Cultural Process Quotes & Sayings

As more people have found the courage to break through shame and speak about woundedness in their lives, we are now subjected to a mean-spirited cultural response, where all talk of woundedness is mocked. The belittling of anyone's attempt to name a context within which they were wounded, were made a victim, is a form of shaming. It is psychological terrorism. Shaming breaks our hearts. All individuals who are genuinely seeking well-being within a healing context realize that it is important to that process not to make being a victim a stance of pride or a location from which to simply blame others. We need to speak our shame and our pain courageously in order to recover. Addressing woundedness is not about blaming others; however, it does allow individuals who have been, and are, hurt to insist on accountability and responsibility both from themselves and from those who were the agents of their suffering as well as those who bore witness. Constructive confrontation aids our healing. — Bell Hooks

When the [colonial] contact was violent, in fact, failure was more frequent than success. 'Colonialism' may have triumphed in the past: but today it is an obvious fiasco. And colonialism, typically, is the submergence of one civilisation by another. The conqured always submit to the stronger; but their submission is merely provisional when civilisations clash.
Long periods of enforced coexistence may include concessions or agreements and important, often fruitful, cultural exchange. But the process always has its limits. — Fernand Braudel

Emotional abuse is the sustained, reptitive, inappropriate, emotional responses to the child's felt emotions and their accompanying expressive behaviour. Emotional abuse impedes emotional development. In babies, it also impedes the onset of speech development. It retards the process through which a child acquires the ability to feel and express different emotions appropriately, and eventually, to regulate and control them. It impacts adversely on (a) the child's eductional, social, and cultural development; (b) psychological development; (c) relationships in adulthood; and (d) career prospects. — Kieran O'Hagan

We are all caught up, entangled, in the lumbering day-to-day operations of a [social] machinery, working in many respects in the service of ends which we as Christians reject. This situation, the present [schizophrenic] situation of thousands of thinking Christians is the end product of a process that began the day Christians first decided to stop thinking Christianly in the interests of national harmony; the day when Christians first felt that the only way out of endless public discussion was to limit the operation of acute Christian awareness to the spheres of personal morality and spirituality.
From that point, the spheres of political, cultural, social, and commercial life became dominated by pragmatic and utilitarian thinking. — Harry Blamires

Not at Lehman Brothers, which collapsed in 2008, and not on Wall Street; Greece was where the fire broke out. One heard the word contamination again and again, but this time it was no imperial cultural contamination, no creeping process of civilization. This time the crisis was a contagion: debts and obligations that would never be repaid, a gradual deterioration of the financial immune system. — Jason Wilson

Those in the System, would like us to share their belief that all the changes [we are witnessing] are not connected: they are simply anomalies, isolated symptoms to be treated or preferably ignored, before the all-powerful Western capitalist patriarchal model goes on to ever greater heights and grander ejaculations. Most are numb to it, caught in fear, denial or resistance.

But we, Burning Woman, know this process intimately. Amongst Burning Women and Men, there is a fierce, quiet knowing that these are both the death pangs of the old, and the birthing pangs of the new. — Lucy H. Pearce

Following the Lord's authority, one of the distinctives of
Christian cultural understanding is that it also is minimally concerned with politics. The restoration of the nations is not, in any important sense, a political process. Rather, the process is one of baptism and catechism. The means given for the conversion of the heathen were the waters of baptism and the words of instruction. When the lessons have been learned, there will of course be some political consequences. But they will be minimal for the simple reason that the state itself, in a nation that has come to repentance, will also be minimal. For the Christian, the political realm is a creature to be redeemed, sinful like the rest of us and with a long way to go before it retires to more biblical proportions. — Douglas Wilson

We must accept all the implications of our human inheritance, one of the most important of which is the small scope of biologically transmitted behavior, and the enormous role of the cultural process of the transmission of tradition. — Ruth Benedict

Science has only two things to contribute to religion: an analysis of the evolutionary, cultural, and psychological basis for believing things that aren't true, and a scientific disproof of some of faith's claims (e.g., Adam and Eve, the Great Flood). Religion has nothing to contribute to science, and science is best off staying as far away from faith as possible. The "constructive dialogue" between science and faith is, in reality, a destructive monlogue, with science making all the good points, tearing down religion in the process. — Jerry A. Coyne

We as women have so much cultural training (on top of whatever familial nurturing history we have) that pushes us to give nurture to everyone but our selves and to look for nurture from anyone but our selves. Practicing and developing our capacity to nurture our selves whenever we need nurturing is vital to our process of becoming more whole. Nurture from others can add on to and amplify what we do for our selves. But to take the very best care of our selves, self-nurturing is the essential baseline from which we must start. As — Robyn L. Posin

Learning to communicate in and with a culture of science is a much broader undertaking than mastering a body of discrete conceptual or procedural knowledge. One observer, for example, describes the process of science education as one in which learners must engage in "border crossings" from their own everyday world culture into the subculture of science.1 The subculture of science is in part distinct from other cultural activities and in part a reflection of the cultural backgrounds of scientists themselves. — Heidi A. Schweingruber

To some extent, emotions are universal and can be treated that way; no matter what the participants' orientation or preference, they have sex for the same reasons and can experience the same array of emotions in the process. But there are three important distinctions to be made: 1. The logistics of physiology 2. The basics of sexual attraction 3. Cultural impact on character and situation — Diana Gabaldon

It avoids a self-conscious relationship to the act. We live in the most self-conscious society in the history of mankind. There are good things in that, but there are also terrible things. The worst of it is, that we find it hard to give ourselves to the cultural process. — Larry Harvey

Cts of appropriation are part of the process by which we make ourselves. Appropriating - taking something for one's own use - need not be synonymous with exploitation. This is especially true of cultural appropriation. The "use" one makes of what is appropriated is the crucial factor. — Bell Hooks

I continued to find myself in a constant process of attempting to deconstruct values that were cultural and replace them with the legitimate teachings of Jesus - no matter how crazy that made me look to the world or Christians around me. — Benjamin L. Corey

Democracy does not speak in unison; its tunes are dissonant, and necessarily so. It is not a predictable process; it must be undergone, as a passion must be undergone. It may also be that life itself becomes foreclosed when the right way is decided in advance, or when we impose what is right for everyone, without finding a way to enter into community and discover the "right" in the midst of cultural translation. It may be that what is "right" and what is "good" consist in staying open to the tensions that beset the most fundamental categories we require, to know unknowingness at the core of what we know. — Judith Butler

The unification of the planet's history, that humanist dream which God has spitefully allowed to come true, has been accompanied by a process of dizzying reduction. True, the termites of reduction have always gnawed away at life: even the greatest love ends up as a skeleton of feeble memories. But the character of modern society hideously exacerbates this curse: it reduces man's life to its social function; the history of a people to a small set of events that are themselves reduced to a tendentious interpretation; social life is reduced to political struggle, and that in turn to the confrontation of just two great global powers. — Milan Kundera

A nation is born into freedom on the day when such a people, moulded into a nation by a process of cultural evolution and sense of oneness born of common struggle and suffering, announces to the world that it asserts its natural right to liberty and is ready to defend it with blood, life, and honor. — Diosdado Macapagal

The Swedes have coined the term 'management by perkele' to portray the Finnish managerial approach. Instead of collectively pondering all the possible alternatives and letting every member of the staff from the cleaner to the MD voice their views, as the Swedes do, the Finns act swiftly and don't waste time on the decision-making process. If something isn't happening quickly enough, it is necessary for the top managers to slam their fists on the table and yell, 'Perkele!' Repeatedly, if necessary. — Tarja Moles

Cultural change occurs whenever a new meme is introduced and catches on. It might be romanticism or double-entry book-keeping, chaos theory or Pokemon. So where in the world do new memes come from? sometimes they spring full-blown from the brains of artists or scientists, advertising copywriters or teenagers. often a process of mutation is involved in the creation of a new meme, in much the same way that mutations in natural environment can lead to useful new genetic traits. — Michael Pollan

The main difference seems to be that, whereas photography still claims some sort of objectivity, digital imaging is an overtly fictional process. As a practice that is known to be capable of nothing but fabrication, digitization abandons even the rhetoric of truth that has been such an important part of photography's cultural success. — Geoffrey Batchen

All ethics and morals are culturally relative. And Esme's reaction taught me that while cultural relativism is an easy concept to process intellectually, it is not, for many, an easy one to remember. — Hanya Yanagihara

Any discussion of male codependency, even one rooted in early attachment dis-ruption, must address the pressures of the social-norm context for male devel-opment. These pressures are often referred to in the literature as "gender role strain." Gender role strain in men has been identified as either the failure to fulfill male role expectations or the traumatic fulfillment of these expectations, and their negative consequences. One proposed cause of gender role strain is the early gender role socialization process which begins within the family context and is supported by a larger cultural socialization based on patriarchy. — Mary Crocker Cook

I think we're always in the process of writing and rewriting the story of our lives, forming our experiences into a narrative that makes sense. Much of that work involves demythologizing family myths and cultural myths - getting free of what we have been told about ourselves. — Sam Keen

Artists are looking for a new modernity that would be based on translation: What matters today is to translate the cultural values of cultural groups and to connect them to the world network. This "reloading process" of modernism according to the twenty-first-century issues could be called altermodernism, a movement connected to the creolisation of cultures and the fight for autonomy, but also the possibility of producing singularities in a more and more standardized world. — Nicolas Bourriaud

For groups that made this political transition to egalitarianism, there was a quantum leap in the development of moral matrices. People now lived in much denser webs of norms, informal sanctions, and occasionally violent punishments. Those who could navigate this new world skillfully and maintain good reputations were rewarded by gaining the trust, cooperation, and political support of others. Those who could not respect group norms, or who acted like bullies, were removed from the gene pool by being shunned, expelled, or killed. Genes and cultural practices (such as the collective killing of deviants) coevolved. The end result, says Boehm, was a process sometimes called "self-domestication." Just as animal breeders can create tamer, gentler creatures by selectively breeding for those traits, our ancestors began to selectively breed themselves (unintentionally) for the ability to construct shared moral matrices and then live cooperatively within them. — Jonathan Haidt

When it comes to dying and the risks of a bad death, does our responsibility as doctors override cultural values? Is it ever acceptable to bypass cultural norms and expectations in an attempt to get to the human truth? While in many cultures the tradition is to work through the family rather than talk directly to the patient during the dying process, the potential for harm is great, and patients may unintentionally be held hostage by their families. — Jessica Nutik Zitter

We've got a cultural issue in America. We've got to change the whole way the issue is looked at. That's the mission. Some in the political process don't have enough patience for that, and I probably don't either. — George W. Bush

I spent the first years working in Jordan trying to learn as much as I could about what was taking place in the country, about where there were gaps in the development process that needed attention. Inevitably, there were certain common denominators which are fairly common to all developing societies, perhaps to all societies: that quality education be accessible to everyone, not just a limited elite few; the sustainable conservation of natural resources; the full engagement of women in national development; and the value of cross-cultural exchange and understanding to international relations. — Queen Noor Of Jordan

This is another lesson from the transformative movements of the past: all of them understood that the process of shifting cultural values - though somewhat ephemeral and difficult to quantify - was central to their work. And so they dreamed in public, showed humanity a better version of itself, modeled different values in their own behavior, and in the process liberated the political imagination and rapidly altered the sense of what was possible. — Naomi Klein

both offer immersion in their vision without rehashing the avant-garde fetish of terrorizing the audience or the mainstream one of chaperoning it. "We abide by cultural directives that urge us: clarify each thought, each experience, so you can cull from them their single, dominant meaning and, in the process, become a responsible adult who knows what he or she thinks," Foreman has said. "But what I try to show is the opposite: how at every moment, the world presents us with a composition in which a multitude of meanings and realities are available, and you are able to swim, lucid and self-contained, in that turbulent sea of multiplicity. — Maggie Nelson

We should reject the view that high culture, as the possession of an elite, is of no use to those who don't possess it. This is as false as the view that science or higher mathematics are useless to those who don't understand them. Scientific knowledge exists because a few talented people are prepared to devote their energy to pursuing it. That is what a university is for: and since you cannot pass on difficult knowledge without discriminating between the students who can absorb it and those who cannot, discrimination is a social good. The same is true of high culture. Those able to acquire it will be a minority and the process of cultural transmission will be critically impeded if that teacher must teach Mozart and Lady Gaga side by side to satisfy some egalitarian agenda. — Roger Scruton

The world today is experiencing a profound and rapid socio-cultural transformation. But the changes do not occur at a uniform pace, and the discrepancies in the change process have differentiated the various countries and regions of our planet. — Gustavo Gutierrez

Cultural evolution can proceed so quickly because it operates, as biological evolution does not, in the "Lamarckian" mode - by the inheritance of acquired characters. Whatever one generation learns, it can pass to the next by writing, instruction, inculcation, ritual, tradition, and a host of methods that humans have developed to assure continuity in culture. Darwinian evolution, on the other hand, is an indirect process: genetic variation must first be available to construct an advantageous feature, and natural selection must then preserve it. Since genetic variation arises at random, not preferentially directed toward advantageous features, the Darwinian process works slowly. Cultural evolution is not only rapid; it is also readily reversible because its products are not coded in our genes. — Stephan Jay Gould

Neo-Spenglerians who are attuned to the racial view of history (call them "racists" for convenience) hold that the "final" phase of a Culture - the imperialistic stage - is final only because the cultural organism destroys its body and kills its soul by this process. Obviously, if we are to draw analogies between cultures and organisms we must agree that the soul of the organism dies only because of the death of the body. The soul can sicken - the soul of the West is now diseased and perhaps mortally ill - but it cannot die unless the organism itself dies. And this, point out the racists, is precisely what has happened to all previous cultures; death of the organism being the natural result of the suicidal process of imperialism. — Willis Carto

We're obviously at the edge of something quite new in humanity's experience. That is this globalization process which isn't just economic or social, but involves the interpenetration of cultures, people moving to different places several times in their lifetime, traveling for business or pleasure, and marrying people of very different cultural backgrounds, all of which was almost impossible a hundred years ago. — Thomas Keating

I presume that nobody will deny the positive aspects of the North American cultural world. These are well known to all. But these aspects do not make one forget the disastrous effects of the industrial and commercial process of 'cultural lamination' that the USA is perpetrating on the planet. — Jose Saramago

There is a difference between the inmates of your criminal prisons and the inmates of your cultural prison: The former understand that the distribution of wealth and power inside the prison had nothing to do with justice. — Daniel Quinn

The great cognitive shift is an expansion of consciousness from the perspectival form contained in the lives of particular creatures to an objective, world-encompassing form that exists both individually and intersubjectively. It was originally a biological evolutionary process, and in our species it has become a collective cultural process as well. Each of our lives is a part of the lengthy process of the universe gradually waking up and becoming aware of itself. — Thomas Nagel

For a country is not merely a piece of earth; it is, above all, a compendium of social, cultural, and historical factors which begin to acquire sense and order through the process of writing. — Juan Goytisolo

Barbarisation may be defined as a cultural process whereby an attained condition of high value is gradually overrun and supersededby elements of lower quality. — Johan Huizinga

What they [psychedelics] cause is what I'm advocating, a fundamental revaluation of cultural values, because culture as we're practicing it currently is causing a lot of pain to a lot of people, and animals, and ecosystems, none of whom were ever allowed to vote on whether they wanted this process to go in this direction. — Terence McKenna

Must recognize that greater knowledge about Islam is not enough to alter people's perceptions of Muslims. Minds are not changed merely through acquiring data or information (if that were the case it would take no effort to convince Americans that Obama is, in fact, a Christian). Rather, it is solely through the slow and steady building of personal relationships that one discovers the fundamental truth that all people everywhere have the same dreams and aspirations, that all people struggle with the same fears and anxieties. Of course, such a process takes time. It may take another generation or so for this era of anti-Muslim frenzy to be looked back upon with the same shame and derision with which the current generation views the anti-Catholic and anti-Jewish hysterics of the past. But that day will no doubt come. Perhaps then we will recognize the intimate connections that bind us all together beyond any cultural, ethnic, or religious affiliations. Inshallah. God willing. — Reza Aslan

Museums have no political power, but they do have the possibility of influencing the political process. This is a complete change from their role in the early days of collecting and hoarding the world to one of using the collections as an archive for a changing world. This role is not merely scientifically important, but it is also a cultural necessity. — Richard Fortey

The power of the work comes through this alchemical process in which the darkness is transmuted into light, and the energy that was trapped in maintaining rigid social structures and unhealthy cultural conditioning becomes freed up and released. — William Keepin

In the neurotic in whom one sees the collapse of the whole human ideology of God it has also become obvious what this signifies psychologically. This was not explained by Freud's psychoanalysis which only comprehended the destructive process in the patient from his personal history without considering the cultural development which bred this type. — Ernest Becker

We are in the process of creating what deserves to be called the idiot culture. Not an idiot sub-culture, which every society has bubbling beneath the surface and which can provide harmless fun; but the culture itself. For the first time, the weird and the stupid and the coarse are becoming our cultural norm, even our cultural ideal. — Carl Bernstein

As long as we try to project from the relative and conditioned to the absolute and unconditioned, we shall keep the pendulum swinging between dogmatism and skepticism. The only way to stop this increasingly tiresome pendulum swing is to change our conception of what philosophy is good for. But that is not something which will be accomplished by a few neat arguments. It will be accomplished, if it ever is, by a long, slow process of cultural change - that is to say, of change in common sense, changes in the intuitions available for being pumped up by philosophical arguments. — Richard Rorty

Cooking is a holistic process of planning, preparing, dining and sharing food. I place food at the center of our humanity, as it nourishes not only our physical bodies but also our emotional and spiritual lives. Food is truly a cultural phenomenon that informs our traditions and our relationship with the earth. I genuinely believe that food connects us all. — Eric Ripert

One of the core reasons for creating 'Station to Station' was to provide a space for exploration and cultural friction between different mediums. It should be natural for mediums like music, film and art to cross over, and we wanted to empower that process. — Doug Aitken

The biggest barrier to reanimating a flash-frozen body is preventing cell damage from ice crystals during the process. It's like what happens to frozen tofu: When you defrost it, it turns into a sponge. Oh, I guess most of you haven't head frozen tofu.' The expert, who was Chinese, smiled at the confused Western faces around him. — Liu Cixin

And this fear that US models are replacing everything else now spills over from the sphere of culture into our two remaining categories: for this process is clearly, at one level, the result of economic domination - of local cultural industries closed down by American rivals. — Fredric Jameson

Second, there is something insidiously pathological about the melting pot concept in its assumption that groups should assimilate. Wehrly states, "Cultural assimilation, as practiced in the United States, is the expectation by the people in power that all immigrants and people outside the dominant group will give up their ethnic and cultural values and will adopt the values and norms of the dominant society - the White, male Euro-Americans" (1995, p. 5). Many psychologists of color, however, have referred to this process as cultural genocide, an outcome of colonial thought (Guthrie, 1997; Thomas & Sillen, 1972). — Derald Wing Sue

The range and variety of Chaucer's English did much to establish English as a national language. Chaucer also contributed much to the formation of a standard English based on the dialect of the East Midlands region which was basically the dialect of London which Chaucer himself spoke. Indeed, by the end of the fourteenth century the educated language of London, bolstered by the economic power of London itself, was beginning to become the standard form of written language throughout the country, although the process was not to be completed for several centuries. The cultural, commercial, administrative and intellectual importance of the East Midlands (one of the two main universities, Cambridge, was also in this region), the agricultural richness of the region and the presence of major cities, Norwich and London, contributed much to the increasing standardisation of the dialect. — Ronald Carter

Istanbul is certainly in the process of transforming itself into an attractive cultural, tourist and financial center. But there are also millions of sad stories in this giant sea of immigration, poverty, misery and contradictions. So much anger, frustration and fury. — Orhan Pamuk

It was said that Chile was not ready to vote for a woman, it was traditionally a sexist country. In the end, the reverse happened: the fact of being a woman became a symbol of the process of cultural change the country was undergoing. — Michelle Bachelet

Too often, however, the expansive nature of the branding process ends up causing the event to be usurped, creating the quintessential lose-lose situation. Not only do fans begin to feel a sense of alienation from (if not outright resentment toward) once-cherished cultural events, but the sponsors lose what they need most: a feeling of authenticity with which to associate their brands. — Naomi Klein

I find increasingly that the more extreme are the things going on in your life, the more cultural reference points fail you. More mythical reference points actually help, and you realise that's what myths are for. It's for human beings to process their experience in extremis. — Michael Sheen

There is only one answer to this: the ancients, with a few illustrious exceptions, entirely lacked the capacity to concentrate their interest on the transformations of inanimate matter and to reproduce the natural process artificially, by which means alone they could have gained control of the forces of nature. What they lacked was training in directed thinking.15 The secret of cultural development is the mobility and disposability of psychic energy. Directed thinking, as we know it today, is a more or less modern acquisition which earlier ages lacked. — C. G. Jung

there is a pervasive assumption among anthropologists that a population's long-standing beliefs and practices - their culture and their social institutions - must play a positive role in their lives or these beliefs and practices would not have persisted. Thus, it is widely thought and written that cannibalism, torture, infanticide, feuding, witchcraft, painful male initiations, female genital mutilation, cermonial rape, headhunting, and other practices that may be abhorrent to many of us must serve some useful function in the societies in which they are traditional practices. Impressed by the wisdom of biological evolution in creating such adaptive miracles as feathers for flight or protective coloration, most scholars have assumed that cultural evolution too has been guided by a process of natural selection that has produced traditional beliefs and practices that meet peoples' needs. — Robert B. Edgerton