Death And Resurrection Of Jesus Quotes & Sayings

For the Word, realizing that in no other way would the corruption of human beings be undone except, simply, by dying, yet being immortal and the Son of the Father of the Word was not able to die, for this reason he takes to himself a body capable of death, in order that it, participating in the Word who is above all, might be sufficient for death on behalf of all, and through the indwelling Word would remain incorruptible, and so corruption might henceforth cease from all by the grace of the resurrection. — Athanasius Of Alexandria

The transformation of the Nazarean into a divine, preexistent, literal son of God whose death and resurrection launch a new genus of eternal beings responsible for judging the world has no basis in any writings about Jesus that are even remotely contemporary with Paul's (a firm indication that Paul's Christ was likely his own creation). — Reza Aslan

He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled. A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat. — Athanasius Of Alexandria

Redemption encompasses both of these scenes: God's full and complete entry into the conditions of a world suffering in sin and death and God's resurrection of Jesus to new life, as the firstborn of the new creation. — Richard Robert Osmer

The birth, death, and resurrection of Jesus means that one day everything sad will come untrue ... — J.R.R. Tolkien

The devil, darkness, and death may swagger and boast, the pangs of life will sting for a while longer, but don't worry; the forces of evil are breathing their last. Not to worry ... He's risen! — Charles R. Swindoll

The task of the Church, I suggest, is not to determine which is the theory of the atonement, or which theory of the atonement has pride of place among others. Rather, following Thomas (who stands clearly in line with the majority position of the history of theology), we ought to witness to the fittingness of the atonement: to demonstrate how the death and resurrection of Jesus Christ brings together a wide array of benefits for the sake of the reconciliation of all things to God, that we might have as full an understanding as possible of the work God accomplished in Christ. — Adam J. Johnson

The Resurrection revealed a defined God who resist violence with powerful nonviolence and refuses to allow death to keep its grip on His child. And by raising Jesus from the dead, He raised every story He ever told, every sermon He ever preached, every value He ever stood for, every preference for the poor and the outcast that He espoused. — Megan McKenna

All our language about the future ... is like a set of signposts pointing into a bright mist ... the New Testament image of the future hope of the whole cosmos, grounded in the resurrection of Jesus, gives as coherent a picture as we need or could have of the future that is promised to the whole world, a future in which, under the sovereign and wise rule of the creator God, decay and death will be done away with and a new creation born, to which the present one will stand as mother to child. — N. T. Wright

I doubt if it is given to the human being to understand completely the blessed passion and precious death, the mighty resurrection and glorious ascension of our Lord Jesus Christ. I know that I do not understand. But I also know that it has nothing to do with the angry unforgiving God who so upset my young friend. If the basic definition of sin is lack of love (that love without which all men are dead in the sight of God, as Cranmer wrote in one of his collects), then an inability to forgive is lack of love, and if God is unable to forgive us then he is lacking in love, and so he is not God. At least, he is not the God who makes glad my heart. — Madeleine L'Engle

If God could do things like that, the world wouldn't look the way it does. He can't reach down and change things. He can't stop any of us doing what we choose to do.'

"What use is he then?"

Oenone shrugged. 'He sees. He understands. He knows how you're feeling. He knows how Theo felt. He knows how it feels to die. And when we die, we go to him.'

'To the Sunless Country, you mean? Like ghosts?"'

Oenone shook her head patiently. 'Like children. Do you remember what it was like to be a tiny child? When everything was possible and everything was given to you, and you knew that you were safe and loved, and the days went on forever? When we die, it will be like that again. That's how it is for Theo now, in heaven. — Philip Reeve

Dead men cannot take effective action; their power of influence on others lasts only till the grave. Deeds and actions that energise others belong only to the living. Well, then, look at the facts in this case. The Saviour is working mightily among men, every day He is invisibly persuading numbers of people all over the world, both within and beyond the Greek-speaking world, to accept His faith and be obedient to His teaching. Can anyone, in face of this, still doubt that He has risen and lives, or rather that He is Himself the Life? Does a dead man prick the consciences of men ... ? — Athanasius Of Alexandria

In the Gospel story we find five great points of special importance; the birth, the life on earth, the death, the resurrection, and the ascension. In these we have what an old writer has called "the process of Jesus Christ;" the process by which He became what He is to-day
our glorified King, and our life. In all this life process we must be made like unto Him. — Andrew Murray

The miracles of Jesus are nevertheless more than individual blessings. They are also symbols and types that reveal the full scope of Jesus' identity as the mighty Jehovah, the Creator, the one who provides for his people, and above all the Christ, who wrought the great Atonement, conquering sin and death. For people in every age Jesus can redeem from sin, change hearts and heal souls, strengthen and empower, and bring about a glorious resurrection, which are the greatest miracles of all. — Eric D. Huntsman

In treadmill religion, we have to work hard and perform at a high level for God to take notice of us.
The problem with treadmill performance religion is that it leads to either pride or despair. If you keep the rules of your religious team, you become arrogant. Conversely if you fail to keep the rules of your religious team, you despair. Justifying grace gives us full assurance that God will love us no more if we perform well and love us no less if we perform poorly. By justifying grace, our acceptance before God and the grounds for our righteousness are solely Jesus' works of sinless living, substitutionary death, and bodily resurrection and therefore are not in any way contingent upon what we do or do not do. — Mark Driscoll

Because of Jesus Christ the world has changed, the divine Atonement has been made, the price of sin has been paid, and the fearful spectacle of death yields to the light of truth and the assurance of resurrection. Though the years roll by, His birth, His ministry, His legacy continue to guide the destiny of all who follow Him as He so invitingly urged. — Thomas S. Monson

I am pressed to admit that I don't have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel. — Craig D. Lounsbrough

Watch this, Larry. The seeds I saved from last year bring forth plants this year. It's a death, burial, and resurrection. It's this way with the sun also. It comes up in the morning and brings us light all the day long. But in the evening it goes down. Is that the end of the sun? No... It comes up the very next day. Death, burial, and resurrection."
"I never saw it like that, Charlie. Tell me more."
"See Larry, let's go deeper with that. Just for instance, something must die for something to live. You and I eat live substance--whether it is corn or beans, it's a life. That life dies to give us life. Now watch this, Larry. If that works with the physical; then it also works in the spiritual. Jesus Christ had to die to give us life... — Jerrel C. Thomas

The gospel is the good news that the everlasting and ever-increasing joy of the never-boring, ever-satisfying Christ is ours freely and eternally by faith in the sin-forgiving death and hope-giving resurrection of Jesus Christ. — John Piper

The power of sin and death has been eclipsed by the power of the Spirit. The Spirit breathes life into our mortal, sin-infested bodies - thanks to what Jesus has done for us. By sending His Son in "the likeness of sinful flesh," God judges sin finally and completely. The sins of the world are concentrated and condemned in the flesh of Jesus as He hangs on the cross. So now there is no condemnation remaining for those who've entered into the life, death, and resurrection of Jesus. — Anonymous

The reason that almost half of Mark's sixteen chapters describe the final period of Jesus' ministry is that it is in his suffering, death and resurrection that the revelation of God in Christ is most clearly seen. — William L. Lane

Jesus didn't have to extend His love. He didn't have to think of me when He went up on that cross. He didn't have to rewrite my story from one of beauty to one of brokenness and create a whole new brand of beauty. He simply didn't have to do it, but He did. He bought me. He bought me that day He died, and He showed His power when He overcame death and rose from the grave. He overcame my death in that moment. He overcame my fear of death in that unbelievable, beautiful moment, and the fruit of that death, that resurrection, and that stunning grace is peace. It is the hardest peace, because it is brutal. Horribly brutal and ugly, and we want to look away, but it is the greatest, greatest story that ever was. And it was, and it is. — Kara Tippetts

The death, and the burial, and the resurrection of Jesus happened over three days. Friday was the day of suffering and pain and agony. Saturday was the day of doubt and confusion and misery. But Easter, that Sunday, was the day of hope and joy and victory.
You will face these three days over and over and over in your lifetime. And when you do, you'll find yourself asking, as I did, three fundamental questions: Number one, what do I do in my days of pain? Two, how do I get through my days of doubt and confusion? Three, how do I get to the days of joy and victory?
The answer is Easter. — Rick Warren

To share Eucharistic communion with someone unbaptized, or committed to another story or system, is odd - not because the sacrament is 'profaned', or because grace cannot be given to those outside the household, but because the symbolic integrity of the Eucharist depends upon its being celebrated by those who both commit themselves to the paradigm of Jesus' death and resurrection and acknowledge that their violence is violence offered to Jesus. All their betrayals are to be understood as betrayals of him; and through that understanding comes forgiveness and hope. Those who do not so understand themselves and their sin or their loss will not make the same identification of their victims with Jesus, nor will they necessarily understand their hope for their vocation in relation to him and his community. Their participation is thus anomalous: it is hard to see the meaning of what is being done. — Rowan Williams

For resurrection faith means courage to revolt against the "covenant with death" (Isa. 28:15), it means hope for the victory of life which shall swallow up and conquer life-devouring death. ~ p.14 — Jurgen Moltmann

My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God's love despite the fact that because of an empty tomb it stands right in front of me. — Craig D. Lounsbrough

Relationships, sex, and intimacy are God's ideas, and even though our selfish rebellion fractured God's good design, God reconciled everything back to himself through the life, death, and resurrection of his Son, Jesus Christ. This includes sex and relationships! Our gracious God has not left us in the dark. — Matt Chandler

Poverty is rooted in broken relationships, so the solution to poverty is rooted in the power of Jesus' death and resurrection to put all things in right relationship again. — Brian Fikkert

The resurrection is the revelation to chosen witnesses of the fact that Jesus who died on the cross is indeed king - conqueror of death and sin, Lord and Savior of all. The resurrection is not the reversal of a defeat but the proclamation of a victory. The King reigns from the tree. The reign of God has indeed come upon us, and its sign is not a golden throne but a wooden cross. — Lesslie Newbigin

The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus. — Kate Cooper

Sinner's Prayer Heavenly Father, I come to you in prayer asking forgiveness for my sins. I believe that Jesus died for my sins and was resurrected sitting on the right hand of the Father. Through Jesus, I believe I have eternal life. I believe that His death and resurrection provided for my forgiveness. I trust in Jesus and Jesus alone as my personal Lord and Savior. Thank you Lord, for saving me and forgiving me! I ask you right now to come into my heart and I give you my life. I accept Jesus as my personal savior. I confess with my mouth that I am born again. Fill me with your Holy Spirit and cleanse me Lord. Make me new in you. I receive your Holy Spirit and can begin a new life now in you Jesus. Help and guide me daily to read your word and to walk with you God. In Jesus' name Amen. — Janie McGee

When love becomes what Christianity is all about, we can make no sense of Jesus's death and resurrection. — Stanley Hauerwas

How does humanity find God and enter into a relationship with him - a relationship that delivers humanity once and for all from fear of death, hell, or damnation? Luther is adamant: this relationship is made possible through the death and resurrection of Jesus Christ and is appropriated through faith. For — Alister E. McGrath

It was no accident, no coincidence, that the seasons came round and round year after year. It was the Lord speaking to us all and showing us over and over again the birth, life, death, and resurrection of his only begotten Son, our Savior, Jesus Christ, our Lord. It was like a best-loved story being told day after day with each sunrise and sunset, year after year with the seasons, down through the ages since time began. — Francine Rivers

God has defeated Satan through the death and resurrection of the Lord Jesus Christ. Through this overwhelming victory, God has also empowered you to overcome any temptation to sin and has provided sufficient resources for you to respond biblically to any problem of life. By relying on God's power and being obedient to His Word, you can be an overcomer in any situation. — John C. Broger

Studying the book of Revelation has been one of the most paradigm-shifting experiences I've had in the last ten years. I've known that the Bible talks about suffering. But I've never seen how godly suffering has such significance in God's plan of redemption and judgment. This has revolutionized my thinking, because I don't like to suffer. But if Jesus's death, resurrection, and ascension mean anything, then I must let my eyes of faith rather than my pain sensors dictate how I process suffering. I must, like the Moravians, follow Jesus wherever He goes. — Preston Sprinkle

his view of perceiving God in Christ with the notion of looking at a painting and seeing what the artist has been doing in it.27 In Christian faith, the captivating force (the 'subjective evidence') of the artwork which is Christ takes hold of our imaginative powers; we enter into the 'painterly world' which this discloses and, entranced by what we see, come to contemplate the glory of sovereign love of God in Christ (the 'objective evidence') as manifested in the concrete events of his life, death and resurrection.28 So entering his glory, we become absorbed by it, but this very absorption sends us out into the world in sacrificial love like that of Jesus. This is — Hans Urs Von Balthasar

The gospel, centered profoundly for Jesus in the announcement that the reign of God is at hand, is eschatological in character. It pulls back the veil on the coming reign of God, thereby revealing the horizon of the world's future. The gospel portrays the coming of Jesus, and particularly his death and resurrection, as the decisive, truly eschatological event in the world's history. — Darrell L. Guder

If we presuppose that Jesus and God are one - as many (but not all) Christians do - then we can also infer that Jesus Christ was omnipotent, omniscient, and omni-benevolent, and it is with this that the idea of sacrifice is lost. The martyrdom was premeditated on the part of the Creator, and Jesus was resurrected afterward - showing that the act of 'death' was not an inconvenience for the immortal 'man' who was said to have known that he would be resurrected. — David G. McAfee

Basically, I don't ever move too far past the death, burial and resurrection of Jesus, because it's of first importance. And I make sure it's of first importance with anyone I'm talking to. It all comes down to that, really, when you get right down to it. So it's not complex. Jesus removed our sins and guarantees we can be raised from the dead. — Phil Robertson

Life in the Spirit of Jesus is therefore a life in which Jesus' coming into the world - his incarnation, his death, and resurrection - is lived out by those who have entered into the same obedient relationship to the Father which marked Jesus' own life. Having become sons and daughters as Jesus was Son, our lives become a continuation of Jesus' mission. — Henri J.M. Nouwen

Salvation is not some felicitous state to which we can lift ourselves by our own bootstraps after the contemplation of sufficiently good examples. It is an utterly new creation into which we are brought by our death in Jesus' death and our resurrection in his. It comes not out of our own best efforts, however well-inspired or successfully pursued, but out of the shipwreck of all human efforts whatsoever. — Robert Farrar Capon

The "all truth" they would receive was not the truth about every bit of knowledge in the universe, from supernovas to DNA. The "truth" refers to the whole truth about everything bound up in Jesus Christ, the way, the truth, and the life. The Spirit will illuminate the things that are to come (John 16:13), not in a predictive sense, but in so far as he will unpack the significance of the events yet to come, namely Jesus' death, resurrection, and exaltation. The Spirit, speaking for the Father and the Son, will help the apostles remember what Jesus said and understand the true meaning of who Jesus is and what he accomplished (John 14:26). — Kevin DeYoung

Jesus' epic work through his sinless life, atoning death, resurrection, and ascension, and the sending of the Spirit, was so that God could have an ethnically diverse family of Jews and Gentiles. — Derwin L. Gray

pre-Christian Judaism, including the disciples during Jesus's lifetime, never envisaged the death of the Messiah. That is why they never thought of his resurrection, let alone an interim period between such events and the final consummation, during which he would be installed as the world's true Lord while still waiting for that sovereign rule to take full effect. What — N. T. Wright

Have we forgotten our calling? (2 Cor. 5:19-20) Remember that your first and foremost calling is to proclaim the gospel of Jesus Christ, and that gospel is a twofold message: His death for our sins and His resurrection for our lives. — Kay Arthur

Here, then, is the message of Easter, or at least the beginning of that message. The resurrection of Jesus doesn't mean, "It's all right. We're going to heaven now." No, the life of heaven has been born on this earth. It doesn't mean, "So there is a life after death." Well, there is, but Easter says much, much more than that. It speaks of a life that is neither ghostly nor unreal, but solid and definite and practical. The Easter stories come at the end of the four gospels, but they are not about an "end." They are about a beginning. The beginning of God's new world. The beginning of the kingdom. God is now in charge, on earth as in heaven. And God's "being-in-charge" is focused on Jesus himself being king and Lord. The title on the cross was true after all. The resurrection proves it. — N. T. Wright

There are an incalculable number of things within me that I frantically wish to be emptied of, and despite my most earnest efforts to remove them, they remain. And it is Easter that reminds me that God empties out tombs. — Craig D. Lounsbrough

The Christian story, centered as it is on the death and Resurrection of Jesus Christ, is the only story for making sense of desire and loss. — Jen Pollock Michel

Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God's tenderly outrageous way of telling me that that is exactly what I can have? — Craig D. Lounsbrough

In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus' resurrection is closely linked to our own ultimate resurrection, which isn't life after death - it's life after life after death. — N. T. Wright

The best news of the Christian gospel is that the supremely glorious Creator of the universe has acted in Jesus Christ's death and resurrection to remove every obstacle between us and himself so that we may find everlasting joy in seeing and savoring his infinite beauty. — John Piper

To the lover of the Lord Jesus Christ there can be nothing legal about baptism. It is simply the glad expression of a grateful heart recognizing its identity with Christ in death, burial, and resurrection. Many of us look back to the moment when we were thus baptized as one of the most precious experiences we have ever known. — Henry Allen Ironside

If we surrender faith in Christ, as the only thing that can justify us, the death and resurrection of Jesus are without meaning; that Christ is the Savior of the world would be a myth. — Martin Luther

Unto the Cross came death, and unto death came the Cross. — Anthony Liccione

I was over in Australia during Easter, which was really interesting. You know, they celebrate Easter the exact same way we do, commemorating the death and resurrection of Jesus by telling our children that a giant bunny rabbit ... left chocolate eggs in the night. Now ... I wonder why we're fucked up as a race. I've read the Bible. I can't find the word "bunny" or "chocolate" anywhere in the fucking book. — Bill Hicks

Have suggested throughout this book that the New Testament itself answers the first half of each of these prayers in terms, primarily, of a clear list of character traits whose radical novelty is generated from within the life, vision, achievement, death, and resurrection of Jesus himself. These events, taken together, constitute Jesus's followers as the true, image-bearing human beings, the royal priesthood. I have proposed, further, that according to the New Testament the way God the Holy Spirit answers the second half of the prayer is by renewing the individual heart and mind so that we can freely and consciously choose to practice those habits of behavior which, awkward and clumsy at first, will gradually become second nature. — N. T. Wright

If God has the answer to every question, maybe my appreciation for God should be shaped more by the number of questions and less by the wisdom of the answers. — Craig D. Lounsbrough

The Bible says he was raised not just after the blood-shedding, but by it. This means that what the death of Christ accomplished was so full and so prefect that the resurrection was the reward and vindication of Christ's achievement in death. — John Piper

As we turn now, none too soon, to consider the themes of kingdom and cross, we note that for all the evangelists, as for Paul, there is no sense of the kingdom not after all having appeared. Yes, it has been redefined. Yes, there is still more to do, as long as evil continues to stalk the earth. But the early Christians all believed that with Jesus's death and resurrection the kingdom had indeed come in power, even if it didn't look at all like they imagined it would. The hope had been realized, even though it had been quite drastically redefined in the process. A — N. T. Wright

The most important events in human history were the death and the resurrection of Jesus Christ. — Billy Graham

Before an empty tomb, we will come to know that Christ our Lord has burst the bands of death and stands forever triumphant over the grave. — Bruce R. McConkie

The Gospel of grace must not be turned into a bait-and-switch offer. It is not one of those airline supersavers in which you read of a $59.00 fare to Orlando only to find, when you try to buy a ticket, that the six seats per flight at that price are all taken and that the trip will now cost you $199.95. Jesus must not be read as having baited us with grace only to clobber us in the end with law. For as the death and resurrection of Jesus were accomplished once and for all, so the grace that reigns by those mysteries reigns eternally - even in the thick of judgment. — Robert Farrar Capon

As for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and resurrection, and faith through Him. — Ignatius Of Antioch

Jesus proclaimed the favor of God in His very first sermon. Then He sealed the deal with His death and resurrection. Favor is a function of surrender. If we don't hold out on God, God will not hold out on us. — Mark Batterson

It's just death and resurrection, over and over again, day after day, as God reaches down into our deepest graves and with the same power that raised Jesus from the dead wrests us from our pride, our apathy, our fear, our prejudice, our anger, our hurt, and our despair. Most days I don't know which is harder for me to believe: that God reanimated the brain functions of a man three days dead, or that God can bring back to life all the beautiful things we have killed. Both seem pretty unlikely to me. — Rachel Held Evans

Jesus no longer belongs to the past but lives in the present and is projected toward the future; Jesus is the everlasting "today" of God. This is how the newness of God appears to the women, the disciples, and all of us: as victory over sin, evil, and death - over everything that crushes life and makes it seem less human. And this is a message meant for me and for you, dear sister, you, dear brother. How often does Love have to tell us, "Why do you look for the living among the dead?" Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness...and that is where death is. That is not the place to look for the One who is alive! — Pope Francis

Then how quickly we recognized the fact that we could not be buried by baptism in the name of the Father, and in the name of the Holy Ghost, because it stood for nothing, as they never died, and were never resurrected. So if you desire to witness a public confession of a clean conscience toward God and man, and faith in the divinity of Jesus Christ, you will be baptized by single immersion, signifying the death, burial, and resurrection; being baptized in the name of Jesus, into the name of the Father, Son, and Holy Ghost; they are one when in Christ you become one with all. — Charles Clanton

In confession occurs the breakthrough of the Cross. The root of all sin is pride, superbia. I want to be my own law, I have a right to my self, my hatred and my desires, my life and my death. The mind and flesh of man are set on fire by pride; for it is precisely in his wickedness that man wants to be as God. Confession in the presence of a brother is the profoundest kind of humiliation. It hurts, it cuts a man down, it is a dreadful blow to pride ... In the deep mental and physical pain of humiliation before a brother - which means, before God - we experience the Cross of Jesus as our rescue and salvation. The old man dies, but it is God who has conquered him. Now we share in the resurrection of Christ and eternal life. — Dietrich Bonhoeffer

The way of Jesus is thus not a set of beliefs about Jesus. That people ever thought it was is strange, when we think about it - as if one entered new life by believing certain things to be true, or as if the only people who can be saved are those who know the word "Jesus". Thinking that way virtually amounts to salvation by syllables.
Rather, the way of Jesus is the way of death and resurrection - the path of transition and transformation from an old way of being to a new way of being. To use the language of incarnation that is so central to John, Jesus incarnates the way. Incarnation means embodiment. Jesus is what the way embodied in a human life looks like. — Marcus J. Borg

Our living within and enjoyment and use of space, time, and matter must constantly be measured against the story of Jesus, in his sharing of space, time, and matter as the Incarnate Son; in his death, which passes judgment on all idolatry and sin; and in his resurrection, in which space, time, and matter are renewed in his body, anticipating the final renewal of all things. The danger of idolatry and the proper response to it stand as a rubric over what is now to come. The church is called to a mission of implementing Jesus's resurrection and thereby anticipating the final new creation. — N. T. Wright

Every way that we try to make our kids good that isn't rooted in the good news of the life, death, resurrection, and ascension of Jesus Christ is a damnable, crushing, despair-breedin g, Pharisee-produc ing law. — Elyse Fitzpatrick

A lost sheep is, for all practical purposes a dead sheep. It is the admission that we are dead in our sins
that we have no power of ourselves either to save ourselves or to convince anyone else that we are worth saving. It is the recognition that our whole life is out of our hands and that if we ever live again, our life will be entirely the gift of some gracious shepherd. God finds us the desert of death (not in the garden of improvement) and in the power of Jesus' resurrection, he puts us on his shoulders rejoicing and brings us home. — Robert Farrar Capon

Lord Jesus, we praise you for your victory over death and your grace. In our moments of doubt and worry, remind us of the certainty of the resurrection, until we see it with our own eyes. Amen. — Northwestern Publishing House

Yes, as we travel through this topsy-turvy, sinful world, filled with temptations and problems, we are humbled by the expectancy of death, the uncertainty of life, and the power and love of God. Sadness comes to all of us in the loss of loved ones.
But there is gratitude also. Gratitude for the assurance we have that life is eternal. Gratitude for the great gospel plan, given freely to all of us. Gratitude for the life, teachings, and sacrifice of the Lord Jesus Christ, whose resurrection we will commemorate in the immediate days ahead — Ezra Taft Benson

At the heart of Christian faith is the story of Jesus' death and resurrection. — John Ortberg

In his person, life, death and resurrection, Jesus Christ is the 'form of God'. As presented in the New Testament writings, the words, actions and sufferings of Jesus form an aesthetic unity, held together by the 'style' of unconditional love. Love is always beautiful, because it expresses the self-diffusiveness of being, and so is touched by being's radiance, the pulchrum. But the unconditional, gracious, sacrificial love of Jesus Christ expresses not just the mystery of being - finite being - but the mystery of the Source of being, the transcendent communion of love which we call the Trinity.25 Thus through the Gestalt Christi, the love which God is shines through to the world. This is Balthasar's basic intuition. — Hans Urs Von Balthasar

Jesus Christ is God in human flesh, and the story of His life, death, and resurrection is the only Good News the world will ever hear. — Billy Graham

The point is not that the resurrection is the price paid for our sins. The point point is that the resurrection proves the death of Jesus is an all-sufficient price. If Jesus did not rise from the dead, then his death was a failure, God did not vindicate his sin-bearing achievement, and we are still in our sins. — John Piper

The Resurrection is the supreme vindication of Jesus' divine identity and his inspired teaching. It's the proof of his triumph over sin and death. It's the foreshadowing of the resurrection of his followers. It's the basis of Christian hope. It's the miracle of all miracles. — Lee Strobel

Singing in the midst of evil is what it means to be disciples. Like Mary Magdalene, the reason we stand and weep and listen for Jesus is because we, like Mary, are bearers of resurrection, we are made new. On the third day, Jesus rose again, and we do not need to be afraid. To sing to God amidst sorrow is to defiantly proclaim, like Mary Magdalene did to the apostles, and like my friend Don did at Dylan Klebold's funeral,t hat death is not the final word. To defiantly say, once again, that a light shines in the darkness and the darkness cannot, will not, shall not overcome it. And so, evil be damned, because even as we go to the grave, we still make our song alleluia. Alleluia. Alleluia. — Nadia Bolz-Weber

Despite a thousand Easter hymns and a million Easter sermons, the resurrection narratives in the gospels never, ever say anything like, "Jesus is raised, therefore there is a life after death," let alone, "Jesus is raised, therefore we shall go to heaven when we die." Nor even, in a more authentic first-century Christian way, do they say, "Jesus is raised, therefore we shall be raised from the dead after the sleep of death." No. Insofar as the event is interpreted, Easter has a very this-worldly, present-age meaning: Jesus is raised, so he is the Messiah, and therefore he is the world's true Lord; Jesus is raised, so God's new creation has begun - and we, his followers, have a job to do! Jesus is raised, so we must act as his heralds, announcing his lordship to the entire world, making his kingdom come on earth as in heaven! To be sure, as early as Paul the resurrection of Jesus is firmly linked to the final resurrection of all God's people. — N. T. Wright

People talk about Christianity being a crutch, like they're really laying the wood to our backsides, like that's really supposed to hurt us. But that statement has never bothered us. We're like, "Absolutely." We need that crutch. Couldn't make it without that crutch. Because get this: leaning on the crutch of Christianity sure beats hobbling around without help on a busted femur, which is the only choice we were ever going to get unless God had come charging in here at the right time, while we were weak, and propped us up by the living power of Jesus' death and resurrection. — Matt Chandler

Logos (The Biblical Manuscripts/Canon of Scriptures) & Rhema (The Person/Life/Words/Death/Resurrection of Jesus Christ): The 'special' & 'ultimate' revelation of God. Without these revelations God would be unsearchable, unknowable, and inscrutable."

~R. Alan Woods [2013] — R. Alan Woods

Jesus Christ was the only one capable of performing the magnificent Atonement because He was the only perfect man and the Only Begotten Son of God the Father. He received His commission for this essential work from His Father before the world was established. His perfect mortal life devoid of sin, the shedding of His blood, His suffering in the garden and upon the cross, His voluntary death, and the Resurrection of His body from the tomb made possible a full Atonement for people of every generation and time. — Cecil O. Samuelson

It is a strange story, the story of Jesus. To the Jews, it is not the story of Israel's redemption but some odd detour. For Christians, though, the story of Jesus is the final chapter of the story of Israel. For Christians, all that Israel hopes for - redemption from enemies, forgiveness of sins, triumph and exaltation, a restoration of Eden, the conversion of the nations, the earth filled with the glory of Israel's God - all of it comes to pass through Jesus. Not through the sword of Zealots, or the rigid purity of the Pharisees, or the political compromises of the Sadducees, or the withdrawal of the Essenes. Israel's story is carried to its conclusion by a different sort of Jew entirely, a different sort of holiness, a different story-line, a story-line of compassion, service, suffering, death. And, over all and transforming all, resurrection. For Jesus is risen. He is risen indeed. — Peter J. Leithart

On the third day after Jesus' own death, He came out of the grave to give the world a sign it cannot deny. For a man to predict His own death and resurrection was something only God could do. — David Jeremiah

[Christians] must become, must be known as, the people who don't hold grudges, who don't sulk. We must be the people who know how to say "Sorry," and who know how to respond when other people say it to us. It is remarkable, once more, how difficult this still seems, considering how much time the Christian church has had to think about it and how much energy has been spent on expounding the New Testament, where the advice is all so clear. Perhaps it's because we have tried, if at all, to do it as though it were just a matter of obeying an artificial command
and then, finding it difficult, have stopped trying because nobody else seems to be very good at it either. Perhaps it might be different if we reminded ourselves frequently that we are preparing for life in God's new world, and that the death and resurrection of Jesus, which by baptism constitute our own new identity, offer us both the motivation and the energy to try again in a new way. — N. T. Wright

Most of us are painfully aware that we're not perfect parents. We're also deeply grieved that we don't have perfect kids. But the remedy to our mutual imperfections isn't more law, even if it seems to produce tidy or polite children. Christian children (and their parents) don't need to learn to be "nice." They need death and resurrection and a Savior who has gone before them as a faithful high priest, who was a child himself, and who lived and died perfectly in their place. They need a Savior who extends the offer of complete forgiveness, total righteousness, and indissoluble adoption to all who will believe. This is the message we all need. We need the gospel of grace and the grace of the gospel. Children can't use the law any more than we can, because they will respond to it the same way we do. They'll ignore it or bend it or obey it outwardly for selfish purposes, but this one thing is certain: they won't obey it from the heart, because they can't. That's why Jesus had to die. — Elyse M. Fitzpatrick

Creation is the result, but not the beginning of love. Redemption is the manifestation of God as love, and therefore points to a love of absolute necessity and eternity. God is love, not God became love ... It is this love that we are planted by the incarnation, death, and resurrection of Jesus. — Adolph Saphir

The gospel is not mere forgiveness or grace, empty of content, but always refers to Jesus. So the gospel is good news about a human person who is God in our history, our world and who came to accomplish something in his life death and resurrection. — William McDavid

Without Pentecost the Christ-event - the life, death, and resurrection of Jesus - remains imprisoned in history as something to remember, think about and reflect on. The Spirit of Jesus comes to dwell within us, so that we can become living Christs here and now. — Henri Nouwen

It is of the very essence of Christianity to face suffering and death not because they are good, not because they have meaning, but because the resurrection of Jesus has robbed them of their meaning. — Thomas Merton

If one's careful study of the facts shows that the Catholic Church is correct about Jesus-his life, teachings, death, and Resurrection-then why not give the Church the benefit of the doubt and carefully study her reasons for rejecting contraception, homosexual acts, and women's ordination? — Carl E. Olson

The foundation of our belief is a basis of fact - the fact of the birth, ministry, miracles, death, resurrection by the Evangelists as having actually occurred, within their own personal knowledge it was therefore impossible that they could have persisted in affirming the truths they have narrated, had not Jesus actually rose from the dead, and had they not known this fact as certainly as they knew any other fact. — Simon Greenleaf

We can trust the Bible because it points us to the most important events in human history: the life, death, and resurrection of Jesus Christ. — Billy Graham

And so, at Christmas, how are we called to imitate Mary, as we treasure up in our hearts the wonderful revelations given to us in God's Word? First, we should focus on the gospel: in one sense, of course, Jesus is the reason for the season. But in another fundamental sense, sin is the reason for the season. We have not entered into a season of feel-goodism, where we think about soft snow and candlelight, with silver bells in the distance. Remember Ramah weeping for her children, remember our abortion mills, remember how dark this world is without Christ, and then cling in faith to the death, burial, and resurrection of Jesus Christ. Mary's only Savior is our only hope for salvation as well. — Douglas Wilson