Quotes & Sayings About Death Of A Christian
Enjoy reading and share 100 famous quotes about Death Of A Christian with everyone.
Top Death Of A Christian Quotes

Thus, a story concocted by Mark strictly for evangelistic purposes to shift the blame for Jesus's death away from Rome is stretched with the passage of time to the point of absurdity, becoming in the process the basis for two thousand years of Christian anti-Semitism. — Reza Aslan

Someday this life will end, but for the Christian death also marks a beginning - the beginning of a new life with God that will last forever. — Billy Graham

The day of one's birth is a good day for the believer, but the day of death is the greatest day that a Christian can ever experience in this world because that is the day he goes home, the day he walks across the threshold, the day he enters the Father's house. — R.C. Sproul

Look at me, Nasim. Faith is not always easy. Sometimes, doing the right thing hurts. While revenging your brother's death might fill a temporary void, it would only contribute to the cycle of violence that took your brother's life in the first place. More than likely, you would hurt someone who knew nothing of you brother's death. You would hurt someone who had contributed nothing to your pain, and then what? How are they to react? Where do they turn for justice? More violence? — Christian F. Burton

For Christian faith, the death of God is not a question of his disappearance. On the contrary, it is one of the places where He is most fully present. Jesus is not Man standing in for God. He is a sign that God is incarnate in human frailty and futility. — James Carroll

The kingdom of God works in all spheres of culture, whether church, family, education, government, arts, business, or media. It is time to stop operating under the mindset that these spheres ought to be separated into secular and Christian, hoarding all the 'sanctified spheres' into the church, thereby leaving the world struggling in a vacuum of death. When we suck all the living water into the church, the world is left to die of thirst. — Karla Perry

For realists, war is like surgery-a painful and dangerous activity that is sometimes necessary ... A pacifist is like a Christian Scientist who is against surgery even when the alternative is the crippling or death of the patient. — Michael Lind

That the death of God involves the death of Man, along with the birth of a new form of humanity, is orthodox Christian doctrine, a fact of which Nietzsche seems not to have been aware. — Terry Eagleton

While he hung on the cross, caught in the agony of such a death, Jesus found the strength to speak a handful of words. Shall I tell you my favorite? He said, 'Father, forgive them, for they don't know what they are doing.' He said this about his tormenters and murderers. Roman and Jew. It did not matter to him. He spoke forgiveness over them, although they betrayed him and robbed him of life itself. — Tessa Afshar

Do you who are a Christian desire to be revenged and vindicated, and the death of Jesus Christ has not yet been revenged, nor His innocence vindicated? — Saint Augustine

Henceforth we find woman no longer a slave of man and tool of lust, but the pride and joy of her husband, the fond mother training her children to virtue and godliness, the ornament and treasure of the family, the faithful sister, the zealous servant of the congregation in every work of Christian charity, the sister of mercy, the martyr with superhuman courage, the guardian angel of peace, the example of purity, humility, gentleness, patience, love, and fidelity unto death. Such women were unknown before. The heathen Libanius, the enthusiastic eulogist of old Grecian culture, pronounced an involuntary eulogy on Christianity when he exclaimed, as he looked at the mother of Chrysostom: "What women the Christians have! — Philip Schaff

Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures" — Robert Anderson

Too commonly sex does not have the dignity of a sacramental event because sex is thought to be the means of the search for self rather than the expression and communication of one who has already found himself, and is free from resort to sex in the frantic pursuit of his own identity. — William Stringfellow

Why shouldn't we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God's purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, "Enter into fellowship with Me; arise and shine." If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours? — Oswald Chambers

The great lesson here taught is for all time. Often the Christian life is beset by dangers, and duty seems hard to perform. The imagination pictures impending ruin before and bondage or death behind. Yet the voice of God speaks clearly, "Go forward." We should obey this command, even though our eyes cannot penetrate the darkness, and we feel the cold waves about our feet. The obstacles that hinder our progress will never disappear before a halting, doubting spirit. Those who defer obedience till every shadow of uncertainty disappears and there remains no risk of failure or defeat, will never obey at all. Unbelief whispers, "Let us wait till the obstructions are removed, and we can see our way clearly;" but faith courageously urges an advance, hoping all things, believing all things. — Ellen G. White

We shouldn't expect popularity. What should we expect? Paul gave us the list: affliction, crushing, persecution, being knocked flat, and always carrying about in the body the dying of Jesus. That doesn't describe some mystical asceticism; it simply means that He was always on the brink of death, always ready to die, always being pursued by some who were plotting death. He knew that every day He awakened could be the day He died. Death was working in Him as a daily experience, a constant anticipation. In His mind, He had to live daily through His own funeral because He could die any time. Yet this great truth never changed: "I believed and therefore I spoke." That's it, Christian. You believe, and you speak. — John F. MacArthur Jr.

I hope, by God's grace, that I am truly a Christian, not deviating from the faith, and that I would rather suffer the penalty of a terrible death than wish to affirm anything outside of the faith or transgress the commandments of our Lord Jesus Christ. — Jan Hus

The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus. — Kate Cooper

Therefore everything that you enjoy in Christ - as a Christian, as a person who trusts Christ - is owing to the death of Christ. — John Piper

In Christ we see the strength of achievement, and the strength of endurance. He moved with a calm majesty, like the sun. The bloody sweat, and the crown of thorns, and the cross, were full in His eyes; but He was obedient unto death. In His perfect self-sacrifice we see the perfection of strength; in the love that prompted it we see the perfection of beauty. This combination of self-sacrifice and love must be commenced in every Christian; and when it shall be in its spirit complete in him, then will he also be perfect in strength and beauty. — Mark Hopkins

In short, all things that please the natural man in this world, are, to a true Christian, only so many crosses and temptations, allurements of sin and snares of death, that continually exercise his virtue. — Johann Arndt

The Christian religion is derogatory to the Creator in all its articles. It puts the Creator in an inferior point of view, and places the Christian devil above him. It is he, according to the absurd story in Genesis, that outwits the Creator in the Garden Eden, and steals from Him His favorite creature, man, and at last obliges Him to beget a son, and put that son to death, to get man back again; and this the priests of the Christian religion call redemption. — Thomas Paine

If you are a Buddhist, inspire yourself by thinking of the bodhisattva. If you are a Christian, think of the Christ, who came not to be served by others but to serve them in joy, in peace, and in generosity. For these things, these are not mere words, but acts, which go all the way, right up to their last breath. Even their death is a gift, and resurrection is born from this kind of death. (157) — Jean-Yves Leloup

God once spoke through the mouth of an ass. I will tell you straight what I think. I am a Christian theologian and I am bound not only to assert, but to defend the truth with my blood and death. I want to believe freely and be a slave to the authority of no one, of a council, a university, or pope. I will confidently confess what appears to me to be true whether it has been asserted by a Catholic or a heretic, whether it has been approved or reproved by a council." - Martin Luther (book: "Here I Stand") — Martin Luther

A heavenly location for the actions of the savior gods, including the death of Christ, would also have been influenced by most religions' ultimate derivation from astrotheology, as in the worship of the sun and moon. For this dimension of more remote Christian roots, see the books of Acharya S, especially 'Suns of God. — Earl Doherty

What I believe is so magnificent, so glorious, that it is beyond finite comprehension. To believe that the universe was created by a purposeful, benign Creator is one thing. To believe that this Creator took on human vesture, accepted death and mortality, was tempted, betrayed, broken, and all for love of us, defies reason. It is so wild that it terrifies some Christians who try to dogmatize their fear by lashing out at other Christians, because tidy Christianity with all answers given is easier than one which reaches out to the wild wonder of God's love, a love we don't even have to earn. — Madeleine L'Engle

Children are much more understanding of the suddenness and arbitrariness of death than we are. The old fairy tales contain a lot of that, and we've stolen from them, just as they stole from Greek myth, which has that same mixture of pre-Christian chaos. — Emma Thompson

Divine love, agape, is self-sacrificing love, which sounds difficult, as it is, and not very attractive. If the best image we have of love is of a man who's been tortured and hung upon a cross to die an excruciating death, this is something that human beings find very, very hard to understand as love. But it is the highest Christian image of love. — Kevin Hart

At the top of the hill stood a cross and a little below at the bottom was a stone tomb. In my dream, just as Christian came up to the cross his burden loosened from his shoulders and fell off his back. It tumbled and continued to do so down the hill until it came to the mouth of the tomb where it fell inside and was seen no more. Christian was so glad and overjoyed and in his excitement he said, He has given me rest by his sorrow and life by his death. — John Bunyan

The dead person once had a life! This is a misery? — Lailah Gifty Akita

Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free. — A.W. Tozer

God, to prevent all escape, hath sown the seeds of death in our very constitution and nature, so that we can as soon run from ourselves, as run from death. We need no feller to come with a hand of violence and hew us down; there is in the tree a worm, which grows out of its own substance, that will destroy it; so in us, those infirmities of nature that will bring us down to the dust. — William Gurnall

The Christian community demonstrates the effectiveness of the gospel. We are the living proof that the gospel is not an empty word but a powerful word that takes men and women who are lovers of self and transforms them by grace through the Spirit into people who love God and others. We are the living proof that the death of Jesus was not just a vain expression of God's love but an effective death that achieved the salvation of a people who now love one another sincerely from a pure — Tim Chester

Christian faith isn't just a conviction, a feeling and a decision. It invades life so deeply that we have to talk about dying and being born again, which is what corresponds to the death and resurrection of Christ. — Jurgen Moltmann

Christ, as the ultimate Imago Dei is alluded to in scripture as being without external beauty in the Classical sense, and should better be thought of as one who passed through all the slime and mire of a fallen and sinful creation in order to redeem it. His own body is to be remembered for the marks it bears-even in resurrection-of the scars of his sacrificial death. For the Christian, a theory of beauty might better begin at this point. — John Walford

Most of us are painfully aware that we're not perfect parents. We're also deeply grieved that we don't have perfect kids. But the remedy to our mutual imperfections isn't more law, even if it seems to produce tidy or polite children. Christian children (and their parents) don't need to learn to be "nice." They need death and resurrection and a Savior who has gone before them as a faithful high priest, who was a child himself, and who lived and died perfectly in their place. They need a Savior who extends the offer of complete forgiveness, total righteousness, and indissoluble adoption to all who will believe. This is the message we all need. We need the gospel of grace and the grace of the gospel. Children can't use the law any more than we can, because they will respond to it the same way we do. They'll ignore it or bend it or obey it outwardly for selfish purposes, but this one thing is certain: they won't obey it from the heart, because they can't. That's why Jesus had to die. — Elyse M. Fitzpatrick

And then we come to Jesus of Nazareth and the Christian claim that he was God and man, that there were two natures in that one Person. Well, we must spend at least a night on this. Let's have this out. Is that possible? Is it conceivable? Then there is this question of Jesus' death on a cross on Calvary's hill, the great doctrine about something called "atonement" - that one died for others, that he made himself a substitute, and so on. So we take this up. Is this even moral? Is it conceivable? Can it happen? We spend a whole night arguing about that. And the whole time we think we have been discussing Christianity. There is a sense, of course, in which we have, but there is another sense in which we have not, because, my friend, you can not only go to your grave but you can even go to hell just doing that. Christianity, primarily, is not a discussion about ideas. It is a discussion about you. — D. Martyn Lloyd-Jones

It is impossible to call yourself a Christian and defend homosexuality. There is no justification or acceptance of homosexuality ... Homosexuality means the death of society because homosexuals can recruit, but they cannot reproduce. — John Hagee

This morning, on the avenue, my death was walking next to me, under the plane-trees. I came back home, lied on the bed. My death looked tired as much as I was. A few minuts later, I woke up, made a coffee and opened a poems book. Some light came out from the book. I think it was at this moment that my death left the appartment, crossing the door, without noise. It was not her time, and perhaps she was depressed by the beauty of a few words, yes, perhaps the death doesn't support books and prefers the head ache maker television. — Christian Bobin

The back door of every tomb opens on a hilltop. — George MacDonald

There are a lot of people on this planet and, as a Christian, I like to believe that they all have to go somewhere. Let's say that a half or three thirds will go to hell. But, what about the rest?
Mr. Wesley — Nina -

In order to console himself, man created a dream of another world where there is no death, and for that dream he forfeited *this* world, gave it up decidedly to death.
Therefore, the most important and most profound question of the Christian faith must be, How and from where did death arise, and why has it become stronger than life? Why has it become so powerful that the world itself has become a kind of cosmic cemetery, a place where a collection of people condemned to death live either in fear or terror, or in their efforts to forget about death find themselves rushing around one great, big burial plot? — Alexander Schmemann

And you, Uhtred of Bebbanburg, Uhtred of Nothing, will die last and die slowest because you have betrayed the gods. You are cursed. You are all cursed!" She cackled then, a mad sound, before pointing the blade at me again. "The gods hate you, Uhtred! You were their son, you were their favourite, you were loved by them, but you chose to use your gifts for the false god, for the filthy Christian god, and now the real gods hate you and curse you! I speak to the gods, they listen to me, they will give you to me and I will kill you so slowly that your death will last till Ragnarok! — Bernard Cornwell

There is no greater terror than the fear of death. But, as a Christian, you are learning to die daily. Thus, when the actual time comes for your spirit to leave your body, you will have already gained the victory over its sting. — Alicia A. Willis

Jesus used small things to describe his kingdom: a sprinkling of yeast that causes the whole loaf to rise, a pinch of salt that preserves a slab of meat, the smallest seed in the garden that grows into a great bush in which the birds of the air come to nest. Practices that used to be common - human sacrifice, slavery, duels to the death, child labor, exploitation of women, racial apartheid, debtors' prisons, the killing of the elderly and incurably ill - have been banned, in large part because of a gospel stream running through cultures influenced by the Christian faith. Once salted and yeasted, society is difficult to un-salt and un-yeast. Many — Philip Yancey

[According to 1348 theorists, poisoning of Christian water by Jews was the cause of Black Death.]
Even the poison used to contaminate the Christian water supply was described in meticulous detail. It was "about the size of an egg," except when it was the "size of a nut" or a "large nut," "a fist" or "two fists"- and it came packaged in "a leather pouch," except when it was packaged in "linen cloth," "a rag," or a "paper coronet"; and the poison was variously made from lizards, frogs, and spiders- when it was not made from the hearts of Christians and from Holy Communion wafers. — John Kelly

If the kingdom of God is within us and that is a kingdom of justice, of peace, and of joy then whoever remains with these virtues is certainly in the kingdom of God. By contrast, all who deal in unrighteousness, in discord, and in death-bearing gloom have taken their stand in the kingdom of the devil, in hell and in lifelessness. It is by these tokens that the kingdom of God or of the devil is recognized. — John Cassian

The Bible, which ranges over a period of four thousand years, records but one instance of a death-bed conversion (the thief on the cross) - one that none may despair, and but one that none may presume. — Thomas Guthrie

Love is a holy fuel. It fires the affections, steels the courage, and carries a Christian above the love of life, and the fear of death. — Thomas Watson

A Christian's citizenship may be in heaven, but he has obligations as a citizen of earth. Both living with Christ and going to be with Him in death are greatly to be desired. — Billy Graham

I live with a passionate passion. I know one day, I will be gone. — Lailah Gifty Akita

Live a passionate life.
Life can end any time, any day. — Lailah Gifty Akita

In whatever country Jews have settled in any great number, they have lowered its moral tone; depreciated its commercial integrity; have segregated themselves and have not been assimilated; have sneered at and tried to undermine the Christian religion upon which that nation is founded, by objecting to its restrictions; have built up a state within the state; and when opposed have tried to strangle that country to death financially, as in the case of Spain and Portugal. — Benjamin Franklin

To put it plainly, women enjoyed higher status and more autonomy among Christians than among pagans, and could expect better treatment from their husbands. Pagan Roman women were "three times as likely as Christians to have married before age 13," according to the sociologist Rodney Stark.3 Christian women also exercised far more choice in whom they wed, and were less likely to be forced into an abortion (a frequent cause of death for women of the time). — Vincent Carroll

George Macdonald said, 'If you knew what God knows about death you would clap your listless hands', but instead I find old people in North America just buying this whole youth obsession. I think growing older is a wonderful privilege. I want to learn to glorify God in every stage of my life. — Elisabeth Elliot

In the year 415, the woman scientist Hypatia, head of the legendary Alexandria library, was beaten to death by Christian monks who considered her a pagan. The leader of the monks, Cyril, was canonized a saint. — James A. Haught

When the clergy addressed General Washington on his departure from the government, it was observed in their consultation that he had never on any occasion said a word to the public which showed a belief in the Christian religion and they thought they should so pen their address as to force him at length to declare publicly whether he was a Christian or not. They did so. However [Dr. Rush] observed the old fox was too cunning for them. He answered every article of their address particularly except that, which he passed over without notice... I know that Gouverneur Morris, who pretended to be in his secrets & believed himself to be so, has often told me that General Washington believed no more of that system than he himself did.
{The Anas, February 1, 1800, written shortly after the death of first US president George Washington} — Thomas Jefferson

To the Christian death is the exchanging of a tent for a building. — Billy Graham

Two weeks after the arrested I was on the phone with my wife and we said a prayer and I was crying and just so happy, I can't even explain it. It was euphoric. People said I went from freedom my whole life to prison, but in reality, I went from imprisonment and bondage of sin and death my whole life, to finding freedom in a prison cell. — Christian Hosoi

So finally I came up with a thing that felt really pure, and I'm Christian, so when I hear about death I have a lot of hope because I believe in Jesus and life after death, and John 3:16. — Victoria Jackson

Art can model the more difficult dynamic of transfiguring one's life, but at some point the dynamic reverses itself: life models, or forces, the existential crisis by which art - great art - is fully experienced. There is a fluidity between art and life, then, in the same way that there is, in the best lives, a fluidity between mind and matter, self and soul, life and death. Experience seems to stream clearly through some lives, rather than getting slowed and clogged up in the drift-waste of ego, or stagnating in little inlets of despair, envy, rage. It has to do with seizing and releasing as a single gesture. It has to do with standing in relation to life and death ... owning an emptiness that, because you have claimed it, has become a source of light, wearing your wound that, like a ramshackle house on some high exposed hill, sings with the hard wind that is steadily destroying it. — Christian Wiman

Suddenly an ice-cold wind went through the vast hall, and the blind mother could feel that Death had arrived.
'How have you been able to find your way here?' he asked, 'how have you been able to get here faster than I have?'
'I'm a mother, she said. — Hans Christian Andersen

We are saddened to hear of the untimely death of Christian Audigier. It is a sad end to a brilliant marketer; his incredible energy and vision brought my artwork to global attention. — Don Ed Hardy

[ ... ] I could no longer believe even in life. Which meant that I had come to be the reverse, the opposite of a Christian. For me, now, the only reality is death. — Russell Banks

When you haven't yet had your heart really broken, the gospel isn't about death and rebirth. It's about life and more life. It's about hope and possibility and a brighter future. And it is, certainly, about those things.
But when you've faced some kind of death - the loss of someone you loved dearly, the failure of a dream, the fracture of a relationship - that's when you start understanding the central metaphor. When your life is easy, a lot of the really crucial parts of Christian doctrine and life are nice theories, but you don't really need them. When, however, death of any kind is staring you in the face, all of a sudden rebirth and new life are very, very important to you. — Shauna Niequist

The Cross of Christ is to be a reality to me not only once for all at my conversion, but all through my life as a Christian. True spirituality does not stop at the negative (death), but without the negative - in comprehension and in practice - we are not ready to go on. — Francis A. Schaeffer

When God issues a call to us, it is always a holy call. The vocation of dying is a sacred vocation. To understand that is one of the most important lessons a Christian can ever learn. When the summons comes, we can respond in many ways. We can become angry, bitter or terrified. But if we see it as a call from God and not a threat from Satan, we are far more prepared to cope with its difficulties. — R.C. Sproul

there are those who are cursed to live in times when death seems to come out of season, when the winter of a man's life may leap upon him in the midst of summer greenness. — Erik Christian Haugaard

In essence, we live only to die; the Christian dies only to live; it is a celebration of life, not death. — Danny L. Deaube

Faith in an afterlife was important to Egyptians: they deliberately made their tombs the most permanent part of their built environment, and we find them in their literature very much concerned with what they could know about life after death, judgement and individual survival. Certainly they preserved their religion for most of the lifespan of their language, and they no more actively preached it abroad than they attempted to spread their language when they enlarged the boundaries of their power. But aspects of their faith did spread without the language none the less: their mother-goddess Isis became one of the most widely revered deities in the Roman empire, and has been seen as a root of the Christian cult of Mary as Mother of God. — Nicholas Ostler

I'll not forget that day nor the message of the Christian church that we celebrate each death as an Easter, each dying as a living, each soul, no matter how poor or sinful, as the child of royalty. At its best, the church treats people as beings of eternal worth, no less at their dying than at their birth, no less in their sins than in their virtue, no less for one than for another. — Carl Scovel

Nothing seems true today except the death of the goldfish who used to make love at ninety kilometers an hour in the pool. The maid has given him a Christian burial. To the worms! To the worms! — Anais Nin

The daily disappearance and the subsequent rise of the sun appeared to many of the ancients as a true resurrection; thus, while the east came to be regarded as the source of light and warmth, happiness and glory, the west was associated with darkness and chill, decay and death. This led to the custom of burying the dead so as to face the east when they rose again, and of building temples and shrines with an opening toward the east. To effect this, Vitruvius, two thousand years ago, gave precise rules, which are still followed by Christian architects. — Isaac Newton

God is not a God of sadness, death, etc., but the devil is. Christ is a God of joy, and so the Scriptures often say that we should rejoice ... A Christian should and must be a cheerful person. — Martin Luther

Their example gives witness to the fact that baptism commits Christians to participate boldly in the spread of the Kingdom of God, cooperating if necessary with the sacrifice of one's own life ... This martyrdom of ordinary life is a particularly important witness in the secularized societies of our time. It is the peaceful battle of love that all Christians, like Paul, have to fight tirelessly; the race to spread the Gospel that commits us until death. May Mary, Queen of Martyrs and Star of Evangelization, help us and assist us in our daily witness. — Pope Benedict XVI

A near View of Death would soon reconcile Men of good Priciples one to another, and that it is chiefly owing to our easy Scituation in Life, and our putting these Things far from us, that our Breaches are formented, ill Blood continued, Prejudices, Breach of Charity and of Christian Union so much kept and so far carry'd on among us, as it is: Another Plague Year would reconcile all these Differences, a close conversing with Death, or the Diseases that threaten Death, would scum off the Gall from our Tempers, remove the Animosities among us, and bring us to see with differing Eyes, than those which we look'd on Things with before — Daniel Defoe

To be a Christian is to be loved by God, pursued by God, and found by God. To be a Christian is to realize that in your sin, you were separated from God's presence, and you deserved nothing but God's wrath. Yet despite your darkness and in your deadness, his light shone on you and his voice spoke to you, inviting you to follow him. His majesty captivated your soul and his mercy covered your sin, and by his death he brought you life. Do you know for sure that you are his child, not ultimately because of any good you have done - any prayers you have prayed, steps you have taken, or boxes you have checked - but solely because of the grace he has given? — David Platt

And so we have the result noted: the resources of God's kingdom remain detached from human life. There is no gospel for human life and Christian discipleship, just one for death or one for social action. The souls of human beings are left to shrivel and die on the plains of life because they are not introduced into the environment for which they were made, the living kingdom of eternal life. To counteract this we must develop a straightforward presentation, in word and life, of the reality of life now under God's rule, through reliance upon the word and person of Jesus. In this way we can naturally become his students or apprentices. We can learn from him how to live our lives as he would live them if he were we. We can enter his eternal kind of life now. — Dallas Willard

Because Christianity is a religion of death, it could be treated with the utmost realism, and it could have its orgies, just likethe old religion of nature and life. — Karl Wilhelm Friedrich Schlegel

It appears now to be universally admitted that, before the exile, the Israelites had no belief in rewards and punishments after death, nor in anything similar to the Christian heaven and hell; but our story proves that it would be an error to suppose that they did not believe in the continuance of individual existence after death by a ghostly simulacrum of life. Nay, I think it would be very hard to produce conclusive evidence that they disbelieved in immortality; for I am not aware that there is anything to show that they thought the existence of the souls of the dead in Sheol ever came to an end. But they do not seem to have conceived that the condition of the souls in Sheol was in any way affected by their conduct in life. If there was immortality, there was no state of retribution in their theology. Samuel expects Saul and his sons to come to him in Sheol. — Thomas Henry Huxley

Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God's attentive grace toward his creatures. — Marilynne Robinson

When your soul is pricked by compunction and gradually changed, it becomes a fountain flowing with rivers of tears and compunction. If any one of you ever happens to communicate with tears, whether you weep before the Liturgy or in the course of the Divine Liturgy, or at the very time that you receive the Divine Gifts, and does not desire to do this for the rest of his days and nights, it will avail him nothing to have wept merely once. It is not this alone that at once purifies us and makes us worthy; it is daily compunction that does not cease until death. — Symeon The New Theologian

And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope. — Soren Kierkegaard

The loss of a beloved connection awakens an interest in Heaven before unfelt. — Christian Nestell Bovee

For the Christian, death is not the end of adventure but a doorway from a wold where dreams and adventures shrink, to a world where dreams and adventures forever expand. — Randy Alcorn

It is evident, indeed, that such a doctrine, taken by itself in a literal manner, had no future. The world, in continuing to exist, caused it to crumble. One generation of man at the most was the limit of its endurance. The faith of the first Christian generation is intelligible, but the faith of the second generation is no longer so. After the death of John, or of the last survivor, whoever he might be, of the group which had seen the master, the word of Jesus was convicted of falsehood. — Ernest Renan

Though Christians have long blamed the Jewish leaders for the death of Jesus, in fact, he was executed for a political crime, sedition. The charge against him, posted on a placard over his head on the cross, read, "King of the Jews" The early Christian community, eager to deflect negative attention from the Romans, muted the political nature of Jesus' crime and thereby
contributed to what has become a long, horrible history of blaming the Jews for the death of Jesus and of persecuting them because of it. — Howard R. Greenstein

Because Christian morality leaves animals out of account, they are at once outlawed in philosophical morals; they are mere 'things,' mere means to any ends whatsoever. They can therefore be used for vivisection, hunting, coursing, bullfights, and horse racing, and can be whipped to death as they struggle along with heavy carts of stone. Shame on such a morality that is worthy of pariahs, and that fails to recognize the eternal essence that exists in every living thing, and shines forth with inscrutable significance from all eyes that see the sun! — Arthur Schopenhauer

Some devout Christians are among the most fervent advocates of the death penalty, contradicting Jesus Christ and justifying their belief on an erroneous interpretation of Hebrew Scriptures. "An eye for an eye, and a tooth for a tooth," their most likely response, overlooks the fact that this was promulgated by Moses as a limitation- a prohibition against taking both eyes or all of an offender's teeth in retribution. — Jimmy Carter

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together - he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. — William C. Placher

Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ's word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength from it.
~General Audience, September 12, 2001. — Pope John Paul II

Death. Life. They are in the air, the water, the earth, and the fire that surround us. They co-mingle like a dance of weeping and rejoicing. The joy and pain become one. We are of a dualistic nature." ---Jennifer Mills — Dianne Bright

At the beginning of the human race the woman was made of a rib taken from the side of the man while he slept; for it seemed fit that even then Christ and His Church should be foreshadowed in this event. For that sleep of the man was the death of Christ, whose side, as He hung lifeless upon the Cross, was pierced with a spear, and there flowed from it blood and water, and these we know to be the sacraments by which the Church is built up. — Saint Augustine

He wondered again at the easy, graceful manner in which the Roman lyricists accepted the fact of death, as if the nothingness they faced were a tribute to the richness of the years they had enjoyed; and he marveled at the bitterness, the terror, the barely concealed hatred he found in some of the later Christian poets of the Latin tradition when they looked to that death which promised, however vaguely, a rich and ecstatic eternity of life, as if that death and promise were a mockery that soured the days of their living. — John Edward Williams

Her whispering lips brushed his ear.
She was praying. Soft begging words to Ganesha and the Buddha, to Kali-Mary Mercy and the Christian God...she was praying to anything at all, begging the Fates to let her walk from the shadow of death. Pleas spilled from her lips, a desperate trickle. She was broken, soon to die, but still the words slipped out in a steady whisper. Tum Karuna ke saagar Tum palankarta hail Mary full of grace Ajahn Chan Bodhisattva, release me from suffering...
He drew away. Her fingers slipped from his cheek like orchid petals falling. — Paolo Bacigalupi

Hope is one of the three great Christian virtues because Christ Himself is the master of life and therefore the master of hope. We are free to choose because we were made free from the beginning, and He honors our agency and our right and ability to choose. The choice He offers is life, and life offers hope. Any other choice is a choice of spiritual death that will bring us into the power of the devil ... Part of that hope in Christ is hope in the future, a future that includes resurrection and salvation and exaltation. — Chieko N. Okazaki

Have a care, Sir Tucker, lest you find yourself in the stockades."
He scoffs and looks at Mr. Erikson. "She can't do that, can she? She's not the ruler of this class. Brady is."
...
"You could strip him of his title," suggests Brady, apparently not minding at all that I have usurped his throne. "Make him a serf."
"Yeah," says Christian. "Make him a serf. Being a serf blows."
As a serf, poor Christian has already been killed several times in our class. Aside from dying of the Black Plague on the first day, he's starved to death, had his hands cut off for stealing a loaf of bread, and been run down by his master's horse just for kicks. He's like Christian the fifth now. — Cynthia Hand

One of the joys of being a Christian or being a person of faith is that you believe deep down that death isn't the worst thing, you know. Not living your life: that's the worst thing. And death is not, it's not all it's cracked up to be. It's not, it's not the end of the world. — Gene Robinson