Culture Institutions Quotes & Sayings

The idea is that human culture as broadly defined
art, politics, technology, religion, and so on
evolves in much the way biological species evolve: new cultural traits arise and may flourish or perish, and as a result whole institutions can belief systems form and change. — Robert Wright

But that such an administration could be elected in the first place, headed by a man whose only qualifications to be President of the United States at a dangerous time in the history of the world were rhetoric, style and symbolism - and whose animus against the values and institutions of America had been demonstrated repeatedly over a period of decades beforehand - speaks volumes about the inadequacies of our educational system and the degeneration of our culture. — Thomas Sowell

I think that almost all traditional institutions are sexist, and they're probably racist and homophobic, and they're all of these things. But a lot of them, like marriage, are too embedded into the culture to give up. — Jessica Valenti

Human cultures construct an enormous variety of environments through language, technology, and institutions. We are born in and die in these systems of symbols and imagination. — William E. Paden

Because evangelicals view their primary task as evangelism and discipleship,1 they tend to avoid issues that hinder these activities. Thus, they are generally not counter-cultural. With some significant exceptions, they avoid "rocking the boat," and live within the confines of the larger culture. At times they have been able to call for and realize social change, but most typically their influence has been limited to alterations at the margins. So, despite having the subcultural tools to call for radical changes in race relations, they most consistently call for changes in persons that leave the dominant social structures, institutions, and culture intact. This avoidance of boat-rocking unwittingly leads to granting power to larger economic and social forces. It also means that evangelicals' views to a considerable extent conform to the socioeconomic conditions of their time. — Christian Smith

Many existing top 20 Scottish writers have flourished in part because of good turns done by institutions, arts community, libraries and bookshops. — Sara Sheridan

I think the public library system is one of the most amazing American institutions. Free for everybody. If you ever get the blues about the status of American culture there are still more public libraries than there are McDonald's. During the worst of the Depression not one public library closed their doors. — David McCullough

We also know that the various faith-based institutions provide about 50 per cent of the health and education services in the poor communities; we also know that they have a large constituency including women and youth; they have outreach and networks and they are credible to their people. If we want to achieve the Millennium Development Foals by scaling up the responses of all the communities, do we ignore this large investment in people? Or do we engage in dialogue and in action? — Thoraya Obaid

Historians like a quiet life, and usually they get it. For the most part, history moves at a deliberate pace, working its changes subtly and incrementally. Nations and their institutions harden into shape or crumble away like sediment carried by the flow of a sluggish river. English history in particular seems the work of a temperate community, seldom shaken by convulsions. But there are moments when history is unsubtle; when change arrives in a violent rush, decisive, bloody, traumatic; as a truck-load of trouble, wiping out everything that gives a culture its bearings - custom, language, law, loyalty. 1066 was one of those moments. — Simon Schama

Somehow no really terrible Western ideas like, say, witch-burning or communism ever get mentioned, though they seem just as plausibly the products of Judaeo-Christian culture as the spirit of capitalism. In any case, while culture may instil norms, institutions create incentives. Britons versed in much the same culture behaved very differently depending on whether they emigrated to New England or worked for the East India Company in Bengal. In the former case we find inclusive institutions, in the latter extractive ones. — Niall Ferguson

While women once acquired relationship skills to "hook," "snare," or "catch" a husband who would provide access to economic security and social status, the position of contemporary women has not changed that radically. Much of our success still depends on our attunement to "male culture," our ability to please men, and our readiness to conform to the masculine values of our institutions. — Harriet Lerner

Architecture arises out of our need to shelter the human animal in a spatial environment and to enclose the social animal in a group space. In this sense architecture serves our institutions and expresses the values of our culture. — Robert L. Geddes

The result of the collaborative culture is that corporations or government institutions focus intensely on internal culture and pour their energy into achieving minuscule policy changes relating to workplace efficiency, gender or race. — Amity Shlaes

Institutions or products of culture. But they formalize a set of norms. — Niall Ferguson

Libertarians see these changes as gains for freedom. No longer under the thumb of traditional marriage and religion, people can make up their own minds about how to live their personal lives, believing what they wish about religion and morality. Maybe so, but that's no basis for a free society. Codified rights offer limited protection. If the Supreme Court can find a right to same-sex marriage in the Constitution, then it can find anything, including dramatically different (and reduced) rights of speech, association, and religion. The most powerful limits to government power are found below and above political life: a strong culture of marriage and family, and robust, assertive religious institutions. A free society depends on strong family loyalties and faith's indomitable resolve. — R. R. Reno

It is sadly true that most institutions and nations admire and reward sins of the "spirit," and various forms of arrogance and greed often lead to promotions and praise. But pride, ambition, and vanity are still pride, ambition, and vanity; they do not stop being capital sins because someone is pope or president. "Greed is good" in America, extravagant bonuses are envied and imitated, and careerism is rampant among the clergy ... Sins of the flesh, however, carry shame and guilt and can always be used to bring anybody down in church, culture, or the state. — Richard Rohr

A confused society, a deeply endangered society, is a group of people all lost in nightmarish commute. The systems, institutions, and culture of such a society discourage people from feeling the trust and belonging that come with being at home in your world. A — Ethan Nichtern

I think there is a potential civic culture in Arab countries that can lead to democratic institutions and I think Iraq is probably the best place to put that proposition to the test Well, you're going to find a disproportionate number of Jews in any sort of intellectual undertaking. — Richard Perle

In all poor countries, where general culture is not very advanced, monasteries give to the masses the silence, poetry and music, for which their souls unconsciously yearn. As soon, however, as a people grows prosperous, educates itself and finds its own distractions, the need for convents or monasteries disappears. Simple-minded folk imagine that the suppression of the religious orders means the decay of Christianity - but they forget that monasteries existed in India and in China, long before the birth of Christ. Christianity did not invent them, but the monasteries of the time gradually adopted the new faith. Actually, all such institutions are quite contrary to Christian ideals, for Christ's teaching, above all else, enjoins activity. — Aimee Dostoyevsky

Most of the institutions that come in to offer help after disaster don't have the resources to provide concrete help. . . . Donor communities invest billions funding peace talks and disarmament. Then they stop. The most important part of postwar help is missing: providing basic social services to people. Not having those resources might have been a reason men went to war in the first place; they crossed a border and joined an armed group because they didn't have jobs. In Liberia right now, there are hundreds of thousands of unemployed young people, and they're ready-made mercenaries for wars in West Africa. You'd think the international community would be sensible enough to know they should work to change this. But they aren't. — Leymah Gbowee

When one lives in a society where people can no longer rely on the institutions to tell them the truth, the truth must come from culture and art. — John Trudell

The vision of a culture lies in what becomes its major institutions, in what it remembers as its most impacting events, in who it sees as its heroes. — Joan D. Chittister

Not only is patriotism disdained, the very basis for pride in one's country and culture is systematically undermined in our educational institutions at all levels. The achievements of western civilization are buried in histories that portray every human sin found here as if they were peculiarities of the west. — Thomas Sowell

Resource-poor schools in low-income neighborhoods often leave children with subpar language and critical-thinking skills. Those deficits will remain even if those children relocate to safe and prosperous neighborhoods later in life. To think of those school-conditioned speech patterns and belief systems as evidence of a "culture of poverty," the invention of poor families themselves, is to overlook the influence of broken cultural institutions through which low-income families pass. We — Matthew Desmond

There is no country in the world in which everything can be provided for by laws, or in which political institutions can prove a substitute for common sense and public morality. — Alexis De Tocqueville

Egin by talking about the kind of existentialist chaos that exists in our own lives and our inability to overcome the sense of alienation and frustration we experience when we try to create bonds of intimacy and solidarity with one another. Now part of this frustration is to be understood again in relation to structures and institutions. In the way in which our culture of consumption has promoted an addiction to stimulation - one that puts a premium on packaged and commodified stimulation. The market does this to convince us that our consumption keeps oiling the economy for it to reproduce itself. But the effect of this addiction to stimulation is an undermining, a waning of our ability for qualitatively rich relationships. — Cornel West

In addition to this there is the pluralization of the world in which we live through the division between public and private spheres, and also the plurality of institutions within the public sphere. Each of them forms a world in itself, so that individuals have to move to and fro between different worlds. The integration of this plurality of aspects of the world, which used to be achieved by religion, no longer takes place in the public world of secular culture but has to be achieved by the individual. The basis of this is meant to be the private sphere of life, the world of the family. But in many cases this cannot stand up to the burdens imposed by modern life. The growth of urban living has contributed to an increase of pluralization in the private sphere also, making the task of integration increasingly difficult. — Wolfhart Pannenberg

We have not yet realized that the Indian and his culture were fundamental to the growth of Canadian institutions. — Harold Innis

The problem of living a Christian life in a non-Christian society is pressing, since most of our social institutions are non-Christian and in pagan hands. The family remains the only trustworthy transmitter of Christian culture. — Henry R. Van Til

My father learned his disinterest under the guise of masculinity. Boys don't cry. There are whole disciplines, institutions, rubrics in our culture which serve as categories of denial.
Science is such a category. The torture and death that Heinrich Himmler found disturbing to witness became acceptable to him when it fell under this rubric. He liked to watch the scientific experiments in the concentration camps — Susan Griffin

The Greek city-states politicised citizen and subject, creating institutions that were way ahead of anything in China or India. The politicians of antiquity exercised a political and military, if not economic, hegemony on the culture as a whole. The idea of democracy was first born and practised here. — Tariq Ali

I think that parochialism is built into many kinds of nationalism and educational institutions in which children are brought up to treat their own culture as the unmarked case, and to mark the products of other culture. — Jay L. Garfield

American popular culture pivoted. Once the dominant view was that the self is to be distrusted but external institutions are to be trusted. Then the dominant view was that the self is to be trusted and external constraints are to be distrusted. — David Brooks

I claim that every woman in this century and in our culture sphere who has ventured into male-dominated institutions - 'literature' and 'aesthetics' are such institutions - must have experienced the desire for self-destruction. — Christa Wolf

Entire industries and some of our very largest professions depend on the persistence of our current system. Other social institutions - like giant publishers and test-prep companies - are synched to its workings. A certain teaching method implies certain goals and certain tests. The tests, in turn, have a serious impact on hiring practices and career advancement. Human nature being what it is, those who prosper under a given system tend to become supporters of that system. Thus the powerful tend to have a bias toward the status quo; our educational customs tend to perpetuate themselves, and because they interconnect with so many other aspects of our culture, they are extraordinarily difficult to change. — Salman Khan

So it is the policy of the United States to seek and support the growth of democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world. — George W. Bush

Queer people have had to actively make their culture and community and institutions, because the non-queer world is not going to do it for us. And I love that, I love the idea that you have to create what you need, you know? — Sarah Liss

The Japanese had no idea what elements of Western culture and institutions where the crucial ones, so they ended up copying everything, from western clothes and hair styles to the European practice of colonizing foreign people. Unfortunately, they took up empire-building at precisely the moment when the cost of imperialism began to exceed the benefits. — Niall Ferguson

there is no place of politics in education. The moment you let politics invade your education system, you inadvertently welcome chaos into the future of young India. Educational institutions have nothing to do with political propagandas. So, open your eyes, and throw any kind of political agenda out of your institutions. — Abhijit Naskar

'Environment' is not an abstract concern, or simply a matter of aesthetics, or of personal taste - although it can and should involve these as well. Man is shaped to a great extent by his surroundings. Our physical nature, our mental health, our culture and institutions, our opportunities for challenge and fulfillment, our very survival - all of these are directly related to and affected by the environment in which we live. They depend upon the continued healthy functioning of the natural systems of the Earth. — Richard M. Nixon

Libraries are more than community centers, just as librarians do more than answer questions you could easily ask Google. From the opening of the BPL, the first public library, to the expansion of public libraries across America through the Carnegie libraries, the library as an institution has been fundamental to the success of our democracy. Libraries provide access to the skills and knowledge necessary to fulfill our role as active citizens. Libraries also function as essential equalizing institutions in our society. For as long as a library exists in most communities, staffed with trained librarians, it remains true that individuals' access to our shared culture is not dictated by however much money they have. — John Palfrey

The Federalist Society is changing the culture of our nation's law schools. You are returning the values and concepts of law as our founders understood them to scholarly dialogue, and through that dialogue, to our legal institutions. — Ronald Reagan

In society, in the best institutions of men, it is easy to detect a certain precocity. When we should still be growing children, we are already little men. Give me a culture which imports much muck from the meadows, and deepens the soil,
not that which trusts to heating manures, and improved implements, and modes of culture only! — Henry David Thoreau

For all the venom and fear spewed at members of the 'religious right,' most of today's churches are left alone ... the nonreligious tend to look at our churches as benign institutions that create a placid and docile citizenry, having little impact on our culture. — Kay Coles James

It all seems so clear now. Corporate intrusion into public institutions. Corporate domination of culture and media. It happened in plain view, with us cheering on their success as if it reflected well on us. As if it was us. — Daniel Suarez

Our culture's adjustment to the epistemology of television is by now all but complete; we have so thoroughly accepted its definitions of truth, knowledge and reality that irrelevance seems to us to be filled with import, and incoherence seems eminently sane. And if some of our institutions seem not to fit the template of the times, why it is they and not the template, that seem to us disordered and strange. — Neil Patrick Harris

Art shows and the institutions end up being the couriers for culture for the next generation and are an important component as well. It may seem ironic from one perspective, but I think if you look at my overall strategy, it's actually not out of step. — Shepard Fairey

We are at the very point in time when a 400-year old age is dying and another is struggling to be born - a shifting of culture, science, society, and institutions enormously greater than the world has ever experienced. Ahead, the possibility of the regeneration of individuality, liberty, community and ethics such as the world has never know, and a harmony with nature, with one another, and with the divine intelligence such as the world has never dreamed. — Dee Hock

Our campaigns have not grown more humanistic because our candidates are more benevolent or their policy concerns more salient. In fact, over the last decade, public confidence in institutions-- big business, the church, media, government-- has declined dramatically. The political conversation has privileged the nasty and trivial. Yet during that period, election seasons have awakened with a new culture of volunteer activity. This cannot be credited to a politics inspiring people to hand over their time but rather to campaign, newly alert to the irreplaceable value of a human touch, seeking it out. Finally campaigns are learning to quantify the ineffable - the value of a neighbor's knock, of a stranger's call, the delicate condition of being undecided-- and isolate the moment where a behavior can be changed, or a heart won. Campaigns have started treating voters like people again. — Sasha Issenberg

When economics is regarded as 'the most important key to every lock of every door,' it is only natural that the worth of man should come to be decided largely, even wholly, by his effectiveness as an economic tool.8 This is at variance with the vision of a world where economic, political and social institutions work to serve man, instead of the other way round; where culture and development coalesce to create an environment in which human potential can be realized to the full. The differing views ultimately reflect differences in how the valuation of the various components of the social and national entity are made; how such basic concepts as poverty, progress, culture, freedom, democracy and human rights are defined and, of crucial importance, who has the power to determine such values and definitions. The — Suu Kyi, Aung San

We hope that general readers with an interest in Japan will find in these accounts of fieldwork a wide spectrum of illustrations of the grassroots realities of everyday life in contemporary Japanese communities, companies, institutions, and social movements. — Theodore C. Bestor

I'm also thinking a lot lately that Descartes has so much to answer for - his idea, "I think therefore I am." Western culture is so built around this overly cerebral disembodied way we've created all of our institutions, and we're impoverished by it. We're so much smaller for it. So — Krista Tippett

Phyllis Tickle, in her book The Great Emergence,2 argues that we are undergoing the most recent of our every-500-year "rummage sales" - an upheaval in culture and worldview that will inevitably reshape our faith interpretations and institutions as surely as the Great Schism of the eleventh century and the Great Reformation of the sixteenth century. This tsunami of change is well under way, marked by the postmodern and post-Christian sensibilities of the millennial generation. — Marjorie, J. Thompson

The Christian right, which trumpets the theme of family values, damns contemporary culture for undermining older traditions. Yet many individuals from this camp are not concerned first and foremost about family values per se. Family is a codeword for constraint; families and family values place constraints on individuals more effectively than any other institution, including government. The Christian right seeks a society in which all are constrained; they reject big government for failing at constraint, and for undermining those institutions, like the family, that have a chance at succeeding. — Tyler Cowen

We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations. — Wangari Maathai

All of us in the academy and in the culture as a whole are called to renew our minds if we are to transform educational institutions-and society-so that the way we live, teach, and work can reflect our joy in cultural diversity, our passion for justice, and our love of freedom. — Bell Hooks

It is intended to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups. — Raphael Lemkin

So the conclusion that I reach, visa vie the individual and civilization, is this: Culture is not our friend. Culture is not your friend. It's not my friend. It's a very uncomfortable set of accommodations that have been hammered out over time for the convenience of institutions. — Terence McKenna

Very few institutions thrive when they are left solely to "professionals," people who have made it their life's work to master a given domain of culture. — Andy Crouch

they have priorities beyond merely being safe and living longer; that the chance to shape one's story is essential to sustaining meaning in life; that we have the opportunity to refashion our institutions, our culture, and our conversations in ways that transform the possibilities for the last chapters of everyone's lives. Inevitably, — Atul Gawande

Every child learned the skills and attitudes that are valued by their own class culture. But outside of the family unit, all skills were not considered to be equal. Modern American culture, Lareau wrote, valued the qualities that middle-class children were developing over the ones that poor and working-class children were developing. "Central institutions in the society, such as schools," Lareau wrote, "firmly and decisively promote strategies of concerted cultivation in child rearing. For working-class and poor families, the cultural logic of child rearing at home is out of synch with the standards of institutions." In one poor household Lareau studied, for example, family members didn't look each other in the eye when they spoke - an appropriate response in a culture where eye contact can be interpreted as a threat, but ill-suited to a job interview where a firm handshake and a steady gaze are considered assets, and a failure to make eye contact can make a candidate seem shifty. — Paul Tough

The British accomplished much with little; at the height of empire, an insignificant number of Anglo-Celts controlled the entire Indian subcontinent. A confident culture can dominate far larger numbers of people, as England did for much of modern history. By contrast, in an era of Massively Applied Desultoriness, we spend a fortune going to war with one hand tied behind our back ... So on we stagger, with Cold War institutions, transnational sensibilities, politically correct solicitousness, fraudulent preening pseudo-nation building, expensive gizmos, little will, and no war aims ... but real American lives. — Mark Steyn

The reality is that the media are probably the most powerful of all our institutions today and they, or rather we, too often are squandering our power and ignoring our obligations. The consequence of our abdication of responsibility is the ugly spectacle of idiot culture! — Carl Bernstein

Institutions are lengthening shadows of strong individuals. — George F. Will

Totalizing and dangerous views of "American culture" and "nationhood" can be found in current attempts to portray "Christian values" or particular constructions of "family values" as constitutive of "American culture" and "the American way of life." Views of "American culture" that picture American society as comprised of "free individuals," and of American institutions as already fair and egalitarian, obscure the ways in which various forms of institutional discrimination impede the entry and flourishing of members of marginalized groups. — Uma Narayan

The Christian church in the U.S. is still strong numerically, but it has lost its decisive influence both in American public life and in American culture as a whole, especially in the major elite institutions of society. — Os Guinness

The exclusion of true esoteric religion has been the business of the State since ancient times. At first this was done via the establishment of the popular idealism of exoteric religious institutions in league with the State. But in modern times the same process is done by the strategic exclusion of conventional religious cultism, mystical idealism, and higher evolutionary Wisdom from the mechanisms of popular culture. — Adi Da

A Catholic culture does not mean or imply universality. A nation or a whole civilization is of the Catholic culture not when it is entirely composed of strong believers minutely practicing their religion, nor even whit it boasts a majority of such, but when it presents a determining number of units-family institutions, individuals, inspired by and tenacious of the Catholic spirit. — Hilaire Belloc

Becoming aware of the intense suffering of billions of animals, and of our own participation in that suffering, can bring up painful emotions: sorrow and grief for the animals; anger at the injustice and deception of the system; despair at the enormity of the problem; fear that trusted authorities and institutions are, in fact, untrustworthy; and guilt for having contributed to the problem. Bearing witness means choosing to suffer. Indeed, empathy is literally 'feeling with.' Choosing to suffer is particularly difficult in a culture that is addicted to comfort
a culture that teaches that pain should be avoided whenever possible and that ignorance is bliss. We can reduce our resistance to witnessing by valuing authenticity over personal pleasure, and integration over ignorance. — Melanie Joy

What makes a civilization real to its inhabitants, in the end, is not just the splendid edifices at it centre, nor even the smooth functioning of the institutions they house. At its core, a civilization is the texts that are taught in its schools, learned by its students and recollected in times of tribulation. — Niall Ferguson

Under the notion that unregulated market-driven values and relations should shape every domain of human life, the business model of governance has eviscerated any viable notion of social responsibility while furthering the criminalization of social problems and cutbacks in basic social services, especially for young people, the elderly, people of color, and the impoverished.36 At this historical juncture there is a merging of violence and governance along with the systemic disinvestment in and breakdown of institutions and public spheres that have provided the minimal conditions for democracy. This becomes obvious in the emergence of a surveillance state in which social media not only become new platforms for the invasion of privacy but further legitimate a culture in which monitoring functions are viewed as both necessary and benign. Meanwhile, the state-sponsored society of hyper-fear increasingly regards each and every person as a potential terrorist suspect. — Henry A. Giroux

The disposition, in any conflict, to side with 'them' against 'us', and the felt need to denigrate the customs, culture and institutions that are identifiably 'ours'. Being the opposite of xenophobia I propose to call this state of mind oikophobia, by which I mean (stretching the Greek a little) the repudiation of inheritance and home. — Roger Scruton

The education I received was a British education, in which British ideas, British culture, British institutions, were automatically assumed to be superior. There was no such thing as African culture. — Nelson Mandela

Berta, like so many Great Russians, thought of Kiev and the surrounding provinces as a Russian outpost: provincial, backward, but Russified to some extent. She had a respect for both the Polish and German influences there, but agreed with the authorities that the Ukrainian culture and language had little to offer. It was banned in the schools and in the government institutions and was thought to be the purlieu of reprobates, lazy slum dwellers, and rustics. Berta was born in Little Russia, a small fact that she never bothered to share with anyone of consequence. She was a Great Russian, as anyone could see by her fierce accomplishments, tasteful dress, and overall refinement. — Susan Sherman

To make the distinction unmistakably clear: Civilization is the vital force in human history; culture is that inert mass of institutions and organizations which accumulate around and tend to drag down the advance of life; Civilization is Giordano Bruno facing death by fire; culture is the Cardinal Bellarmino, after ten years of inquisition, sending Bruno to the stake in the Campo di Fiori ... — Edward Abbey

The child says, "Well geesh, the institutions that I'm supposed to respect - the church and the government - they're telling me things that don't appear to be true. Either I'm crazy or they're crazy." That creates the Absurd Child. The Absurd Child is one who says, "Well, I think they're crazy." So you live in this state of alienation from your culture and your society and your family because you see this rampant bullshit around you. — Harold Ramis

Libraries are innately subversive institutions, born of the radical notion that every member of society deserves free, high-quality access to knowledge and culture. — Matt Finch

Islam is in a formative period struggling to consolidate the vast reach won by both inspiration and force at its founding. Two centuries along, the faith of Muhammad hangs like an intricate veil: a religion still searching for institutional wholeness, a set of lessons to live by. — Ron Suskind

A few conclusions become clear when we understand this: that our most cruel failure in how we treat the sick and the aged is the failure to recognize that they have priorities beyond merely being safe and living longer; that the chance to shape one's story is essential to sustaining meaning in life; that we have the opportunity to refashion our institutions, our culture, and our conversations in ways that transform the possibilities for the last chapters of everyone's lives. — Atul Gawande

. . . And the consequence to that is, you can never attain a Clear Awareness of life's flow by absorbing and following Old Teachings, however revered by our culture, however vaunted by institutions and fancy buildings, however nice they sound, because you must already hold adequate wisdom in order to even identify it. Unless you can tell which expressions are wise because you are aware of life's nature yourself, you will invariably be soundly, profoundly fooled. — Thomas Daniel Nehrer

Can people of color be racist?" I reply, "The answer depends on your definition of racism." If one defines racism as racial prejudice, the answer is yes. People of color can and do have racial prejudices. However, if one defines racism as a system of advantage based on race, the answer is no. People of color are not racist because they do not systematically benefit from racism. And equally important, there is no systematic cultural and institutional support or sanction for the racial bigotry of people of color. In my view, reserving the term racist only for behaviors committed by whites in the context of a white-dominated society is a way of acknowledging the ever-present power differential afforded whites by the culture and institutions that make up the system of advantage and continue to reinforce notions of white superiority. (Using the same logic, I reserve the word sexist for men. Though women can and do have gender-based prejudices, only men systematically benefit from sexism.) — Paula S. Rothenberg

We've got 21st century technology and speed colliding head-on with 20th and 19th century institutions, rules and cultures. — Amory Lovins

Missiologists have in recent years begun to think seriously about inculturation, and historians have begun to learn from them. When the Christian message is inserted into a cultural framework, if the messengers are insensitive to the local culture the result can be cultural imperialism. On the other hand, if they grant too much hegemony to the local culture, the result at best is 'syncretism' and at worst 'Christo-paganism.' Things are most wholesome when sensitive interchange takes place leading to 'a truly critical symbiosis.' But for this to happen, there must be a second stage - a time of 'pastoral follow-up work,' of catechizing and life formation enabling the new faith to express its genius in the institutions and reflexes of its new host culture. — Alan Kreider

there is a pervasive assumption among anthropologists that a population's long-standing beliefs and practices - their culture and their social institutions - must play a positive role in their lives or these beliefs and practices would not have persisted. Thus, it is widely thought and written that cannibalism, torture, infanticide, feuding, witchcraft, painful male initiations, female genital mutilation, cermonial rape, headhunting, and other practices that may be abhorrent to many of us must serve some useful function in the societies in which they are traditional practices. Impressed by the wisdom of biological evolution in creating such adaptive miracles as feathers for flight or protective coloration, most scholars have assumed that cultural evolution too has been guided by a process of natural selection that has produced traditional beliefs and practices that meet peoples' needs. — Robert B. Edgerton

It is generally admitted that the cultural values (humanization) and the existing institutions and policies of society are rarely,if ever, in harmony. This opinion has found expression in the distinction between culture and civilization, according to which "culture" refers to some higher dimension of human autonomy and fulfillment, while "civilization" designates the realm of necessity, of socially necessary work and behavior, where man is not really himself and in his own element but is subject to heteronomy, to external conditions and needs. — Herbert Marcuse

Human social institutions can effect the course of human evolution. Just as climate, food supply, predators, and other natural forces of selection have molded our nature, so too can our culture. — Peter Singer

Our work and educational institutions reinforce this preference for later over now throughout our lives. In school we focus on the ends - passing the semester, making the grade, or otherwise getting it all behind us - rather than the present-moment experience of actually learning. As employees, we want the work to be over as soon as it begins. Work culture is driven by quotas, billable hours, budgets, and Gantt charts - bottom lines of any sort. The value is always somewhere ahead of you, rather than here right now, in the room with you. We're perpetually looking ahead to a payday or a weekend or some other kind of finish line. Virtually every day of our lives, we're trained to lean towards something we don't have, which essentially trains us to be dissatisfied with where we already are. — David Cain

I feel that gay people not being able to get married for generations, forever, meant that we came up with alternative ways of recognizing relationships. And I worry that if everybody has access to the same institutions that we lose the creativity of subcultures having to make it on their own. And I like gay culture. — Rachel Maddow