Nancy Farmer

Watch this, Larry. The seeds I saved from last year bring forth plants this year. It's a death, burial, and resurrection. It's this way with the sun also. It comes up in the morning and brings us light all the day long. But in the evening it goes down. Is that the end of the sun? No... It comes up the very next day. Death, burial, and resurrection."
"I never saw it like that, Charlie. Tell me more."
"See Larry, let's go deeper with that. Just for instance, something must die for something to live. You and I eat live substance--whether it is corn or beans, it's a life. That life dies to give us life. Now watch this, Larry. If that works with the physical; then it also works in the spiritual. Jesus Christ had to die to give us life... — Jerrel C. Thomas

I might face death any minute now! But I should try not to put myself in harms' way as long as I can live. Of course it is not important if I die, because this is going to happen anyway. I know my purpose, my purpose is: How will my life or death impact the lives of others? — Samad Behrangi

Sexual desire may burn like fire, but when you give a thought to when you are ill, then your excitement dies down. Fame and fortune may be sweet as candy, but when you give a thought to when you die, then their flavor is like chewing wax. Therefore, if people are usually concerned about death and illness, this can also dissolve unreal activities and develop longing for the way. — Zicheng Hong

I often would think about how we have built our society, and when you describe it out loud, it sounds rather insane. The idea of being funnelled through a conventional life progression of education, work, career, marriage, kids, divorce, retirement and then death doesn't seem that inspiring to me.
Then we're told we have to struggle to make a living, sacrifice enjoyment to have a family, delay our happiness until we're retired, fight the next person for a job, climb the ladder of success to get an even more stressful job,
spend more money than we earn, go into debt, live in fear of being blown up by some terrorist and then have TV passed off as the only way to escape it all. And when all of this gets too much and you can't keep up, you get prescribed antidepressants and made to feel like you've failed. — Josh Langley

We all leave something behind us. A bird in flight will lose a snow-white feather, and flowers in the hedgerows will drop their petals. And people? We leave memories. Footprints in the dust and fingerprints on everything we've touched, warmth in every hand we've held. We become stories that are spoken of, for always. And in this way, we carry on. — Susan E. Fletcher

Do you know anyone who would be willing to die to save those five-thousand serial killers?"
"No. Everyone I know is too smart for that!"
"Yet Someone did die to save all of the serial killers, and all of the old women, and all of the soldiers, and all of the babies that the world has ever known. That one is Jesus Christ. He died for you and for me. He died for everyone, because in this world our sin has condemned us to death, and the only way that we can be saved was for someone who was Himself without sin to be willing to die in our place."
Molly was silent. Her bright smile had faded, and she felt tears well up in her eyes. — Joyce Swann

Because we demand a future, we live each moment in expectation and unfulfillment. We live each moment in passing. In just this way the real nunc stans, the timeless present, is reduced to the nunc fluens, the fleeting present, the passing present of a mere one or two seconds. We expect each moment to pass on to a future moment, for in this fashion we pretend to avoid death by always rushing toward an imagined future. We want to meet ourselves in the future. We don't want just now - we want another now, and another, and another, tomorrow and tomorrow and tomorrow. And thus, paradoxically, our impoverished present is fleeting precisely because we demand that it end! We want it to end so that it can thereby pass on to yet another moment, a future moment, which will in turn live only to pass. — Ken Wilber

As I sat alone at my desk in the dark, I thought about suicide. Sometimes I did that, thought about suicide, though not in an active way - it was more like pulling a lucky stone out of your back pocket. It was a comforting thing to have with you, so you could rub your fingers over it, reassure yourself that it was there if you needed it. I didn't want to try to kill myself, didn't want the blood and the hysterical parents and the guilt, any of it. But sometimes I liked the idea of simply not having to be here anymore, not having to deal with my life. As if death could be just an extended vacation.
But now what I thought about suicide was this: If I died tonight, everyone would believe this journal was true.
Like Amelia, Chava, and Sally, everyone would forever believe that I had written that diary. Everyone would believe they knew how I "really felt." And how dare they? — Leila Sales

So many men murder their partners and former partners that we have well over a thousand homicides of that kind a year - meaning that every three years the death toll tops 9/11's casualties, though no one declares a war on this particular kind of terror. (Another way to put it: the more than 11,766 corpses from domestic-violence homicides between 9/11 and 2012 exceed the number of deaths of victims on that day and all American soldiers killed in the "war on terror.") — Rebecca Solnit

The way we deal with death depends on how it's imagined for us beforehand, by our parents and the people who surround them, and what happens to us early on.[ ... ] Instead, we believe the lie, that death, unlike taxes, can be postponed indefinitely, and we spend our lives defending that belief. Some people are very good at it, and they become our nation's heroes. Some, like me, see the lie early for what it is, fake it for a while and grow bitter, and then go beyond bitterness to ... to what? To this, I suppose. Cowardice. Adulthood. — Russell Banks

She's extremely un-suburban and charismatic and has this way of making you feel you're the only thing standing between her and death due to boredom. — Susan Juby

That was an ordinary way for a patriotic American to talk back then. It's hard to believe how sick of war we used to be.[ ... ]We used to call armaments manufacturers "Merchants of Death."
Can you imagine that?
Nowadays, of course, just about our only solvent industry is the merchandising of death, bankrolled by our grandchildren, so that the message of our principal art forms, movies and television and political speeches and newspaper columns, for the sake of the economy, simply has to be this: War is hell, all right, but the only way a boy can become a man is in a shoot-out of some kind, preferably, but by no means necessarily, on a battlefield. — Kurt Vonnegut

Through the half-open door in one room of the huts I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God. — H. Fischer-Hullstrung

Is a series of promises." When she'd realized that - marriage equaled promises - she hadn't feared it. As much. "Maybe you can't keep them all. The whole till-death-do-us-part business. Maybe you can't keep that one. Life can be long, and people change, circumstances change, so okay. You realize you don't really want this life or this person, or the person you made the promises to isn't who you thought, or they've changed in a way you can't accept or support. Whatever. You make a choice. Stick and try to work it through, or don't. But don't give me the boo-hoo, I'm not happy so I'm getting naked with somebody else on the side. It insults everybody. — J.D. Robb

I look at it this way; you have two choices. The first is for you to stay impaled and die a slow but agonizing death. The second is that I can end it for you right here and now. Either way, you're going to die, — Frank Cereo

The forty days of the soul begin on the morning after death. That first night, before its forty days begin, the soul lies still against sweated-on pillows and watches the living fold the hands and close the eyes, choke the room with smoke and silence to keep the new soul from the doors and the windows and the cracks in the floor so that it does not run out of the house like a river. The living know that, at daybreak, the soul will leave them and make its way to the places of its past ... and sometimes this journey will carry it so far for so long that it will forget to come back. — Tea Obreht

One time I took my knife and sliced off the end of a hog's nose, just like a piece of salami. The hog went crazy for a few seconds. Then it sat there looking kind of stupid. So I took a handful of salt and rubbed it on the wound. Now that hog really went nuts. It was my way of taking out frustration. Another time, there was a live hog in the pit. It hadn't done anything wrong, wasn't even running around. It was just alive. I took a three-foot chunk of pipe and I literally beat that hog to death. It was like I started hitting the hog and I couldn't stop. And when I finally did stop, I'd expended all this energy and frustration, and I'm thinking what in God's sweet name did I do. — Gail A. Eisnitz

A halo surrounded the grim reaper nun, Sister Maria. (By the way-I like this human idea of the grim reaper. I like the scythe. It amuses me.) — Markus Zusak

Krishna assures Arjuna that his basic nature is not subject to time and death; yet he reminds him that he cannot realize this truth if he cannot see beyond the dualities of life: pleasure and pain, success and failure, even heat and cold. The Gita does not teach a spirituality aimed at an enjoyable life in the hereafter, nor does it teach a way to enhance power in this life or the next. It teaches a basic detachment from pleasure and pain, as this chapter says more than once. Only in this way can an individual rise above the conditioning of life's dualities and identify with the Atman, the immortal Self. Also, — Krishna-Dwaipayana Vyasa

If ... God highly exalted Christ because He humbled Himself, suffered dishonour, was tempted and endured a shameful cross and death for our sake, how will He save, glorify and raise us up if we neither choose humility, nor show love to our fellows, nor gain our souls by enduring temptation (cf. Lk. 21:19), nor follow the saving Guide through the 'strait gate' and along the 'narrow way' leading to eternal life (Mt. 7:14)? To this end we were called, says Peter, the chief Apostle, ' Because Christ also suffered for us, leaving us an example that we should follow His steps' (I Pet. 2:21). — Gregory Palamas

We postpone the finality of heartbreak by clinging to hope. Though this might be acceptable during early or transitional stages of grief, ultimately it is no way to live. We need both hands free to embrace life and accept love, and that's impossible if one hand has a death grip on the past. — Kristin Armstrong

I do everything in this life-or-death way. — Drew Barrymore

This is what I'm going to remember on the day I die," he said. "Right before I close my eyes, I'm going to remember this, the way your hand feels, the heat of your leg against mine, the smell of the skin on the back of your neck, like burnt sugar. — Sarah Black

But if you cross me again Akil, so-help-me, I'll find a way to kill you this time."
His eyes lit up at the prospect, as though he'd accepted a challenge I didn't even know I'd laid down. "I'd expect nothing less."
Demons; only they can get a cheap thrill from a death threat. — Pippa DaCosta

Not knowing trauma or experiencing or remembering it in a dissociative way is not a passive shutdown of perception or of memory. Not knowing is rather an active, persistent, violent refusal; an erasure, a destruction of form and of representation. The fundamental essence of the death instinct, the instinct that destroys all psychic structure is apparent in this phenomenon. . . . The death drive is against knowing and against the developing of knowledge and elaborating [it]. — Dori Laub

I have heard it said - usually behind my back - that Black Lesbians are not normal. But what is normal in this deranged society by which we are all trapped? I remember, and so do many of you, when being Black was considered not normal, when they talked about us in whispers, tried to paint us, lynch us, bleach us, ignore us, pretend we did not exist. We called that racism.
I have heard it said that Black Lesbians are a threat to the Black family. But when 50 percent of children born to Black women are born out of wedlock, and 30 percent of all Black families are headed by women without husbands, we need to broaden and redefine what we mean by family.
I have heard it said that Black Lesbians will mean the death of the race. Yet Black Lesbians bear children in exactly the same way other women bear children, and a Lesbian household is simply another kind of family. Ask my son and daughter. — Audre Lorde

This is a hard land and the people are used to death. If I am to rule them, they must know that to face me is to be destroyed. They must be afraid, Chakahai. It is the only way. — Conn Iggulden

I sometimes stare into fire or into the night sky alone and wish for a girl or my situation to be different. I also then think why would god who created the beautiful Earth let Humans suffer and act the way they do. But I then realize that god has left you and everyone else a long time ago. This is the reason why I do not live my life for him. Because in the end, the only god who is always guaranteed to call for you by name, is Death. — J.D. Taylor

Once I admitted the arguments of necessity and force majeure put forward by the less eminent, I couldn't reject those of the eminent. To which they retorted that the surest way of playing the game of the red robes was to leave to them the monopoly of the death penalty. My reply to this was that if you gave in once, there was no reason for not continuing to give in. It seems to me that history has borne me out; today there's a sort of competition who will kill the most. They're all mad over murder and they couldn't stop killing men even if they wanted to. — Albert Camus

Death didn't answer. He was looking at Spold in the same way that a dog looks at a bone, only in this case things were more or less the other way around. — Terry Pratchett

4For God said : Do your duty fob your father and mother and : Anyone who curses father or mother must be put to death." 5But you say, 'If anyone says to his father or mother: Anything I have that I might have used to help you is dedicated to God,' 6he is rid of his duty to father or mother. In this way you have made God's word null and void by means of your tradition. 7Hypocrites! It was you Isaiah meant when he so rightly prophesied: 8This people honors me only with lip service, while their hearts are far from me. — Anonymous

He prayed fundamentally as a gesture of love for what had gone and would go and could be loved in no other way. When he prayed he touched his parents, who could not otherwise be touched, and he touched a feeling that we are all children who lose our parents, all of us, every man and woman and boy and girl, and we too will all be lost by those who come after us and love us, and this loss unites humanity, unites every human being, the temporary nature of our being-ness, and our shared sorrow, the heartache we each carry and yet too often refuse to acknowledge in one another, and out of this Saeed felt it might be possible, in the face of death, to believe in humanity's potential for building a better world. — Mohsin Hamid

Because this woman sobbed in the way that all women sob, whether they do it outwardly or whether they keep it silently locked up inside themselves. They sob because they realise, one day, that they were born on a planet of men, and that short of death or spinsterhood they can never escape. Effie's Aunt Rachel used to say, 'Even the slaves could run away, but where can women go? — Graham Masterton

I do not believe that a man should be restrained in his daily actions by being afraid of punishment after death or that he should do things only because in this way he will be rewarded after he dies. — Albert Einstein

Magic underlies the relationship between us, and the greater immensities of birth and death. Thus the experience of being in the presence of something magical is an empowering, uplifting experience. Magic, understood this way, contributes meaning to life. — Brendan Myers

Whoever would entitle himself after death through the merits of his Redeemer, to the noblest of rewards, let him serve God throughout life in this most excellent of all duties, doing good to our brethren. Whoever is sensible of his offences, let him take this way especially of evidencing his repentance. — Thomas Secker

He was free, free in every way, free to behave like a fool or a machine, free to accept, free to refuse, free to equivocate; to marry, to give up the game, to drag this death weight about with him for years to come. He could do what he liked, no one had the right to advise him, there would be for him no Good or Evil unless he thought them into being. — Jean-Paul Sartre

Conversely, every moderate seems to believe that his interpretation and selective reading of scripture is more accurate than God's literal words. Presumably, God could have written these books any way He wanted. And if He wanted them to be understood in the spirit of twenty-first-century secular rationality, He could have left out all those bits about stoning people to death for adultery or witchcraft. It really isn't hard to write a book that prohibits sexual slavery - you just put in a few lines like "Don't take sex slaves!" and "When you fight a war and take prisoners, as you inevitably will, don't rape any of them!" And yet God couldn't seem to manage it. This is why the approach of a group like the Islamic State holds a certain intellectual appeal (which, admittedly, sounds strange to say) because the most straightforward reading of scripture suggests that Allah advises jihadists to take sex slaves from among the conquered, decapitate their enemies, and so forth. — Sam Harris

There are far too many screenwriters who have made themselves honorary "secret" members of the Audience Protection Society (APS). Of course, they're easy to spot, which makes their membership in this group anything but secret. They write as if they are duty bound to protect their readers from the nastiness of ruthless drama. The way they see it, if they're going to go to the trouble of creating loveable and attractive characters why throw them to blood-thirsty apes, or have them face a fate worse than death? They tell themselves that such actions would offend their audience's sensibilities, but really it's their own fears and prejudices they can't cope with, not to mention those nagging insecurities concerning their ability to write credible characters in the grip of extreme emotion. They'd rather be dead than write cheese. — Billy Marshall Stoneking

To the police," Lily said [speaking of five murders], "these five brutal murders are less than coincidence. One of them told me, 'There's no conspiracy, Lily. It's just life.' How do they come to think this way
that death is life? That unnatural death and murder are somehow a natural part of life? — Dean Koontz

Angela had never really got on with modern poetry. Even stuff like Seamus Heaney, Death of a Naturalist and the other book. He seemed such a lovely man and she really did try, but it sounded like prose you had to read very slowly. Old stuff she understood. Rum-ti-tum. Now sleeps the crimson petal, now the white ... Dirty British coaster with a salt-caked smoke stack ... Something going all the way back. Memorable words, so you could hand it down the generations. But free verse made her think of free knitting or free juggling. This, for example. She extracted a book at random. Spiders by Stanimir Stoilov, translated by Luke Kennard. She flipped through the pages ... the hatcheries of the moon ... the earth in my father's mouth. — Mark Haddon

The life-and-death question for each of our churches and denominations may boil down to this: are we a club for the elite who pretend to have arrived or a school for disciples who are still on the way? — Brian D. McLaren

It has always been this way. Death is followed by birth. To reach paradise, man must pass through inferno. - Bertrand Zobrist — Dan Brown

She cannot help but see a lifespan as a journey, indeed as a pilgrimage. This isn't fashionable these days, but it's her way of seeing. A life has a destination, an ending, a last saying. She is perplexed and exercised by the way that now, in the twenty-first century, we seem to be inventing innumerable ways of postponing the sense of arrival, the sense of arriving at a proper ending. Her inspections of evolving models of residential care and care homes for the elderly have made her aware of the infinitely clever and complex and inhumane delays and devices we create to avoid and deny death, to avoid fulfilling our destiny and arriving at our destination. And the result, in so many cases, has been that we arrive there not in good spirits, as we say our last farewells and greet the afterlife, but senseless, incontinent, demented, medicated into amnesia, aphasia, indignity. — Margaret Drabble

Consider the generosity of our Savior: what He acquired by dying becomes ours by eating. As often as we receive this Sacrament with proper dispositions, we make our own the fruits of all the labors, injuries and sufferings of His life, especially those borne at the time of His passion and death. Just as the power and the sensations of the head reach all the members of the body, in the same way, because Christ is "the head of the Church which is His Body" (Eph. 1:23), the treasures of His grace are made abundantly available to all who through charity are one with Him as living members. — Louis Of Granada

I am always saddened by the death of a good person. It is from this sadness that a feeling of gratitude emerges. I feel honored to have known them and blessed that their passing serves as a reminder to me that my time on this beautiful earth is limited and that I should seize the opportunity I have to forgive, share, explore, and love. I can think of no greater way to honor the deceased than to live this way. — Steve Maraboli

I felt guilty that I hadn't thought of Kizuki right away, as if I had somehow abandoned him. Back in my room, though, I came to think of it this way: two and a half years have gone by since it happened, and Kizuki is still seventeen years old. Not that this means my memory of him has faded. The things that his death gave rise to are still there, bright and clear, inside me, some of them even clearer than when they were new. What I want to say is this: I'm going to turn twenty soon. Part of what Kizuki and I shared when we were sixteen and seventeen has already vanished, and no amount of crying is going to bring that back. I can't explain it any better than this, but I think that you can probably understand what I felt and what I am trying to say. — Haruki Murakami

The gospel tells us who Christ is. Through it, we learn that he is our Savior. He delivers us from sin and death, helps us out of all misfortune, reconciles us to the Father, makes us godly, and saves us apart from our own works. Anyone who doesn't acknowledge Christ in this way will fail. For even if you already know that he is God's Son, that he died, rose again, and sits at the right hand of the Father, you still haven't known Christ in the right way. This knowledge doesn't help you. You also must know and believe that he has done all of this for your sake - in order to help you. — Martin Luther

Tyranny in democratic republics does not proceed in the same way, however. It ignores the body and goes straight for the soul. The master no longer says: You will think as I do or die. He says: You are free not to think as I do. You may keep your life, your property, and everything else. But from this day forth you shall be as a stranger among us. You will retain your civic privileges, but they will be of no use to you. For if you seek the votes of your fellow citizens, they will withhold them, and if you seek only their esteem, they will feign to refuse even that. You will remain among men, but you will forfeit your rights to humanity. When you approach your fellow creatures, they will shun you as one who is impure. And even those who believe in your innocence will abandon you, lest they, too, be shunned in turn. Go in peace, I will not take your life, but the life I leave you with is worse than death. — Alexis De Tocqueville

I planted some jokes in my wedding. Like, the organizers asked me to select music. So when I approached wife at the ceremony, they played the second movement from Shostakovich's 10th Symphony, which is usually known as the "portrait of Stalin." And then when we embraced, the music that they played was Schubert's "Death and the Maiden." I enjoyed this in a childish way! But marriage was all a nightmare and so on and so on. — Slavoj Zizek

If souls survive death for all eternity, how can the heavens hold them all? Or for that matter, how can the earth hold all the bodies that have been buried in it? The answers are the same. Just as on earth, with the passage of time, decaying and transmogrified corpses make way for the newly dead, so souls released into the heavens, after a season of flight, begin to break up, burn, and be absorbed back into the womb of reason, leaving room for souls just beginning to fly. This is the answer for those who believe that souls survive death. — Marcus Aurelius

The problem with living forever, of course, is you have to live forever before you know you're immortal ... or invincible. Even the gods, in this way, must always remain uncertain. Time trumps immortality just as uncertainty trumps omniscience, for a knower can only ever know what it knows, never what it doesn't.
(attrib: F.L. Vanderson) — Mort W. Lumsden

We all wanted this because let's face it, it's so inspiring and such a relief when people find a way to bear the unbearable, when you can organize things in such a way that a tiny miracle appears to have taken place and that love has once again turn out to be bigger than fear and death and blindness. — Anne Lamott

Death, like fiction, is brutal in its symmetry. Take this story and strip it down -all the way back- until you are left with two points. Two dots on a vast, blank canvas, separeted by a sea of white. Here, we have come to the first point, where the batj is drawn and the hand is reachinh for the razor blade. I will meet you at the next, by the axle of a screaming wheel, the revolution of a clock, the closing of an orbit. — Lang Leav

He has spoken blasphemy." This was a wrong charge to bring - for Pilate, having his superstition again aroused - is even more afraid to put him to death. And he comes out again, and says, "I find no fault in Him." What a strong contest between good and evil in that man's heart! But they cried out again, "If you let this man go you are not Caesar's friend." They hit the mark this time, and he yields to their clamor. He brings forth a basin of water, and he washes his hands before them all, and he says, "I am innocent of the blood of this just Person. You see to it." A poor way of escaping! That water could not wash the blood from his hands, though their cry did bring the blood on their heads - "His blood be on us, and on our children. — Charles Haddon Spurgeon

My father's death when I was eighteen and his struggles as a Jewish immigrant provided me with the raw material, but for a long time I went from painting to fiction and then finally to poetry before I could find the right way of telling this story. — Philip Schultz

Each word's evocative value or virtue, its individual power of touching springs in the mind and of initiating visions, becomes a treasure to revel in. Besides this hold on affection a word may well have about it the glamorous prestige of high adventures in great company. Think of that the plain word "dust" calls to mind. "Then shall the dust return to the earth as it was." "Dust hath closed Helen's eye." "All follow this and come to dust." "The way to dusty death." So, to the lover of words, each word may be not a precious stone only, but one that has shone on Solomon's temple or in Cleopatra's hair. — C.E. Montague

I expect to see the coming decades transform the planet into an art form; the new man, linked in a cosmic harmony that transcends time and space, will sensuously caress and mold and pattern every facet of the terrestrial artifact as if it were a work of art, and man himself will become an organic art form. There is a long road ahead, and the stars are only way stations, but we have begun the journey. To be born in this age is a precious gift, and I regret the prospect of my own death only because I will leave so many pages of man's destiny - if you will excuse the Gutenbergian image - tantalizingly unread. But perhaps, as I've tried to demonstrate in my examination of the postliterate culture, the story begins only when the book closes. — Marshall McLuhan

Later, she would remember these years, and realize with astonishment that she had, by fifteen, decided on most of the assumptions she would carry for the rest of her life: that people were essentially not evil, that perfection was death, that life was better than order and a little chaos good for the soul. Most important, this life was all. Unfortunately, she forgot these things, and had to remember them the hard way. — Marilyn French

He who does not want to die should not want to live. For life is tendered to us with the proviso of death. Life is the way to this destination. — Seneca The Younger

Look it - you start out as an artist, I started out when I was nineteen, and you're full of defenses. You have all of this stuff to prove. You have all of these shields in front of you. All your weapons are out. It's like you're going into battle. You can accomplish a certain amount that way. But then you get to a point where you say, "But there's this whole other territory I'm leaving out." And that territory becomes more important as you grow older. You begin to see that you leave out so much when you go to battle with the shield and all the rest of it. You have to start including that other side or die a horrible death as an artist with your shield stuck on the front of your face forever. You can't grow that way. And I don't think you can grow as a person that way, either. There just comes a point when you have to relinquish some of that and risk becoming more open to the vulnerable side, which I think is the female side. It's much more courageous than the male side. — Sam Shepard

I used to think that I needed to be part of a story, a big story, one with trials and villains and temptations and rewards. That's how I would conquer it, conquer death."
She sighed again, and nestled in closer to me. "All that matters, in the end, is the little things. The way Mim says my name to wake me up in the morning. The way Bee's hand feels in mine. The way the sun cast my shadow across the yard yesterday. The way your cheeks flush when we kiss. The smell of hay and the taste of strawberries and the feel of fresh black dirt between my toes. This is what matters, Midnight. — April Genevieve Tucholke

I have realized that we all have plague, and I have lost my peace. And today I am still trying to find it; still trying to understand all those others and not to be the enemy of anyone. I only know that one must do what one can to cease being plague-stricken, and that's the only way in which we can hope for some peace or, failing that, a decent death. This, and only this, can bring relief to men and, if not save them, at least do them the least harm possible and even, sometimes, a little good. — Albert Camus

This is the ultimate narcissistic white-girl game. I would picture how I would handle the attack differently. Or the same. Inevitably, I'd think about my own death, which next to staring at your face in a magnifying mirror is probably the worst thing you can do for yourself. The ambulance-chasing aspect combined with the Monday-morning quarterbacking of it all is the luxury afforded to those of us left untouched by trauma. Sometimes I would use these tragedy-porn shows to unlock deep feelings or cut through the numbness. I would read terrible stories to punish myself for my lucky life. Some real deep Irish Catholic shit. Either way, it was all gross and all bad for my health. — Amy Poehler

People use their leaders almost as an excuse. When they give in to the leader's commands they can always reserve the feeling that these commands are are alien to them, that they are the leader's responsibility, that the terrible acts they are committing are in his name and not theirs. This, then, is another thing that makes people feel so guiltless, as Canetti points out: they can imagine themselves as temporary victims of the leader. The more they give in to his spell, and the more terrible the crimes they commit, the more they can feel that the wrongs are not natural to them. It is all so neat, this usage of the leader; it reminds us of James Franzer's discovery that in the remote past tribes often used their kings as scapegoats who, when they no longer served the people's needs, were put to death. These are the many ways in which men can play the hero, all the while that they are avoiding responsibility for their own acts in a cowardly way. — Ernest Becker

The problem, Mitch, is that we don't believe we are as much alike as we are. Whites and blacks, Catholics and Protestants, men and women. If we saw each other as more alike, we might be very eager to join in one big human family in this world, and to care about that family the way we care about our own.
But believe me, when you are dying, you see it is true. We all have the same beginning - birth - and we all have the same end - death. So how different can we be?
Invest in the human family. Invest in people. Build a little community of those you love and who love you.
Morrie Schwartz — Mitch Albom

This is why we shouldn't be afraid. There are two possibilities: One is that there's more to life than the physical life, that our souls "will find an even higher place to dwell" when this life is over. If that's true, there's no reason to fear failure or death. The other possibility is that this life is all there is. And if that's true, then we have to really live it - we have to take it for everything it has and "die enormous" instead of "living dormant," as I said way back on "Can I Live." Either way, fear is a waste of time. — Jay-Z

Dear Supreme Altruist-

I hope you are in a receptive mood.

Thanks very much for placing wihin me the bomb that never stops exploding. Though the benefits have been intangible and in fact I feel that this terrifying mechanism has generally made my life intolerable, I shall never ask you to reverse the situation. I feel I have done everything that may be reasonably expected of me in the way of self-abnegation. However, I now find to my dismay that my lifelong fear of death is beginning to desert me. I believe that this may mean that the bomb's continual explosions may be causing the growth of new slabs of man-bark instead of blasting the loathesome stuff away as it has been doing.

I therefore humbly request that the explosive power of the bomb be increased. Please do not make me weaker; make the bomb stronger.

Amen. — Jim Woodring

They say the heart is just a muscle. They say it plays absolutely no role in our emotions and that its use as a symbol for love is based on archaic theories of it being the seat of the soul or something ridiculous like that. But as I quietly listened to every word she was saying to me, as each syllable shot a sharp arrow through the phone and into my ear, I swear I felt like my entire chest would collapse in on itself. I knew this feeling. They say a heart can't really break because there's nothing to be broken. But see, I once had to leave everyone I loved, and it felt this same way. — John Corey Whaley

Every man casts a shadow; not his body only, but his imperfectly mingled spirit. This is his grief. Let him turn which way he will, it falls opposite to the sun; short at noon, long at eve. Did you never see it? — Henry David Thoreau

Why do you hunger for length of days? The point of life is to follow reason and the divine spirit and to accept whatever nature sends you. To live in this way is not to fear death, but to hold it in contempt. Death is only a thing of terror for those unable to live in the present. Pass on your way, then, with a smiling face, under the smile of him who bids you go — Marcus Aurelius

Even old, your husband is the young man you remember now. Even dead, he is the man you remember, not as he was but as he is, alive still in your love. Death is a sort of lens, though I used to think of it as a wall or a shut door. It changes things and makes them clear. Maybe it is the truest way of knowing this dream, this brief and timeless life. — Wendell Berry

Plea Against the Death Penalty
Look, examine, reflect. You hold capital punishment up as an example. Why? Because of what it teaches. And just what is it that you wish to teach by means of this example? That thou shalt not kill. And how do you teach that "thou shalt not kill"? By killing.
I have examined the death penalty under each of its two aspects: as a direct action, and as an indirect one. What does it come down to? Nothing but something horrible and useless, nothing but a way of shedding blood that is called a crime when an individual commits it, but is (sadly) called "justice" when society brings it about. Make no mistake, you lawmakers and judges, in the eyes of God as in those of conscience, what is a crime when individuals do it is no less an offense when society commits the deed. — Victor Hugo

Violence is one way to silence people, to deny their voice and their credibility, to assert your right to control over their right to exist. About three women a day are murdered by spouses or ex-spouses in this country. It's one of the main causes of death for pregnant women in the United States. At — Rebecca Solnit

You can't escape an assasin," He leaned forward, shadows swallowing his eyes. "Hangings, bumbling bureaucrats, dishonest crewman, jail - those you can talk your way out of, you try hard enough. But this kind of death is the is the only kind of death. — Cassandra Rose Clarke

The steel door of the incinerator went up and the muted hum of the eternal fire became a red roaring. The heat lunged out at them like a famished beast. Then Rahel's Ammu was fed to it. Her hair, her skin, her smile. Her voice. They way she used Kipling to love her children before putting them to bed: We be of one blood, though and I. Her goodnight kiss. The way she held their faces steady with one hand (squashed-cheeked, fish-mouthed) while she parted and combed their hair with the other. The way she held knickers out for Rahel to climb into. Left leg, right leg. All this was fed to the beast, and it was satisfied.
She was their Ammu and their Baba and she had loved them Double. — Arundhati Roy

Its always do this do that everthing they want i dont want to live that way every chance they get there always pushin me away — Five Finger Death Punch

In the West the past is like a dead animal. It is a carcass picked at by the flies that call themselves historians and biographers. But in my culture the past lives. My people feel this way in part because death does not separate us from our ancestors. — Miriam Makeba

The walk felt long, but I kept telling my lungs to shut up, that they were strong, that they could do this. I could see him as I approached: His hair was parted neatly on the left side in a way that he would have found absolutely horrifying, and his face was plasticized. But he was still Gus. My lanky, beautiful Gus. — John Green

I recognized that Christianity had taught me that sacrifice is the way of life. I forgot the neighbor who raped me, but I could see that when theology presents Jesus' death as God's sacrifice of his beloved child for the sake of the world, it teaches that the highest love is sacrifice. To make sacrifice or to be sacrificed is virtuous and redemptive.

But what if this is not true? What if nothing, or very little, is saved? What if the consequence of sacrifice is simply pain, the diminishment of life, fragmentation of the soul, abasement, shame? What if the severing of life is merely destructive of life and is not the path of love, courage, trust, and faith? What if the performance of sacrifice is a ritual in which some human beings bear loss and others are protected from accountability or moral expectations? — Rebecca Ann Parker

Yeah, okay. I'll drop it, I said, and although I held it back with every muscle in my body, what I really wanted to do was cry. Not only because Finn had never told me about this guy, but because there was no way to ask him about it. And until then I don't think I really understood the meaning of gone. — Carol Rifka Brunt

There is only one way to be relieved from her service: death. I would like to avoid it." "I see. You wouldn't happen to have some wildly irrational reason for doing all this, would you? I love acts of futile insolence. They're so whimsical!" Trying not to sound like a pansy, he admitted, "I no longer wish to kill for her." "A vampire who doesn't want to ... kill? You don't want to - " Cimil broke off, laughing hysterically. "That totally qualifies! — Mimi Jean Pamfiloff

The truth of death is a peculiar thing. For when they leave us the beloved are as if they never were. They vanish from this earth and vanish from the air. What remains are moors and mountains, the solid world upon which we find ourselves, and in which we reign. We are the wolves. We are the lions. After so many nights treading the banks with the dogs and my brothers, intent on some mettlesome purpose I did not truly understand, night after night I dreamed of the river. I dream it now: a river of stolen perfumes, winding its way through our inverse Eden. — Sarah Hall

If the demand for self-knowledge is willed by fate and is refused, this negative attitude may end in real death. The demand would not have come to this person had he still been able to strike out on some promising by-path. But he is caught in a blind alley from which only self-knowledge can extricate him. If he refuses this then no other way is left open to him. Usually he is not conscious of his situation, either, and the more unconscious he is the more he is at the mercy of unforeseen dangers: he cannot get out of the way of a car quickly enough, in climbing a mountain he misses his foothold somewhere, out skiing he thinks he can negotiate a tricky slope, and in an illness he suddenly loses the courage to live. The unconscious has a thousand ways of snuffing out a meaningless existence with surprising swiftness. — C. G. Jung

To die this way seems so random, so trivial. I have been robbed of meaning before being robbed of life. To die in darkness, alone -- for what purpose was I ever alive. It is as if I emerged from darkness into delusion, then sank back into darkness forever. — Carolyn Ives Gilman